{"id":4113,"date":"2013-09-07T14:37:17","date_gmt":"2013-09-07T12:37:17","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=4113"},"modified":"2015-08-24T14:14:25","modified_gmt":"2015-08-24T12:14:25","slug":"a-kuran-i-kerim","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=4113","title":{"rendered":"A. KUR\u2019\u00c2N-I KER\u00ceM"},"content":{"rendered":"

\u201c\u2026(Ey Hab\u00eebim!) Sen, az\u00e2b\u0131mdan <\/b><\/p>\n

\u00a0 korkanlara Kur\u2019\u00e2n ile \u00f6\u011f\u00fct ver!\u201d <\/b><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 K\u00e2f 50\/45<\/b><\/p>\n

Peygamber Efendimiz\u2019in tebli\u011finin es\u00e2s\u0131n\u0131 ve ana \u00e7er\u00e7evesini Kur\u2019\u00e2n-\u0131 Ker\u00eem te\u015fkil etmi\u015ftir. Allah Res\u00fbl\u00fc\u2019n\u00fcn \u00f6zl\u00fc ifadesiyle:<\/p>\n

\u201cKur\u2019\u00e2n-\u0131 Ker\u00eem:<\/i><\/p>\n

1) Vuk\u00fb bulacak her t\u00fcrl\u00fc fitneye kar\u015f\u0131 insan\u0131 sel\u00e2mete erdiren, <\/i><\/p>\n

2) \u00d6nceki toplumlar\u0131n haberlerini, sonrakilerin durumlar\u0131n\u0131, insanlar aras\u0131nda meydana gelecek h\u00e2diselerin h\u00fck\u00fcmlerini ihtiva eden, <\/i><\/p>\n

3) Hak ile b\u00e2t\u0131l\u0131 tefrik eden, <\/i><\/p>\n

4) M\u00e2lay\u00e2ni olmayan, <\/i><\/p>\n

5) Kendisini terk eden azg\u0131n\u0131 Cen\u00e2b-\u0131 Hakk\u2019\u0131n hel\u00e2k etti\u011fi, <\/i><\/p>\n

6) Onun d\u0131\u015f\u0131nda hid\u00e2yet arayan\u0131 Allah\u2019\u0131n dal\u00e2lete d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc, <\/i><\/p>\n

7) Hak Te\u00e2l\u00e2\u2019n\u0131n sapasa\u011flam ipi, zikr-i hak\u00eemi ve s\u0131r\u00e2t-\u0131 m\u00fcstak\u00eemi olan, <\/i><\/p>\n

8) Kendisine ba\u011flananlar\u0131n hi\u00e7bir zaman sapmad\u0131\u011f\u0131, <\/i><\/p>\n

9) Onu s\u00f6yleyen dillerin yan\u0131lmad\u0131\u011f\u0131, <\/i><\/p>\n

10) \u00c2limlerin kendisine doyamad\u0131\u011f\u0131, <\/i><\/p>\n

11) \u00c7ok tekrardan dolay\u0131 t\u00e2zeli\u011fini asla kaybetmeyen, <\/i><\/p>\n

12) \u00dcst\u00fcnl\u00fc\u011f\u00fc ve mu\u2019cizeli\u011fi asla nih\u00e2yete ermeyen, <\/i><\/p>\n

13) Cinlerin, dinledikleri zaman; <\/i>\u00abGer\u00e7ekten biz, hayranl\u0131k veren bir Kur\u2019\u00e2n dinledik\u00bb<\/b> (el-Cinn 72\/1) demekten kendilerini alamad\u0131klar\u0131, <\/i><\/p>\n

14) Kendisiyle konu\u015fanlar\u0131n do\u011fru s\u00f6yledi\u011fi, <\/i><\/p>\n

15) Onunla h\u00fck\u00fcm verenlerin is\u00e2bet ederek \u00e2dil davrand\u0131\u011f\u0131, <\/i><\/p>\n

16) Onu tatbik edenlerin ecir g\u00f6rd\u00fc\u011f\u00fc, <\/i><\/p>\n

17) Ona \u00e7a\u011f\u0131ran\u0131n dosdo\u011fru yolu buldu\u011fu il\u00e2h\u00ee bir kel\u00e2md\u0131r.\u201d<\/i> (Tirmiz\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 14; D\u00e2rim\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 1)<\/p>\n

Hasan Basr\u00ee hazretleri der ki:<\/p>\n

\u201cAllah Te\u00e2l\u00e2 y\u00fcz d\u00f6rt kitap indirmi\u015ftir. Bunlar\u0131n b\u00fct\u00fcn ilimlerini d\u00f6rd\u00fcn\u00fcn i\u00e7inde toplam\u0131\u015ft\u0131r: Tevrat, \u0130ncil, Zebur ve Kur\u2019\u00e2n. Sonra bu \u00fc\u00e7\u00fcnde bulunan ilimleri de Kur\u2019\u00e2n\u2019a dercetmi\u015ftir.\u201d (Beyhak\u00ee, \u015euab\u00fc\u2019l-\u0130m\u00e2n,<\/i> II, 450)<\/p>\n

\u0130\u015fte um\u00fbm\u00ee m\u00e2n\u00e2da bu vas\u0131flar\u0131 ta\u015f\u0131yan Kur\u2019\u00e2n-\u0131 Ker\u00eem, Sevgili Peygamberimiz\u2019in kalb-i \u015feriflerine bir hid\u00e2yet me\u015f\u2019alesi olarak inz\u00e2l buyrulmu\u015f ve n\u00fcb\u00fcvvetinin en b\u00fcy\u00fck mu\u2019cizesi k\u0131l\u0131nm\u0131\u015ft\u0131r. Efendimiz hak\u00eekati onunla idrak etmi\u015f, i\u00e7 d\u00fcnyas\u0131 onunla ayd\u0131nlanm\u0131\u015f ve ondan ald\u0131\u011f\u0131 feyzi insanlar\u0131n kalplerine ula\u015ft\u0131rmaya, insanl\u0131\u011f\u0131 \u00eem\u00e2n\u0131n nurlu iklimine ta\u015f\u0131maya gayret g\u00f6stermi\u015ftir. \u0130mam \u015e\u00e2fi\u00ee -rahimehull\u00e2h- bunu \u015f\u00f6yle if\u00e2de eder:<\/p>\n

\u201c\u00dcmmetin \u00e2limlerinin s\u00f6yledi\u011fi s\u00f6zler s\u00fcnnetin \u015ferhidir. S\u00fcnnette bildirilen \u015feyler de Kur\u2019\u00e2n\u2019\u0131n tefsiridir. Res\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem-\u2019in verdi\u011fi her h\u00fck\u00fcm Kur\u2019\u00e2n\u2019dan anlad\u0131\u011f\u0131 ve onun muhtev\u00e2s\u0131na d\u00e2hil olan \u015feylerdir.\u201d (\u0130bn-i Kes\u00eer, Tefs\u00eer,<\/i> I, 4; Kett\u00e2n\u00ee, II, 122)<\/p>\n

\u00c2yet-i ker\u00eemelerde \u015f\u00f6yle buyrulur:<\/p>\n

\u201cElif, L\u00e2m, M\u00eem. \u0130\u015fte i\u00e7inde \u015f\u00fcphe bulunmayan o kitap, m\u00fcttak\u00eeler i\u00e7in bir hid\u00e2yet rehberidir.\u201d <\/b>(el-Bakara 2\/1-2)<\/p>\n

\u201cElif, L\u00e2m, R\u00e2. Bu Kur\u2019\u00e2n, Rablerinin izniyle insanlar\u0131, karanl\u0131klardan n\u00fbra; Az\u00eez ve Ham\u00eed olan Allah\u2019\u0131n yoluna \u00e7\u0131karman i\u00e7in sana indirdi\u011fimiz bir kitapt\u0131r.\u201d<\/b> (\u0130br\u00e2h\u00eem 14\/1)<\/p>\n

