{"id":3370,"date":"2013-08-23T17:46:52","date_gmt":"2013-08-23T15:46:52","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=3370"},"modified":"2013-11-30T10:56:34","modified_gmt":"2013-11-30T08:56:34","slug":"1-icaz-ve-mucize","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=3370","title":{"rendered":"1. \u0130\u2018c\u00e2z ve M\u00fbcize"},"content":{"rendered":"

\u0130\u2018c\u00e2z \u201c\u0627\u0644\u0625\u0650\u0639\u0652\u062c\u064e\u0627\u0632\u064f\u201d kelimesi, bir kimseyi \u00e2ciz b\u0131rakmak, geri b\u0131rakmak ve yar\u0131\u015fta \u00f6ne ge\u00e7mek gibi m\u00e2n\u00e2lara gelir[1]<\/a>. \u0130\u2018c\u00e2z vasf\u0131n\u0131 ta\u015f\u0131yan \u015feye de \u201cm\u00fbcize\u201d denir. M\u00fbcize kelimesinin sonundaki \u201c\u0629\u201dnin m\u00fcenneslik al\u00e2meti oldu\u011funu s\u00f6yleyenler bulunmakla birlikte, m\u00fcb\u00e2la\u011fa if\u00e2de etti\u011fini kabul edenler de vard\u0131r[2]<\/a>.<\/p>\n

Kelimenin \u201cAcz\u201d<\/b>den t\u00fcretilerek peygamberlerin m\u00fbcizelerini ifade edecek bir m\u00e2n\u00e2 kazanmas\u0131, risaletten sonraki zamanlara rastlar. \u00c2limler bu kelimeyi zamanla, \u201cTehadd\u00ee (yar\u0131\u015fmaya d\u00e2vet ederek meydan okuma) ihtiv\u00e2 eden, kendisine mu\u00e2raza yap\u0131lamayan (benzeri getirilemeyen) ola\u011fan\u00fcst\u00fc bir durum\u201d m\u00e2n\u00e2s\u0131nda kullanm\u0131\u015flard\u0131r[3]<\/a>.<\/p>\n

Kur\u2019\u00e2n\u2019\u0131n i\u2018c\u00e2z\u0131 veya m\u00fbcizeli\u011fi ise, onun y\u00fcce bir mak\u00e2ma sahip olmas\u0131 sebebiyle, ister bela\u011fati, ister h\u00fck\u00fcm ve k\u00e2nun koymas\u0131, isterse \u011fayb\u00ee haberleri bak\u0131m\u0131ndan olsun, insanlar\u0131, bir benzerini getirmekten \u00e2ciz b\u0131rakmas\u0131 demektir[4]<\/a>.<\/p>\n

Bu tarifteki bel\u00e2\u011f\u00e2te d\u00e2ir \u00fcst\u00fcnl\u00fck, birinci derecede Arap\u00e7a\u2019ya v\u00e2k\u0131f olan edebiyat \u00fcstadlar\u0131n\u0131 ilgilendirirken, ihtiv\u00e2 etti\u011fi bilgilerdeki, kanun ve h\u00fck\u00fcm koymadaki \u00fcst\u00fcnl\u00fc\u011f\u00fc, gayb\u00ee haberler vermesi gibi y\u00f6nleri, ediplerle birlikte b\u00fct\u00fcn akl-\u0131 sel\u00eem ve ilim s\u00e2hibi insanlar\u0131 da alakadar etmekte ve b\u00f6ylece Kur\u2019\u00e2n\u2019\u0131 cihan\u015f\u00fcm\u00fbl bir il\u00e2h\u00ee mesaj h\u00e2line getirmektedir[5]<\/a>.<\/p>\n

