{"id":4216,"date":"2013-09-10T14:36:36","date_gmt":"2013-09-10T12:36:36","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=4216"},"modified":"2013-11-30T10:55:13","modified_gmt":"2013-11-30T08:55:13","slug":"3-ashab-i-kiramin-kuran-ogrenme-ve-ogretme-seferberligi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=4216","title":{"rendered":"3. Ash\u00e2b-\u0131 Kir\u00e2m\u2019\u0131n Kur\u2019\u00e2n \u00d6\u011frenme ve \u00d6\u011fretme Seferberli\u011fi"},"content":{"rendered":"

M\u00fcsl\u00fcmanlar t\u00e2rih boyunca Kur\u2019\u00e2n e\u011fitimine pek b\u00fcy\u00fck bir ehemmiyet vermi\u015flerdir. Zira Allah ve Ras\u00fbl\u00fc, insanlar\u0131, bir araya gelerek Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i okuyup anlamaya te\u015fvik ediyorlard\u0131.[1]<\/a><\/p>\n

Peygamber Efendimiz, Kur\u2019\u00e2n\u2019\u0131 iyi bilenlere her yerde k\u0131ymet vermi\u015f, onlara d\u00e2im\u00e2 \u00f6ncelik tan\u0131m\u0131\u015ft\u0131r. \u0130mam, v\u00e2li ve kumandan gibi \u00e2mmeyle ilgili bir id\u00e2r\u00ee vazifeli t\u00e2yin edece\u011finde veya \u015fehidleri defnederken hangisini \u00f6nce koymak gerekti\u011fi soruldu\u011funda hep Kur\u2019\u00e2n\u2019\u0131 daha \u00e7ok bilenleri tercih etmi\u015ftir.[2]<\/a> Teb\u00fck Seferi\u2019ne \u00e7\u0131karken Necc\u00e2ro\u011fullar\u0131\u2019n\u0131n sanca\u011f\u0131n\u0131 Um\u00e2re bin Hazm\u2019a vermi\u015fti. Daha sonra Zeyd bin Sabit<\/b>\u2019i g\u00f6r\u00fcnce, sanca\u011f\u0131 Um\u00e2re\u2019den al\u0131p ona verdi. Um\u00e2re (r.a):<\/p>\n

\u201c\u2212Y\u00e2 Ras\u00fblallah! Bana k\u0131zd\u0131n\u0131z m\u0131?\u201d diye sorunca Peygamber (s.a.v):<\/p>\n

\u201c\u2212Hay\u0131r! Vallahi k\u0131zmad\u0131m! Fakat siz de Kur\u2019\u00e2n\u2019\u0131 tercih ediniz! Zeyd, Kur\u2019\u00e2n\u2019\u0131 senden daha \u00e7ok ezberlemi\u015ftir. Burnu kesik zenci k\u00f6le bile olsa<\/i>, Kur\u2019\u00e2n\u2019\u0131 daha \u00e7ok ezberlemi\u015f olan kimse ba\u015fkalar\u0131na tercih edilir!\u201d<\/i> buyurdu. Evs ve Hazrec kabilelerine de, sancaklar\u0131n\u0131 Kur\u2019\u00e2n\u2019\u0131 daha \u00e7ok ezberlemi\u015f olan kimselere ta\u015f\u0131tmalar\u0131n\u0131 emretti. (V\u00e2k\u0131d\u00ee, <\/i>III, 1003)<\/p>\n

Ras\u00fblullah (s.a.v) Ved\u00e2 Hacc\u0131<\/b> esn\u00e2s\u0131nda:<\/p>\n

\u201c\u2212Ey insanlar! \u0130lim sizden al\u0131nmadan ve ortadan kald\u0131r\u0131lmadan evvel ondan nas\u00eebinizi al\u0131n\u0131z!\u201d<\/i> buyurmu\u015ftu\u2026 Bir bedev\u00ee \u015f\u00f6yle sordu:<\/p>\n