\u00c2lemlere Rahmet Efendimiz, Kur\u2019\u00e2n-\u0131 Ker\u00eem vas\u0131tas\u0131yla insanlar\u0131 k\u00fcf\u00fcr, \u015firk ve zul\u00fcm karanl\u0131klar\u0131ndan \u00eem\u00e2n, \u0130sl\u00e2m ve ihsan\u0131n nurlu ayd\u0131nl\u0131\u011f\u0131na \u00e7\u0131karm\u0131\u015ft\u0131r. Bu ayd\u0131nl\u0131k yol, her \u015feye g\u00fcc\u00fc yeten, s\u0131n\u0131rs\u0131z kuvvet s\u00e2hibi ve her t\u00fcrl\u00fc medh\u00fc sen\u00e2ya lay\u0131k olan Cen\u00e2b-\u0131 Hakk\u2019\u0131n insano\u011fluna \u00e7izdi\u011fi, cennet ve Cem\u00e2lull\u00e2h\u2019a varan mukaddes yoldur.<\/p>\n

Di\u011fer bir \u00e2yet-i ker\u00eemede de \u015f\u00f6yle buyrulmaktad\u0131r:<\/p>\n

\u201c\u0130\u015fte biz bu Kur\u2019\u00e2n\u2019\u0131 senin lis\u00e2n\u0131na kolayla\u015ft\u0131rd\u0131k ki m\u00fcttak\u00eeleri m\u00fcjdeleyesin ve hakka \u015fiddetle d\u00fc\u015fman olan bir toplumu uyaras\u0131n!\u201d<\/b> (Meryem 19\/97)<\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem, il\u00e2h\u00ee kel\u00e2ma muh\u00e2tab olan ilk kitlenin diline uygun olarak Arap\u00e7a inz\u00e2l edilmi\u015f ve Rabbimizin b\u00fcy\u00fck bir l\u00fctfu olarak Peygamberimiz\u2019in diline kolayla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Bu s\u00e2yede Allah Res\u00fbl\u00fc, Kur\u2019\u00e2n\u2019\u0131 kavmine aktarm\u0131\u015f; onun v\u00e2s\u0131tas\u0131yla takv\u00e2 s\u00e2hibi olanlar\u0131 cennetle m\u00fcjdelemi\u015f, hakka kar\u015f\u0131 inatla direnen ve \u015fiddetle d\u00fc\u015fmanl\u0131k eden topluluklar\u0131 inzar etmi\u015ftir.<\/p>\n

\u0130nsanlar i\u00e7in kolayla\u015ft\u0131r\u0131lan ve \u00fczerinde tefekk\u00fcr etmeleri istenilen Kur\u2019\u00e2n-\u0131 Ker\u00eem, dinleyenleri etkileyen bir \u00f6zelli\u011fe s\u00e2hiptir. Akl-\u0131 sel\u00eem s\u00e2hibi bir insan\u0131n Kur\u2019\u00e2n\u2019\u0131 s\u00e2dece dinlemesi bile onun Hak kel\u00e2m\u0131 oldu\u011funu anlamas\u0131na k\u00e2f\u00ee gelir. Dolay\u0131s\u0131yla Efendimiz\u2019in bizzat Kur\u2019\u00e2n\u2019\u0131 duyurma sorumlulu\u011fu bulunmaktayd\u0131. \u00c2yet-i ker\u00eemede:<\/p>\n

\u201cE\u011fer m\u00fc\u015friklerden biri senden eman dilerse, onu him\u00e2ye et. T\u00e2 ki Allah\u2019\u0131n kel\u00e2m\u0131n\u0131 i\u015fitebilsin, <\/b>(d\u00fc\u015f\u00fcn\u00fcp ta\u015f\u0131ns\u0131n, hak\u00eekatlere muttal\u00ee olsun) Sonra onu em\u00een oldu\u011fu yere ula\u015ft\u0131r\u2026\u201d<\/b> buyrulur. (et-Tevbe 9\/6)<\/p>\n

Demek ki Kel\u00e2mull\u00e2h\u2019\u0131n sad\u00e2s\u0131n\u0131n kulaklara ula\u015fmas\u0131, \u00eem\u00e2n n\u00fbrunun kalbe yerle\u015fmesine vesile olmaktad\u0131r. Di\u011fer \u00e2yet-i ker\u00eemelerde ise Peygamberimiz\u2019in \u201cm\u00fcnzir\u201d ve \u201cm\u00fcbe\u015f\u015fir\u201d yani uyar\u0131c\u0131 ve m\u00fcjdeleyici vasf\u0131n\u0131n ancak Kur\u2019\u00e2n v\u00e2s\u0131tas\u0131yla ger\u00e7ekle\u015fti\u011fi bildirilmektedir. (e\u015f-\u015e\u00fbr\u00e2 42\/7; K\u00e2f 50\/45; Furk\u00e2n 25\/52)<\/p>\n

Res\u00fblull\u00e2h\u2019a d\u00e2vette nas\u0131l bir metot t\u00e2kip etmesi gerekti\u011fini bildiren \u00e2yette:<\/p>\n

\u201cRabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle d\u00e2vet et\u201d <\/b>(en-Nahl 16\/125) buyrulmaktad\u0131r. M\u00fcfessir Taber\u00ee, burada ge\u00e7en \u201chikmet\u201dten maksad\u0131n Kur\u2019\u00e2n-\u0131 Ker\u00eem, \u201cg\u00fczel \u00f6\u011f\u00fct\u201dten maksad\u0131n ise Kur\u2019\u00e2n\u2019daki, Y\u00fcce Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ortaya koyup kullu\u011fa te\u015fvik eden \u00f6\u011f\u00fctler ve ibretler oldu\u011funu s\u00f6yler. Buna g\u00f6re hikmetle ve g\u00fczel \u00f6\u011f\u00fctle d\u00e2vet, do\u011frudan do\u011fruya Kur\u2019\u00e2n \u00e2yetlerini okuyarak ve anlatarak yap\u0131lan d\u00e2vettir.<\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem Peygamber Efendimiz\u2019in en b\u00fcy\u00fck mu\u2019cizesidir. Bir h\u00e2dis-i \u015fer\u00eefte \u015f\u00f6yle buyrulur:<\/p>\n

\u201cG\u00f6nderilen her peygambere, insanlar\u0131n \u00eem\u00e2na gelmesine vesile olacak bir mu\u2019cize muhakkak verilmi\u015ftir. Bana verilen de Allah\u2019\u0131n g\u00f6nderdi\u011fi Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019dir. Bu sebeple k\u0131y\u00e2met g\u00fcn\u00fc \u00fcmmetimin di\u011ferlerinden say\u0131ca \u00e7ok olmas\u0131n\u0131 \u00fcmit ediyorum.\u201d<\/i> (B\u00fbh\u00e2r\u00ee, \u0130\u2019tisam, 1)[1]<\/a><\/p>\n

Had\u00ees-i \u015ferifte Efendimiz, \u00fcmmetinin \u00e7ok olmas\u0131 \u00fcmidini Kur\u2019\u00e2n-\u0131 Ker\u00eem mu\u2019cizesine ba\u011flam\u0131\u015ft\u0131r. Bunun hikmetleri \u015funlard\u0131r:<\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem belli bir zamanda olup biten fiil\u00ee mu\u2019cizeler gibi de\u011fildir. O, laf\u0131z ve m\u00e2n\u00e2 cihetinden mu\u2019cize olup insan akl\u0131na hit\u00e2b eder. Ak\u0131l ve ilim mevcut oldu\u011fu m\u00fcddet\u00e7e Kur\u2019\u00e2n \u00e2yetleri tefekk\u00fcr edilip anla\u015f\u0131lacak, ihtiv\u00e2 etti\u011fi incelikler g\u00fcnden g\u00fcne ortaya \u00e7\u0131kacakt\u0131r.<\/p>\n

