\u201cAte\u015fin odunu yak\u0131p bitirdi\u011fi gibi <\/b><\/p>\n
haset de iyilikleri yer bitirir.\u201d <\/b><\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/b>Eb\u00fb D\u00e2v\u00fbd, Edeb, 44<\/p>\n
Haset, ba\u015fkas\u0131n\u0131n sahip oldu\u011fu madd\u00ee veya manev\u00ee bir imkan\u0131n yok olmas\u0131n\u0131 istemektir. Dilimizde k\u0131skan\u00e7l\u0131k ve \u00e7ekememezlik diye ifade edilen haset, kalbe ait mezmum bir vas\u0131ft\u0131r.<\/p>\n
Kur\u2019\u00e2n-\u0131 ker\u00eem, bu menfi tutumun ki\u015fi ve toplumlar\u0131n \u00eem\u00e2n\u00ee boyutunu zedeleyebilece\u011fini \u015f\u00f6yle vurgulamaktad\u0131r: \u201cEhl-i kitaptan \u00e7o\u011fu, hakikat apa\u00e7\u0131k belli olduktan sonra, s\u0131rf i\u00e7lerindeki hasetten \u00f6t\u00fcr\u00fc, sizi \u00eem\u00e2n\u0131n\u0131zdan vazge\u00e7irip k\u00fcfre d\u00f6nd\u00fcrmek isterler.\u201d<\/b> (el-Bakara, 2\/109)<\/p>\n
\u00c2yet-i ker\u00eeme, bilhassa yah\u00fbdilerin M\u00fcsl\u00fcmanlar\u0131 \u00eem\u00e2ndan vazge\u00e7irme y\u00f6n\u00fcndeki isteklerinin alt\u0131nda haset duygusunun yatt\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a belirtmektedir.<\/p>\n
Hz. Peygamber -sallall\u00e2hu aleyhi ve sellem- \u201cBir kulun kalbinde \u00eem\u00e2nla haset bir arada bulunmaz\u201d <\/i>(Nes\u00e2\u00ee, Cih\u00e2d, 8) buyurmak suretiyle \u00eem\u00e2n gibi hasedin de kalb\u00ee bir amel oldu\u011funa dikkat \u00e7ekmi\u015ftir. Ne var ki im\u00e2n, kalplerdeki m\u00fcspet y\u00f6neli\u015fi; haset ise menf\u00ee y\u00f6neli\u015fi temsil etmektedir.<\/p>\n
Dinimizde k\u00f6t\u00fc huylardan biri olarak addedilen hasedin yasakland\u0131\u011f\u0131n\u0131 belirten pek \u00e7ok delil bulunmaktad\u0131r. Bir \u00e2yet-i ker\u00eeme\u2019de:<\/p>\n
\n
\u00a0<\/b><\/p>\n
\u201cAllah\u2019\u0131n sizi birbirinize \u00fcst\u00fcn k\u0131lmas\u0131na haset etmeyiniz\u201d <\/b>buyrulmaktad\u0131r. (en-Nis\u00e2 4\/32) Hadis-i \u015ferifte ise Res\u00fblullah -sallall\u00e2hu aleyhi ve sellem- \u00fcmmetine \u015f\u00f6yle hitap etmektedir:<\/p>\n
\u201cBirbirinize haset etmeyin\u0131z, al\u0131\u015f veri\u015fte m\u00fc\u015fteri k\u0131z\u0131\u015ft\u0131rmay\u0131n\u0131z, birbirinize bu\u011fz etmeyiniz, birbirinizden y\u00fcz \u00e7evirmeyiniz!…\u00a0 Ey Allah\u2019\u0131n kullar\u0131! karde\u015f olunuz! M\u00fcsl\u00fcman m\u00fcsl\u00fcman\u0131n karde\u015fidir: Ona zulmetmez, onu yard\u0131ms\u0131z b\u0131rakmaz, onu k\u00fc\u00e7\u00fck g\u00f6rmez. <\/i>(G\u00f6\u011fs\u00fcne i\u015f\u00e2ret ederek) Takv\u00e2 buradad\u0131r, takv\u00e2 buradad\u0131r,\u00a0 takv\u00e2 buradad\u0131r!\u00a0 Ki\u015fiye k\u00f6t\u00fcl\u00fck olarak m\u00fcsl\u00fcman karde\u015fini hor g\u00f6rmesi yeter. Her M\u00fcsl\u00fcman\u0131n\u00a0 kan\u0131, mal\u0131 ve namusu di\u011fer m\u00fcsl\u00fcmana haramd\u0131r. Allah, sizin bedenlerinize ve s\u00fbretlerinize de\u011fil, ancak kalplerinize bakar.\u201d <\/i>\u00a0(M\u00fcslim, Birr, 32-33)<\/p>\n