\u201c\u2212Y\u00e2 Nebiyyall\u00e2h! \u0130lim bizden nas\u0131l kald\u0131r\u0131l\u0131r? Ellerimizde Mushaf n\u00fcshalar\u0131 mevcut, onu b\u00fct\u00fcn muhtev\u00e2s\u0131yla \u00f6\u011frendik, kad\u0131nlar\u0131m\u0131za, \u00e7oluk \u00e7ocu\u011fumuza ve hizmet\u00e7ilerimize de \u00f6\u011frettik<\/i><\/b>\u2026\u201d (Ahmed, V, 266; Heysem\u00ee, I, 200. Kr\u015f. Tirmizi, \u0130lim 5\/2653)<\/p>\n

Riv\u00e2yetin bu k\u0131sm\u0131 bize, ash\u00e2b-\u0131 kir\u00e2m\u0131n Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i yazma, \u00f6\u011frenme ve \u00f6\u011fretme gayretlerinin ne safhada oldu\u011funu g\u00f6stermektedir. Bunu \u015fu s\u00f6z de desteklemektedir:<\/p>\n

\u201cSah\u00e2beden biri evine girdi\u011finde han\u0131m\u0131 ona derhal \u015fu iki suali tevcih ederdi: 1) Bug\u00fcn Kur\u2019\u00e2n\u2019dan ka\u00e7 \u00e2yet n\u00e2zil oldu? 2) Allah Ras\u00fbl\u00fc\u2019n\u00fcn hadislerinden ne kadar ezberledin?\u201d (Abd\u00fclham\u00eed Ke\u015fk, F\u00ee rih\u00e2bi\u2019t-tefs\u00eer,<\/i> I, 26)<\/p>\n

Ash\u00e2b-\u0131 Suffe\u2019ye muallim t\u00e2yin edilen Ub\u00e2de bin S\u00e2mit<\/b> (r.a), insanlara Kur\u2019\u00e2n ve yaz\u0131 \u00f6\u011fretti\u011fini ifade eder. O ve di\u011fer sah\u00e2b\u00eeler, d\u0131\u015far\u0131dan gelen insanlar\u0131 evlerinde mis\u00e2fir eder, onlara ikram ve ihsanlarda bulunur ve Kur\u2019\u00e2n-\u0131 Ker\u00eem \u00f6\u011fretirlerdi.[3]<\/a><\/p>\n

\u00dcbey bin K\u00e2\u02bbb<\/b> (r.a) da Med\u00eene-i M\u00fcnevere\u2019ye gelen heyetlere Kur\u2019\u00e2n ve f\u0131k\u0131h \u00f6\u011fretirdi. (\u0130bn-i Sa\u02bbd, I, 316-317, 345; V\u00e2k\u0131d\u00ee, III, 968-969)<\/p>\n

Ras\u00fblullah (s.a.v) H\u00e2lid bin Vel\u00eed<\/b>\u2019i bir sefere g\u00f6ndermi\u015fti. H\u00e2lid (r.a) oradan Allah Ras\u00fbl\u00fc\u2019ne yazd\u0131\u011f\u0131 mektupta, Beni\u2019l-H\u00e2ris kabilesini \u0130sl\u00e2m\u2019a d\u00e2vet etti\u011fini, onlar\u0131n da harp etmeden \u0130sl\u00e2m\u2019a girdi\u011fini bildirdikten sonra \u015f\u00f6yle der:<\/p>\n

\u201cAralar\u0131nda ik\u00e2met ediyorum, onlara Allah\u2019\u0131n emretti\u011fi \u015feyleri s\u00f6yl\u00fcyor, nehyettiklerinden sak\u0131nd\u0131r\u0131yorum. Allah Ras\u00fbl\u00fc\u2019n\u00fcn mektubu gelinceye kadar onlara \u0130sl\u00e2m\u2019\u0131n esaslar\u0131n\u0131 ve Peygamber <\/i><\/b>(s.a.v) Efendimiz\u2019in S\u00fcnnet-i Seniyye\u2019sini \u00f6\u011fretece\u011fim. Ve\u2019s-sel\u00e2mu aleyke y\u00e2 Ras\u00fblall\u00e2h!\u201d<\/i><\/b> (Prof. Dr. Muhammed Ham\u00eedullah, el-Ves\u00e2iku\u2019s-siy\u00e2siyye,<\/i> s. 165-166)<\/p>\n