\u0130htiv\u00e2 etti\u011fi m\u00e2n\u00e2lar, belli bir zaman ve milletle kay\u0131tl\u0131 kalmayacak b\u00fct\u00fcn zamanlar\u0131 ve insanlar\u0131 ih\u00e2ta edecektir. Her as\u0131rda bu cihetten onun mu\u2019cizeli\u011fini kabul eden ilim adamlar\u0131 olacak, dolay\u0131s\u0131yla Allah Res\u00fbl\u00fc\u2019n\u00fcn \u00fcmmeti artarak devam edecektir.[2]<\/a><\/p>\n

Kur\u2019\u00e2n\u2019\u0131n h\u00e2rikul\u00e2de \u00fcsl\u00fbbu, her seviyedeki insan\u0131 son derece etkilemi\u015f ve kendisine hayran b\u0131rakm\u0131\u015ft\u0131r. \u0130nanan\u0131 da inanmayan\u0131 da onun c\u00e2zibesine kap\u0131lm\u0131\u015ft\u0131r. Bu sebeple, inanmad\u0131\u011f\u0131 halde kendisini Kur\u2019\u00e2n\u2019\u0131 dinlemekten al\u0131koyamayan m\u00fc\u015friklerin garip h\u00e2lleri siyer kitaplar\u0131m\u0131zda \u015f\u00f6yle yer almaktad\u0131r:<\/p>\n

Bir gece Eb\u00fb S\u00fcfyan, Eb\u00fb Cehil ve Ahnes bin \u015eerik, birbirlerinden habersiz olarak, Peygamber -aleyhissel\u00e2m-\u2019\u0131n geceleyin evinde okudu\u011fu Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i dinlemek i\u00e7in gidip her biri bir yere gizlenir. Bunlar, geceyi Efendimiz\u2019in Kur\u2019\u00e2n okuyu\u015funu dinleyerek ge\u00e7irirler. Ta ki sabaha kar\u015f\u0131 kimseye g\u00f6r\u00fcnmeden gitmek isterlerken tes\u00e2d\u00fcfen birbirleriyle kar\u015f\u0131la\u015f\u0131rlar. Yapt\u0131klar\u0131 i\u015fin tuhafl\u0131\u011f\u0131n\u0131 farkedip birbirlerini ay\u0131playarak:<\/p>\n

\u2013 Bir daha b\u00f6yle bir \u015fey yapmayal\u0131m! E\u011fer bizi halktan ve k\u00f6lelerden biri g\u00f6rm\u00fc\u015f olsa, muhakkak kalbine \u015f\u00fcphe d\u00fc\u015fer, der ve oradan ayr\u0131l\u0131rlar. Fakat ikinci ve \u00fc\u00e7\u00fcnc\u00fc gece de ayn\u0131 durum tekerr\u00fcr eder. En son ayr\u0131l\u0131rken birbirlerine:<\/p>\n

\u2013 Bir daha d\u00f6nmeyece\u011fimize yem\u00een etmedik\u00e7e buradan ayr\u0131lmayal\u0131m, derler ve anla\u015ft\u0131ktan sonra da\u011f\u0131l\u0131rlar.\u00a0 (\u0130bn-i Hi\u015fam, I, 337-338)<\/p>\n

Muallim C\u00fbd\u00ee\u2019nin \u015fu beyti onlar\u0131n h\u00e2lini ne g\u00fczel if\u00e2de etmektedir:<\/p>\n

Hid\u00e2yet senden olmazsa, dir\u00e2yet neylesin y\u00e2 Rab!<\/p>\n

Arap\u00e7a bilse de B\u00fb Cehl\u2019e \u00e2yet neylesin y\u00e2 Rab!<\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem, s\u0131rf inat ve hasetlerinden dolay\u0131 ink\u00e2ra y\u00f6nelen b\u00f6ylesine kat\u0131 kalpli ki\u015filere tesir ederse, ona g\u00f6nl\u00fcn\u00fc a\u00e7an yumu\u015fak kalpli ve sam\u00eem\u00ee insanlar\u0131 daha \u00e7ok etkileyece\u011finde \u015f\u00fcphe yoktur. Bunun en g\u00fczel misallerinden biri \u015fudur:<\/p>\n

Habe\u015f Nec\u00e2\u015f\u00eesi, Hz. Ca\u2018fer\u2019le birlikte Medine\u2019ye kendi halk\u0131ndan 70 ki\u015fi g\u00f6ndermi\u015fti. Onlar\u0131n hepsi de din adamlar\u0131n\u0131n \u00f6nde gelenlerinden, yufka y\u00fcrekli ve g\u00f6z\u00fc ya\u015fl\u0131 kimselerdi. Peygamber Efendimiz onlara Y\u00e2s\u00een s\u00fbresini okudu. Sonuna kadar dinlediler ve a\u011flad\u0131lar. Ger\u00e7e\u011fi anlay\u0131p:<\/p>\n

\u2013 Bu, \u0130sa -aleyhissel\u00e2m-\u2019a indirilene \u00e7ok benziyor, dediler. Hemen \u00eem\u00e2n edip M\u00fcsl\u00fcman oldular. Onlar\u0131n bu h\u00e2linden r\u00e2z\u0131 olan Allah Te\u00e2l\u00e2 \u00e2yet-i ker\u00eemelerde \u015f\u00f6yle buyurdu:<\/p>\n

\u201cPeygamber\u2019e indirilen Kur\u2019\u00e2n\u2019\u0131 dinledikleri zaman, \u00f6nceden \u00e2\u015fina olduklar\u0131 bu hak\u00eekatten dolay\u0131 g\u00f6zlerinden ya\u015flar d\u00f6k\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrs\u00fcn! Onlar; \u00abRabbimiz! \u00cem\u00e2n ettik, art\u0131k bizi hakka \u015f\u00e2hid olanlarla beraber yaz\u2026\u00bb derler.\u201d<\/b> (el-M\u00e2ide 5\/82-83) (Kastall\u00e2n\u00ee, I, 292; Diyarbekr\u00ee, II, 31; Taber\u00ee, Tefsir<\/i>, VII, 4)<\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in hak kel\u00e2m oldu\u011funu yak\u00eenen bilen ger\u00e7ek alimlerin, onun mu\u2019cizev\u00ee tesiri kar\u015f\u0131s\u0131nda ne kadar etkilendikleri \u015fu \u00e2yet-i ker\u00eemelerden anla\u015f\u0131lmaktad\u0131r:<\/p>\n

\u201c<\/b>(Ey Res\u00fbl\u00fcm!) De ki: O Kur\u2019\u00e2n\u2019a ister \u00eem\u00e2n\u00a0 edin ister etmeyin. \u00c7\u00fcnk\u00fc bundan evvel ilim verilmi\u015f olanlar, kendilerine Kur\u2019\u00e2n okununca \u00e7eneleri \u00fcst\u00fcne <\/b>(y\u00fcz\u00fc koyun) kapanarak secde ederler ve; \u00abRabbimizi tenzih ederiz. Rabbimizin va\u2019di ger\u00e7ekten tahakkuk edecektir\u00bb derler. <\/b>(Tekrar tekrar) a\u011flayarak \u00e7eneleri \u00fcst\u00fcne kapan\u0131rlar ve bu da onlar\u0131n hu\u015f\u00fbunu art\u0131r\u0131r.\u201d<\/b> (el-\u0130sr\u00e2\u2019 17\/107-109)<\/p>\n

