\u201cVusuls\u00fczl\u00fck usuls\u00fczl\u00fcktendir.\u201d<\/b><\/p>\n
Allah Res\u00fbl\u00fc -sallall\u00e2h\u00fc aleyhi ve sellem-, Y\u00fcce Rabbi taraf\u0131ndan en g\u00fczel \u015fekilde terbiye edilerek \u201cM\u00fckemmel bir ahl\u00e2k \u00fczere\u201d<\/b> (el-Kalem 68\/4) yeti\u015ftirilmi\u015ftir.<\/p>\n
Ahl\u00e2k\u0131n\u0131n h\u00e2rikul\u00e2deli\u011fi, rakik kalplili\u011fi, beyanlar\u0131n\u0131n fes\u00e2hat\u0131, \u00fcsl\u00fbbunun tatl\u0131l\u0131\u011f\u0131, ik\u00e2zlar\u0131ndaki nezaketi, k\u0131zg\u0131nl\u0131\u011f\u0131nda bile sab\u0131r ve hikmetle davran\u0131\u015f\u0131, son derece dikkatli ve uyan\u0131k olu\u015fu, zek\u00e2s\u0131n\u0131n y\u00fcksekli\u011fi, insanlara fevkal\u00e2de ilgi ve muhabbeti ile Allah Res\u00fbl\u00fc, e\u015fsiz bir muallim ve m\u00fcrebbi h\u00fcviyetine sahiptir.<\/p>\n
Fahr-i K\u00e2in\u00e2t Efendimiz, f\u0131rsat buldu\u011fu her zaman ve mek\u00e2nda b\u00fct\u00fcn g\u00fcc\u00fcyle hayr\u0131 yaymaya, isteyenlere ilmi \u00f6\u011fretmeye gayret g\u00f6sterirdi. Talebeleri mevkiinde olan ashab\u0131n\u0131n luz\u00fbmlu bilgileri \u00f6\u011frenmesini arzu ederdi. Onlara kar\u015f\u0131 derin bir \u015fefkat ve merhamet sahibi idi. Asla s\u0131k\u0131nt\u0131 vermez, zorluk g\u00f6stermez, d\u00e2im\u00e2 kolayla\u015ft\u0131rmay\u0131 severdi. Y\u00fcce Rabbimiz \u015f\u00f6yle buyurmaktad\u0131r:<\/p>\n
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\u201cCel\u00e2lim hakk\u0131 i\u00e7in size kendinizden \u00f6yle izzetli bir peygamber geldi ki, s\u0131k\u0131nt\u0131ya d\u00fc\u015fmeniz ona \u00e7ok a\u011f\u0131r gelir, size pek d\u00fc\u015fk\u00fcnd\u00fcr, m\u00fc\u2019minlere kar\u015f\u0131 ra\u00fbf <\/b>(\u00e7ok \u015fefkatli) ve rah\u00eem <\/b>(\u00e7ok merhametli)dir.\u201d<\/b> (et-Tevbe 9\/128)<\/p>\n
Fahr-i K\u00e2in\u00e2t Efendimiz\u2019in ashab\u0131n\u0131 terbiye ve tezkiyede en \u00e7ok kulland\u0131\u011f\u0131 us\u00fbl sohbettir. Efendimiz\u2019in sohbet meclisleri, il\u00e2h\u00ee rahmet, bereket, feyiz ve sek\u00eenetin sa\u011fanak sa\u011fanak ya\u011fd\u0131\u011f\u0131 cennet bah\u00e7eleri olmu\u015f, ashab-\u0131 kiram bu feyizli muhitlerde en g\u00fczel \u015fekilde yeti\u015fme imk\u00e2n\u0131 bulmu\u015ftur. M\u00fcsl\u00fcman olmak \u00fczere Mescid\u2019e gelen Ka\u2019b bin Z\u00fcheyr -rad\u0131yall\u00e2hu anh-, Sevgili Peygamberimiz\u2019in ash\u00e2b\u0131n\u0131 nas\u0131l yeti\u015ftirdi\u011fine \u015f\u00e2hit olmu\u015ftur. Ka\u2019b\u2019\u0131n if\u00e2desine g\u00f6re Res\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem- halka halka oturan ashab\u0131n\u0131n aras\u0131nda bulunuyor, k\u00e2h o taraftakilerle, k\u00e2h bu taraftakilerle sohbet ediyordu. (H\u00e2kim, III, 671) Bu, Allah Res\u00fbl\u00fc\u2019n\u00fcn hayat\u0131 boyunca tatbik etti\u011fi en m\u00fchim terbiye metodudur.<\/p>\n
