\u201cNefsini k\u00f6t\u00fcl\u00fcklerden ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015f,\u00a0 <\/b><\/p>\n
\u00a0<\/b>onu k\u00f6t\u00fcl\u00fcklere bat\u0131ran da ziyana\u00a0 u\u011fram\u0131\u015ft\u0131r.\u201d <\/b><\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0 e\u015f-\u015eems, 91\/9-10 <\/b><\/p>\n
Kur\u2019\u00e2n-\u0131 Ker\u00eem, kalplerin paslanmas\u0131, k\u00f6relmesi ve m\u00fch\u00fcrlenmesi gibi m\u00e2nen fonksiyonlar\u0131n\u0131 yitirmesine sebep olan hastal\u0131klar\u0131n esas kayna\u011f\u0131n\u0131, \u201cnefs-i emm\u00e2re\u201d olarak tan\u0131t\u0131r. Nefis, Y\u00fcce Kit\u00e2b\u0131m\u0131z\u2019\u0131n beyan\u0131na g\u00f6re \u201cf\u00fcc\u00fbr\u201d ve \u201ctakva\u201dya m\u00fcsait bir \u015fekilde yarat\u0131lm\u0131\u015ft\u0131r. Bunun tabii bir neticesi olarak da g\u00fcnaha temay\u00fcl\u00fcn ve d\u00fcnyaya ait isteklerin mihveri kabul edilmi\u015ftir. Konuyla ilgili \u00e2yetlerden birinde \u015f\u00f6yle buyrulmaktad\u0131r:<\/p>\n
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\u201cO, nefse fucuru ve takvay\u0131 ilham etti.\u201d <\/b>(e\u015f-\u015eems, 91\/8)<\/p>\n
\u00c2yette, nefsin \u00f6ncelikle f\u00fcc\u00fbr vasf\u0131n\u0131n zikredilmesi, terbiye edilmemi\u015f nefsin, tabiat\u0131 icab\u0131 k\u00f6t\u00fcl\u00fcklere meyledece\u011fini g\u00f6sterir. Bu duruma di\u011fer \u00e2yetlerde \u015f\u00f6yle dikkat \u00e7ekilir:<\/p>\n
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\u201cNefislerinizi tezkiye ederek \u00f6v\u00fcp y\u00fcceltmeyiniz…\u201d <\/b>(en-Necm, 53\/32)<\/p>\n
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\u201c…Nefis a\u015f\u0131r\u0131 \u015fekilde k\u00f6t\u00fcl\u00fc\u011f\u00fc emreder…\u201d<\/b> (Y\u00fbsuf 12\/53)<\/p>\n
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\u201cNefsini k\u00f6t\u00fcl\u00fcklerden ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015f, onu k\u00f6t\u00fcl\u00fcklere bat\u0131ran da ziyana u\u011fram\u0131\u015ft\u0131r.\u201d<\/b> (e\u015f-\u015eems, 91\/9-10) <\/b><\/p>\n
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\u201cRabbinin makam\u0131ndan korkan ve nefsini k\u00f6t\u00fc arzulardan <\/b>(heva) al\u0131koyan kimsenin varaca\u011f\u0131 yer cennettir.\u201d<\/b> (en-N\u00e2zi\u00e2t 79\/40-41)<\/p>\n
Kalp, ak\u0131l ve nefis taraf\u0131ndan ele ge\u00e7irilmek istenen bir kaleye benzetilebilir. Dolay\u0131s\u0131yla nefis, hev\u00e2 ve heveslerini tatmin i\u00e7in kalbe s\u00fcrekli vesvese vermektedir. Kur\u00e2n-\u0131 Ker\u00eem\u2019de:<\/p>\n
\u201cCel\u00e2lim hakk\u0131 i\u00e7in insan\u0131 Biz yaratt\u0131k ve nefsinin ona ne vesvese verdi\u011fini biliriz\u201d <\/b>buyrulmaktad\u0131r. (K\u00e2f 50\/16)<\/p>\n