Allah Te\u00e2l\u00e2, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019den ve verdi\u011fi bilgilerden \u201cNebe-i Az\u00eem: B\u00fcy\u00fck Haber\u201d olarak bahseder. (S\u00e2d 38\/67) Bu b\u00fcy\u00fck haber, d\u00f6nemin g\u00fcndemini \u015fekillendiriyor, inen \u00e2yetler herkesi derinden etkiliyordu. M\u00fc\u015frikler bu d\u00e2vete kar\u015f\u0131 m\u00fcc\u00e2deleye giri\u015fti\u011finde, Kur\u2019\u00e2n onlar\u0131n sorular\u0131n\u0131 cevapl\u0131yor, inan\u00e7lar\u0131n\u0131n ve d\u00fc\u015f\u00fcncelerinin yanl\u0131\u015f oldu\u011funu ortaya koyuyordu. Yine bunun gibi kibirlerinden dolay\u0131 d\u00e2vete kar\u015f\u0131 \u00e7\u0131kan k\u00fcfr\u00fcn ileri gelenlerini muh\u00e2tab alarak, kalplerine endi\u015fe veren tablolarla onlar\u0131n cehennemdeki hallerini tasvir ediyor ve ac\u0131 bir \u00e2k\u0131betle inz\u00e2r ediyordu.<\/p>\n

O zamanki Arap toplumu, edebiyata d\u00fc\u015fk\u00fcn oldu\u011fu i\u00e7in bel\u00e2gatli bir c\u00fcmleden son derece etkilenir ve ona b\u00fcy\u00fck alaka g\u00f6sterirdi. \u00d6yleki bazen bir beyit, baz\u0131lar\u0131n\u0131 g\u00f6klere \u00e7\u0131karmaya k\u00e2f\u00ee geldi\u011fi gibi di\u011ferlerini de yerin dibine ge\u00e7irmeye yetiyordu. Kafirler, bu tesirin Kur\u2019\u00e2n\u2019da daha g\u00fc\u00e7l\u00fc oldu\u011funu \u00e7ok iyi bildikleri i\u00e7in kendileri onu dinlemedikleri gibi ba\u015fkalar\u0131na da engel olmaya \u00e7al\u0131\u015f\u0131yorlard\u0131:<\/p>\n

\u201c\u015eu Kur\u2019\u00e2n\u2019\u0131 dinlemeyin ve g\u00fcr\u00fclt\u00fc yap\u0131n. Belki ancak bu \u015fekilde \u00fcst\u00fcn gelebilirsiniz\u201d<\/b> diyorlard\u0131. (Fuss\u0131let 41\/26) Kur\u2019\u00e2n-\u0131 Ker\u00eem usl\u00fbbunun Arap d\u00e2hilerini bile b\u00fcy\u00fck bir tesir alt\u0131nda b\u0131rakt\u0131\u011f\u0131n\u0131, Velid bin Mu\u011fire\u2019yle ilgili \u015fu haber \u00e7arp\u0131c\u0131 bir \u015fekilde g\u00f6zler \u00f6n\u00fcne sermektedir.<\/p>\n

Velid bin Mug\u00eere, Peygamber Efendimiz\u2019e gelip:<\/p>\n

\u2013 Bana Kur\u2019\u00e2n oku, diye talepte bulundu.<\/p>\n

Allah Res\u00fbl\u00fc de:<\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u064a\u064e\u0623\u0652\u0645\u064f\u0631\u064f \u0628\u0650\u0627\u0644\u0652\u0639\u064e\u062f\u0652\u0644\u0650 \u0648\u064e\u0627\u0644\u0625\u0650\u062d\u0652\u0633\u064e\u0627\u0646\u0650 \u0648\u064e\u0625\u0650\u064a\u062a\u064e\u0627\u0621 \u0630\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649 \u0648\u064e\u064a\u064e\u0646\u0652\u0647\u064e\u0649 \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0641\u064e\u062d\u0652\u0634\u064e\u0627\u0621 \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0646\u0643\u064e\u0631\u0650 \u0648\u064e\u0627\u0644\u0652\u0628\u064e\u063a\u0652\u064a\u0650 \u064a\u064e\u0639\u0650\u0638\u064f\u0643\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0630\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e<\/p>\n

\u201cMuhakkak Allah size ad\u00e2leti, ihs\u00e2n\u0131, akrabaya vermeyi emreder;\u00a0 fuh\u015fiyattan, fenal\u0131klardan ve zul\u00fcm yapmaktan sizi nehyeder. Dinleyip tutas\u0131n\u0131z diye size \u00f6\u011f\u00fct verir\u201d<\/b> (en-Nahl 16\/90)\u00a0 \u00e2yetini okudu.<\/p>\n

Velid:<\/p>\n

\u2013 Bunu bana bir daha oku, dedi.<\/p>\n

Peygamberimiz \u00e2yeti tekrar okuyunca, Velid:<\/p>\n

\u2013 Vall\u00e2hi, bu s\u00f6zde \u00f6yle tatl\u0131l\u0131k, \u00f6yle g\u00fczellik ve parlakl\u0131k var ki, tepesi bol yemi\u015fli, k\u00f6k\u00fc sulak, yemye\u015fil bir a\u011faca benziyor. Bunu be\u015fer s\u00f6yleyemez. Hi\u00e7 ku\u015fkusuz bu s\u00f6z her \u015feye \u00fcst\u00fcn gelir. Ona ise hi\u00e7bir \u015fey \u00fcst\u00fcn gelemez, muhaliflerini mutlaka ma\u011fl\u00fbb eder, demekten kendini alamad\u0131.<\/p>\n

Beyninden vurulmu\u015fa d\u00f6nen Velid, kalk\u0131p Hz. Eb\u00fb Bekir\u2019in evine gitti. Kur\u2019\u00e2n-\u0131 Ker\u00eem hakk\u0131nda birtak\u0131m sorular sordu ve cevaplar\u0131n\u0131 ald\u0131. Sonra Kurey\u015flilerin yan\u0131na vararak:<\/p>\n

\u2013 \u0130bn-i Eb\u00ee Keb\u015fe\u2019nin (Muhammed\u2019in)[3]<\/a> s\u00f6yledi\u011fi \u015feyler, do\u011frusu hayrete \u015f\u00e2y\u00e2nd\u0131r! Vall\u00e2hi o ne \u015fiir ne sihir ne de bir deli sa\u00e7mas\u0131d\u0131r! Onun s\u00f6yledi\u011fi hi\u00e7 ku\u015fkusuz Allah kelam\u0131d\u0131r, dedi. Velid\u2019in bu s\u00f6z\u00fcn\u00fc i\u015fiten baz\u0131 m\u00fc\u015frikler bir araya gelerek onun M\u00fcsl\u00fcman olmas\u0131n\u0131 engellemek i\u00e7in planlar kurdular ve Velid\u2019i \u0130sl\u00e2m\u2019dan uzakla\u015ft\u0131rd\u0131lar.\u00a0 (H\u00e2kim, II, 550; Taber\u00ee, Tefs\u00eer<\/i>, XXIX, 195-196)<\/p>\n

Arap edebiyat\u0131n\u0131n ileri gelenlerinden Velid, Kur\u2019\u00e2n\u2019\u0131n \u00e7arp\u0131c\u0131 \u00fcsl\u00fbp ve bel\u00e2gati kar\u015f\u0131s\u0131nda \u015fa\u015fk\u0131n bir hale gelerek derin derin d\u00fc\u015f\u00fcnm\u00fc\u015f, fakat il\u00e2h\u00ee hid\u00e2yetten nasibi olmad\u0131\u011f\u0131 i\u00e7in \u00eem\u00e2n etmemi\u015ftir.<\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in kalblere n\u00fcf\u00fbz eden h\u00e2rikul\u00e2de ed\u00e2 ve tesir keyfiyetinin en a\u00e7\u0131k misallerinden biri de Hz. \u00d6mer -rad\u0131yall\u00e2h\u00fc anh-\u2019\u0131n M\u00fcsl\u00fcman olmas\u0131 h\u00e2disesinde g\u00f6r\u00fcl\u00fcr. Hz. \u00d6mer, M\u00fcsl\u00fcman olmadan \u00f6nce Peygamber -sall\u00e2h\u00fc aleyhi ve sellem-\u2019e ve M\u00fcsl\u00fcmanlara kar\u015f\u0131, insanlar\u0131n en kat\u0131 davranan\u0131 idi. Peygamberimiz D\u00e2ru\u2019l-Erk\u00e2m\u2019da birg\u00fcn:<\/p>\n