Peygamber Efendimiz, kendisine gelip yeni m\u00fcsl\u00fcman olan heyet \u00fcyelerinin Medine\u2019de bir m\u00fcddet kalarak Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i ve d\u00een\u00ee esaslar\u0131 \u00f6\u011frenmelerini ve kendi tatbikat\u0131n\u0131 m\u00fc\u015f\u00e2hede ederek \u0130sl\u00e2m\u2019\u0131 anlamalar\u0131n\u0131 isterdi. Mesel\u00e2 Abd\u00fclkays heyeti<\/b> geldi\u011fi zaman Ens\u00e2r\u2019dan, onlar\u0131 misafir etmelerini ve ikramda bulunmalar\u0131n\u0131 istemi\u015fti. Bu arada gerekli dini malumat\u0131 \u00f6\u011fretmelerini, namaz i\u00e7in l\u00fczumlu s\u00fbreleri ezberletmelerini tenbihlemi\u015fti. Sabahleyin geldiklerinde h\u00e2l ve hat\u0131rlar\u0131n\u0131, Ens\u00e2r\u2019\u0131n ilgisinden memnun olup olmad\u0131klar\u0131n\u0131 sordu. Onlar da memnuniyetlerini ifade ettiler. Ash\u00e2b\u0131n gayreti ve Abd\u00fclkays\u2019l\u0131lar\u0131n \u00f6\u011frenme azminden son derece memnun kalan Peygamber Efendimiz, onlarla tek tek ilgilenerek ezberledikleri Tahiyy\u00e2t\u2019\u0131, F\u00e2tiha\u2019y\u0131, di\u011fer s\u00fbreleri ve \u00f6\u011frendikleri s\u00fcnnetleri bizzat kendisi kontrol etti. (Ahmed, III, 432; IV, 206)<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Ras\u00fblullah (s.a.v) kendisine gelen heyetlerle \u00e7ok yak\u0131ndan ilgilenirdi. Geri d\u00f6nerken de onlardan, burada \u00f6\u011frendikleri \u015feyleri memleketlerinde \u00f6\u011fretmelerini isterdi.[4]<\/a> Ayn\u0131 ilgi ve al\u00e2ka tek ba\u015f\u0131na gelenler i\u00e7in de ge\u00e7erliydi. Nitekim Umeyr bin Vehb, <\/b>Medine\u2019ye gelip m\u00fcsl\u00fcman oldu\u011funda Ras\u00fblullah (s.a.v) ash\u00e2b\u0131na:<\/p>\n

\u201c\u2013Karde\u015finize d\u00eenini iyice anlat\u0131n\u0131z! Kendisine Kur\u2019\u00e2n okuyup \u00f6\u011fretiniz!..\u201d<\/i> buyurmu\u015ftu. (\u0130bn-i Hi\u015f\u00e2m, II, 306-309; V\u00e2k\u0131d\u00ee, I, 125-128; Heysem\u00ee, VIII, 284-286)<\/p>\n

Gece g\u00fcnd\u00fcz devaml\u0131 Mescid\u2019de kalan Ash\u00e2b-\u0131 Suffe, bir taraftan ilim \u00f6\u011frenir, bir taraftan da devaml\u0131 \u00e7al\u0131\u015farak talebe ve hoca yeti\u015ftirirlerdi.<\/p>\n