\u00c2yette beyan edilen f\u0131s\u0131ldama v\u00e2s\u0131tas\u0131yla nefis, kalbi etkileme f\u0131rsat\u0131 buldu\u011funda ki\u015fide k\u00f6t\u00fcl\u00fck i\u015fleme iradesi ortaya \u00e7\u0131kmaktad\u0131r. Bu irade neticesinde meydana gelen d\u00fc\u015f\u00fcnce ve fiiller, kalbi zay\u0131flatmakta ve onu manev\u00ee hastal\u0131\u011fa d\u00fb\u00e7\u00e2r etmektedir. S\u00f6z konusu menf\u00ee temay\u00fcl\u00fcn \u00f6n\u00fcne ge\u00e7ilmedi\u011fi taktirde kalp, hak ile b\u00e2t\u0131l\u0131 temyiz k\u00e2biliyetini kaybederek m\u00fch\u00fcrlenme tehlikesiyle kar\u015f\u0131 kar\u015f\u0131ya kalmaktad\u0131r. Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur: <\/b><\/p>\n
\u201c\u0130\u015fte nefsinin arzusunu il\u00e2h edinen ve Allah\u2019\u0131n <\/b>(ezel\u00ee olan) bir ilim \u00fczere <\/b>(k\u00fcf\u00fcrlerindeki inatlar\u0131 y\u00fcz\u00fcnden) dal\u00e2lete d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc, kula\u011f\u0131n\u0131 ve kalbini m\u00fch\u00fcrledi\u011fi, g\u00f6z\u00fcn\u00fcn \u00fczerine de bir perde \u00e7ekti\u011fi kimseyi g\u00f6rd\u00fcn m\u00fc? \u015eimdi onu Allah\u2019tan ba\u015fka kim hid\u00e2yete eri\u015ftirebilir? Hi\u00e7 ibret alm\u0131yor musunuz?\u201d <\/b>(el-C\u00e2siye 45\/23)<\/p>\n
G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere kalbi muh\u00e2faza ad\u0131na yap\u0131lmas\u0131 gereken en \u00f6nemli husus, nefsin hevas\u0131na boyun e\u011fmemektir. Bunun yolu bir taraftan nefsin arzu ve isteklerini besleyen ve onu g\u00fc\u00e7lendiren unsurlar\u0131 yok etmek, di\u011fer taraftan da kalpteki takv\u00e2 \u015fuurunu manev\u00ee g\u0131dalarla s\u00fcrekli kuvvetlendirmektir. B\u00f6ylece nefsin kalbe y\u00f6nelik tesiri, kemiyet ve keyfiyet itibariyle zay\u0131flayacak, buna kar\u015f\u0131l\u0131k kalp de nefsin f\u0131s\u0131lt\u0131lar\u0131ndan b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kurtulman\u0131n verdi\u011fi h\u00fcrriyetle, kendi esas vazifesini icra etme f\u0131rsat\u0131n\u0131 bulacakt\u0131r. Ancak nefsin tezkiye edilmesi hi\u00e7 de kolay de\u011fildir. Zira nefis, insan\u0131n i\u00e7 d\u00fc\u015fman\u0131d\u0131r. Bilindi\u011fi gibi d\u00fc\u015fman\u0131n en tehlikelisi de i\u00e7te ve gizli olan\u0131d\u0131r. Fahr-i K\u00e2in\u00e2t -sallall\u00e2hu aleyhi ve sellem-\u2019in:<\/p>\n
\u201cGer\u00e7ek m\u00fcc\u00e2hid, Allah\u2019a itaat hususunda nefsiyle cihad edendir\u201d <\/i>(\u0130bn-i Hanbel, VI, 21) ifadesi, nefisle m\u00fccahedenin zorlu\u011funa dikkat \u00e7ekmektedir.<\/p>\n
Nefisle m\u00fccadelede \u00f6ncelikle yap\u0131lmas\u0131 gereken \u015fey, onun heva ve heveslerini g\u00fc\u00e7lendirecek ve harekete ge\u00e7irecek \u00e2milleri ortadan kald\u0131rmakt\u0131r. Bunlar\u0131n ba\u015f\u0131nda, insanlardan veya cinlerden olan \u015feytanlar ile insan\u0131 etkileyen \u201ck\u00f6t\u00fc \u00e7evre\u201d gibi di\u011fer menf\u00ee unsurlar gelmektedir.<\/p>\n
\u0130nsan\u0131n d\u00fc\u015fman\u0131 olarak ilan edilen \u015feytan ve askerlerine kar\u015f\u0131, s\u00fcrekli uyan\u0131k bulunmak gerekir. Bu hususta Y\u00fcce Rabbimiz bizi \u015f\u00f6yle \u00eek\u00e2z etmektedir:<\/p>\n
