\u201cM\u00fcn\u00e2f\u0131\u011f\u0131n al\u00e2meti \u00fc\u00e7t\u00fcr; konu\u015ftu\u011funda yalan\u00a0\u00a0\u00a0 <\/b><\/p>\n
\u00a0 <\/b>s\u00f6yler, s\u00f6z verdi\u011finde s\u00f6z\u00fcnden d\u00f6ner, kendisine \u00a0\u00a0<\/b><\/p>\n
\u00a0 <\/b>bir \u015fey em\u00e2net edildi\u011finde em\u00e2nete hiy\u00e2net eder.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/b>Buh\u00e2r\u00ee, \u00cem\u00e2n, 24<\/p>\n
Nif\u00e2k kelimesi l\u00fcgatte t\u00fcnel a\u00e7mak anlam\u0131na gelen \u201cne-fe-ka\u201d fiilinden t\u00fcremi\u015ftir. K\u00f6stebe\u011fin, d\u00fc\u015fmanlar\u0131n\u0131 \u015fa\u015f\u0131rtmak i\u00e7in toprak alt\u0131nda de\u011fi\u015fik t\u00fcneller a\u00e7arak birinden di\u011ferine ge\u00e7mesine de nif\u00e2k denilmi\u015ftir.<\/p>\n
Ist\u0131lahta ise \u0130sl\u00e2m\u2019a bir kap\u0131dan girip di\u011fer kap\u0131dan \u00e7\u0131kmak yani, \u00eem\u00e2n etmi\u015f gibi g\u00f6r\u00fcn\u00fcp kalben inanmamak m\u00e2n\u00e2s\u0131na gelir. Kalbinde nif\u00e2k ta\u015f\u0131yan, iki y\u00fczl\u00fc, duruma g\u00f6re de\u011fi\u015fiklik g\u00f6steren m\u00fctereddit kimselere de m\u00fcn\u00e2f\u0131k denilir. \u00c2yet-i ker\u00eemede:<\/p>\n
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\u00a0<\/b><\/p>\n
\u201cEy Peygamber, kalpleri \u00eem\u00e2n etmedi\u011fi h\u00e2lde a\u011f\u0131zlar\u0131yla \u00abinand\u0131k\u00bb diyen kimselerden k\u00fcf\u00fcr i\u00e7inde ko\u015fu\u015fanlar seni \u00fczmesin\u2026<\/b>\u201d (el-M\u00e2ide 5\/41) buyrulmak suretiyle bu teredd\u00fct h\u00e2li a\u00e7\u0131k\u00e7a dile getirilmi\u015ftir.<\/p>\n
Nif\u00e2k\u0131n kalble ili\u015fkisini dikkate alarak diyebiliriz ki, her m\u00fcn\u00e2f\u0131k \u00eetikad\u00ee anlamda riyak\u00e2rd\u0131r. Fakat her riyak\u00e2r m\u00fcn\u00e2f\u0131k de\u011fildir. Zira nif\u00e2k kalpte olursa k\u00fcf\u00fcr, amelde olursa g\u00fcnah say\u0131l\u0131r. (Kurtub\u00ee, VIII, 212) Bu bak\u0131mdan nif\u00e2k, \u00eetik\u00e2d\u00ee ve amel\u00ee olmak \u00fczere iki \u00e7e\u015fittir:<\/p>\n
\u0130tik\u00e2d\u00ee nif\u00e2k, <\/i>ki\u015finin d\u00fcnyada iken M\u00fcsl\u00fcman muamelesi g\u00f6r\u00fcp \u00e2hirette \u00eem\u00e2ns\u0131zl\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131nca k\u00e2firlerden daha k\u00f6t\u00fc bir \u00e2kibete d\u00fb\u00e7\u00e2r olmas\u0131na yol a\u00e7ar.<\/p>\n
