C\u00fcneyd-i Ba\u011fd\u00e2d\u00ee<\/b> -kuddise sirruh- \u015f\u00f6yle demi\u015ftir:<\/p>\n
\u201cAllah kendisinden r\u00e2z\u0131 olsun, Em\u00eeru\u2019l-m\u00fc\u2019min\u00een Hz. Ali (r.a), e\u011fer harplerle me\u015fgul olmasayd\u0131 bizim bu tasavvuf ilmimize dair pek \u00e7ok incelikleri bize \u00f6\u011fretirdi. \u00c7\u00fcnk\u00fc o, kendisine ilm-i led\u00fcn verilmi\u015f biriydi. \u0130lm-i led\u00fcn Kur\u2019\u00e2n\u2019da H\u0131z\u0131r (a.s)\u2019a has k\u0131l\u0131nm\u0131\u015f bir ilimdir: \u00abBiz taraf\u0131m\u0131zdan (min led\u00fcnn\u00e2) ona bir ilim \u00f6\u011fretmi\u015ftik.\u00bb <\/b>(Kehf, 65).\u201d<\/p>\n
Ash\u00e2b-\u0131 kir\u00e2m i\u00e7inde Em\u00eeru\u2019l-m\u00fc\u2019min\u00een Hz. Ali\u2019nin m\u00e2n\u00e2, i\u015f\u00e2ret, lafz\u00ee tevh\u00eed, m\u00e2rifet ve iman gibi hususlarda hus\u00fbs\u00ee bir yeri, s\u00fbf\u00eelerden ehl-i hak\u00e2y\u0131k olanlara \u00f6rnek olacak g\u00fczel hasletleri vard\u0131r.<\/p>\n
Amr bin Hind, Hz. Ali<\/b>\u2019den \u015f\u00f6yle nakleder:<\/p>\n
\u201c\u0130man kalpte beyaz bir \u0131\u015f\u0131kt\u0131r. \u0130man artt\u0131k\u00e7a kalbin beyazl\u0131\u011f\u0131 artar. \u0130man kem\u00e2le erince kalp bembeyaz olur. Nifak ise kalpte siyah bir \u0131\u015f\u0131kt\u0131r. Nifak artt\u0131k\u00e7a kalbin siyahl\u0131\u011f\u0131 artar. Nifak kem\u00e2le erince kalp simsiyah kesilir.\u201d<\/p>\n
Hz. Ali<\/b>\u2019ye:<\/p>\n
\u201c\u2013\u0130nsanlar\u0131n d\u00fc\u015ft\u00fc\u011f\u00fc ay\u0131plardan en s\u00e2lim kalabilen kimdir?\u201d diye sorulmu\u015ftu.<\/p>\n
\u201c\u2013Akl\u0131n\u0131 emir, g\u00fcnahlardan sak\u0131nmay\u0131 ve \u00f6\u011f\u00fcd\u00fc dizgin, sabr\u0131 kumandan, takvay\u0131 az\u0131k, Allah korkusunu yolda\u015f, \u00f6l\u00fcm\u00fc hat\u0131rlamay\u0131 arkada\u015f edinen ki\u015fi\u201d cevab\u0131n\u0131 verdi.<\/p>\n
Bir kula ak\u0131l, ilim ve bey\u00e2n (ifade kuvveti) birlikte verildi\u011finde o kul kem\u00e2l ehli say\u0131l\u0131r. Ras\u00fblullah (s.a.v) Efendimiz\u2019in ash\u00e2b\u0131 bir m\u00fc\u015fkille kar\u015f\u0131la\u015ft\u0131klar\u0131nda Hz. Ali\u2019ye sorarlard\u0131. O da onlar\u0131n m\u00fc\u015fkillerini \u00e7\u00f6z\u00fcp hakikati bey\u00e2n ederdi.<\/p>\n
Hz. Ali<\/b> (r.a) birg\u00fcn paralar\u0131n sakland\u0131\u011f\u0131 hazinenin \u00f6n\u00fcnde durdu ve:<\/p>\n
\u201c\u2013Ey sar\u0131 ve beyaz (alt\u0131n ve g\u00fcm\u00fc\u015f) d\u00fcnyal\u0131klar, gidin benden ba\u015fkas\u0131n\u0131 kand\u0131r\u0131n!\u201d dedi.<\/p>\n
Hz. Ali<\/b> (r.a) \u00fccretle \u00e7al\u0131\u015f\u0131r ve kazand\u0131\u011f\u0131 bir m\u00fcdd hurmay\u0131 zaman zaman Allah Ras\u00fbl\u00fc\u2019ne az\u0131k olarak getirirdi. Birg\u00fcn Hz. \u00d6mer\u2019e \u015f\u00f6yle demi\u015fti:<\/p>\n