\u201cEy Allah\u0131m! \u0130sl\u00e2m\u2019\u0131 Amr bin Hi\u015f\u00e2m veya \u00d6mer bin Hattab\u2019dan, sana sevgili olan\u0131 ile g\u00fc\u00e7lendir!\u201d<\/i> diyerek du\u00e2 etmi\u015fti. (\u0130bn-i Hi\u015f\u00e2m, I, 367) Hz. \u00d6mer \u015f\u00f6yle anlat\u0131r:<\/p>\n

M\u00fcsl\u00fcman olmadan evvel Res\u00fblullah\u2019a eziyet etmek i\u00e7in evden \u00e7\u0131kt\u0131m. O, benden \u00f6nce Mescid-i Haram\u2019a gelmi\u015fti. Ben de var\u0131p arkas\u0131nda durdum. Res\u00fblull\u00e2h -sall\u00e2h\u00fc aleyhi ve sellem- H\u00e2kka s\u00fbresini okumaya ba\u015flad\u0131. Dinledi\u011fim kel\u00e2m\u0131n bel\u00e2gat ve fes\u00e2hat\u0131na hayran oldum. Kendi kendime:<\/p>\n

\u2013 Vall\u00e2hi bu, Kurey\u015flilerin dedi\u011fi gibi bir \u015f\u00e2ir galiba, dedim. O s\u0131rada, Res\u00fblull\u00e2h s\u00fbrenin:<\/p>\n

\u201cG\u00f6rd\u00fc\u011f\u00fcn\u00fcz ve g\u00f6rmedi\u011finiz \u015feylere yemin olsun ki hi\u00e7 ku\u015fkusuz o, \u00e7ok \u015ferefli bir res\u00fbl\u00fcn <\/b>(Allah\u2019tan ald\u0131\u011f\u0131) s\u00f6z\u00fcd\u00fcr!\u00a0 O, bir \u015f\u00e2ir s\u00f6z\u00fc de\u011fildir. Siz ne de az inan\u0131yorsunuz!\u201d<\/b> (el-H\u00e2kka 69\/38-41) \u00e2yetlerini okudu.<\/p>\n

Ben, yine kendi kendime:<\/p>\n

\u2013 G\u00e2liba bu bir k\u00e2hindir! \u0130\u00e7imden ge\u00e7irdiklerimi anlad\u0131, dedim.<\/p>\n

Bu kez:<\/p>\n

\u201cO, bir k\u00e2hin s\u00f6z\u00fc de de\u011fildir. Siz ne de az d\u00fc\u015f\u00fcn\u00fcyorsunuz! O, \u00e2lemlerin Rabbi taraf\u0131ndan indirilmi\u015ftir\u201d <\/b>(el-H\u00e2kka 69\/42-44) \u00e2yetlerini okumaya ba\u015flad\u0131.<\/p>\n

Res\u00fblullah -sallall\u00e2hu aleyhi ve sellem- s\u00fbreyi b\u00f6ylece okuyup bitirdi\u011fi zaman g\u00f6nl\u00fcm yumu\u015fad\u0131 ve kalbim \u0130sl\u00e2m\u2019a meyletti. (\u0130bn-i Hanbel, I, 17; Heysem\u00ee, IX, 62)<\/p>\n

Nih\u00e2yetinde Hz. \u00d6mer, k\u0131zkarde\u015fi F\u00e2t\u0131m\u00e2\u2019n\u0131n evinde okudu\u011fu T\u00e2h\u00e2 s\u00fbresinin ilk \u00e2yetleri ile kendinden ge\u00e7ti:<\/p>\n

\u201cBu s\u00f6zler ne kadar g\u00fczel! Ne kadar de\u011ferli!\u201d diyerek Res\u00fbl-i Ekrem Efendimiz\u2019e gelip M\u00fcsl\u00fcman oldu. (\u0130bn-i Hi\u015fam, I, 369-371)<\/p>\n

Hz. \u00d6mer\u2019in M\u00fcsl\u00fcman olurken kalbinin yumu\u015famas\u0131nda Kur\u2019\u00e2n-\u0131 Az\u00eem\u00fc\u015f\u015f\u00e2n\u2019\u0131n b\u00fcy\u00fck tesiri g\u00f6r\u00fclmektedir. Allah Res\u00fbl\u00fc -sall\u00e2h\u00fc aleyhi ve sellem- de, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in bu mu\u2019cizevi cihetinden istifade ile insanlar\u0131 hak dine d\u00e2vet etmi\u015ftir.<\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in mu\u2019cizev\u00ee \u00fcsl\u00fbbundan etkilenerek M\u00fcsl\u00fcman olanlardan biri de \u015f\u00e2ir Tufeyl bin Amr ed-Devs\u00ee\u2019dir. O Mekke\u2019ye gelince, Kurey\u015flilerin ileri gelenlerinden birtak\u0131m kimseler yan\u0131na var\u0131p:<\/p>\n

\u2013 Ey Tufeyl! Sen \u015f\u00e2irsin ve kavmin aras\u0131nda m\u00fbteber bir adams\u0131n. Memleketimize geldin ama, aram\u0131zda \u00e7\u0131kan \u015fu adama dikkat et! Onun durumu bizi s\u0131k\u0131nt\u0131ya d\u00fc\u015f\u00fcrd\u00fc. Toplulu\u011fumuzu ve i\u015fimizi darmada\u011f\u0131n etti. S\u00f6z\u00fc sihir gibi tesirli olup insan\u0131n babas\u0131yla, karde\u015fiyle ve han\u0131m\u0131yla aras\u0131n\u0131 a\u00e7\u0131yor. Ba\u015f\u0131m\u0131za gelen bu h\u00e2lin, seninle kavminin ba\u015f\u0131na gelmesinden korkar\u0131z. Onunla asl\u00e2 konu\u015fma ve kendisinden hi\u00e7bir \u015fey dinleme, telkininde bulundular. Telkinlerin tesiri alt\u0131nda kalan Tufeyl kendi kendine, Efendimiz\u2019den bir \u015fey dinlememeye ve onunla hi\u00e7 konu\u015fmamaya karar verdi. Hatta, Mescid-i Haram\u2019a vard\u0131\u011f\u0131 zaman, Fahr-i \u00c2lem Efendimiz\u2019in s\u00f6ylediklerini i\u015fitmemek i\u00e7in kulaklar\u0131na pamuk t\u0131kad\u0131.<\/p>\n

Tufeyl sonra kendi kendine:<\/p>\n

\u2013 Yaz\u0131klar olsun bana! Ben ak\u0131ll\u0131 ve \u015f\u00e2ir bir kimseyim. S\u00f6z\u00fcn g\u00fczelini de \u00e7irkinini de iyi bilirim. O halde \u015fu z\u00e2t\u0131n s\u00f6yledi\u011fini dinlememde ne sak\u0131nca olabilir? G\u00fczel ise kabul eder, \u00e7irkin ise reddederim, dedi ve orada bekledi. Res\u00fblullah Efendimiz ayr\u0131l\u0131p evine gitti\u011finde o da arkas\u0131ndan i\u00e7eri girdi ve:<\/p>\n

\u2013 Y\u00e2 Muhammed! Kavmin bana senin hakk\u0131nda \u015f\u00f6yle \u015f\u00f6yle dedi. Beni o kadar korkuttular ki s\u00f6z\u00fcn\u00fc i\u015fitmeyeyim diye kulaklar\u0131ma pamuk bile t\u0131kad\u0131m. Sonra Allah\u2019\u0131n yard\u0131m\u0131yla s\u00f6z\u00fcn\u00fc dinlemeye muvaffak oldum. Sen \u015fu d\u00e2v\u00e2n\u0131 bana bir anlat\u0131r m\u0131s\u0131n! dedi.<\/p>\n

