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154. \u201c<\/b>Sonra o kederin arkas\u0131ndan Allah \u00fczerinize emniyet ve huzur verici hafif bir uyuklama indirdi ki, i\u00e7inizden bir k\u0131sm\u0131n\u0131 sar\u0131yordu. Bir grup da kendi canlar\u0131n\u0131n derdine d\u00fc\u015fm\u00fc\u015f, Allah\u2019a kar\u015f\u0131 ger\u00e7ek d\u0131\u015f\u0131 zanlarda bulunuyor, c\u00e2hiliye devrindekine benzer d\u00fc\u015f\u00fcncelere kap\u0131larak: \u00abBu i\u015fte <\/b>(yani sava\u015fa \u00e7\u0131kma hus\u00fbsunda) bizim bir pay\u0131m\u0131z var m\u0131?\u00bb diyorlard\u0131. De ki: \u00abEmir <\/b>(yani zafer, yard\u0131m, her \u015feyin karar ve buyru\u011fu) tamamen Allah\u2019a \u00e2ittir, <\/b>(istedi\u011fi zaman istedi\u011fine verir).\u00bb Onlar, sana a\u00e7\u0131klayamad\u0131klar\u0131 \u015feyleri i\u00e7lerinde gizliyor; \u00abBize vaad edilen \u015feyler ger\u00e7ek olsayd\u0131 ve bizim g\u00f6r\u00fc\u015f\u00fcm\u00fcz sorulsayd\u0131 burada \u00f6ld\u00fcr\u00fclmezdik\u00bb diyorlar. Onlara de ki: \u00abEvlerinizde olsayd\u0131n\u0131z bile, \u00f6ld\u00fcr\u00fclmesi takdir edilenler, <\/b>(bir sebeple muhakkak) vurulup d\u00fc\u015fecekleri yerlere \u00e7\u0131k\u0131p giderlerdi. Allah, i\u00e7inizdeki d\u00fc\u015f\u00fcnceleri imtih\u00e2n edip ortaya \u00e7\u0131karmak ve kalplerinizdeki <\/b>(yanl\u0131\u015f duygular\u0131) temizlemek i\u00e7in<\/b> (b\u00f6yle yapt\u0131). Allah s\u00eenelerin \u00f6z\u00fcn\u00fc<\/b> (kalplerdeki en gizli duygular\u0131 dah\u00ee) pek iyi bilir.\u201d<\/b><\/p>\n
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Tefsir:<\/b><\/p>\n
154. <\/b>M\u00fc\u015frikler harp meydan\u0131nda istedikleri gibi dola\u015f\u0131yor, m\u00fcsl\u00fcmanlar da Uhud eteklerindeki kayal\u0131klara \u00e7ekilmi\u015f kendilerini korumaya \u00e7al\u0131\u015f\u0131yorlard\u0131. b\u00fcy\u00fck bir korku ve \u00fcz\u00fcnt\u00fc i\u00e7indeydiler. Peygamber Efendimiz bir k\u0131s\u0131m ash\u00e2b\u0131yla yanlar\u0131na do\u011fru gelirken, onlar\u0131 dah\u00ee tan\u0131yamam\u0131\u015f ve hemen ok atmaya haz\u0131rlanm\u0131\u015flard\u0131. Allah Ras\u00fbl\u00fc (s.a.v) yanlar\u0131na gelince biraz rahatlad\u0131lar. O\u2019nu sa\u011f s\u00e2lim g\u00f6r\u00fcnce b\u00fct\u00fcn ac\u0131lar\u0131n\u0131 unuttular. (V\u00e2k\u0131d\u00ee, I, 294-295) \u00d6\u011fle namaz\u0131n\u0131 oturduklar\u0131 yerde k\u0131ld\u0131ktan sonra[1]<\/a> \u015feh\u00eed olanlardan bahsetmeye ve onlar i\u00e7in yak\u0131nmaya ba\u015flad\u0131lar. \u015eeytan onlar\u0131 \u00fczmek i\u00e7in vesveseler veriyor, d\u00fc\u015fman\u0131n kendilerine ve Med\u00eene\u2019ye sald\u0131rmas\u0131 ihtim\u00e2liyle korkutuyordu. Kalkanlar\u0131n\u0131n alt\u0131nda b\u00f6ylesine bitkin bir vaziyette beklerken Cen\u00e2b-\u0131 Hak, sam\u00eem\u00ee m\u00fc\u2019minlerin \u00fczerine tatl\u0131 bir uyuklama indirdi.<\/p>\n Eb\u00fb Talha \u015f\u00f6yle der:<\/p>\n \u201cUhud g\u00fcn\u00fc yerimizdeyken bizi bir uyuklama sard\u0131. K\u0131l\u0131c\u0131m elimden d\u00fc\u015f\u00fcyor, al\u0131yorum tekrar d\u00fc\u015f\u00fcyor, tekrar al\u0131yordum.[2]<\/a> Bir ara ba\u015f\u0131m\u0131 kald\u0131r\u0131p bakt\u0131m, m\u00fc\u2019minlerden herkes uyukluyor, kalkan\u0131n\u0131n alt\u0131na do\u011fru e\u011filiyordu.