\u0130nsan, yarat\u0131l\u0131\u015f\u0131 \u00eec\u00e2b\u0131 i\u00e7tim\u00e2\u00ee bir varl\u0131kt\u0131r. Yaln\u0131z ba\u015f\u0131na ya\u015fayamaz. \u00dcnsiyet kuraca\u011f\u0131 ba\u015fka insanlara muhta\u00e7t\u0131r. Bunun yan\u0131nda, bir de zay\u0131f yarat\u0131lm\u0131\u015f olup b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131 kendisi kar\u015f\u0131layabilecek g\u00fc\u00e7te de\u011fildir. Dolay\u0131s\u0131yla insanlar, toplum h\u00e2linde ya\u015famal\u0131, birbirleriyle yard\u0131mla\u015fmal\u0131 ve Allah\u2019a olan kulluklar\u0131n\u0131 beraberce yapmal\u0131d\u0131rlar. Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurur:<\/p>\n
\u201cAllah\u2019\u0131n eli (yard\u0131m\u0131) cemaatle birliktedir.<\/i> Cemaatten ayr\u0131lan, cehennem yoluna ayr\u0131lm\u0131\u015f olur.\u201d<\/i> <\/i>(Tirmiz\u00ee, Fiten, 7\/2167)<\/p>\n
\u201cCemaat rahmettir, tefrika ise azapt\u0131r.\u201d<\/i> (Ahmed, IV, 278)<\/p>\n
\u0130sl\u00e2m\u2019\u0131n emretti\u011fi cemaatle namaz, Cuma namaz\u0131, bayram namazlar\u0131, hac, zek\u00e2t, infak, kurban gibi ibadetler; cenaze merasimleri, d\u00fc\u011f\u00fcnler, hasta ziyaretleri, akrabalarla ili\u015fkileri kuvvetli tutma, ihtiya\u00e7 sahipleriyle me\u015fgul olma gibi be\u015feri m\u00fcnasebetler, insanlar\u0131 hep i\u00e7tim\u00e2\u00eeli\u011fe te\u015fvik etmektedir. Tabi\u00ee, insanlarla birlikte hareket etmenin getirdi\u011fi baz\u0131 s\u0131k\u0131nt\u0131lar vard\u0131r. Onlara tahamm\u00fcl etmek fed\u00e2k\u00e2rl\u0131k gerektirir. \u0130sl\u00e2m, toplum i\u00e7inde ya\u015fay\u0131p insanlar\u0131n y\u00fck\u00fcn\u00fc s\u0131rtlanan m\u00fcsl\u00fcmanlara b\u00fcy\u00fck m\u00fck\u00e2fatlar vaad etmektedir.<\/p>\n
B\u00fcy\u00fck bir edep ve nez\u00e2ket sahibi olan Peygamber Efendimiz, kaba ve anlay\u0131\u015fs\u0131z insanlar\u0131n s\u0131k\u0131nt\u0131lar\u0131na m\u00e2ruz kald\u0131\u011f\u0131 h\u00e2lde, hi\u00e7birini k\u0131rmaz, hepsine g\u00fczellikle mu\u00e2mele ederdi. Amcas\u0131 Abb\u00e2s<\/b> (r.a), Allah Ras\u00fbl\u00fc\u2019n\u00fcn bu durumuna ac\u0131yarak:<\/p>\n
\u201c\u2013Y\u00e2 Ras\u00fblallah! Bak\u0131yorum insanlar size eziyet veriyor, kald\u0131rd\u0131klar\u0131 tozlarla sizi rahats\u0131z ediyorlar. Hus\u00fbs\u00ee bir g\u00f6lgelik edinseniz de insanlara oradan konu\u015fsan\u0131z?!\u201d dedi. \u00c2lemlere rahmet olarak g\u00f6nderilen Efendimiz (s.a.v) ise:<\/p>\n
\u201c\u2013Hay\u0131r! Allah te\u00e2l\u00e2 beni i\u00e7lerinden al\u0131p huz\u00fbra kavu\u015fturuncaya kadar aralar\u0131nda bulunmaya devam edece\u011fim. Vars\u0131n \u00f6k\u00e7elerime bass\u0131nlar, elbisemi \u00e7eki\u015ftirsinler, kald\u0131rd\u0131klar\u0131 tozlarla beni rahats\u0131z etsinler!\u201d<\/i> buyurdu. (Bkz. D\u00e2rim\u00ee, Mukaddime, 14; \u0130bn-i Eb\u00ee \u015eeybe, VII, 90; \u0130bn-i Sa\u2019d, II, 193)<\/p>\n
Ras\u00fblullah (s.a.v), \u00fcmmetine de ayn\u0131 \u015feyi tavsiye ederek \u015f\u00f6yle buyurur:<\/p>\n
\u201c\u0130nsanlar\u0131n aras\u0131na kar\u0131\u015f\u0131p onlar\u0131n ez\u00e2lar\u0131na katlanan m\u00fcsl\u00fcman, onlara kar\u0131\u015fmay\u0131p, ez\u00e2lar\u0131na katlanmayandan daha hay\u0131rl\u0131d\u0131r.\u201d<\/i> (Tirmiz\u00ee, K\u0131y\u00e2met, 55\/2507)<\/p>\n
\u201cKi\u015fi karde\u015finden m\u00fcsta\u011fn\u00ee de\u011fildir. T\u0131pk\u0131 iki el gibi ki bunlar\u0131n biri di\u011ferinden asl\u00e2 m\u00fcsta\u011fn\u00ee olamaz.\u201d <\/i>(Deylem\u00ee, Firdevs,<\/i> III, 409\/5251)<\/p>\n