\u201cEy \u00c2dem o\u011fullar\u0131!… \u015eeytan sak\u0131n sizi de aldatmas\u0131n. \u00c7\u00fcnk\u00fc o ve kabilesi, kendilerini g\u00f6remeyece\u011finiz cihetten sizi g\u00f6r\u00fcrler. \u015e\u00fcphesiz ki Biz \u015feytanlar\u0131 \u00eem\u00e2n etmeyenlere dost k\u0131ld\u0131k.\u201d<\/b> (el-A\u2019r\u00e2f 7\/27)<\/p>\n
\u015eeytan il\u00e2h\u00ee divandan kovulduktan sonra, Allah\u2019\u0131n kullar\u0131n\u0131 do\u011fru yoldan sapt\u0131rmay\u0131 kendine vazife edinmi\u015f ve ba\u015far\u0131ya ula\u015fma u\u011fruna her yolu deneyece\u011fini a\u00e7\u0131k\u00e7a ilan etmi\u015ftir:<\/p>\n
\u201c\u0130blis \u015f\u00f6yle dedi: \u00ab\u00d6yleyse beni azd\u0131rmandan dolay\u0131 <\/b>(ben de) mutlaka onlar<\/b>(\u0131 sapt\u0131rmak) i\u00e7in Sen\u2019in dosdo\u011fru yoluna oturaca\u011f\u0131m. Sonra elbette onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Sen onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici kimseler olarak bulamayacaks\u0131n.\u00bb\u201d<\/b> (el-A\u2019r\u00e2f 7\/16-18)<\/p>\n
\u015eeytan\u0131n insan\u0131 idl\u00e2l yollar\u0131 her ne kadar \u00e7ok ve \u00e7e\u015fitli olsa da asl\u0131nda o, insana cebren (zorla) bir \u015fey yapt\u0131rma g\u00fcc\u00fcne sahip de\u011fildir. Bu husus \u00e2yet-i ker\u00eemelerde \u015f\u00f6yle ifade edilmi\u015ftir:<\/p>\n
\u201cNihayet hesaplar\u0131 g\u00f6r\u00fcl\u00fcp i\u015fleri bitirilince \u015feytan onlara \u015f\u00f6yle der:<\/b> \u00ab\u015e\u00fcphesiz Allah size ger\u00e7ek olan\u0131 vaad etti. Ben de size vaad ettim ama yalanc\u0131 \u00e7\u0131kt\u0131m. Zaten benim size kar\u015f\u0131 bir g\u00fcc\u00fcm de yoktu. Ben sizi sadece d\u00e2vet ettim, siz de hemen <\/b>(ve hi\u00e7 sonunu d\u00fc\u015f\u00fcnmeden) bana uydunuz. O h\u00e2lde beni k\u0131namay\u0131n, nefislerinizi k\u0131nay\u0131n!…\u201d<\/b> (\u0130brahim 14\/22)<\/p>\n
\u201cHalbuki \u015feytan\u0131n onlar \u00fczerinde hi\u00e7bir kuvveti yoktu. Ancak Biz \u00e2hirete \u00eem\u00e2n edeni \u015f\u00fcphe i\u00e7inde olandan ay\u0131ral\u0131m diye<\/b> (ona bu m\u00fchleti verdik)\u2026\u201d <\/b>(es-Sebe\u2019 34\/21) <\/b><\/p>\n
\u201c\u015e\u00fcphesiz \u015feytan\u0131n hilesi zay\u0131ft\u0131r.\u201d<\/b> (en-Nis\u00e2 4\/76)<\/p>\n
G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere \u015feytan\u0131n ba\u015far\u0131s\u0131 kendine ait g\u00fcc\u00fcnden de\u011fil de insan nefsinin za\u2019fiyetlerinden kaynaklanmaktad\u0131r. Bir ba\u015fka de\u011fi\u015fle \u015feytan, nefsin menf\u00ee temay\u00fcllerinin uyar\u0131c\u0131s\u0131 ve destek\u00e7isidir. Yani \u015feytan\u0131n kalbe n\u00fcf\u00fbz etme yollar\u0131, insanda bulunan menfi vas\u0131flar say\u0131s\u0131nca \u00e7oktur. Bunlardan belli ba\u015fl\u0131lar\u0131 \u015funlard\u0131r: \u015eehev\u00ee arzular, gazap, h\u0131rs, haset, tamahk\u00e2rl\u0131k, cimrilik, taassup, \u00e7ok yemek, zinet tutkusu, acelecilik, mal ve makam sevgisi, t\u00fbl-i emel ve d\u00fcnyaya a\u015f\u0131r\u0131 ba\u011fl\u0131l\u0131k. Kalbin sel\u00e2meti ancak bu vas\u0131flar\u0131n g\u00f6n\u00fclden s\u00f6k\u00fcl\u00fcp at\u0131lmas\u0131yla sa\u011flanabilir. (Gaz\u00e2l\u00ee, III, 149, vd.)<\/p>\n