\u201c\u2013E\u011fer dostuna kavu\u015fmak istiyorsan g\u00f6mle\u011fini yama, ayakkab\u0131n\u0131 tamir et, emelini k\u0131sa tut ve doymayacak kadar ye!\u201d<\/p>\n
Hz. \u00d6mer<\/b> (r.a):<\/p>\n
\u201cAli olmasayd\u0131 \u00d6mer hel\u00e2k olurdu!\u201d<\/i><\/b> demi\u015ftir.<\/p>\n
Hz. Ali (r.a) \u015fehid edildi\u011finde o\u011flu Hasan (r.a), K\u00fbfe minberine \u00e7\u0131k\u0131p halka \u015f\u00f6yle hitap etti:<\/p>\n
\u201cEy K\u00fbfe\u2019liler! Aran\u0131zda bulunan Em\u00eeru\u2019l-M\u00fc\u2019min\u00een \u015feh\u00eed edildi. Yemin ederim ki onun d\u00fcnyal\u0131k olarak ard\u0131nda b\u0131rakt\u0131\u011f\u0131 \u015fey, kendisine hizmet eden bir k\u00f6lenin h\u00fcrriyet bedeli olan d\u00f6rty\u00fcz dirhemden ibarettir.\u201d<\/i><\/b><\/p>\n
Naklolundu\u011funa g\u00f6re Hz. Ali (r.a) namaz vakti geldi\u011finde titrer ve rengi kire\u00e7 gibi olurdu.<\/p>\n
\u201c\u2013Sana ne oluyor, bu h\u00e2lin ne ey M\u00fc\u2019minlerin Em\u00eeri?!\u201d diye soranlara:<\/p>\n
\u201c\u2013Allah\u2019\u0131n bize l\u00fbtfetti\u011fi emanetin vakti geldi. O emanet g\u00f6klere, yere ve da\u011flara arzedildi de onlar korkup y\u00fcklenmekten ka\u00e7\u0131nd\u0131lar. \u0130nsano\u011flu bu emaneti y\u00fcklendi.[1]<\/a> \u00dczerime ald\u0131\u011f\u0131m bu emaneti ed\u00e2 edip edemeyece\u011fimi bilemiyorum\u201d derdi.<\/p>\n Hz. Ali<\/b> (r.a) der ki:<\/p>\n \u201cBen ve nefsim, \u00e7oban ile koyunlar\u0131 gibiyiz. Nefsimi ne zaman bir tarafa toplamaya \u00e7al\u0131\u015fsam \u00f6b\u00fcr tarafa yay\u0131lmaktad\u0131r.\u201d<\/i><\/b><\/p>\n D\u00fcnya mal\u0131n\u0131 talep etmeyen ve istemeden gelen d\u00fcnyal\u0131\u011f\u0131 reddedip ondan ka\u00e7anlar\u0131n \u00f6nderi Hz. Ali\u2019dir.<\/p>\n Hz. Ali<\/b> (r.a) der ki:<\/p>\n \u201cHayr\u0131n tamam\u0131 d\u00f6rt \u015feyde d\u00fcr\u00fcl\u00fcd\u00fcr: Konu\u015fmak<\/i>, susmak<\/i>, nazar ve<\/i> hareket<\/i>. Zikr-i il\u00e2h\u00ee d\u00e2hilinde olmayan konu\u015fma bo\u015ftur. Fikir ve tefekk\u00fcrs\u00fcz susma hat\u00e2d\u0131r.<\/i><\/b> \u0130bretle olmayan nazar gaflettir. Allah\u2019a kullu\u011fa y\u00f6neltmeyen hareket, durgunluk ve gerilemedir. Konu\u015fmas\u0131 zikir ve hay\u0131r, susmas\u0131 tefekk\u00fcr, nazar\u0131 ibret, hareketi kulluk olan ki\u015fiye Allah rahmet eylesin! \u0130nsanlar, b\u00f6ylelerinin elinden ve dilinden sel\u00e2mette olurlar.\u201d[2]<\/a><\/p>\n [1]<\/a> Ahz\u00e2b, 72.<\/p>\n<\/div>\n [2]<\/a> Eb\u00fb Nasr Serr\u00e2c T\u00fbs\u00ee, el-L\u00fcma\u2018\/\u0130sl\u00e2m Tasavvufu,<\/i> trc. H. Kamil Y\u0131lmaz, \u0130stanbul 1996, s. 137-140.