\u0130sl\u00e2m, insana mahl\u00fbk\u00e2t i\u00e7erisinde m\u00fcstesn\u00e2 bir mevk\u00ee ve \u015feref bah\u015feder. \u00c2yet-i kerimelerde \u015f\u00f6yle buyrulur:<\/p>\n
\u201cBiz insan\u0131 en m\u00fckemmel s\u00fbrette yaratt\u0131k.\u201d<\/b> (Tin, 4)<\/p>\n
\u201cGer\u00e7ekten biz insano\u011flunu m\u00fckerrem\/\u015ferefli k\u0131ld\u0131k, karada ve denizde kendilerini ta\u015f\u0131yacak v\u00e2s\u0131talar nasip ettik, onlara hel\u00e2l ve ho\u015f r\u0131z\u0131klar verdik ve onlar\u0131 yaratt\u0131\u011f\u0131m\u0131z varl\u0131klar\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn k\u0131ld\u0131k.\u201d<\/b> (\u0130sr\u00e2, 70)<\/p>\n
\u0130nsana, hayattayken de vef\u00e2t ettikten sonra da h\u00fcrmet edilir. Bu sebeple \u0130sl\u00e2m\u2019da, \u00f6len ki\u015filerin cesetleri, temiz ve m\u00fcn\u00e2sip bir yere h\u00fcrmetle defnedilerek insan \u015feref ve haysiyetine uymayan durumlara d\u00fc\u015fmekten korunur.<\/p>\n
Y\u00e2l\u00e2 bin M\u00fcrre<\/b> (r.a) anlat\u0131yor:<\/p>\n
\u201cNebiyy-i Ekrem Efendimiz\u2019in yan\u0131nda pek \u00e7ok def\u00e2 seferlere kat\u0131ld\u0131m. Allah Ras\u00fbl\u00fc (s.a.v), herhangi bir insan \u00f6l\u00fcs\u00fcne rastlad\u0131\u011f\u0131nda, derh\u00e2l defnedilmesini emreder, onun m\u00fcsl\u00fcman m\u0131 yoksa k\u00e2fir mi oldu\u011funu sormazd\u0131.\u201d (H\u00e2kim, I, 526\/1374)<\/p>\n
Yine Peygamber Efendimiz:<\/p>\n
\u201c\u00d6l\u00fcn\u00fcn kemi\u011fini k\u0131rmak, aynen canl\u0131 bir insan\u0131n kemi\u011fini k\u0131rmak gibi g\u00fcnaht\u0131r\u201d<\/i> buyurmu\u015ftur. (\u0130bn-i M\u00e2ce, Cen\u00e2iz, 63)<\/b><\/p>\n
Cen\u00e2zesine bile bu kadar ihtiram edilen insan\u0131n acaba can\u0131 ve r\u00fbhu ne kadar k\u0131ymetlidir?! Kur\u2019\u00e2n-\u0131 Kerim\u2019de \u015f\u00f6yle buyrulur:<\/p>\n
\u201c\u2026Kim, bir cana k\u0131ymayan veya yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmayan bir ki\u015fiyi \u00f6ld\u00fcr\u00fcrse, b\u00fct\u00fcn insanlar\u0131 \u00f6ld\u00fcrm\u00fc\u015f gibi olur. Kim de bir can\u0131n hayatta kalmas\u0131na ves\u00eele olursa b\u00fct\u00fcn insanlara hayat bah\u015fetmi\u015f gibi olur\u2026\u201d <\/b>(M\u00e2ide, 32)<\/b><\/p>\n
Bu sebeple bir insan\u0131n gerek ba\u015fkas\u0131n\u0131n can\u0131na, gerekse kendi can\u0131na k\u0131ymas\u0131 \u015fiddetle yasaklanm\u0131\u015f ve b\u00f6yle yapanlar i\u00e7in \u00e7ok a\u011f\u0131r cezalar konulmu\u015ftur.