Hasedin haram k\u0131l\u0131nmas\u0131 ve k\u00f6t\u00fc kar\u015f\u0131lanmas\u0131n\u0131n sebebi, haset\u00e7inin itiraz\u0131n\u0131n ve muhalefetinin ger\u00e7ekte Allah\u2019a kar\u015f\u0131 olmas\u0131d\u0131r. \u00c7\u00fcnk\u00fc insana her t\u00fcrl\u00fc nimeti, mevki ve makam\u0131, \u00fcst\u00fcnl\u00fc\u011f\u00fc ve hayr\u0131 veren Allah Te\u00e2l\u00e2\u2019d\u0131r. O h\u00e2lde bir kimsenin sahip oldu\u011fu nimetlere kar\u015f\u0131 haset etmek, k\u0131skan\u00e7l\u0131k beslemek, Allah\u2019\u0131n iradesine m\u00fcdahale anlam\u0131na gelir. Yukar\u0131da nakletti\u011fimiz, kulun kalbinde \u00eem\u00e2nla hasedin bir arada bulunamayaca\u011f\u0131n\u0131 beyan eden had\u00ees-i \u015fer\u00eefte de bu duruma i\u015faret edilmektedir. Ayr\u0131ca hasedin zarar\u0131 da haset\u00e7iden ba\u015fkas\u0131na de\u011fildir. Zira \u00eem\u00e2n, kalbe huzur ve s\u00fck\u00fbn verirken haset, g\u00f6nl\u00fcn s\u0131k\u0131nt\u0131ya d\u00fc\u015fmesine sebep olmaktad\u0131r. Bunun yan\u0131nda kalplerini \u00eem\u00e2nla s\u00fcsleyen hakiki m\u00fc\u2019minlerin haset gibi k\u00f6t\u00fc bir huydan kurtulmu\u015f olaca\u011f\u0131n\u0131 da s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
Di\u011fer k\u00f6t\u00fc ahlak\u00ee zaaflarla birlikte haset etmekten de sak\u0131nd\u0131ran Peygamberimiz\u2019in \u201cEy Allah\u2019\u0131n kullar\u0131! Karde\u015f olunuz!\u201d<\/i> \u015feklindeki uyar\u0131s\u0131, k\u00f6t\u00fc huylar\u0131n terk edilmesinin, toplumda samimi duygu ve davran\u0131\u015flar\u0131n olu\u015fmas\u0131nda b\u00fcy\u00fck bir tesire sahip oldu\u011funu g\u00f6stermektedir.<\/p>\n
Bununla birlikte Peygamberimiz -sallall\u00e2hu aleyhi ve sellem-, kalbin haset gibi manev\u00ee bir hastal\u0131kla kirlenmesi durumunda, yap\u0131lan iyiliklerin ve hay\u0131rl\u0131 amellerin k\u0131ymetinin heder olaca\u011f\u0131n\u0131 da \u015fu \u00e7arp\u0131c\u0131 \u00fcslupla beyan buyurmu\u015ftur:<\/p>\n
\u201cAte\u015fin odunu yak\u0131p bitirdi\u011fi gibi haset de iyilikleri yer bitirir.\u201d<\/i> (Eb\u00fb D\u00e2v\u00fbd, Edeb, 44; \u0130bn-i M\u00e2ce, Z\u00fchd, 22)<\/p>\n
Enes bin M\u00e2lik -rad\u0131yall\u00e2hu anh-\u2019\u0131n nakletti\u011fi \u015fu riv\u00e2yet ise kalbi, haset ve kinden ar\u0131nd\u0131rman\u0131n \u00e2hirette kurtulu\u015fa vesile olaca\u011f\u0131n\u0131 bildirmesi bak\u0131m\u0131ndan manidard\u0131r. Enes diyor ki: Allah Res\u00fbl\u00fc -sallall\u00e2hu aleyhi ve sellem- ashab\u0131ndan baz\u0131 kimselerle birlikte otururken:<\/p>\n