Tufeyl devamla \u015f\u00f6yle der:<\/p>\n

\u2013 Res\u00fblullah bana \u0130sl\u00e2m\u2019\u0131 anlatt\u0131, Kur\u2019\u00e2n okudu. Vall\u00e2hi ben hi\u00e7bir zaman Kur\u2019\u00e2n\u2019dan daha g\u00fczel bir s\u00f6z, \u0130sl\u00e2m\u2019dan daha g\u00fczel bir din i\u015fitmemi\u015ftim! Hemen M\u00fcsl\u00fcman olup Allah\u2019tan ba\u015fka hi\u00e7bir il\u00e2h bulunmad\u0131\u011f\u0131na \u015fehadet getirdim.<\/p>\n

Tufeyl \u0130sl\u00e2m\u2019\u0131n n\u00fbr, huzur ve itminan\u0131na kavu\u015fur. Birka\u00e7 g\u00fcn ge\u00e7tikten sonra, Peygamberimiz\u2019den izin ister ve tebli\u011f niyetiyle kabilesinin yan\u0131na d\u00f6ner. \u0130nsanlara delil olarak kullanabilece\u011fi bir kerameti olmas\u0131 i\u00e7in Res\u00fbl-i Ekrem\u2019den Allah\u2019a dua etmesini ister. Allah Res\u00fbl\u00fc\u2019n\u00fcn duas\u0131 bereketiyle \u00f6nce iki g\u00f6z\u00fcn\u00fcn aras\u0131nda kandil gibi bir n\u00fbr peyd\u00e2 olur. Sonra da kendi talebiyle bu n\u00fbr, y\u00fcz\u00fcnden ayr\u0131l\u0131p de\u011fne\u011finin ucuna ge\u00e7er. Bu \u015fekilde kavminin yan\u0131na d\u00f6ner. (\u0130bn-i Hi\u015fam, I, 407-408; \u0130bn-i Sa\u2019d, IV, 237-238)<\/p>\n

Peygamber Efendimiz\u2019in Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i tebli\u011finin esas\u0131 k\u0131lmas\u0131na bir \u00f6rnek de Hz. Osman\u2019n\u0131n anlatt\u0131\u011f\u0131 \u015fu h\u00e2disedir:<\/p>\n

Teyzem Erv\u00e2\u2019y\u0131 ziyarete gitmi\u015ftim. Res\u00fblull\u00e2h da geldi. Kendisini seyretmeye ba\u015flad\u0131m, h\u00e2limde o g\u00fcn bir de\u011fi\u015fiklik vard\u0131. Bana y\u00f6neldi ve:<\/p>\n

\u2013 Osman neyin var? diye sordu.<\/p>\n

Ben:<\/p>\n

\u2013 Senin durumuna ve aleyhinde s\u00f6ylenenlere \u00fcz\u00fcl\u00fcyorum, dedim.<\/p>\n

O esnada Res\u00fblull\u00e2h, \u201cL\u00e2 il\u00e2he illall\u00e2h\u201d<\/i> deyince Allah biliyor ya t\u00fcylerim \u00fcrperdi. Ard\u0131ndan Allah Res\u00fbl\u00fc Z\u00e2riy\u00e2t s\u00fbresinin \u015fu \u00e2yetlerini okudu:<\/p>\n

\u201cR\u0131zk\u0131n\u0131z ve size va\u2019dolunan \u015feyler g\u00f6ktedir. G\u00f6\u011f\u00fcn ve yerin Rabbine andolsun ki <\/b>(va\u2019dolundu\u011funuz) \u015feyler, t\u0131pk\u0131 sizin konu\u015ftu\u011funuz gibi kesin bir hak\u00eekattir.\u201d<\/b> (ez-Z\u00e2riy\u00e2t 51\/22-23)<\/p>\n

Sonra kalk\u0131p gitti. Ben de arkas\u0131ndan \u00e7\u0131kt\u0131m, kendisine yeti\u015fip hemen M\u00fcsl\u00fcman oldum. (\u0130bn-i Abdilber, IV, 1779)<\/p>\n

Ayn\u0131 \u015fekilde ilk Akabe g\u00f6r\u00fc\u015fmesine i\u015ftirak eden Medineli alt\u0131 ki\u015fi de Efendimiz\u2019in \u0130brahim s\u00fbresinin 35-52. \u00e2yetlerini okumas\u0131 \u00fczerine hid\u00e2yete kavu\u015fmu\u015flard\u0131r. (\u0130bn-i Hi\u015fam, II, 38-40; \u0130bn-i Sa\u2019d, I, 217-219; Heysem\u00ee, VI, 42)<\/p>\n

Res\u00fblull\u00e2h -sallall\u00e2h\u00fc aleyhi ve sellem-\u2019in, muallim ve m\u00fcbelli\u011f olarak g\u00f6nderdi\u011fi ash\u00e2b\u0131 da ayn\u0131 us\u00fbl\u00fc takip etmi\u015ftir. Bunlardan Hz. Eb\u00fb Bekir Mekke\u2019de g\u00f6n\u00fclleri, Kur\u2019\u00e2n tilavetiyle yumu\u015fatarak \u0130sl\u00e2m\u2019a ba\u011fl\u0131yordu. O, yufka y\u00fcrekli, yumu\u015fak huylu, halim selim bir insand\u0131. M\u00fc\u015friklerin bask\u0131lar\u0131ndan dolay\u0131 avlusunun bir k\u00f6\u015fesini mescid edinerek ibadet ve taatle me\u015fgul oluyordu. Hassas bir g\u00f6nle s\u00e2hip olan Eb\u00fb Bekir\u2019in, Kur\u2019\u00e2n okurken ha\u015fyetle sesi titrer, g\u00f6zlerinden ya\u015flar bo\u015fan\u0131rd\u0131. Evinin \u00f6n\u00fcnden ge\u00e7erken onun bu i\u00e7li Kur\u2019\u00e2n okuyu\u015funu duyanlar durup dinler ve b\u00fcy\u00fck bir tesir alt\u0131nda kal\u0131rlard\u0131. Kom\u015fular\u0131ndan ve yoldan gelip ge\u00e7enlerden bazen kap\u0131s\u0131nda kalabal\u0131klar olu\u015ftu\u011fu g\u00f6r\u00fcl\u00fcrd\u00fc. Kurey\u015fliler bu manzara kar\u015f\u0131s\u0131nda deh\u015fete kap\u0131ld\u0131lar. Eb\u00fb Bekir\u2019in okudu\u011fu Kur\u2019\u00e2n\u2019\u0131n \u00e7ocuklar\u0131n\u0131 ve k\u00f6lelerini yoldan \u00e7\u0131karaca\u011f\u0131ndan korktular. \u00d6nceden Eb\u00fb Bekir\u2019i him\u00e2yesine alan \u0130bn\u00fc\u2019d-De\u011f\u0131ne\u2019ye \u015fik\u00e2yet ettiler.<\/p>\n

\u0130bn\u00fc\u2019d-De\u011f\u0131ne:<\/p>\n

\u2013 Ey Eb\u00fb Bekir, ya evinde oturup sesini \u00e7\u0131karma ya da benim him\u00e2yemden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 \u00eelan et, dedi.<\/p>\n

Bunun \u00fczerine Hz. S\u0131dd\u00eek \u015fu teslimiyet dolu cevab\u0131 verdi:<\/p>\n