Amel\u00ee nif\u00e2k ise do\u011frudan \u00eem\u00e2nla al\u00e2kal\u0131 olmay\u0131p baz\u0131 tav\u0131r ve davran\u0131\u015flar\u0131n sebep oldu\u011fu bir haslettir. Mesela; \u201cM\u00fcn\u00e2f\u0131\u011f\u0131n al\u00e2meti \u00fc\u00e7t\u00fcr; konu\u015ftu\u011funda yalan s\u00f6yler, s\u00f6z verdi\u011finde s\u00f6z\u00fcnden d\u00f6ner, kendisine bir \u015fey em\u00e2net edildi\u011finde em\u00e2nete hiy\u00e2net eder<\/i>\u201d (Buh\u00e2r\u00ee, \u00cem\u00e2n, 24; M\u00fcslim, \u00cem\u00e2n, 107) had\u00eesinde amel\u00ee nifaktan bahsedilmektedir. Burada zikredilen vas\u0131flar, her ne kadar itik\u00e2d\u0131 bozuk olan kimselerin \u00f6zelli\u011fi ise de, hadis-i \u015ferif \u00eetikad\u00ee nif\u00e2ka yakla\u015fmamak i\u00e7in al\u0131nan tedbir ve tembih m\u00e2hiyetinde anla\u015f\u0131lmal\u0131d\u0131r. Yoksa bu t\u00fcr davran\u0131\u015f ve fiiller k\u00fcf\u00fcr de\u011fildir, ki\u015fiyi do\u011frudan dinden \u00e7\u0131karmaz. (Nevev\u00ee, \u015eerh,<\/i> II, 46-48)<\/p>\n
Dikkat edilirse yukar\u0131da kaydedilen al\u00e2metlerin \u00fc\u00e7\u00fc de esas \u00eetibariyle fiil\u00ee veya kavl\u00ee bir yalana dayanmaktad\u0131r. Bu da kendilerine nif\u00e2k bula\u015fm\u0131\u015f insanlar\u0131n ortak hasletlerinin yalan s\u00f6ylemek oldu\u011funu g\u00f6stermektedir. Dolay\u0131s\u0131yla yalan\u0131 al\u0131\u015fkanl\u0131k haline getiren bir kimsenin kalbini kirleterek nihayetinde nif\u00e2ka ve k\u00fcfre d\u00fc\u015fmesi muhtemeldir. Nitekim bir hadiste \u015f\u00f6yle buyrulmu\u015ftur:<\/p>\n
\u201cKul yalan s\u00f6ylemeye ve yalan s\u00f6yleme niyetini ta\u015f\u0131maya devam ettik\u00e7e kalbine siyah bir nokta vurulur. Sonra bu nokta b\u00fcy\u00fcr ve kalbin tamam\u0131 simsiyah kesilir. Bu kimse nihayet Allah kat\u0131nda \u00abyalanc\u0131lar\u00bb aras\u0131na kaydedilir.\u201d <\/i>(Muvatta, Kelam, 18)<\/p>\n
\u00d6te yandan m\u00fcn\u00e2f\u0131klar\u0131n, inanmad\u0131klar\u0131 h\u00e2lde \u00e7o\u011fu zaman s\u00f6zlerinin do\u011frulu\u011funa ve niyetlerinin samimiyetine Allah\u2019\u0131 \u015f\u00e2hid tuttuklar\u0131 g\u00f6r\u00fcl\u00fcr. Bunu, nifaklar\u0131n\u0131 gizlemek i\u00e7in yaparlar. H\u00e2lbuki kalpleri husumet ve d\u00fc\u015fmanl\u0131kla dolup ta\u015fmaktad\u0131r. (el-Bakara 2\/204)<\/p>\n
M\u00fcn\u00e2f\u0131klar toplum i\u00e7erisinde daima fesat \u00e7\u0131kar\u0131rlar. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de bu husus \u015f\u00f6yle anlat\u0131l\u0131r; \u201cOnlara \u00abYery\u00fcz\u00fcnde fesat \u00e7\u0131karmay\u0131n\u00bb denildi\u011finde \u00abBiz ancak \u0131slah edici kimseleriz\u00bb derler. Dikkat edin \u015f\u00fcphesiz ki onlar bozguncular\u0131n t\u00e2 kendileridir, fakat idrak etmezler. Onlara \u00ab\u0130nsanlar\u0131n \u00eem\u00e2n etti\u011fi gibi \u00eem\u00e2n edin denildi\u011fi zaman, \u00abBiz beyinsizlerin inand\u0131\u011f\u0131 gibi mi inanaca\u011f\u0131z?\u00bb derler. M\u00fc\u2019minlerle kar\u015f\u0131la\u015ft\u0131klar\u0131nda \u00abBiz de \u00eem\u00e2n ettik\u00bb derler. \u015eeytanlar\u0131yla ba\u015f ba\u015fa kald\u0131klar\u0131 zaman ise \u00abAsl\u0131nda biz sizinle beraberiz, onlarla sadece alay ediyoruz\u00bb derler.\u201d<\/b> (el-Bakara 2\/11-14)<\/p>\n