\u015eeytan\u0131n kalbe n\u00fcf\u00fbzu, umumiyetle nefis arac\u0131l\u0131\u011f\u0131yla olsa da zaman zaman onun do\u011frudan kalbi etkilemesi de m\u00fcmk\u00fcnd\u00fcr. Kur\u00e2n-\u0131 Ker\u00eem, \u015feytan\u0131n insan sadr\u0131na vesvese verdi\u011fini ve bundan Allah\u2019a s\u0131\u011f\u0131nmak gerekti\u011fini haber vermektedir. (el-M\u00fc\u2019min\u00fbn 23\/97; en-N\u00e2s 114\/1-6) Hadis-i \u015feriflerde de \u015feytan\u0131n kalbi y\u00f6nlendirebilece\u011fi (Tirmiz\u00ee, Tefs\u00eer, 2), insanda kan\u0131n dola\u015ft\u0131\u011f\u0131 her bir noktaya ula\u015fabilece\u011fi34\u00a0ve namaz k\u0131lan ki\u015finin kalbine istenmeyen d\u00fc\u015f\u00fcnceler atabilece\u011fi (Buh\u00e2r\u00ee, Ez\u00e2n, 4) <\/i>belirtilmektedir.<\/p>\n
Bununla birlikte daima Allah\u2019\u0131 hat\u0131rlayan O\u2019nun sevap ve azab\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp il\u00e2h\u00ee hudutlara ri\u00e2yet eden kimselere \u015feytan\u0131n her hangi bir tesirinin olamayaca\u011f\u0131 \u015f\u00f6yle beyan edilmi\u015ftir:<\/p>\n
\u201c<\/b>(Allah Te\u00e2l\u00e2 \u015feytan\u2019a dedi ki): \u201cBenim <\/b>(ihlasl\u0131) kullar\u0131m \u00fczerinde senin hi\u00e7bir h\u00e2kimiyetin yoktur. Ancak sana t\u00e2b\u00ee olan azg\u0131n kimseler m\u00fcstesn\u00e2\u201d <\/b>(el-Hicr 15\/42)<\/p>\n
Nefsin hevas\u0131n\u0131 harekete ge\u00e7iren ve g\u00fc\u00e7lendiren di\u011fer bir unsur da m\u00e2siyetlerin \u00e7ok\u00e7a i\u015flendi\u011fi k\u00f6t\u00fc muhitlerdir. Bu t\u00fcr ortamlar, insan\u0131n r\u00fbh\u00ee yap\u0131s\u0131nda tedavisi g\u00fc\u00e7 derin yaralar a\u00e7maktad\u0131r. Bu sebeple Kur\u2019\u00e2n-\u0131 Ker\u00eem, Allah\u2019\u0131n \u00e2yetlerine inanmayan ve onlarla alay eden kimselerle zaruret olmaks\u0131z\u0131n oturup kalkman\u0131n, onlara benzemekle neticelenece\u011fine dikkat \u00e7ekmektedir. (en-Nis\u00e2 4\/140) Yine ayn\u0131 m\u00fcl\u00e2hazayla m\u00fc\u2019minlerin yah\u00fbd\u00ee ve h\u0131ristiyanlar\u0131 dost edinmemeleri tavsiye edilmi\u015ftir. (el-M\u00e2ide 5\/51) Hz. Peygamber -sallall\u00e2hu aleyhi ve sellem- de \u00e7evrenin insan\u0131 etkileme g\u00fcc\u00fcne sahip oldu\u011funu \u015f\u00f6yle vurgular:<\/p>\n
\u201cKi\u015fi dostunun dini \u00fczeredir.\u201d<\/i> (Tirmiz\u00ee, Z\u00fchd, 45)<\/p>\n
\u201cHer do\u011fan \u00e7ocuk, <\/i>(\u0130sl\u00e2m) f\u0131trat\u0131 \u00fczere do\u011far. Daha sonra ana babas\u0131 onu<\/i> (inan\u00e7lar\u0131na g\u00f6re) ya hristiyan, ya yah\u00fbd\u00ee, ya da mec\u00fbs\u00ee… yapar.\u201d<\/i> (Buh\u00e2r\u00ee, Cen\u00e2iz, 80; M\u00fcslim, Kader, 22)<\/p>\n
\u0130\u00e7inde ya\u015fan\u0131lan co\u011frafyan\u0131n bile, insan\u0131n duygu ve davran\u0131\u015flar\u0131na yans\u0131yan tesiri g\u00f6z \u00f6n\u00fcnde bulundurulursa, ictim\u00e2\u00ee muhitin kalbi etkileme boyutlar\u0131 daha iyi anla\u015f\u0131lacakt\u0131r. Nitekim ta\u015frada ya\u015fayan bedevilerin inkar ve nif\u00e2k bak\u0131m\u0131ndan \u00e7ok \u015fiddetli olduklar\u0131n\u0131 bildiren \u00e2yet (et-Tevbe 9\/97) bu hususa telmihte bulunmaktad\u0131r.<\/p>\n