\u201c\u2013 \u015eimdi buraya cennet ehlinden bir \u015fah\u0131s gelecek!\u201d<\/i> buyurdu. Tam o esnada nalinlerini sol eline alm\u0131\u015f, sakal\u0131ndan abdest sular\u0131 damlayan Ensar\u2019dan bir adam geldi. Ertesi g\u00fcn Peygamberimiz bu s\u00f6z\u00fc tekrarlad\u0131\u011f\u0131 s\u0131rada yine ayn\u0131 \u015fah\u0131s ayn\u0131 \u015fekilde \u00e7\u0131kageldi. \u00dc\u00e7\u00fcnc\u00fc g\u00fcn de benzer durum tekrar etti. Allah Res\u00fbl\u00fc oradan kalk\u0131nca Abdullah bin Amr adam\u0131 takip etti ve ona:<\/p>\n
\u2013 Babamla m\u00fcnaka\u015fa ettim ve \u00fc\u00e7 g\u00fcn eve gitmemeye yemin ettim. Bu m\u00fcddet i\u00e7inde beni misafir edebilir misin? dedi. O zat da kabul etti.<\/p>\n
Bunun \u00fczerine Abdullah, onun evinde \u00fc\u00e7 gece misafir oldu. Fakat adam\u0131n geceleyin ibadete kalkt\u0131\u011f\u0131n\u0131 g\u00f6rmedi. Onun sadece yata\u011f\u0131nda sa\u011fa sola d\u00f6nerken Allah Te\u00e2l\u00e2\u2019y\u0131 zikretti\u011fini, tekbir getirdi\u011fini, vakit girince de sabah namaz\u0131na kalkt\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc. Abdullah bin Amr devamla diyor ki:<\/p>\n
Ondan g\u00fczel ve hay\u0131rl\u0131 s\u00f6zden ba\u015fka bir \u015fey i\u015fitmedim. Fakat bu \u00fc\u00e7 gece ge\u00e7ince yapt\u0131\u011f\u0131 amelleri biraz k\u00fc\u00e7\u00fcmser gibi oldum. Ona:<\/p>\n
\u2013 Ey Allah\u2019\u0131n kulu! Do\u011frusunu s\u00f6ylemek gerekirse babamla benim aramda bir darg\u0131nl\u0131k ve k\u0131rg\u0131nl\u0131k mevcut de\u011fildi. Ancak Allah Res\u00fbl\u00fc -sallall\u00e2hu aleyhi ve sellem-\u2019den \u00fc\u00e7 g\u00fcn \u00fcst \u00fcste; \u201c\u015eimdi cennet ehlinden biri \u00e7\u0131k\u0131p gelecek!\u201d<\/i> buyurdu\u011funu i\u015fittik. Her \u00fc\u00e7\u00fcnde de sen \u00e7\u0131k\u0131p geldin. Bu y\u00fczden senin yan\u0131nda kalarak amellerini g\u00f6r\u00fcp, ben de senin gibi yapay\u0131m istedim. Ne var ki senin \u00e7ok amel i\u015fledi\u011fi g\u00f6rmedim. Acaba, seni Peygamberimiz\u2019in buyurdu\u011fu mertebeye ula\u015ft\u0131ran sebep nedir, dedim.<\/p>\n
O da:<\/p>\n
\u2013 Benim h\u00e2lim senin g\u00f6rd\u00fc\u011f\u00fcnden ibarettir, dedi. Sonra d\u00f6n\u00fcp gitmek \u00fczere iken beni geri \u00e7a\u011f\u0131rd\u0131 ve \u015f\u00f6yle dedi:<\/p>\n
\u2013 Benim h\u00e2lim senin g\u00f6rd\u00fc\u011f\u00fcnden ibarettir. Ancak kalbimde herhangi bir m\u00fcsl\u00fcmana kar\u015f\u0131 hile yoktur. Allah Te\u00e2l\u00e2\u2019n\u0131n kendisine iyilikler ihsan etti\u011fi bir kimseye de haset etmem. Bunun \u00fczerine Abdullah bin Amr \u015f\u00f6yle dedi:<\/p>\n
\u2013 \u0130\u015fte seni bu dereceye ula\u015ft\u0131ran, bizim kolay kolay ba\u015faramad\u0131\u011f\u0131m\u0131z bu hus\u00fbsiyettir. (\u0130bn-i Hanbel, III, 166)<\/p>\n