Bir had\u00ees-i \u015fer\u00eefte de m\u00fcn\u00e2f\u0131klar, \u201ciki s\u00fcr\u00fc aras\u0131nda bir o yana bir bu yana \u015fa\u015fk\u0131nca gidip gelen koyunlara\u201d benzetilmektedir. (M\u00fcslim, M\u00fcn\u00e2fik\u00een, 17) \u00cem\u00e2n ile k\u00fcf\u00fcr aras\u0131nda bocalayan m\u00fcn\u00e2f\u0131klar, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in dikkat \u00e7ekti\u011fi \u00fczere bazen de Allah\u2019\u0131 hat\u0131rlar gibi davran\u0131rlar. Fakat Allah\u2019a oyun etmeye \u00e7al\u0131\u015f\u0131rlar ve g\u00f6steri\u015fte bulunurlar. Namaza da \u00fc\u015fene \u00fc\u015fene kalkarlar. (en-Nis\u00e2 4\/142, 143) \u0130nsanlar\u0131 Allah yolundan d\u00f6nd\u00fcrmek i\u00e7in yalan yere yemin ederler. (el-M\u00fcc\u00e2dele 58\/14, 16)<\/p>\n
\u201cAllah\u2019a ve Peygamber\u2019e inand\u0131k, itaat ettik\u201d<\/b> (en-N\u00fbr 24\/47) diyen m\u00fcn\u00e2f\u0131klar, di\u011fer taraftan kendi aralar\u0131nda Hz. Peygamber\u2019e isyan\u0131 ve d\u00fc\u015fmanl\u0131\u011f\u0131 konu\u015furlar. (el-M\u00fcc\u00e2dele 58\/9,10) Onlar aynen \u015feytanlara benzerler. \u201c\u00c7\u00fcnk\u00fc \u015feytan insana \u00ab\u0130nkar et\u00bb der. \u0130nsan inkar edince de: \u00abBen senden uza\u011f\u0131m, ben \u00e2lemlerin Rabbi olan Allah\u2019tan korkar\u0131m\u00bb der.\u201d <\/b>(el-Ha\u015fr 59\/16) Tabiatlar\u0131 gere\u011fi Allah\u2019a ve Peygamber\u2019e muh\u00e2lefet \u00fczeredirler. (el-M\u00fcc\u00e2dele 58\/20) Fakat kalplerindeki nif\u00e2k\u0131 ortaya \u00e7\u0131karan \u00e2yetlerin inmesinden \u00e7ok korkarlar. (et-Tevbe 9\/64)<\/p>\n
Allah\u2019a k\u00f6t\u00fc zanda bulunan erkek ve kad\u0131n m\u00fcn\u00e2f\u0131klar (el-Fetih 48\/6) birbirlerinin tamamlay\u0131c\u0131s\u0131 olup, insanlar\u0131 k\u00f6t\u00fcl\u00fc\u011fe \u00e7a\u011f\u0131rarak iyilikten vaz ge\u00e7irmeye \u00e7al\u0131\u015f\u0131rlar. (et-Tevbe 9\/67) K\u00f6t\u00fc s\u00f6zlerin M\u00fcsl\u00fcmanlar aras\u0131nda yay\u0131lmas\u0131n\u0131 isterler. (en-N\u00fbr 24\/19) Hz. Peygamber toplum d\u00fczenini bozan bu kimselerin kalplerindeki nif\u00e2ka da i\u015f\u00e2ret ederek \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cEy diliyle M\u00fcsl\u00fcman olup \u00eem\u00e2n kalbine girmemi\u015f olanlar! M\u00fcsl\u00fcmanlar\u0131 \u00fczmeyin, onlar\u0131 ay\u0131plamay\u0131n ve onlar\u0131n kusurlar\u0131n\u0131 ara\u015ft\u0131rmay\u0131n. \u015eu muhakkak ki, her kim M\u00fcsl\u00fcmanlar\u0131n ay\u0131b\u0131n\u0131 ara\u015ft\u0131r\u0131rsa Allah da onun ay\u0131b\u0131n\u0131 meydana \u00e7\u0131kar\u0131r. Allah her kimin ay\u0131b\u0131n\u0131 meydana \u00e7\u0131kar\u0131rsa evinin i\u00e7inde bile olsa onu rezil eder.<\/i>\u201d (Eb\u00fb D\u00e2v\u00fbd, Edeb, 35; Tirmiz\u00ee, Birr, 85)<\/p>\n
Kalbinde nif\u00e2k bulunan bu kimseler i\u00e7in Allah Te\u00e2l\u00e2 peygamberine \u015fu \u00eek\u00e2zda bulunmaktad\u0131r. \u201cOnlar\u0131 g\u00f6rd\u00fc\u011f\u00fcn zaman kal\u0131plar\u0131 ho\u015funa gider. Konu\u015furlarsa s\u00f6zlerini dinlersin. Onlar sanki duvara dayanm\u0131\u015f<\/b> keresteler gibidirler. Her g\u00fcr\u00fclt\u00fcy\u00fc kendi aleyhlerine zannederler. Onlar d\u00fc\u015fmand\u0131r. Onlardan sak\u0131n! Allah onlar\u0131 kahretsin nas\u0131l da haktan d\u00f6nd\u00fcr\u00fcl\u00fcyorlar?\u201d<\/b> (el-M\u00fcn\u00e2fik\u00fbn 63\/4)<\/p>\n
Had\u00ees-i \u015ferifte de k\u0131yametin vukuuna yak\u0131n bir zamanda zuhur edecek m\u00fcn\u00e2f\u0131klar tan\u0131t\u0131l\u0131rken \u015fu ifadelere yer verilmektedir; \u201cAhir zamanda bir tak\u0131m kimseler ortaya \u00e7\u0131kacaklar da dini d\u00fcnyaya alet edecekler ve insanlara yumu\u015fak g\u00f6r\u00fcnmek i\u00e7in kuzu postuna b\u00fcr\u00fcneceklerdir. Dilleri \u015fekerden tatl\u0131d\u0131r, fakat kalpleri kurt kalbidir.\u201d<\/i> (Tirmiz\u00ee, Z\u00fchd, 60)<\/p>\n
M\u00fcn\u00e2f\u0131klar\u0131n, \u0130sl\u00e2m toplumu i\u00e7inde bulunmalar\u0131ndan dolay\u0131 elde ettikleri menfaatlerin \u00e2hiret hayat\u0131nda da devam\u0131n\u0131 isteyecekleri, fakat bunun m\u00fcmk\u00fcn olmayaca\u011f\u0131 Kur\u00e2n-\u0131 Ker\u00eem\u2019de \u015f\u00f6yle haber verilir: \u201c\u00c2hirette m\u00fcn\u00e2f\u0131k erkek ve kad\u0131nlar \u00eem\u00e2n etmi\u015f olanlara \u00abBizi bekleyin de nurunuzdan biraz istif\u00e2de edelim\u00bb derler. O g\u00fcn onlarla alay edilerek \u00abArkan\u0131za d\u00f6n\u00fcn de bir nur aray\u0131n\u00bb denilir. Neticede \u00eem\u00e2n edenlerle aralar\u0131na kap\u0131s\u0131 bulunan bir sur \u00e7ekilir. Onun i\u00e7 taraf\u0131nda rahmet d\u0131\u015f taraf\u0131nda ise azap vard\u0131r. M\u00fcn\u00e2f\u0131klar onlara \u00abBiz <\/b>(d\u00fcnyada) sizinle beraber de\u011fil miydik?\u00bb diye nid\u00e2 ederler. M\u00fc\u2019minler derler ki: \u00abEvet ama siz kendinizi <\/b>(nifakla) fitneye d\u00fc\u015f\u00fcrd\u00fcn\u00fcz. F\u0131rsat beklediniz, \u015f\u00fcpheye d\u00fc\u015ft\u00fcn\u00fcz ve kuruntular sizi aldatt\u0131.\u00bb\u201d<\/b> (el-Had\u00eed 57\/13, 14)<\/p>\n
