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179. \u201cAllah, m\u00fc\u2019minleri i\u00e7inde<\/b> bulundu\u011funuz h\u00e2l \u00fczere b\u0131rakacak de\u011fildir; sonunda pis olan\u0131 temizden<\/b> (yani m\u00fcn\u00e2f\u0131\u011f\u0131 m\u00fc\u2019minden) ay\u0131racakt\u0131r. Bununla beraber Allah, sizi gayba da muttal\u00ee k\u0131lacak de\u011fildir. Fakat Allah, el\u00e7ilerinden diledi\u011fini se\u00e7ip<\/b> (ona gerekenleri bildirir). O h\u00e2lde Allah\u2019a ve peygamberlerine \u00eeman edin. E\u011fer \u00eeman eder ve takv\u00e2 sahibi olursan\u0131z sizin i\u00e7in \u00e7ok b\u00fcy\u00fck bir ecir vard\u0131r.\u201d<\/b><\/p>\n
180. \u201cAllah\u2019\u0131n, l\u00fbtfundan kendilerine verdi\u011fi nimetleri <\/b>(infak hususunda) cimrilik edenler, bunu haklar\u0131nda hay\u0131rl\u0131 sanmas\u0131nlar; aksine bu onlar i\u00e7in pek fen\u00e2 bir durumdur. Cimrilik ettikleri \u015feyler k\u0131yamet g\u00fcn\u00fc boyunlar\u0131na dolanacakt\u0131r. H\u00e2lbuki g\u00f6klerin ve yerin miras\u0131 Allah\u2019\u0131nd\u0131r. Allah b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131zdan hakk\u0131yla haberdard\u0131r.\u201d<\/b><\/p>\n
\n
Tefsir:<\/b><\/p>\n
179. <\/b>Allah Te\u00e2l\u00e2 insanlar\u0131 olduklar\u0131 h\u00e2l \u00fczere b\u0131rakmaz, ihl\u00e2sl\u0131 m\u00fc\u2019minler ile m\u00fcn\u00e2f\u0131klar\u0131n birbirinden fark edilmeyecek \u015fekilde belirsiz ya\u015famas\u0131n\u0131 ve ayn\u0131 haklara sahip olup ayn\u0131 \u015fekilde mu\u00e2mele g\u00f6rmesini istemez. \u00c7\u00fcnk\u00fc bu h\u00e2l m\u00fc\u2019minlere zarar vermektedir. Kimin samim\u00ee kimin sahtek\u00e2r oldu\u011funu bilemediklerinden muhtelif fitne ve zararlara m\u00e2ruz kalmaktad\u0131rlar. Bu sebeple Cen\u00e2b-\u0131 Hak m\u00fc\u2019minlerin i\u00e7indeki k\u00f6t\u00fc niyetli \u00eemans\u0131zlar\u0131 belli edip ortaya \u00e7\u0131karmak s\u00fbretiyle hak\u00eek\u00ee m\u00fc\u2019minleri rahatlat\u0131r.<\/p>\n
Di\u011fer taraftan \u00eeman etmenin de bir bedeli vard\u0131r. Bu bedeli \u00f6demeleri i\u00e7in Cen\u00e2b-\u0131 Hak m\u00fcsl\u00fcmanlar\u0131 hep ayn\u0131 minval \u00fczere ya\u015fatmaz. Onlar\u0131 muhtelif imtihanlara t\u00e2b\u00ee tutar ve bir tak\u0131m zorluklarla y\u00fcz y\u00fcze getirir. Nitekim \u00e2yet-i kerimelerde \u015f\u00f6yle buyrulur:<\/p>\n
\u201c\u0130nsanlar, imtihandan ge\u00e7irilmeden, sadece \u00ab\u0130man ettik\u00bb demeleriyle b\u0131rak\u0131l\u0131vereceklerini mi sand\u0131lar?<\/b> Andolsun ki, biz onlardan \u00f6ncekileri de imtihandan ge\u00e7irmi\u015fizdir. Elbette Allah, do\u011frular\u0131 ortaya \u00e7\u0131karacak, yalanc\u0131lar\u0131 da mutlaka ortaya koyacakt\u0131r.\u201d<\/b> (Ankeb\u00fbt 29\/2-3)<\/p>\n