\u0130sl\u00e2m ahlak\u0131yla ilgili eserlerde haset hastal\u0131\u011f\u0131n\u0131n ilim ve amelle tedavi edilece\u011fi belirtilmektedir. \u015e\u00f6yle ki ilim sayesinde ki\u015fi bu duygunun mahiyeti hakk\u0131nda bilgi edinir. Amelle de haset duygusuna yol a\u00e7an sebeplerin aksi istikametindeki davran\u0131\u015flara kendini zorlayarak k\u0131skan\u00e7l\u0131k temay\u00fcllerini ortadan kald\u0131r\u0131r veya hafifletir, ya da bu temay\u00fcllerin bask\u0131s\u0131ndan kurtulma imkan\u0131na kavu\u015fur. Zira \u00e2yet ve hadislerin dikkat \u00e7ekti\u011fi \u00fczere haset fiilin de\u011fil kalbin niteli\u011fidir. Dolay\u0131s\u0131yla insan, i\u00e7indeki haset duygusuna ra\u011fmen, d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131n\u0131 bu duygunun etkisinde kalmadan dinin gerekli g\u00f6rd\u00fc\u011f\u00fc \u00f6l\u00e7\u00fcler i\u00e7erisinde d\u00fczenlemeye gayret etmelidir.<\/p>\n
Di\u011fer taraftan bir y\u00f6n\u00fcyle hasede benzeyen ancak dinimizde me\u015fru say\u0131lan bir ba\u015fka duygu daha vard\u0131r ki bu g\u0131ptad\u0131r. G\u0131pta, bir ki\u015finin, hay\u0131r i\u015fleyen ve iyilikler yapan bir kimsenin elindeki nimetin yok olmas\u0131n\u0131 d\u00fc\u015f\u00fcnmeden, ayn\u0131 imk\u00e2na sahip olmay\u0131 arzu etmesi demektir. Bir nevi \u201chay\u0131rda yar\u0131\u015f yapma\u201d diyebilece\u011fimiz bu duruma Kur\u2019\u00e2n-\u0131 Ker\u00eem \u201cYar\u0131\u015fanlar onda<\/b> (hay\u0131rda) yar\u0131\u015f\u0131p dursunlar\u201d<\/b> (el-Mutaffif\u00een 83\/26) \u00e2yetiyle dikkat \u00e7ekmektedir. Bir h\u00e2dis-i \u015fer\u00eefte de:<\/p>\n
\u201c<\/i>(Bilhassa) \u015fu iki kimseye g\u0131pta edilmelidir: Biri, Allah\u2019\u0131n kendisine verdi\u011fi mal\u0131 hak yolunda harcay\u0131p t\u00fcketen kimse, di\u011feri, Allah\u2019\u0131n kendisine verdi\u011fi ilimle yerli yerince h\u00fckmeden ve onu ba\u015fkalar\u0131na \u00f6\u011freten kimse\u201d <\/i>(Buh\u00e2r\u00ee, \u0130lim 15; M\u00fcslim, M\u00fcs\u00e2fir\u00een, 268) buyrularak ilim ve infak gibi hay\u0131r i\u015flerinde g\u0131pta edilmesi istenmi\u015ftir.<\/p>\n
\u0130yilik ve Allah\u2019a itaat yolunda yar\u0131\u015f\u0131lmas\u0131 b\u00f6yle te\u015fvik edilirken, k\u00f6t\u00fcl\u00fck, bencillik ve k\u0131skan\u00e7l\u0131k hususundaki yar\u0131\u015flar Peygamber Efendimiz\u2019in \u201cl\u00e2-ten\u00e2fes\u00fb: D\u00fcnyaya ba\u011flanarak bir \u015feyin yaln\u0131z sizde bulunmas\u0131n\u0131 istemeyiniz\u201d<\/i> (M\u00fcslim, Birr, 31) hadisiyle yasaklanmaktad\u0131r.<\/p>\n
\u00d6te yandan haset eden kimsenin \u015ferrinden korunmak i\u00e7in baz\u0131 tedbirlerin al\u0131nmas\u0131 gerekir. Bir k\u0131s\u0131m \u00e2yetlere dayanarak bu tedbirlerden baz\u0131s\u0131n\u0131 \u015f\u00f6yle zikredebiliriz:<\/p>\n
1) <\/b>Haset\u00e7inin \u015ferrinden Allah\u2019a s\u0131\u011f\u0131nmak: \u201cHaset etti\u011finde haset\u00e7inin \u015ferrinden sabah\u0131n Rabbine s\u0131\u011f\u0131n\u0131r\u0131m\u201d<\/b> (el-Felak, 113\/5) \u00e2yet-i ker\u00eemesinde bu hususa vurgu yap\u0131lmaktad\u0131r.<\/p>\n