Ferdin \u00e7evreyle ilgisini sa\u011flayan g\u00f6z, dil ve kulak gibi uzuvlar\u0131n, Allah\u2019\u0131n r\u00e2z\u0131 olmayaca\u011f\u0131 \u015fekilde kullan\u0131lmas\u0131, nefsin arzu ve isteklerinin uyar\u0131lmas\u0131nda b\u00fcy\u00fck bir tesire sahiptir. Nitekim erkek ve kad\u0131nlar\u0131n mahremi olmayan kimselere zaruret olmaks\u0131z\u0131n bakmas\u0131 yasakland\u0131\u011f\u0131 gibi (en-N\u00fbr 24\/30-31), kar\u015f\u0131 cinsi tahrik edecek bi\u00e7imde konu\u015fmak da uygun g\u00f6r\u00fclmemi\u015ftir. (el-Ahz\u00e2b 33\/32) Bunun yan\u0131nda Res\u00fblullah -sallall\u00e2hu aleyhi ve sellem- l\u00fczumsuz bak\u0131\u015flar\u0131n kalp i\u00e7in ne derece zararl\u0131 oldu\u011funu \u015f\u00f6yle ifade etmi\u015ftir:<\/p>\n
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\u201cHarama bak\u0131\u015f, iblisin zehirli oklar\u0131ndan bir oktur. Her kim Allah korkusu sebebiyle bunu terk ederse Allah ona kalbinde hal\u00e2vetini hissedece\u011fi bir \u00eem\u00e2n bah\u015feder.\u201d <\/i>(H\u00e2kim, IV, 349\/7875)<\/p>\n
Netice olarak kalp e\u011fitimi a\u00e7\u0131s\u0131ndan \u00f6ncelikle yap\u0131lmas\u0131 gereken \u015fey, g\u00f6n\u00fcl d\u00fcnyam\u0131z\u0131 nefis, \u015feytan ve k\u00f6t\u00fc \u00e7evre gibi amillerin menf\u00ee tesirlerinden muhafaza etmektir. Bunun i\u00e7in de k\u00fcf\u00fcr, gaflet, kibir, gazap, haset ve kin gibi m\u00e2nev\u00ee hastal\u0131klardan korunmak zarur\u00eedir. \u015eimdi bu hastal\u0131klar\u0131 ve bunlara m\u00fcptel\u00e2 olanlar\u0131n h\u00e2leti r\u00fbhiyelerini tetkike ge\u00e7ebiliriz.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cNefsini k\u00f6t\u00fcl\u00fcklerden ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015f,\u00a0 \u00a0onu k\u00f6t\u00fcl\u00fcklere bat\u0131ran da ziyana\u00a0 u\u011fram\u0131\u015ft\u0131r.\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0 e\u015f-\u015eems, 91\/9-10 Kur\u2019\u00e2n-\u0131 Ker\u00eem, kalplerin paslanmas\u0131, k\u00f6relmesi ve m\u00fch\u00fcrlenmesi gibi m\u00e2nen fonksiyonlar\u0131n\u0131 yitirmesine sebep olan hastal\u0131klar\u0131n esas… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[279],"tags":[],"class_list":["post-4076","post","type-post","status-publish","format-standard","hentry","category-usveihasene2"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-13K","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4076","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4076"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4076\/revisions"}],"predecessor-version":[{"id":7440,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4076\/revisions\/7440"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4076"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4076"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4076"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}