K\u00e2firler gibi kalbi m\u00fch\u00fcrlenen m\u00fcn\u00e2f\u0131klar, (el-M\u00fcn\u00e2fik\u00fbn 63\/3) \u00e2hirette m\u00fc\u2019minlerden ayr\u0131larak k\u00e2firlerle bir araya gelecekler, hatta ikili oynamalar\u0131n\u0131n cezas\u0131 olarak cehennemin en alt tabakas\u0131nda yer alacaklard\u0131r. (en-Nis\u00e2 4\/140)<\/p>\n
H\u00e2s\u0131l\u0131 kalbi tahrib eden manev\u00ee hastal\u0131klar\u0131n ba\u015f\u0131nda k\u00e2firin k\u00fcfr\u00fc ve m\u00fcnaf\u0131\u011f\u0131n nif\u00e2k\u0131 gelmektedir. Esasen kalbi k\u00fcf\u00fcr ve nif\u00e2k gibi k\u00f6t\u00fc hasletlerden koruyamaman\u0131n temelinde bencillik, Hak\u2019tan isti\u011fna, kibir ve ucub (kendini be\u011fenme) gibi duygular yatmaktad\u0131r. \u0130\u00e7erisinde bu \u00e7e\u015fit duygular bar\u0131nd\u0131ran bir kalbin \u00e2k\u0131beti ise vahiy \u0131\u015f\u0131\u011f\u0131ndan mahrumiyet ve nih\u00e2yet koyu bir gaflettir. Pek tabi\u00eedir ki bu \u00e7e\u015fit bir kalpte m\u00e2rifetullah, muhabbetullah ve ha\u015fyetullah gibi insan\u0131 itminana kavu\u015fturan ulv\u00ee vas\u0131flar de\u011fil de \u015f\u00fcpheler, korkular, bin bir \u00e7e\u015fit endi\u015fe ve tasalar yer alacakt\u0131r. B\u00f6yle bir kalbin s\u00fck\u00fbn ve huzurdan nasipsiz olaca\u011f\u0131 ise a\u00e7\u0131kt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cM\u00fcn\u00e2f\u0131\u011f\u0131n al\u00e2meti \u00fc\u00e7t\u00fcr; konu\u015ftu\u011funda yalan\u00a0\u00a0\u00a0 \u00a0 s\u00f6yler, s\u00f6z verdi\u011finde s\u00f6z\u00fcnden d\u00f6ner, kendisine \u00a0\u00a0 \u00a0 bir \u015fey em\u00e2net edildi\u011finde em\u00e2nete hiy\u00e2net eder.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Buh\u00e2r\u00ee, \u00cem\u00e2n, 24 Nif\u00e2k kelimesi l\u00fcgatte t\u00fcnel… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[279],"tags":[],"class_list":["post-4072","post","type-post","status-publish","format-standard","hentry","category-usveihasene2"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-13G","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4072","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4072"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4072\/revisions"}],"predecessor-version":[{"id":7442,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4072\/revisions\/7442"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4072"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4072"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4072"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}