2) Sabr etmek ve takvaya y\u00f6nelmek: Nitekim Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurmu\u015ftur: \u201cSize bir iyilik dokunsa, bu onlar\u0131 tasaland\u0131r\u0131r. Ba\u015f\u0131n\u0131za bir musibet gelse, buna da sevinirler. E\u011fer sabreder ve takva sahibi olursan\u0131z, onlar\u0131n hilesi size hi\u00e7bir zarar vermez.\u201d<\/b> (Al-i \u0130mr\u00e2n, 3\/120)<\/p>\n
3) M\u00fcmk\u00fcn oldu\u011fu kadar ihsan ve ikramda bulunarak haset\u00e7inin zarar\u0131ndan korunmak, haset\u00e7i ve muz\u0131r kimselerin kalplerindeki k\u00f6t\u00fcl\u00fck ate\u015fini onlara iyilik ederek s\u00f6nd\u00fcrmek. \u00c2yet-i ker\u00eemelerde \u015f\u00f6yle buyrulmaktad\u0131r: \u201c\u2026Onlar k\u00f6t\u00fcl\u00fc\u011f\u00fc iylikle savarlar, kendilerine verdi\u011fimiz r\u0131z\u0131ktan da Allah i\u00e7in harcarlar.\u201d <\/b>(el-Kasas, 28\/54)<\/p>\n
\u201c\u0130yilikle k\u00f6t\u00fcl\u00fck bir olmaz. Sen <\/b>(k\u00f6t\u00fcl\u00fc\u011f\u00fc) en g\u00fczel bir \u015fekilde \u00f6nle. O zaman seninle aras\u0131nda d\u00fc\u015fmanl\u0131k bulunan kimse, sanki candan bir dost olur.\u201d<\/b> (Fussilet 41\/34)<\/p>\n
Bunun yan\u0131nda Allah\u2019\u0131n madd\u00ee ve m\u00e2nev\u00ee l\u00fctfuna mazhar olan ki\u015finin israftan ka\u00e7\u0131nmas\u0131 ve davran\u0131\u015flar\u0131n\u0131 ba\u015fkalar\u0131n\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131na sebep olmayacak \u015fekilde ayarlamas\u0131 gerekmektedir. Bu, hem din\u00ee bir vazife hem de insanl\u0131\u011fa kar\u015f\u0131 bir nezakettir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cAte\u015fin odunu yak\u0131p bitirdi\u011fi gibi haset de iyilikleri yer bitirir.\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Eb\u00fb D\u00e2v\u00fbd, Edeb, 44 Haset, ba\u015fkas\u0131n\u0131n sahip oldu\u011fu madd\u00ee veya manev\u00ee bir imkan\u0131n yok olmas\u0131n\u0131 istemektir. Dilimizde k\u0131skan\u00e7l\u0131k ve… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[279],"tags":[],"class_list":["post-4061","post","type-post","status-publish","format-standard","hentry","category-usveihasene2"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-13v","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4061","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4061"}],"version-history":[{"count":4,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4061\/revisions"}],"predecessor-version":[{"id":7447,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4061\/revisions\/7447"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4061"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4061"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4061"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}