\u0130nsanl\u0131k tarihi boyunca peygamberlerin g\u00f6sterdi\u011fi m\u00fbcizeler, madd\u00ee\/hiss\u00ee ve akl\u00ee olmak \u00fczere iki k\u0131s\u0131mda incelenir. Hiss\u00ee m\u00fbcizeler ya m\u00fcnkirlerin talebi ya da bir l\u00fcz\u00fbm \u00fczerine g\u00f6sterilmi\u015f ve daha \u00e7ok o zaman\u0131n insanlar\u0131na hitap etmi\u015f h\u00e2rikul\u00e2de h\u00e2diselerdir. Akl\u00ee m\u00fbcizeler ise, daha sonraki insanlar\u0131 da tesiri alt\u0131na alm\u0131\u015ft\u0131r. Bunlar zaman ve mek\u00e2nla mukayyet olmay\u0131p, devaml\u0131d\u0131r. Kur\u2019\u00e2n-\u0131 Ker\u00eem de bu nevi m\u00fbcizelerdendir. Bu itibarla hiss\u00ee m\u00fbcizeler yan\u0131nda bir de en kuvvetli akl\u00ee m\u00fbcizeyle gelen Peygamber (s.a.v) Efendimiz\u2019in seciyesini, ahl\u00e2k\u0131n\u0131 ve tebli\u011f etti\u011fi Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i, her as\u0131rda say\u0131s\u0131z m\u00fctefekkir ve ilim adam\u0131 incelemi\u015f[6]<\/a>, h\u00e2len de incelemeye devam etmektedir.<\/p>\n


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[1]<\/a> \u0130bn-i Manz\u00fbr, Lis\u00e2n\u00fc\u2019l-Arab,<\/i> \u201c\u0639\u062c\u0632\u201d md., V, 369; H\u0131ms\u00ee, Fikrat\u00fc i\u2019c\u00e2zi\u2019l-Kur\u2019\u00e2n,<\/i> s. 7.<\/p>\n<\/div>\n

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[2]<\/a> S\u00e2b\u00fbn\u00ee, Nureddin (v. 580), M\u00e2tur\u00eediye Ak\u00e2idi, <\/i>s. 46; H\u00e2lid\u00ee, Sal\u00e2h, el-Bey\u00e2n f\u00ee \u0130\u2019c\u00e2zi\u2019l-Kur\u2019\u00e2n,<\/i> s. 23; Hac\u0131m\u00fcft\u00fco\u011flu, Nasrullah, \u0130\u2019c\u00e2z ve Bel\u00e2gat Deyimleri,<\/i> s. 69.<\/p>\n<\/div>\n

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[3]<\/a> H\u0131ms\u00ee, a.g.e,<\/i> s. 7.<\/p>\n<\/div>\n

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[4]<\/a> B\u00fbt\u00ee, Muhammed Said Ramazan, Min Rav\u00e2i\u2019\u0131\u2019l-Kur\u2019\u00e2n,<\/i> s. 125.<\/p>\n<\/div>\n

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[5]<\/a> Yavuz, Yusuf \u015eevki, \u201c\u0130\u2019c\u00e2z\u00fc\u2019l-Kur\u2019\u00e2n\u201d md., D\u0130A, <\/i>XXI, 403.<\/p>\n<\/div>\n

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[6]<\/a> Miras, K\u00e2mil (v. 1957), Tecr\u00eed-i S\u00e2r\u00eeh Tercemesi,<\/i> IX, 283.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130\u2018c\u00e2z \u201c\u0627\u0644\u0625\u0650\u0639\u0652\u062c\u064e\u0627\u0632\u064f\u201d kelimesi, bir kimseyi \u00e2ciz b\u0131rakmak, geri b\u0131rakmak ve yar\u0131\u015fta \u00f6ne ge\u00e7mek gibi m\u00e2n\u00e2lara gelir[1]. \u0130\u2018c\u00e2z vasf\u0131n\u0131 ta\u015f\u0131yan \u015feye de \u201cm\u00fbcize\u201d denir. M\u00fbcize kelimesinin sonundaki \u201c\u0629\u201dnin m\u00fcenneslik al\u00e2meti oldu\u011funu… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-3370","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-Sm","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3370"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3370\/revisions"}],"predecessor-version":[{"id":7753,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/3370\/revisions\/7753"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}