<\/p>\n C\u00fcneyd-i Ba\u011fd\u00e2d\u00ee<\/b> -kuddise sirruh- \u015f\u00f6yle demi\u015ftir:<\/p>\n \u201cAllah kendisinden r\u00e2z\u0131 olsun, Em\u00eeru\u2019l-m\u00fc\u2019min\u00een Hz. Ali (r.a), e\u011fer harplerle me\u015fgul olmasayd\u0131 bizim bu tasavvuf ilmimize dair pek \u00e7ok incelikleri bize \u00f6\u011fretirdi. \u00c7\u00fcnk\u00fc o, kendisine ilm-i led\u00fcn verilmi\u015f biriydi. \u0130lm-i led\u00fcn Kur\u2019\u00e2n\u2019da H\u0131z\u0131r (a.s)\u2019a has k\u0131l\u0131nm\u0131\u015f bir ilimdir: \u00abBiz taraf\u0131m\u0131zdan (min led\u00fcnn\u00e2) ona bir ilim \u00f6\u011fretmi\u015ftik.\u00bb <\/b>(Kehf, 65).\u201d<\/p>\n Ash\u00e2b-\u0131 kir\u00e2m i\u00e7inde Em\u00eeru\u2019l-m\u00fc\u2019min\u00een Hz. Ali\u2019nin m\u00e2n\u00e2, i\u015f\u00e2ret, lafz\u00ee tevh\u00eed, m\u00e2rifet ve iman gibi hususlarda hus\u00fbs\u00ee bir yeri, s\u00fbf\u00eelerden ehl-i hak\u00e2y\u0131k olanlara \u00f6rnek olacak g\u00fczel hasletleri vard\u0131r.<\/p>\n Amr bin Hind, Hz. Ali<\/b>\u2019den \u015f\u00f6yle nakleder:<\/p>\n \u201c\u0130man kalpte beyaz bir \u0131\u015f\u0131kt\u0131r. \u0130man artt\u0131k\u00e7a kalbin beyazl\u0131\u011f\u0131 artar. \u0130man kem\u00e2le erince kalp bembeyaz olur. Nifak ise kalpte siyah bir \u0131\u015f\u0131kt\u0131r. Nifak artt\u0131k\u00e7a kalbin siyahl\u0131\u011f\u0131 artar. Nifak kem\u00e2le erince kalp simsiyah kesilir.\u201d<\/p>\n Hz. Ali<\/b>\u2019ye:<\/p>\n \u201c\u2013\u0130nsanlar\u0131n d\u00fc\u015ft\u00fc\u011f\u00fc ay\u0131plardan en s\u00e2lim kalabilen kimdir?\u201d diye sorulmu\u015ftu.<\/p>\n \u201c\u2013Akl\u0131n\u0131 emir, g\u00fcnahlardan sak\u0131nmay\u0131 ve \u00f6\u011f\u00fcd\u00fc dizgin, sabr\u0131 kumandan, takvay\u0131 az\u0131k, Allah korkusunu yolda\u015f, \u00f6l\u00fcm\u00fc hat\u0131rlamay\u0131 arkada\u015f edinen ki\u015fi\u201d cevab\u0131n\u0131 verdi.<\/p>\n Bir kula ak\u0131l, ilim ve bey\u00e2n (ifade kuvveti) birlikte verildi\u011finde o kul kem\u00e2l ehli say\u0131l\u0131r. Ras\u00fblullah (s.a.v) Efendimiz\u2019in ash\u00e2b\u0131 bir m\u00fc\u015fkille kar\u015f\u0131la\u015ft\u0131klar\u0131nda Hz. Ali\u2019ye sorarlard\u0131. O da onlar\u0131n m\u00fc\u015fkillerini \u00e7\u00f6z\u00fcp hakikati bey\u00e2n ederdi.<\/p>\n Hz. Ali<\/b> (r.a) birg\u00fcn paralar\u0131n sakland\u0131\u011f\u0131 hazinenin \u00f6n\u00fcnde durdu ve:<\/p>\n \u201c\u2013Ey sar\u0131 ve beyaz (alt\u0131n ve g\u00fcm\u00fc\u015f) d\u00fcnyal\u0131klar, gidin benden ba\u015fkas\u0131n\u0131 kand\u0131r\u0131n!\u201d dedi.