Peygamber Efendimiz ve hal\u00eefeleri, \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n muhtelif merkezlerine pek \u00e7ok \u00e2lim sah\u00e2b\u00eeyi hoca olarak g\u00f6ndermi\u015flerdir. Onlar insanlara Kur\u2019\u00e2n\u2019\u0131 ve s\u00fcnnetleri \u00f6\u011fretiyorlard\u0131.[5]<\/a> Mesel\u00e2 Mus\u2019ab bin Umeyr<\/b> (r.a) Med\u00eene\u2019ye muallim olarak g\u00f6nderildi\u011finde, insanlara \u0130sl\u00e2m\u2019\u0131 anlat\u0131yor ve her f\u0131rsatta Kur\u2019\u00e2n okuyordu.[6]<\/a> \u015eam\u2019a g\u00f6nderilen Ebu\u2019d-Derd\u00e2<\/b> (r.a) orada uzun s\u00fcre ya\u015fad\u0131 ve \u00e7ok me\u015fhur bir ilim halkas\u0131 kurdu. Onun g\u00f6zetimi alt\u0131ndaki talebelerin say\u0131s\u0131 1600\u2019\u00fc a\u015f\u0131yordu. Talebelerini onar ki\u015filik gruplara ay\u0131rd\u0131. Onlara toplu olarak ve grup grup dersler verirdi. Sabah namaz\u0131n\u0131 k\u0131ld\u0131ktan sonra hemen derse ba\u015flard\u0131.[7]<\/a> Benzer metodlar ba\u015fka sah\u00e2b\u00ee ve t\u00e2bi\u00een taraf\u0131ndan di\u011fer \u015fehirlerde de tatbik edildi.[8]<\/a><\/p>\n

Hz. \u00d6mer (r.a), Yezit bin Abdullah<\/b>\u2019\u0131 merkezden uzakta ya\u015fayan bedev\u00eelere Kur\u2019\u00e2n \u00f6\u011fretmek i\u00e7in g\u00f6nderdi. Eb\u00fb S\u00fcfyan<\/b>\u2019\u0131 da bedev\u00ee kabilelere giderek \u00f6\u011frenim derecelerini tespit i\u00e7in m\u00fcfetti\u015f tayin etti. O, ayr\u0131ca Medine\u2019de \u00e7ocuklara Kur\u2019\u00e2n \u00f6\u011fretmesi i\u00e7in \u00fc\u00e7 sahab\u00ee<\/b>yi vazifelendirip her birine ayl\u0131k 15 dirhem maa\u015f ba\u011flad\u0131. Yeti\u015fkinler de d\u00e2hil herkese kolay\u0131ndan en az be\u015fer \u00e2yet \u00f6\u011fretilmesini emretti.[9]<\/a><\/p>\n

Bir defas\u0131nda Hz.<\/b> Ali <\/b>(r.a), K\u00fbfe Mescidi\u2019nden seslerin y\u00fckseldi\u011fini duyunca ne oldu\u011funu sordu. Kendisine:<\/p>\n

\u201c\u2013Birtak\u0131m ki\u015filer Kur\u2019\u00e2n okuyor ve \u00f6\u011freniyorlar\u201d denildi. Hz. Ali:<\/p>\n

\u201c\u2013Ne mutlu bunlara! Bunlar Ras\u00fblullah (s.a.v) nezdinde insanlar\u0131n en sevgilileri idi\u201d dedi. (Heysem\u00ee, VII, 162)<\/p>\n

T\u00e2bi\u00eenden Eb\u00fb Nadre,<\/b> \u015f\u00f6yle der: \u201cPeygamber Efendimiz\u2019in ash\u00e2b\u0131 bir araya geldiklerinde ilim (had\u00ees-i \u015fer\u00eefleri) m\u00fcz\u00e2kere ederler ve Kur\u2019\u00e2n\u2019dan bir s\u00fbre okurlard\u0131.\u201d[10]<\/a><\/p>\n

M\u00fcc\u00e2hid (h. 20-103), \u0130bn-i Eb\u00ee Leyl\u00e2<\/b>\u2019n\u0131n yaln\u0131zca Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019den olu\u015fan ve insanlar\u0131n okumak i\u00e7in bir araya geldi\u011fi bir k\u00fct\u00fcphane kurdu\u011funu bildirmektedir.[11]<\/a><\/p>\n

\u0130bn-i Mes\u2019\u00fbd<\/b> (r.a)\u2019in \u015fu s\u00f6z\u00fc bu konuda \u00e7ok ibretlidir:<\/p>\n