\u2013 Him\u00e2yeni sana i\u00e2de ediyorum. Bana Allah\u2019\u0131n him\u00e2yesi yeter. (Buh\u00e2r\u00ee, Men\u00e2k\u0131b\u00fc\u2019l-Ens\u00e2r, 45; \u0130bn-i Hi\u015f\u00e2m, I, 395-396)<\/p>\n

Kur\u2019\u00e2n\u2019la tebli\u011fin en can al\u0131c\u0131 mis\u00e2llerinden birini de Medine\u2019de \u0130sl\u00e2m\u2019\u0131n \u00f6nc\u00fcs\u00fc Mus\u2019ab bin Umeyr -rad\u0131yall\u00e2h\u00fc anh-\u2019\u0131n, \u00dcseyd bin Hudayr\u2019\u0131 ve Sa\u2019d bin Muaz\u2019\u0131 \u0130sl\u00e2ma d\u00e2vetinde g\u00f6r\u00fcr\u00fcz. Mus\u2019ab, Medine\u2019de Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019le ak\u0131llar\u0131 ve kalpleri harekete ge\u00e7irmi\u015f; Kur\u2019\u00e2n\u2019\u0131n b\u00fcy\u00fcleyici ve ikn\u00e2 edici usl\u00fbbunu, kendisinin \u00e7ekici ve etkileyici tilavetiyle birle\u015ftirerek g\u00f6n\u00fclleri \u0130sl\u00e2m\u2019a kazand\u0131rm\u0131\u015f ve Mekke\u2019den hicret edip gelen Muh\u00e2cirleri ba\u011f\u0131rlar\u0131na basacak Ens\u00e2r\u2019\u0131 yeti\u015ftirmi\u015ftir. (\u0130bn-i Hi\u015fam, II, 43-46; \u0130bn-i Sa\u2019d, III, 604-605; \u0130bn\u00fc\u2019l-Es\u00eer, \u00dcsd\u00fc\u2019l-\u011f\u00e2be<\/i>, I, 112-113)<\/p>\n

M\u00e2nev\u00ee k\u0131v\u00e2m\u0131 y\u00fcksek bir kalb ile okunan Kur\u2019\u00e2n-\u0131 Ker\u00eem, i\u015fte ruhlarda b\u00f6ylesine silinmez izler b\u0131rak\u0131yordu. Herkes ilim ve irf\u00e2n seviyesine g\u00f6re ondan istif\u00e2de ediyordu. Onda her t\u00fcrl\u00fc manevi hastal\u0131klara \u015fifa vard\u0131. Her \u00e2yet-i ker\u00eeme, bir insan\u0131n veya toplumun \u00f6nemli bir hastal\u0131\u011f\u0131na dev\u00e2 olacak keyfiyette idi. Bu sebeple tebli\u011fci, hangi muhatab\u0131na hangi \u00e2yetleri veya s\u00fbreleri okuyaca\u011f\u0131n\u0131 iyi bilmelidir. Allah Res\u00fbl\u00fc, bu hususa b\u00fcy\u00fck \u00eetin\u00e2 g\u00f6sterirdi. Muhatab\u0131n\u0131n durumuna g\u00f6re \u00e2yetler se\u00e7er ve onlar\u0131 okurdu. Ash\u00e2b\u0131n\u0131 da bu \u015fekilde yeti\u015ftirmi\u015fti. Hatta Fahr-i K\u00e2in\u00e2t Efendimiz, g\u00f6nderdi\u011fi el\u00e7ilere, gittikleri b\u00f6lge halk\u0131n\u0131n din\u00ee ve itikad\u00ee durumlar\u0131na g\u00f6re okuyacaklar\u0131 s\u00fbre ve \u00e2yetleri bildirirdi. Mesela Himyer reisine g\u00f6nderdi\u011fi el\u00e7i Iy\u00e2\u015f bin Ebi Rebia\u2019ya Beyyine s\u00fbresini okumas\u0131n\u0131 emretmi\u015fti. (\u0130bn-i Sa\u2019d, I, 282)<\/p>\n

Yine Res\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem-, \u0130sl\u00e2m\u2019a d\u00e2vet i\u00e7in g\u00f6nderdi\u011fi mektuplara, muhatab\u0131 olan kimselerin inan\u00e7 ve d\u00fc\u015f\u00fcncelerini g\u00f6z \u00f6n\u00fcnde bulundurarak uygun bir veya birka\u00e7 \u00e2yet yazd\u0131r\u0131rd\u0131. Res\u00fblul\u00e2h Efendimiz\u2019in Kur\u2019\u00e2n-\u0131 Ker\u00eem ile tebli\u011fde ba\u015ftan beri g\u00f6sterdi\u011fi bu hass\u00e2siyete ash\u00e2b-\u0131 kir\u00e2m \u00e2zam\u00ee derecede dikkat etmi\u015flerdir.<\/p>\n

Habe\u015fistan\u2019a hicret etmi\u015f M\u00fcsl\u00fcmanlarla, onlar\u0131 geri d\u00f6nd\u00fcrmek \u00fczere Mekke\u2019den giden m\u00fc\u015frikler Nec\u00e2\u015f\u00ee\u2019nin huz\u00fbrunda bulunuyorlard\u0131. M\u00fc\u015friklerin iftir\u00e2 ve yalanlar\u0131n\u0131 dinleyen Nec\u00e2\u015f\u00ee s\u00f6z\u00fc M\u00fcsl\u00fcmanlar\u0131n temsilcisi Ca\u2019fer bin Eb\u00ee T\u00e2lib -rad\u0131yall\u00e2hu anh-\u2019a verdi. Ca\u2019fer g\u00fczel bir konu\u015fma yapt\u0131. Bunu s\u00fck\u00fbnet ve dikkatle dinleyen Nec\u00e2\u015fi:<\/p>\n

\u2013 Peygamber oldu\u011funu iddi\u00e2 eden o \u015fahs\u0131n, Allah\u2019tan ald\u0131\u011f\u0131 \u015feylerden ezberinizde olan var m\u0131? diye sordu. Hz. Ca\u2019fer, \u201cEvet\u201d deyince biraz okumas\u0131n\u0131 istedi. Ca\u2019fer -rad\u0131yall\u00e2hu anh- h\u00fb\u015f\u00fb i\u00e7inde Meryem s\u00fbresinden okumaya ba\u015flad\u0131. Zekeriyy\u00e2 -aleyhissel\u00e2m-, sonra Yahya -aleyhissel\u00e2m-, onun ard\u0131ndan Meryem v\u00e2lidemizle ilgili \u00e2yetler birbirini takip etmeye ba\u015flam\u0131\u015ft\u0131. B\u00fct\u00fcn bunlar, Kur\u2019\u00e2n dilinden i\u015fitildik\u00e7e kalpler yumu\u015fam\u0131\u015f, g\u00f6zlerden ya\u015flar bo\u015fanmaya ba\u015flam\u0131\u015ft\u0131.<\/p>\n

C\u00e2fer -rad\u0131yall\u00e2hu anh-\u2019in bilerek se\u00e7ti\u011fi bu \u00e2yet-i ker\u00eemeler, hristiyan bir cemaatin hassasiyetle \u00fczerinde durduklar\u0131 konulara temas ediyordu. Hz. C\u00e2fer hu\u015f\u00fb i\u00e7inde dinlenilen bu \u00e2yet-i ker\u00eemelerin til\u00e2vetine son verince g\u00f6z\u00fc ve g\u00f6nl\u00fc dolu dolu olan Nec\u00e2\u015fi ba\u015f\u0131n\u0131 kald\u0131rarak:<\/p>\n

\u2013 \u015e\u00fcphesiz \u015fu dinlediklerim ile \u0130s\u00e2\u2019n\u0131n getirdi\u011fi, ayn\u0131 n\u00fbr kayna\u011f\u0131ndan f\u0131\u015fk\u0131r\u0131yor! dedi, sonra da Kurey\u015f\u2019in el\u00e7ilerine d\u00f6nerek:<\/p>\n