Peygamber Efendimiz\u2019in sohbetlerinin \u00f6ylesine y\u00fcce ve farkl\u0131 bir keyfiyeti vard\u0131 ki, o sohbetlerin v\u00e2k\u00ee oldu\u011fu asra, insanl\u0131k t\u00e2rihinde \u201cAsr-\u0131 Sa\u00e2det\u201d denilmi\u015ftir. Ash\u00e2b-\u0131 kir\u00e2m\u0131n, m\u00e2zileri itib\u00e2riyle \u00e7orak topraklara benzeyen g\u00f6n\u00fcl \u00e2lemleri, Allah Res\u00fbl\u00fc -sall\u00e2ll\u00e2hu aleyhi ve sellem-\u2019in meclislerindeki m\u00e2nev\u00ee iklimin rahmet ve bereketiyle yo\u011fruldu. Bu s\u00e2yede, vaktiyle \u00fczeri \u00f6rt\u00fcl\u00fc bulunan e\u015fsiz faz\u00eelet ve m\u00e2n\u00e2 tohumlar\u0131, ne\u015fv \u00fc nem\u00e2 buldu. Sad\u0131rdan sad\u0131ra in\u2019ik\u00e2s eden muhabbet ve r\u00fbh\u00e2niyet al\u0131\u015fveri\u015fiyle, y\u0131ld\u0131z \u015fahsiyetler inki\u015f\u00e2f etti. C\u00e2hiliye devrinin k\u0131z \u00e7ocuklar\u0131n\u0131 diri diri g\u00f6mecek kadar merhametsiz ve kat\u0131 kalpli, hak, hukuk tan\u0131maz insan\u0131 gitti, yerine di\u011ferg\u00e2m, g\u00f6z\u00fc ya\u015fl\u0131, yumu\u015fak g\u00f6n\u00fcll\u00fc, hassas sah\u00e2b\u00eeler ortaya \u00e7\u0131kt\u0131. Nitekim \u201csah\u00e2b\u00ee\u201d ve \u201csohbet\u201d kelimeleri de ayn\u0131 k\u00f6kten gelmektedir.<\/p>\n
Sahabe-i kiram, Fahr-i K\u00e2in\u00e2t Efendimiz\u2019in sohbetlerine o kadar ehemmiyet verirdi ki, bir tak\u0131m me\u015fgaleler sebebiyle sohbetin feyz ve berekerinden mahrum kalmamak i\u00e7in m\u00fcn\u00e2vebeyle Efendimiz\u2019in yan\u0131na gider ve duyduklar\u0131n\u0131 birbirleriyle payla\u015f\u0131rlard\u0131. Hz. \u00d6mer ile Ensar\u2019dan olan karde\u015fi aras\u0131nda cereyan eden \u015fu h\u00e2dise ne kadar ibretlidir. Hz. \u00d6mer \u015f\u00f6yle anlat\u0131yor:<\/p>\n
\u201cEnsar\u2019dan bir kom\u015fum ile beraber Beni \u00dcmeyye bin Zeyd yurdunda oturuyordum. Buras\u0131 Medine\u2019nin Av\u00e2li denilen semtindeydi. (Bir \u015feyler \u00f6\u011frenmek maksad\u0131yla) Peygamber Efendimiz\u2019in yan\u0131na n\u00f6betle\u015fe giderdik. Birg\u00fcn o gider, birg\u00fcn ben giderdim. Ben gitti\u011fim zaman o g\u00fcn vahiy ve di\u011fer\u00a0 \u015feylere dair ne duyarsam onu kom\u015fuma haber verirdim. Kom\u015fum geldi\u011fi zaman da \u00f6\u011frendiklerini bana bildirirdi.\u201d (Buh\u00e2r\u00ee, Mez\u00e2lim, 25)<\/p>\n