\u201cKendisinden ba\u015fka il\u00e2h olmayan Allah\u2019a yem\u00een ederim, Allah\u2019\u0131n kit\u00e2b\u0131ndan hi\u00e7bir s\u00fbre indirilmemi\u015ftir ki ben onun nerede n\u00e2zil oldu\u011funu bilmeyeyim. Yine Allah\u2019\u0131n kit\u00e2b\u0131ndan hi\u00e7 bir \u00e2yet indirilmemi\u015ftir ki ben onun kimin hakk\u0131nda n\u00e2zil oldu\u011funu bilmeyeyim. Bir kimsenin Allah\u2019\u0131n kit\u00e2b\u0131n\u0131 benden daha iyi bildi\u011fini duysam ve deveyle ona ula\u015fmak da m\u00fcmk\u00fcn olsa, hi\u00e7 durmaz hemen yola d\u00fc\u015ferim.\u201d[12]<\/a> (Buhar\u00ee, Fed\u00e2ilu\u2019l-Kur\u00e2n, 8)<\/p>\n

M\u00fchim bir husus da \u015fudur ki, ash\u00e2b-\u0131 kir\u00e2m, Kur\u2019\u00e2n t\u00e2limini b\u00fcy\u00fck bir t\u00e2zimle \u00eef\u00e2 ederlerdi. Abdullah bin Mes\u2019\u00fbd<\/b> (r.a) birisine bir \u00e2yet okutur (\u00f6\u011fretir) ve:<\/p>\n

\u201c\u2013Bu \u00e2yet, \u00fczerine G\u00fcne\u015f\u2019in do\u011fdu\u011fu veya yery\u00fcz\u00fcnde bulunan her \u015feyden daha hay\u0131rl\u0131d\u0131r\u201d derdi. Sonra da bu s\u00f6z\u00fcn\u00fc Kur\u2019\u00e2n\u2019\u0131n her \u00e2yeti i\u00e7in tekrar ederdi. (Heysem\u00ee, VII, 166)<\/p>\n


<\/p>\n
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[1]<\/a> F\u00e2t\u0131r, 29; S\u00e2d, 29; T\u00e2h\u00e2, 124-126; Buh\u00e2r\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 21; M\u00fcslim, Zikir, 38; \u0130bn-i M\u00e2ce, Mukaddime, 17.<\/p>\n<\/div>\n

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[2]<\/a> M\u00fcslim, Mes\u00e2cid, 290, M\u00fcs\u00e2fir\u00een, 269; Tirmiz\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n, 2\/2876; Nes\u00e2\u00ee, Cen\u00e2iz, 86, 87, 90, 91; Ahmed, IV, 218; Heysem\u00ee, VII, 161; \u0130bn-i Hi\u015f\u00e2m, IV, 185; \u0130bn-i Sa\u2019d, V, 508.<\/p>\n<\/div>\n

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[3]<\/a> Bkz. Eb\u00fb D\u00e2v\u00fbd, B\u00fcy\u00fb, 36\/3416; \u0130bn-i M\u00e2ce, Tic\u00e2r\u00e2t, 8; Ahmed, V, 315, 324; \u0130bn\u00fc\u2019l-Es\u00eer, \u00dcsd\u00fc\u2019l-\u011e\u00e2be,<\/i> III, 160.<\/p>\n<\/div>\n

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[4]<\/a> Nes\u00e2\u00ee, Ez\u00e2n, 8; Eb\u00fb D\u00e2v\u00fbd, Ramazan, 9.<\/p>\n<\/div>\n

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[5]<\/a> D\u00e2rim\u00ee, S\u00fcnen,<\/i> I, 135 (thk. Dahman); \u0130bn-i Sa\u2019d, VI, 7.<\/p>\n<\/div>\n

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[6]<\/a> Bkz. Buh\u00e2r\u00ee, Men\u00e2k\u0131bu\u2019l-Ens\u00e2r, 46; \u0130bn-i Hi\u015f\u00e2m, II, 43-46; Ebu Nuaym, Del\u00e2il,<\/i> I, 307; Heysem\u00ee, VI, 41.<\/p>\n<\/div>\n

