Ak\u0131l sahibi olup da ergenlik \u00e7a\u011f\u0131na gelmi\u015f olan her insana d\u00fc\u015fen ilk vaz\u00eefe, yarat\u0131c\u0131s\u0131 olan Allah Te\u00e2l\u00e2\u2019y\u0131 tan\u0131mak, O\u2019na iman ve kulluk etmektir. Cen\u00e2b-\u0131 Hak Kur\u2019\u00e2n-\u0131 Kerim\u2019de \u015f\u00f6yle buyurur:<\/p>\n
\u201cO, g\u00f6klerin, yerin ve bu ikisi aras\u0131ndaki her \u015feyin Rabbidir. O h\u00e2lde sadece O\u2019na kulluk et ve O\u2019na kullukta sab\u0131r ve seb\u00e2t g\u00f6ster. Hi\u00e7 O\u2019nun ad\u0131yla an\u0131lan <\/b>(O\u2019na denk ve benzer) birini biliyor musun?!\u201d<\/b> (Meryem, 65)<\/p>\n
Mahr\u00fbmiyet i\u00e7inde ya\u015fayan ve \u0130sl\u00e2m\u2019dan haberi olmayan insanlar, namaz, oru\u00e7, zek\u00e2t gibi ibadetler ve di\u011fer \u015fer\u02bb\u00ee h\u00fck\u00fcmlerden sorumlu tutulmazlar; ancak, Allah\u2019a \u00eem\u00e2n etmek\u00adle m\u00fckelleftirler. \u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2\u2019ya \u00eem\u00e2n, insan f\u0131trat\u0131\u00adn\u0131n bir \u00eec\u00e2b\u0131d\u0131r. Her insan, k\u00e2inattaki \u015fu muazzam ve m\u00fckemmel varl\u0131klara bakarak, onlar\u0131n b\u00fcy\u00fck bir Yarat\u0131c\u0131s\u0131 oldu\u011funa aklen h\u00fckmedebilir. Her akl-\u0131 sel\u00eem buna \u015fehadet eder.<\/p>\n
M\u00fcsl\u00fcmanlar, Allah Te\u00e2l\u00e2\u2019ya \u015f\u00f6yle inan\u0131rlar:<\/p>\n
Allah Te\u00e2l\u00e2 vard\u0131r, birdir, varl\u0131\u011f\u0131n\u0131n evveli ve \u00e2hiri yoktur, ne yarat\u0131lm\u0131\u015flardan birisine benzer, ne de yarat\u0131lm\u0131\u015flar O\u2019na benzer. Varl\u0131\u011f\u0131, ba\u015fka bir varl\u0131\u011fa dayanmaz, kendi z\u00e2t\u0131 ile vard\u0131r. Do\u011fmaktan, do\u011furmaktan, baba veya o\u011ful olmaktan, zaman ve mek\u00e2nda bulunmaktan m\u00fcnezzeh ve m\u00fcte\u00e2l\u00ee olarak mevcuttur. Hi\u00e7 bir v\u00e2s\u0131taya muhta\u00e7 olmaks\u0131z\u0131n; her \u015feyi bilir, her \u015feyi i\u015fitir, her \u015feyi g\u00f6r\u00fcr. Mutlak ve sonsuz bir ilme sahiptir<\/b>:<\/p>\n
\u00fc\u00a0 Yere giren ve oradan \u00e7\u0131kan, g\u00f6kten inen ve oraya y\u00fckselen ne varsa hepsini bilir. O, gaybleri bilen \u00f6yle bir Z\u00e2t\u2019t\u0131r ki O\u2019nun ilminden g\u00f6klerde ve yerde zerre miktar\u0131 bir \u015fey bile ka\u00e7amaz. Zerreden daha k\u00fc\u00e7\u00fck ve daha b\u00fcy\u00fck b\u00fct\u00fcn her \u015fey, O\u2019nun bilgisi d\u00e2hilindedir. (Sebe\u2019, 2-3)<\/p>\n