\u201cYoksa Allah i\u00e7inizden cihad edenleri belli etmeden, sabredenleri ortaya \u00e7\u0131karmadan cennete giriverece\u011finizi mi sand\u0131n\u0131z?\u201d<\/b> (\u00c2l-i \u0130mr\u00e2n 3\/142. Bkz. Tevbe 9\/16)<\/b><\/p>\n
Cen\u00e2b-\u0131 Hakk\u2019\u0131n bu t\u00fcr imtihanlar\u0131 olmasayd\u0131 insanlar\u0131n ne oldu\u011funu anlamak m\u00fcmk\u00fcn olmaz, \u0130sl\u00e2m toplumu ar\u0131n\u0131p durulmazd\u0131. Zira Allah Te\u00e2l\u00e2, pek \u00e7ok hikmetlere bin\u00e2en insanlar\u0131 gabya muttal\u00ee k\u0131lmam\u0131\u015ft\u0131r, onlar gayb\u0131 bilemezler. Kesin bir \u015fekilde \u201c\u015eunun kalbinde \u015f\u00f6yle duygular vard\u0131r, \u015fu cennetlik \u015fu da cehennemliktir\u201d gibi s\u00f6z ve d\u00fc\u015f\u00fcncelere sahip olamazlar. Ayn\u0131 \u015fekilde, ba\u015flar\u0131na gelen h\u00e2diselerin hikmet ve sebebini de \u00e7o\u011fu zaman a\u00e7\u0131k\u00e7a bilemezler. Ancak Allah Te\u00e2l\u00e2 peygamberlerinden diledi\u011fine bu t\u00fcr bilgiler verir. (Cin 72\/26-27)<\/p>\n
Ras\u00fblullah (s.a.v)\u2019in gaybden pek \u00e7ok haberler verdi\u011fine \u015fahit olan insanlar, art\u0131k Allah\u2019a ve Efendimiz\u2019in peygamberli\u011fine iman etmeye davet edilmektedir. \u0130man edip bir de salih amellerle dolu takv\u00e2 \u00fczere bir hayat ya\u015farlarsa, kendilerine b\u00fcy\u00fck ecirler verilece\u011fi m\u00fcjdelenmektedir. O h\u00e2lde m\u00fcn\u00e2f\u0131k ve k\u00e2firler \u00eeman etmeli, m\u00fc\u2019minler de \u00eemanlar\u0131n\u0131 kuvvetlendirip takv\u00e2lar\u0131n\u0131 art\u0131rmal\u0131d\u0131rlar.<\/p>\n
180. <\/b>\u0130man iddias\u0131n\u0131n ispat\u0131 i\u00e7in mal ve candan infak etmek gerekir. Yukar\u0131da daha \u00e7ok can infak\u0131ndan bahsedilmi\u015fti, \u015fimdi de s\u00f6z mal inf\u00e2k\u0131na nakledilmi\u015f bulunmaktad\u0131r. Bu da daha \u00e7ok zek\u00e2t ve sadaka s\u00fbretinde vuk\u00fb bulur. Zek\u00e2t\u0131n\u0131 verenler b\u00fcy\u00fck bereketlere n\u00e2il olurken, bu farz\u0131 ihm\u00e2l edenler de korkun\u00e7 tehditlerle kar\u015f\u0131 kar\u015f\u0131yad\u0131rlar. Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015flard\u0131r:<\/p>\n