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[7]<\/a> Zeheb\u00ee, Siyeru a\u2018l\u00e2mi\u2019n-n\u00fcbel\u00e2, <\/i>M\u00fcesseset\u00fc\u2019r-Ris\u00e2le 1405, II, 344-346.<\/p>\n<\/div>\n

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[8]<\/a> Belazuri, Ens\u00e2b,<\/i> I, 110; H\u00e2kim, II, 240, 300; Firy\u00e2b\u00ee, Fed\u00e2il\u00fc\u2019l-Kur\u2019\u00e2n,<\/i> s. 129. Kr\u015f. M\u00fcslim, M\u00fcs\u00e2fir\u00een, 280; \u0130bn-i Abdilberr, el-\u0130st\u00ee\u00e2b,<\/i> III, 1173\/1907; Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee, T\u00e2r\u00eeh,<\/i> VI, 147\/2634; Vek\u00ee, Ahb\u00e2ru\u2019l-Kud\u00e2t,<\/i> II, 5, 150; Zeheb\u00ee, Siyer,<\/i> XVI, 161.<\/p>\n<\/div>\n

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[9]<\/a> Prof. Dr. M. M. el-A\u2018zami, Kur\u2019an Tarihi,<\/i> s. 127.<\/p>\n<\/div>\n

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[10]<\/a> Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee, el-Fak\u00eeh ve\u2019l-m\u00fctefakkih,<\/i> Beyrut 1395, II, 126.<\/p>\n<\/div>\n

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[11]<\/a> \u0130bn-i Sa\u2018d, IV, 253; \u0130bn-i Eb\u00ee D\u00e2v\u00fbd, Mes\u00e2hif,<\/i> s. 151.<\/p>\n<\/div>\n

\n

[12]<\/a> M\u00fcsl\u00fcmanlar Kur\u2019\u00e2n\u2019\u0131 en do\u011fru bir \u015fekilde \u00f6\u011frenip ezberleme hus\u00fbsunda g\u00f6sterdikleri hass\u00e2siyetin bir benzerini Ras\u00fblullah (s.a.v) Efendimiz\u2019in had\u00ees-i \u015fer\u00eefleri i\u00e7in de g\u00f6stermi\u015flerdir. Bunu ispat eden birka\u00e7 misal \u015f\u00f6yledir:<\/p>\n

Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee <\/b>t bildi\u011fi bir had\u00ees-i \u015fer\u00eef hus\u00fbsunda teredd\u00fcde d\u00fc\u015fm\u00fc\u015ft\u00fc. O had\u00eesi Efendimiz (s.a.v)\u2019den dinleyenlerden sadece Ukbe bin \u00c2mir t hayatta kalm\u0131\u015ft\u0131. Eb\u00fb Eyy\u00fbb Hazretleri deve s\u0131rt\u0131nda Med\u00eene-i M\u00fcnevvere\u2019den yola \u00e7\u0131k\u0131p da\u011flar, \u00e7\u00f6ller a\u015farak M\u0131s\u0131r\u2019a geldi. Hz. Ukbe ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda hemen ilk olarak o had\u00eesi sordu. Hz. Ukbe de had\u00eesi riv\u00e2yet etti. Eb\u00fb Eyy\u00fbb t \u201cTamam\u201d dedi ve hemen devesine atlay\u0131p geri d\u00f6nd\u00fc. (H\u00e2kim, M\u00e2rifet\u00fc ul\u00fbmi\u2019l-Had\u00ees,<\/i> s. 7-8; \u0130bn-i Abdi\u2019l-Berr, \u0130lim,<\/i> s. 123)<\/p>\n