\u00fc\u00a0 Her bir di\u015finin neye gebe oldu\u011funu, karn\u0131nda ne ta\u015f\u0131d\u0131\u011f\u0131n\u0131 ve rahimlerin neleri eksiltip neleri art\u0131rd\u0131\u011f\u0131n\u0131 bilir. Her \u015feyi bir \u00f6l\u00e7\u00fcye g\u00f6re yapar. G\u00f6r\u00fcnmeyen ve g\u00f6r\u00fcnen b\u00fct\u00fcn \u00e2lemleri bilir. S\u00f6z\u00fcn\u00fc gizleyenle a\u00e7\u0131k\u00e7a s\u00f6yleyen, geceleyin gizlenenle g\u00fcnd\u00fcz\u00fcn meydanda gezen O\u2019nun ilmi kar\u015f\u0131s\u0131nda hep ayn\u0131 durumdad\u0131r. O, gizliyi de, gizlinin gizlisini de bilir. (Ra\u2019d, 8-10; T\u00e2h\u00e2, 7; Kasas, 69; Secde, 6; H\u00fbd, 5)<\/p>\n
Yine Allah Te\u00e2l\u00e2, mutlak ve sonsuz bir kudrete sahiptir<\/b>. Aksi takdirde \u015fu g\u00f6rd\u00fc\u011f\u00fcm\u00fcz mahl\u00fbk\u00e2t\u0131 meydana getiremez ve varl\u0131klar\u0131n\u0131 devam ettiremezdi. Cen\u00e2b-\u0131 Hak bize Y\u00fcce Z\u00e2t\u0131\u2019n\u0131 \u015f\u00f6yle tan\u0131t\u0131r:<\/p>\n
\u00fc\u00a0 G\u00f6kleri ve yeri yoktan var ederken veya herhangi bir \u015feyi yaratmak isteyince sadece \u201cOl!\u201d<\/b> der, o da oluverir. (Bakara, 117)<\/p>\n
\u00fc\u00a0 B\u00fct\u00fcn insanlar\u0131 yaratmak veya \u00f6l\u00fcmden sonra hepsini tekrar diriltmek, O\u2019na, bir tek ki\u015fiyi diriltmek gibi kolayd\u0131r. (Lokm\u00e2n, 28)<\/b><\/p>\n
\u00fc\u00a0 B\u00fct\u00fcn k\u00e2in\u00e2t niz\u00e2m\u0131n\u0131n bozulmas\u0131 anlam\u0131na gelen K\u0131y\u00e2met gibi \u00e7ok b\u00fcy\u00fck h\u00e2diseler bile O\u2019nun kudretiyle ancak g\u00f6z a\u00e7\u0131p kapama yahut daha k\u0131sa bir anda olup biter. (Nahl, 77)<\/p>\n
Cen\u00e2b-\u0131 Hak, mutlak hayat s\u00e2hibidir, mutlak irade s\u00e2hibidir. Diler, diledi\u011fini yapar. Kelam s\u0131fat\u0131 ile de muttas\u0131ft\u0131r, sese ve harfe muhta\u00e7 olmaks\u0131z\u0131n s\u00f6yler. Peygamberleri vas\u0131tas\u0131 ile insanlara kitaplar g\u00f6ndermi\u015ftir.<\/p>\n
Allah Te\u00e2l\u00e2, k\u00e2inat\u0131n \u015feriksiz ve nazirsiz yarat\u0131c\u0131s\u0131d\u0131r; yaratan, yaratt\u0131klar\u0131n\u0131 ya\u015fatan, \u00f6ld\u00fcren, sonra yeniden diriltecek olan, s\u00e2lih kullar\u0131 i\u00e7in nimetler, k\u00f6t\u00fcler i\u00e7in de azap haz\u0131rlayan O\u2019dur. Allah Te\u00e2l\u00e2, kem\u00e2l ifade eden b\u00fct\u00fcn s\u0131fatlara sahip ve b\u00fct\u00fcn noksan s\u0131fatlardan da m\u00fcnezzehtir.[1]<\/a><\/p>\n