Sah\u00e2be-i g\u00fcz\u00een, Res\u00fblull\u00e2h -sall\u00e2ll\u00e2hu aleyhi ve sellem-\u2019in sohbetinde b\u00fcr\u00fcnd\u00fckleri huzur ve edeb h\u00e2lini:<\/p>\n
\u201cSanki ba\u015f\u0131m\u0131z\u0131n \u00fczerinde bir ku\u015f var da k\u0131p\u0131rdasak u\u00e7uverecek zannederdik\u201d (Eb\u00fb D\u00e2v\u00fbd, S\u00fcnnet, 23-24) \u015feklinde if\u00e2de etmi\u015flerdir.<\/p>\n
Allah Res\u00fbl\u00fc -sallall\u00e2hu aleyhi ve sellem- erkek sahabilerin oldu\u011fu kadar han\u0131mlar\u0131n da t\u00e2lim ve terbiyelerine ehemmiyet verirdi. Bilhassa ezv\u00e2c-\u0131 tahir\u00e2t vas\u0131tas\u0131yla onlar\u0131n her t\u00fcrl\u00fc meselelerini a\u00e7\u0131kl\u0131\u011fa kavu\u015ftururdu. Kad\u0131nlara tahsis etti\u011fi sohbetleri de vard\u0131. Birg\u00fcn kad\u0131nlardan biri Res\u00fblull\u00e2h -sall\u00e2ll\u00e2hu aleyhi ve sellem-\u2019e geldi ve:<\/p>\n
\u2013 Ey Allah\u2019\u0131n Res\u00fbl\u00fc! Senin s\u00f6zlerinden hep erkekler istifade ediyor. Bizlere de birg\u00fcn ay\u0131rsan\u0131z da, o g\u00fcn toplan\u0131p Allah\u2019\u0131n sana \u00f6\u011frettiklerinden bize de \u00f6\u011fretseniz! dedi.<\/p>\n
Res\u00fbl-i Ekrem -sall\u00e2ll\u00e2hu aleyhi ve sellem-:<\/p>\n
\u201c\u2013 Peki \u015fu g\u00fcn \u015furada toplan\u0131n\u0131z!\u201d<\/i> buyurdu.<\/p>\n
Kad\u0131nlar topland\u0131lar. Neb\u00ee -sall\u00e2ll\u00e2hu aleyhi ve sellem- de gidip Allah\u2019\u0131n kendisine vahyettiklerinden onlara \u00f6\u011fretti. (Buh\u00e2r\u00ee, \u0130lim, 36)<\/p>\n
\u0130bn-i \u0130sh\u00e2k da \u015f\u00f6yle bir riv\u00e2yet nakleder:<\/p>\n
\u201cRes\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem-\u2019e Kur\u2019\u00e2n inz\u00e2l buyruldu\u011funda onu \u00f6nce erkeklere, daha sonra da kad\u0131nlara okurdu.\u201d (\u0130bn-i \u0130sh\u00e2k, s. 128)<\/p>\n
Bu sohbetlerin bereketi ile b\u00fct\u00fcn \u00fcmmete n\u00fcm\u00fbne anneler h\u00e2line gelen sah\u00e2b\u00ee han\u0131mlar, Fahr-i K\u00e2in\u00e2t -sall\u00e2ll\u00e2hu aleyhi ve sellem-\u2019i g\u00f6rmekte geciken ve uzun zaman onun sohbetinde bulunmayan evladlar\u0131n\u0131 \u00eek\u00e2z ederlerdi. (Tirmiz\u00ee, Men\u00e2k\u0131b, 30; \u0130bn-i Hanbel, V, 391-2)<\/p>\n
B\u00fct\u00fcn ash\u00e2b-\u0131 kir\u00e2m, Peygamber -sall\u00e2ll\u00e2hu aleyhi ve sellem-\u2019in sohbetine apayr\u0131 bir i\u015ftiyakla ko\u015far ve feyz al\u0131rd\u0131. Zaten Efendimiz de, her vesileyle ash\u00e2b\u0131n\u0131 buna te\u015fvik ederdi. Eb\u00fb V\u00e2k\u0131d el-Leys\u00ee -rad\u0131yall\u00e2hu anh- anlat\u0131yor:<\/p>\n