C\u00e2bir bin Abdullah <\/b>v, Abdullah bin \u00dcneys\u2019e bir tek had\u00ees sormak i\u00e7in tam bir ayl\u0131k yol y\u00fcr\u00fcm\u00fc\u015ft\u00fcr. Bir seferinde Med\u00eene\u2019den \u015eam\u2019a, di\u011ferinde de M\u0131s\u0131r\u2019a gitmi\u015ftir. (Bkz. Buh\u00e2r\u00ee, \u0130lim, 19; H\u00e2kim, M\u00e2rifet,<\/i> s. 8-9; \u0130bn-i Abdi\u2019l-Berr, \u0130lim,<\/i> s. 127)<\/p>\n

T\u00e2bi\u00eenin \u00f6nde gelenlerinden Eb\u00fc\u2019l-\u00c2liye<\/b> \u015f\u00f6yle demi\u015ftir:<\/p>\n

\u201cBiz, Basra\u2019da iken Ras\u00fblullah\u2019\u0131n ashab\u0131ndan gelen baz\u0131 riv\u00e2yetler i\u015fitiyorduk. Buna g\u00f6nl\u00fcm\u00fcz r\u00e2z\u0131 olmuyor, hemen bine\u011fimize atlay\u0131p Medine\u2019ye geliyor ve had\u00ees-i \u015fer\u00eefi bizzat ash\u00e2b\u0131n a\u011fz\u0131ndan dinliyorduk.\u201d (D\u00e2rim\u00ee, Mukaddime, 47\/570; Hatib el-Ba\u011fdad\u00ee, el-Kif\u00e2ye f\u00ee ilmi\u2019r-riv\u00e2ye,<\/i> Beyrut 1988, s, 402-403)<\/p>\n

Sa\u00eed bin M\u00fcseyyeb<\/b> de \u015f\u00f6yle demi\u015ftir:<\/p>\n

\u201cSadece bir hadis \u00f6\u011frenmek i\u00e7in gece g\u00fcnd\u00fcz uzun yolculuklar yap\u0131yordum.\u201d (\u0130bn-i Kes\u00eer, el-Bid\u00e2ye, <\/i>IX, 106)<\/p>\n

\u00d6mer bin Abdilaziz,<\/b> Medine v\u00e2lisi Eb\u00fb Bekir bin Hazm\u2019a \u015f\u00f6yle yazm\u0131\u015ft\u0131r:<\/p>\n

\u201cBak, ara\u015ft\u0131r ve Peygamber Efendimiz\u2019in had\u00ees-i \u015fer\u00eeflerinden ne varsa hepsini yaz! Zira ben, ilmin kaybolmas\u0131ndan ve uleman\u0131n gitmesinden korkuyorum.\u201d Bu faaliyette Peygamber Efendimiz\u2019in hadislerinden ba\u015fka bir \u015fey kabul edilmiyordu. \u00c2limler ilmi yaymal\u0131 ve herkese a\u00e7\u0131k ilim halkalar\u0131 te\u015fkil etmeli ki bilmeyenler de b\u00f6ylece \u00f6\u011frenebilsin. Zira ilim, gizli kalmazsa yok olmaz. (Buh\u00e2r\u00ee, \u0130lim, 34) Hal\u00eefe bu emri di\u011fer b\u00f6lgelere de g\u00f6ndermi\u015ftir. (Eb\u00fb Nuaym, T\u00e2r\u00eehu Isbah\u00e2n,<\/i> Beyrut 1410, I, 366; Ayn\u00ee, Umdet\u00fc\u2019l-K\u00e2r\u00ee, <\/i>II, 129)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

M\u00fcsl\u00fcmanlar t\u00e2rih boyunca Kur\u2019\u00e2n e\u011fitimine pek b\u00fcy\u00fck bir ehemmiyet vermi\u015flerdir. Zira Allah ve Ras\u00fbl\u00fc, insanlar\u0131, bir araya gelerek Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i okuyup anlamaya te\u015fvik ediyorlard\u0131.[1] Peygamber Efendimiz, Kur\u2019\u00e2n\u2019\u0131 iyi bilenlere her… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[10],"tags":[],"class_list":["post-4216","post","type-post","status-publish","format-standard","hentry","category-ebedikurtulusyolu"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-160","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4216"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4216\/revisions"}],"predecessor-version":[{"id":7381,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4216\/revisions\/7381"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}