[1]<\/a><\/p>\n Allah Ras\u00fbl\u00fc (s.a.v) Efendimiz b\u00fct\u00fcn gazvelerinde d\u00fc\u015fman\u0131n hezimete u\u011framas\u0131 i\u00e7in dua etmi\u015f, ancak hel\u00e2k olmalar\u0131 i\u00e7in dua etmemi\u015ftir. Hendek Harbi\u2019nde melekler Efendimiz (s.a.v)\u2019in kalbini kuvvetlendirmek i\u00e7in inmi\u015fler ancak sava\u015fmam\u0131\u015flard\u0131r. Sava\u015fm\u0131\u015f olsalard\u0131 d\u00fc\u015fman askerlerinden pek\u00e7ok ki\u015fi \u00f6l\u00fcrd\u00fc. Yine Cen\u00e2b-\u0131 Hak, Allah Ras\u00fbl\u00fc (s.a.v) Efendimiz\u2019e Sab\u00e2 r\u00fczg\u00e2r\u0131yla yard\u0131m etmi\u015ftir. Sab\u00e2, hel\u00e2k edici bir r\u00fczg\u00e2r de\u011fildir. So\u011fuk olmas\u0131na ra\u011fmen yumu\u015fakt\u0131r. Ancak d\u00fc\u015fman\u0131 sarsar, \u00e7ad\u0131rlar\u0131n\u0131 s\u00f6ker, tencerelerini devirir, kalplerine korku verir. B\u00fct\u00fcn bunlar, Allah ve Ras\u00fbl\u00fc\u2019n\u00fcn merhametleri sebebiyledir. \u0130nsan\u0131n hel\u00e2ki de\u011fil, gafletten uyanarak \u0131sl\u00e2h olmas\u0131 istenmektedir. Nitekim Hendek Harbi\u2019ne kat\u0131lan ve hez\u00eemete u\u011fray\u0131p d\u00f6nen m\u00fc\u015friklerin hemen hepsi daha sonra m\u00fcsl\u00fcman olmu\u015flard\u0131r. Hendek\u2019te \u00f6ld\u00fcr\u00fclm\u00fc\u015f olsalard\u0131, ebed\u00ee bir h\u00fcsr\u00e2na d\u00fb\u00e7\u00e2r olacaklard\u0131.[2]<\/a><\/p>\n Mevl\u00e2n\u00e2 Hazretleri<\/b> \u015f\u00f6yle der:<\/p>\n \u201c\u0130nsan\u0131n ger\u00e7ek de\u011ferini s\u00f6ylesem, ben de yanar\u0131m d\u00fcnya da! Ama ne yaz\u0131k ki insan de\u011ferini bilmedi, kendini ucuza satt\u0131. \u0130nsan asl\u0131nda \u00e7ok de\u011ferli bir atlas kuma\u015f iken kendini h\u0131rkaya yama yapt\u0131.\u201d<\/i> <\/i>(Mesnev\u00ee<\/i>, c. III, beyt: 1000-1001)<\/p>\n Cen\u00e2b-\u0131 Hak, g\u00fcnahk\u00e2r kullar\u0131n\u0131 bile muhafaza ederek onlar\u0131n arkas\u0131ndan konu\u015fmay\u0131 (g\u0131ybet) b\u00fcy\u00fck g\u00fcnahlardan saym\u0131\u015ft\u0131r.<\/i><\/b> \u0130nsanlarla alay etmeyi, onlar\u0131 ay\u0131plamay\u0131, k\u00f6t\u00fc lakaplarla \u00e7a\u011f\u0131rmay\u0131, taklitlerini yapmay\u0131, haklar\u0131nda k\u00f6t\u00fc zanda bulunmay\u0131; kusurlar\u0131n\u0131, gizli ve mahrem hallerini ara\u015ft\u0131rmay\u0131 kesin bir dille yasaklam\u0131\u015ft\u0131r.[3]<\/a> Cen\u00e2b-\u0131 Hak kendisiyle ilgili haklar\u0131 affedebilece\u011fini, ancak kul haklar\u0131n\u0131 affetmeyip bunu, hakk\u0131 gasp edilen ki\u015finin iradesine b\u0131rakaca\u011f\u0131n\u0131 bildirmi\u015ftir.<\/p>\n \u0130sl\u00e2m, b\u00fcy\u00fck bir k\u0131ymet verdi\u011fi insana, kendi \u015feref ve haysiyetine m\u00fcn\u00e2sip haklar l\u00fctfetmi\u015ftir.[4]<\/a> \u0130sl\u00e2m\u2019a g\u00f6re, insan\u0131n var olmas\u0131, onun temel insan haklar\u0131na sahip olmas\u0131n\u0131n yeterli sebebidir. \u00c2demiyeti yani insan olma hus\u00fbsiyetini insan haklar\u0131n\u0131n esas\u0131 sayan \u0130sl\u00e2m hukuk\u00e7ular\u0131, \u00e2lem\u015f\u00fcm\u00fbl bir yakla\u015f\u0131m benimsemi\u015f, hi\u00e7bir zaman insanlar aras\u0131nda din, \u0131rk, cinsiyet, s\u0131n\u0131f ve vatanda\u015fl\u0131k ayr\u0131m\u0131 yapmam\u0131\u015flard\u0131r.[5]<\/a><\/p>\n
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