\u2013 Geldi\u011finiz yere geri d\u00f6n\u00fcn! Allah\u2019a yemin olsun ki onlar\u0131 size asl\u00e2 vermem, dedi ve Kurey\u015f\u2019in m\u00fc\u015friklerini\u00a0 ba\u015f\u0131ndan savd\u0131. (\u0130bn-i Hi\u015f\u00e2m, I, 358-360)<\/p>\n

M\u00fcsl\u00fcmanlar\u0131n kaderinde tar\u00eeh\u00ee bir ehemmiyete s\u00e2hip olan bu tebli\u011fde, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in benzersiz bel\u00e2\u011fat ve fes\u00e2hat\u0131 yan\u0131nda Hz. C\u00e2fer\u2019in okudu\u011fu \u00e2yetleri tercih etmedeki dir\u00e2yet ve fir\u00e2seti de olduk\u00e7a \u00f6nemlidir.<\/p>\n

Bu h\u00e2diseler, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in, tebli\u011f ve d\u00e2vette ne kadar m\u00fchim bir yer tuttu\u011funu ve ne \u00f6l\u00e7\u00fcde m\u00fcessir bir vas\u0131ta oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r. G\u00fcn\u00fcm\u00fczde yap\u0131lacak olan tebli\u011f ve d\u00e2vette de Kur\u2019\u00e2n-\u0131 Ker\u00eem ayn\u0131 derecede ehemmiyete s\u00e2hiptir. Bu bak\u0131mdan \u0130sl\u00e2m tebli\u011f ve d\u00e2vet\u00e7ilerinin, sa\u011flam bir Kur\u2019\u00e2n bilgisine s\u00e2hip olmalar\u0131, \u00e7al\u0131\u015fmalar\u0131nda Kur\u2019\u00e2n\u2019dan yeterli derecede ilham almalar\u0131 zar\u00fbr\u00eedir. Hatta d\u00e2vet\u00e7i, Peygamber Efendimiz gibi canl\u0131 bir Kur\u2019\u00e2n olmaya gayret g\u00f6stermeli, f\u0131trat\u0131na yer etmi\u015f Kur\u2019\u00e2n ahl\u00e2k ve \u00e2d\u00e2b\u0131yla insanlar\u0131 Allah\u2019a \u00e7a\u011f\u0131rmal\u0131d\u0131r.<\/p>\n

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[1]<\/a> Kur\u2019an\u2019\u0131n mu\u2019cizeli\u011fini \u00fc\u00e7 temel esasta toplamak m\u00fcmk\u00fcnd\u00fcr. Birincisi, \u00f6nde gelen Arap edebiyat\u00e7\u0131lar\u0131n\u0131n ba\u015farmas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 bir seviyede ince m\u00e2n\u00e2lar ve hus\u00fbs\u00ee maksatlar if\u00e2de eden, olduk\u00e7a fasih ve beli\u011f bir nazma s\u00e2hip olmas\u0131d\u0131r. Kur\u2019an\u2019\u0131n bu y\u00f6n\u00fc o kadar \u00fcst\u00fcn bir d\u00fczeydedir ki hi\u00e7 bir \u00e2lim, hak\u00eem ve edebiyat\u00e7\u0131n\u0131n bu seviyeye yakla\u015fmas\u0131 m\u00fcmk\u00fcn de\u011fildir. \u0130kincisi, kulland\u0131\u011f\u0131 dil itibariyle, nesir ve \u015fiirin fevkinde, her ikisinin de etkileyici hus\u00fbsiyetlerini i\u00e7eren muhte\u015fem bir \u00fcsluba s\u00e2hip olmas\u0131d\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in, her as\u0131rda insan\u0131n kurtulu\u015funu sa\u011flayacak hak\u00eekatler ihtiv\u00e2 etmesidir.<\/p>\n<\/div>\n

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[2]<\/a> Nitekim as\u0131rlar sonra yap\u0131lan ilm\u00ee ke\u015fifler Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in mu\u2019cizeli\u011fini tekrar takrar ortaya koymakta ve onun il\u00e2h\u00ee kel\u00e2m olu\u015funu teyid etmektedir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f safhalar\u0131, k\u00e2in\u00e2t\u0131n s\u0131rlar\u0131, d\u00fcnya, g\u00fcne\u015f ve ay\u0131n durumu ve bunun gibi daha nice fizik\u00ee, co\u011fraf\u00ee, t\u0131bb\u00ee, i\u00e7tim\u00e2\u00ee ve benzeri alanlarda yap\u0131lan ara\u015ft\u0131rmalar her ge\u00e7en g\u00fcn bu hakikatleri g\u00f6zler \u00f6n\u00fcne sermektedir. \u00d6rnek vermek gerekirse, son g\u00fcnlerde bilim d\u00fcnyas\u0131nda tart\u0131\u015f\u0131lan ve imk\u00e2n d\u00e2hilinde oldu\u011fu ilmen kabul edilen \u0131\u015f\u0131nlama vas\u0131tas\u0131yla e\u015fya nakli \u00e7al\u0131\u015fmalar\u0131 devam etmektedir. 2001 y\u0131l\u0131nda ilk defa bir miktar su, molek\u00fcllere ayr\u0131larak \u0131\u015f\u0131nlama yoluyla bir ba\u015fka yere nakledilmi\u015ftir. Bu ilm\u00ee ger\u00e7e\u011fi on be\u015f as\u0131r \u00f6nce, b\u00f6yle bir \u015feyin tasavvurunun bile m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 bir d\u00f6nemde Kur\u2019\u00e2n-\u0131 Ker\u00eem a\u00e7\u0131k\u00e7a bildirmi\u015ftir. Neml s\u00fbresinin 40. \u00e2yetinde Belk\u0131s\u2019\u0131n taht\u0131n\u0131n iki bin kilometrelik yoldan g\u00f6z a\u00e7\u0131p kapaman\u0131n yar\u0131s\u0131ndan daha az bir zamanda getirildi\u011fini if\u00e2de etmektedir. (\u00d6mer \u00c7elik, s. 113-122)<\/p>\n<\/div>\n

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[3]<\/a> Daha \u00f6nceleri, Huz\u00e2a kabilesinden Eb\u00fb Keb\u015fe isminde bir z\u00e2t, putlara ib\u00e2det hus\u00fbsunda kavmine muh\u00e2lefet etmi\u015fti. M\u00fc\u015frikler Peygamber Efendimiz\u2019i ona benzeterek, kendisine \u0130bn-i Eb\u00ee Keb\u015fe derlerdi. Eb\u00fb Keb\u015fe\u2019nin, All\u00e2h Ras\u00fbl\u00fc\u2019n\u00fcn baba veya ana taraf\u0131ndan dedelerinden birinin, yahut s\u00fctbabas\u0131n\u0131n k\u00fcnyesi oldu\u011fu da s\u00f6ylenmi\u015ftir.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u201c\u2026(Ey Hab\u00eebim!) Sen, az\u00e2b\u0131mdan \u00a0 korkanlara Kur\u2019\u00e2n ile \u00f6\u011f\u00fct ver!\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 K\u00e2f 50\/45 Peygamber Efendimiz\u2019in tebli\u011finin es\u00e2s\u0131n\u0131 ve ana \u00e7er\u00e7evesini Kur\u2019\u00e2n-\u0131 Ker\u00eem te\u015fkil etmi\u015ftir. Allah Res\u00fbl\u00fc\u2019n\u00fcn \u00f6zl\u00fc ifadesiyle: \u201cKur\u2019\u00e2n-\u0131… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[279],"tags":[],"class_list":["post-4113","post","type-post","status-publish","format-standard","hentry","category-usveihasene2"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-14l","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4113","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4113"}],"version-history":[{"count":5,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4113\/revisions"}],"predecessor-version":[{"id":12448,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4113\/revisions\/12448"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4113"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4113"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4113"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}