\u201cM\u00fc\u2019minler birbirleriyle kar\u015f\u0131la\u015ft\u0131klar\u0131nda, birbirini y\u0131kayan iki el gibidirler.<\/b>\u201d<\/i>[1]<\/a><\/p>\n \u0130sl\u00e2m, r\u0131z\u0131k temini i\u00e7in \u00e7al\u0131\u015fmay\u0131, evlenip \u00e7oluk \u00e7ocuk sahibi olmay\u0131, inf\u00e2k etmeyi, veren el olmay\u0131, zaman\u0131 iyi de\u011ferlendirmeyi, \u00e2hireti kazanma yeri olan d\u00fcnyadan \u00e2zam\u00ee derecede istifade etmeyi, do\u011frular\u0131 b\u00fct\u00fcn insanlara tebli\u011f edip onlar\u0131 yanl\u0131\u015flardan uzakla\u015ft\u0131rmay\u0131, mal\u0131, can\u0131, \u0131rz\u0131, namusu, nesli ve vatan\u0131 m\u00fcd\u00e2faa etmeyi\u2026 emrederek insanlar\u0131 sosyal faaliyete ve dinamik bir hayat ya\u015famaya sevkeder. Zerre kadar hay\u0131r i\u015fleyenin de, zerre kadar yanl\u0131\u015f yapan\u0131n da muhakkak kar\u015f\u0131l\u0131k g\u00f6rece\u011fini[2]<\/a> zihinlere nak\u015federek daha dikkatli, zinde ve uyan\u0131k bir hayat ya\u015famay\u0131 sa\u011flar.<\/p>\n \u0130sl\u00e2m, insanlar\u0131 i\u00e7tim\u00e2\u00eele\u015fmeye te\u015fvik ederken, hi\u00e7bir zaman onlar\u0131 ferd\u00ee ibadet ve tefekk\u00fcrlerinden uzakla\u015ft\u0131rmaz. B\u00fct\u00fcn i\u00e7tim\u00e2\u00ee faaliyetlerini Allah r\u0131z\u00e2s\u0131 i\u00e7in ve ibadet niyetiyle yapmalar\u0131n\u0131 tavsiye eder. \u201cHal\u00advet der en\u00adc\u00fc\u00admen\u201d<\/i><\/b> prensibini koyarak \u201chalk i\u00e7in\u00addey\u00adken bi\u00adle Cen\u00e2b-\u0131 Hak ile be\u00adra\u00adber\u00adlik \u015fu\u00aduru\u00adnu devam ettirmelerini\u201d ister. Di\u011fer bir ifade ile \u201cEl k\u00e2r\u00adda, g\u00f6\u00adn\u00fcl Y\u00e2r\u2019\u00adda\u201d<\/i><\/b> d\u00fcst\u00fbrunca ya\u015famay\u0131 hedef g\u00f6sterir.<\/p>\n Tefekk\u00fcr-i mevt<\/b> (zaman zaman \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmek), kader inanc\u0131<\/b>, tevekk\u00fcl<\/b> ve tesl\u00eemiyet<\/b> gibi hususlar, baz\u0131lar\u0131nca yanl\u0131\u015f anlat\u0131ld\u0131\u011f\u0131 gibi, kesinlikle insanlar\u0131 at\u00e2lete ve \u00fcmitsizli\u011fe sevketmez. Bil\u00e2kis m\u00fc\u2019minleri daha dikkatli, azimli ve g\u00f6n\u00fcl huz\u00fbruyla \u00e7al\u0131\u015fmaya al\u0131\u015ft\u0131r\u0131r. \u00d6l\u00fcm\u00fc hat\u0131rlayan insan, zaman\u0131n azald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek daha \u00e7ok ve daha kaliteli i\u015f yapmaya azmeder, vaktini l\u00fczumsuz \u015feylerle z\u00e2y\u00ee etmez. Nefis ve \u015feytan\u0131n s\u00fcr\u00fcklemek istedi\u011fi g\u00fcnahlara d\u00fc\u015fmez. Kadere inanan, tevekk\u00fcl ve tesl\u00eemiyeti do\u011fru anlayan m\u00fc\u2019min, elinden gelen \u015feyleri yapmadan Allah\u2019a g\u00fcvenmenin ne kadar yanl\u0131\u015f oldu\u011funu bilir. Dolay\u0131s\u0131yla g\u00fcc\u00fc nisbetinde yapabilece\u011fi her \u015feyi yapt\u0131ktan sonra neticeyi Allah\u2019a havale ederek rahat eder. Kadere inanmayan, tevekk\u00fcl ve tesl\u00eemiyeti kabul etmeyen insan\u0131n da zaten bundan fazla yapabilece\u011fi bir \u015fey yoktur. B\u00f6yle kimseler, Allah\u2019a g\u00fcvenmedikleri i\u00e7in yapt\u0131klar\u0131 i\u015fin neticesi hakk\u0131nda devaml\u0131 endi\u015fe i\u00e7inde olurlar ve sonu\u00e7 istedikleri gibi \u00e7\u0131kmay\u0131nca b\u00fcy\u00fck bir r\u00fbh\u00ee \u00e7\u00f6k\u00fcnt\u00fcye u\u011frarlar. Kadere inan\u0131p Allah\u2019a g\u00fcvenen m\u00fc\u2019min ise, mesuliyetlerini yerine getirdikten sonra netice elde edemese bile niyetinin sevab\u0131n\u0131 al\u0131r, bunun yan\u0131nda a\u015f\u0131r\u0131 derecede \u00fcz\u00fcnt\u00fcye kap\u0131lmaktan da korunmu\u015f olur. Yani hem madd\u00ee hem de m\u00e2nev\u00ee y\u00f6nden k\u00e2rdad\u0131r.<\/p>\n
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