Birg\u00fcn mescidde Peygamberimiz\u2019in huzurunda bulunuyorduk. O esn\u00e2da \u00fc\u00e7 tane adam kap\u0131da g\u00f6r\u00fcnd\u00fc. Biri i\u00e7eri girmeden gitti. Di\u011fer ikisi ise i\u00e7eri girip Res\u00fbl-i Ekrem -sall\u00e2ll\u00e2hu aleyhi ve sellem-\u2019in yan\u0131na kadar geldiler. \u0130\u00e7lerinden birisi, halkada g\u00f6rd\u00fc\u011f\u00fc bir bo\u015flu\u011fa oturdu. Di\u011feri ise, yer kalmad\u0131\u011f\u0131 i\u00e7in ve kimseyi de rahats\u0131z etmemek d\u00fc\u015f\u00fcncesiyle halkan\u0131n hemen arkas\u0131na oturuverdi. Efendimiz -sall\u00e2ll\u00e2hu aleyhi ve sellem- sohbetinin bir yerinde \u015f\u00f6yle buyurdular:<\/p>\n
\u201c\u2013 Size \u015fu \u00fc\u00e7 ki\u015finin h\u00e2lini anlatay\u0131m m\u0131? Halkaya oturan Allah Te\u00e2l\u00e2\u2019ya s\u0131\u011f\u0131nd\u0131, Allah da onu him\u00e2yesine ald\u0131. \u0130kincisine gelince o kimse Allah\u2019tan hay\u00e2 etti, edebe sar\u0131ld\u0131, Allah Te\u00e2l\u00e2 da o kulundan hay\u00e2 etti; onu azab\u0131ndan emin k\u0131ld\u0131. \u0130\u00e7eri girmeyen di\u011ferine gelince o, bu meclisten y\u00fcz \u00e7evirdi. Allah da ondan y\u00fcz \u00e7evirdi.\u201d<\/i> (Buh\u00e2r\u00ee, \u0130lim, 8)<\/p>\n
Res\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem-, insanlara bir \u015fey \u00f6\u011fretirken faydal\u0131, tesirli ve meseleyi izaha yard\u0131mc\u0131 olacak en g\u00fczel metotlar\u0131 kullanm\u0131\u015ft\u0131r. Bu us\u00fblleri, Res\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem-\u2019in hayat\u0131ndan nakledece\u011fimiz misallerle takdim etmeye \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cVusuls\u00fczl\u00fck usuls\u00fczl\u00fcktendir.\u201d Allah Res\u00fbl\u00fc -sallall\u00e2h\u00fc aleyhi ve sellem-, Y\u00fcce Rabbi taraf\u0131ndan en g\u00fczel \u015fekilde terbiye edilerek \u201cM\u00fckemmel bir ahl\u00e2k \u00fczere\u201d (el-Kalem 68\/4) yeti\u015ftirilmi\u015ftir. Ahl\u00e2k\u0131n\u0131n h\u00e2rikul\u00e2deli\u011fi, rakik kalplili\u011fi, beyanlar\u0131n\u0131n fes\u00e2hat\u0131, \u00fcsl\u00fbbunun… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[279],"tags":[],"class_list":["post-4045","post","type-post","status-publish","format-standard","hentry","category-usveihasene2"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-13f","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4045","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4045"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4045\/revisions"}],"predecessor-version":[{"id":7455,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4045\/revisions\/7455"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}