\u201cBir kimseye Allah Te\u00e2l\u00e2 mal verir, o da zek\u00e2t\u0131n\u0131 \u00f6demezse, bu mal k\u0131yamet g\u00fcn\u00fc olduk\u00e7a zehirli b\u00fcy\u00fck bir y\u0131lan h\u00e2linde kar\u015f\u0131s\u0131na \u00e7\u0131kar\u0131l\u0131r. Yanaklar\u0131n\u0131n \u00fczerinde (gazap ve zehirinin \u015fiddetini g\u00f6steren) iki siyah nokta vard\u0131r. O g\u00fcn bu azg\u0131n y\u0131lan, mal sahibinin boynuna dolan\u0131p (a\u011fz\u0131n\u0131 kapatacak \u015fekilde) iki yana\u011f\u0131ndan \u015fiddetle \u0131s\u0131r\u0131r ve:<\/i><\/p>\n
\u00ab\u2013Ben senin (d\u00fcnyada \u00e7ok sevdi\u011fin) mal\u0131n\u0131m, ben senin haz\u00eenenim!\u00bb der.\u201d<\/i><\/p>\n
Daha sonra Ras\u00fblullah (s.a.v), s\u00f6zlerine delil olarak tefsirini yapt\u0131\u011f\u0131m\u0131z bu 180. \u00e2yet-i kerimeyi okumu\u015ftur. (Buh\u00e2r\u00ee, Zek\u00e2t, 3; Tirmiz\u00ee, Tefsir, 3\/3012)<\/p>\n
\u00c2yet-i kerimede zek\u00e2t ve sadakaya yakla\u015fmayanlar cimrilikle k\u0131nanm\u0131\u015flard\u0131r. Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurmu\u015flard\u0131r:<\/p>\n
\u201c\u0130nsanda bulunan en \u015ferli \u015fey a\u015f\u0131r\u0131 cimrilik ve \u015fiddetli korkudur\u201d<\/i>. (Ebu Davud, Cih\u00e2d, 20\/2511)<\/p>\n
C\u00e2bir (r.a) \u015f\u00f6yle der: Ras\u00fblull\u00e2h (s.a.v):<\/p>\n
\u201c\u2013Ey Selime O\u011fullar\u0131, sizin b\u00fcy\u00fc\u011f\u00fcn\u00fcz kim?\u201d<\/i> diye sordu.<\/p>\n
\u201c\u2013Ced bin Kays\u2019t\u0131r, ancak bize g\u00f6re o cimri biridir\u201d dedik. Bunun \u00fczerine All\u00e2h Ras\u00fbl\u00fc (s.a.v):<\/p>\n
\u201c\u2013Cimrilikten daha k\u00f6t\u00fc hangi hastal\u0131k vard\u0131r ki?! Bil\u00e2kis sizin b\u00fcy\u00fc\u011f\u00fcn\u00fcz Amr bin Cem\u00fbh<\/b>\u2019tur\u201d<\/i> buyurdu. (Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-m\u00fcfred,<\/i> no: 296)<\/p>\n
Amr (r.a), c\u00f6mert bir insand\u0131.<\/p>\n
Ash\u00e2b-\u0131 kir\u00e2m da cimrili\u011fin ne kadar k\u00f6t\u00fc bir haslet oldu\u011funu ifade i\u00e7in:<\/p>\n
\u201cHangi hastal\u0131k cimrilikten daha beter ki!\u201d derlerdi. (Buh\u00e2r\u00ee, Humus, 15, Me\u011f\u00e2z\u00ee, 73; Ahmed, III, 308)<\/p>\n
Ger\u00e7i \u201cAllah\u2019\u0131n kereminden l\u00fbtfetti\u011fi nimetler\u201d<\/b>e madd\u00ee m\u00e2nev\u00ee her t\u00fcrl\u00fc imk\u00e2nlar d\u00e2hildir. Bu sebeple m\u00fcfessirlerimiz bu \u00e2yetten, ilim infak\u0131n\u0131 da anlam\u0131\u015flard\u0131r. Yah\u00fbdiler, Allah Ras\u00fbl\u00fc\u2019n\u00fcn ger\u00e7ek peygamber oldu\u011funu kitaplar\u0131nda zikredilen vas\u0131flardan bildikleri h\u00e2lde, bunu insanlara a\u00e7\u0131klam\u0131yorlard\u0131. Bug\u00fcn de \u0130sl\u00e2m ve onun muazzez peygamberi hakk\u0131nda bildiklerini insanlara anlatmakta cimrilik g\u00f6sterenler, bilhassa da bu t\u00fcr faaliyetlere m\u00e2n\u00ee olmaya \u00e7al\u0131\u015fanlar, \u00e2yetteki tehdide muhatapt\u0131rlar.<\/p>\n