<\/p>\n Hz. Ali<\/b> (r.a) \u00fccretle \u00e7al\u0131\u015f\u0131r ve kazand\u0131\u011f\u0131 bir m\u00fcdd hurmay\u0131 zaman zaman Allah Ras\u00fbl\u00fc\u2019ne az\u0131k olarak getirirdi. Birg\u00fcn Hz. \u00d6mer\u2019e \u015f\u00f6yle demi\u015fti:<\/p>\n \u201c\u2013E\u011fer dostuna kavu\u015fmak istiyorsan g\u00f6mle\u011fini yama, ayakkab\u0131n\u0131 tamir et, emelini k\u0131sa tut ve doymayacak kadar ye!\u201d<\/p>\n Hz. \u00d6mer<\/b> (r.a):<\/p>\n \u201cAli olmasayd\u0131 \u00d6mer hel\u00e2k olurdu!\u201d<\/i><\/b> demi\u015ftir.<\/p>\n Hz. Ali (r.a) \u015fehid edildi\u011finde o\u011flu Hasan (r.a), K\u00fbfe minberine \u00e7\u0131k\u0131p halka \u015f\u00f6yle hitap etti:<\/p>\n \u201cEy K\u00fbfe\u2019liler! Aran\u0131zda bulunan Em\u00eeru\u2019l-M\u00fc\u2019min\u00een \u015feh\u00eed edildi. Yemin ederim ki onun d\u00fcnyal\u0131k olarak ard\u0131nda b\u0131rakt\u0131\u011f\u0131 \u015fey, kendisine hizmet eden bir k\u00f6lenin h\u00fcrriyet bedeli olan d\u00f6rty\u00fcz dirhemden ibarettir.\u201d<\/i><\/b><\/p>\n Naklolundu\u011funa g\u00f6re Hz. Ali (r.a) namaz vakti geldi\u011finde titrer ve rengi kire\u00e7 gibi olurdu.<\/p>\n \u201c\u2013Sana ne oluyor, bu h\u00e2lin ne ey M\u00fc\u2019minlerin Em\u00eeri?!\u201d diye soranlara:<\/p>\n \u201c\u2013Allah\u2019\u0131n bize l\u00fbtfetti\u011fi emanetin vakti geldi. O emanet g\u00f6klere, yere ve da\u011flara arzedildi de onlar korkup y\u00fcklenmekten ka\u00e7\u0131nd\u0131lar. \u0130nsano\u011flu bu emaneti y\u00fcklendi.[1]<\/a> \u00dczerime ald\u0131\u011f\u0131m bu emaneti ed\u00e2 edip edemeyece\u011fimi bilemiyorum\u201d derdi.<\/p>\n Hz. Ali<\/b> (r.a) der ki:<\/p>\n \u201cBen ve nefsim, \u00e7oban ile koyunlar\u0131 gibiyiz. Nefsimi ne zaman bir tarafa toplamaya \u00e7al\u0131\u015fsam \u00f6b\u00fcr tarafa yay\u0131lmaktad\u0131r.\u201d<\/i><\/b><\/p>\n D\u00fcnya mal\u0131n\u0131 talep etmeyen ve istemeden gelen d\u00fcnyal\u0131\u011f\u0131 reddedip ondan ka\u00e7anlar\u0131n \u00f6nderi Hz. Ali\u2019dir.<\/p>\n Hz. Ali<\/b> (r.a) der ki:<\/p>\n \u201cHayr\u0131n tamam\u0131 d\u00f6rt \u015feyde d\u00fcr\u00fcl\u00fcd\u00fcr: Konu\u015fmak<\/i>, susmak<\/i>, nazar ve<\/i> hareket<\/i>. Zikr-i il\u00e2h\u00ee d\u00e2hilinde olmayan konu\u015fma bo\u015ftur. Fikir ve tefekk\u00fcrs\u00fcz susma hat\u00e2d\u0131r.<\/i><\/b> \u0130bretle olmayan nazar gaflettir. Allah\u2019a kullu\u011fa y\u00f6neltmeyen hareket, durgunluk ve gerilemedir. Konu\u015fmas\u0131 zikir ve hay\u0131r, susmas\u0131 tefekk\u00fcr, nazar\u0131 ibret, hareketi kulluk olan ki\u015fiye Allah rahmet eylesin! \u0130nsanlar, b\u00f6ylelerinin elinden ve dilinden sel\u00e2mette olurlar.\u201d[2]<\/a><\/p>\n
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