Allah\u2019\u0131n ihs\u00e2n etti\u011fi nemetler hususunda cimrilik yaparak k\u00e2r ettiklerini zannedenler, asl\u0131nda b\u00fcy\u00fck bir ziy\u00e2na u\u011fram\u0131\u015flard\u0131r. Zira onlar Allah\u2019\u0131n m\u00fclk\u00fcn\u00fc Allah\u2019tan k\u0131skanmak gibi b\u00fcy\u00fck bir ahmakl\u0131\u011fa s\u00fcr\u00fcklenmi\u015flerdir. Bunun cez\u00e2s\u0131n\u0131 da \u00e2hirette a\u011f\u0131r \u00f6deyeceklerdir. H\u00e2lbuki b\u00fct\u00fcn m\u00fclk Allah\u2019a \u00e2ittir. \u0130stedi\u011fi zaman istedi\u011fi kuluna verir. Kullar\u0131n elindeki mallar onlarda b\u00e2ki kalacak de\u011fildir. Nihayetinde ellerinden \u00e7\u0131k\u0131p Cen\u00e2b-\u0131 Hakk\u2019\u0131n istedi\u011fi ki\u015filere ge\u00e7ecektir. Bu durumda hayattayken ve elinde imk\u00e2n varken infak edenler, kazan\u00e7l\u0131 \u00e7\u0131karken, cimrilik edenler de yine o mallardan mahrum kalacak ve ellerine zarardan ba\u015fka bir \u015fey ge\u00e7meyecektir.<\/p>\n
\u201cSem\u00e2v\u00ee m\u00eeras\u201d da peygamberlik, ilim gibi nimetlerdir. Allah bunlar\u0131 da diledi\u011fine l\u00fbtfeder. Dolay\u0131s\u0131yla ehl-i kitap Allah Ras\u00fbl\u00fc\u2019n\u00fcn peygamberli\u011fini k\u0131skanmamal\u0131 ve ona t\u00e2b\u00ee olmal\u0131d\u0131rlar. Bug\u00fcn de Allah\u2019\u0131n vel\u00ee kullar\u0131n\u0131, \u00e2limleri ve sem\u00e2v\u00ee mirastan pay alan di\u011fer insanlar\u0131 k\u0131skanmay\u0131p kendilerinden istifade yoluna gitmek \u00eec\u00e2b eder.<\/p>\n
\u015eunu da unutmamal\u0131d\u0131r ki, Allah Te\u00e2l\u00e2, mal\u0131 m\u00fclk\u00fc ve b\u00fct\u00fcn imk\u00e2nlar\u0131 kullar\u0131n\u0131 imtihan etmek i\u00e7in vermektedir. Kullar\u0131n\u0131n nas\u0131l davrand\u0131\u011f\u0131n\u0131 en iyi bilen de O\u2019dur. \u0130nsanlar, Allah\u2019\u0131n kendilerini her an g\u00f6rd\u00fc\u011f\u00fc ve ne yapt\u0131klar\u0131n\u0131 bildi\u011fi \u015fuuruyla ya\u015farlarsa, yanl\u0131\u015flara d\u00fc\u015fmekten korunurlar.<\/p>\n
Peygamber Efendimiz ile al\u00e2kal\u0131 \u00f6nceki mukaddes kitaplarda zikredilen bilgiler hus\u00fbsunda gerek ba\u015fkalar\u0131na gerekse kendilerine kar\u015f\u0131 cimri davranan ve Allah yolunda inf\u00e2ka te\u015fvik eden \u00e2yetler sebebiyle ileri geri konu\u015fan ehl-i kitaba cevap olarak buyruluyor ki:<\/p>\n","protected":false},"excerpt":{"rendered":"
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