[3]<\/a> Di\u011fer bir k\u0131s\u0131m insanlar, yani kendilerinden ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnmeyen m\u00fcn\u00e2f\u0131klar ise, insanlar\u0131n en ces\u00e2retsizi, en korka\u011f\u0131 ve Cen\u00e2b-\u0131 Hakk\u2019\u0131n d\u00eenini yard\u0131ms\u0131z ve y\u00fcz\u00fcst\u00fc b\u0131rakmakta en \u00f6nde gideni idiler.\u201d[4]<\/a><\/p>\n Allah\u2019a, Ras\u00fbl\u00fc\u2019ne ve \u00e2hiret g\u00fcn\u00fcne \u00eemanlar\u0131 tam olan ve d\u00fcnyaya haddinden fazla de\u011fer vermeyen m\u00fc\u2019minler, tatl\u0131 tatl\u0131 uyuklay\u0131p k\u0131l\u0131\u00e7lar\u0131 ellerinden d\u00fc\u015ferken, kalplerinde \u015f\u00fcphe ta\u015f\u0131yanlar ile m\u00fcn\u00e2f\u0131klar\u0131 uyku tutmuyor, kendi kendilerine konu\u015fuyor, korku ve endi\u015fe i\u00e7inde bekle\u015fip duruyorlard\u0131. Nefisleri k\u00fcf\u00fcr ve irtidat i\u00e7in vesveseler veriyor ve onlar\u0131 korkutuyordu. Muattib bin Ku\u015feyr:<\/p>\n \u201c\u2013Biz s\u00f6z sahibi olsayd\u0131k, burada bu kadar ki\u015fi \u00f6ld\u00fcr\u00fclmezdi\u201d diyor, Z\u00fcbeyr bin Avv\u00e2m (r.a) da uyku ile uyan\u0131kl\u0131k aras\u0131nda onun s\u00f6zlerini i\u015fitiyordu. (V\u00e2k\u0131d\u00ee, I, 296; \u0130bn-i Hi\u015f\u00e2m, III, 68)<\/p>\n M\u00fc\u2019minler, Allah Ras\u00fbl\u00fc\u2019n\u00fc ve \u0130sl\u00e2m\u2019\u0131n gelece\u011fini d\u00fc\u015f\u00fcn\u00fcrken m\u00fcn\u00e2f\u0131klar, kendi menfaatlerinden ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnm\u00fcyor, sava\u015fa da ganimet elde etmek ve fitne \u00e7\u0131karmak maksad\u0131yla gelmi\u015f bulunuyorlard\u0131. Efendimiz\u2019in peygamberli\u011finden ve vaadlerinden \u015f\u00fcphe ediyor, Allah\u2019\u0131n ona yard\u0131m etmeyece\u011fini zannediyorlard\u0131. Allah\u2019\u0131n s\u0131fatlar\u0131, Peygamber Efendimiz ve \u00e2hiret hakk\u0131nda, \u0130sl\u00e2m \u00eetik\u00e2d\u0131na uymayacak yanl\u0131\u015f d\u00fc\u015f\u00fcncelere dalm\u0131\u015flard\u0131. H\u00e2lbuki \u0130sl\u00e2m dini a\u00e7\u0131k ve berrak bir \u015fekilde ortaya konulduktan sonra, h\u00e2l\u00e2 c\u00e2hiliyenin hakikatten uzak karanl\u0131k zanlar\u0131na t\u00e2b\u00ee olmak, ne b\u00fcy\u00fck bir ham\u00e2kattir!<\/p>\n Allah\u2019\u0131n indirdi\u011fi bu hafif uyku, m\u00fc\u2019minlerden korku ve yorgunlu\u011fu giderip s\u00fck\u00fbnet ve din\u00e7lik verdi. M\u00fbcizev\u00ee bir h\u00e2l ya\u015fad\u0131klar\u0131 i\u00e7in, il\u00e2h\u00ee yard\u0131m\u0131n kendileriyle birlikte oldu\u011fundan iyice emin oldular. Zira daha evvel Bedir Gazvesi\u2019nde de harpten \u00f6nce b\u00f6yle bir uyuklama inmi\u015f, m\u00fc\u2019minlere emniyet, seb\u00e2t ve kuvvet bah\u015fetmi\u015fti. (Enf\u00e2l 8\/11)<\/p>\n M\u00fcn\u00e2f\u0131klar, id\u00e2rede s\u00f6z sahibi olamay\u0131\u015flar\u0131 sebebiyle serzeni\u015fte bulunarak Peygamber Efendimiz\u2019in Uhud\u2019a \u00e7\u0131kmas\u0131n\u0131 tenk\u00eed etmi\u015f, zaferden \u00fcmitlerini tamamen kesmi\u015f ve hak peygamberin asl\u00e2 ma\u011flup olmayaca\u011f\u0131 y\u00f6n\u00fcnde c\u00e2hil\u00ee d\u00fc\u015f\u00fcncelere dalm\u0131\u015flard\u0131. Cen\u00e2b-\u0131 Hak onlara \u015f\u00f6yle cevap verdi:<\/p>\n H\u00fck\u00fcm ve id\u00e2re tamamen Allah\u2019a \u00e2ittir. O istedi\u011fi her \u015feyi yapar. B\u00fct\u00fcn i\u015fler O\u2019nun ir\u00e2desine ve ezel\u00ee takd\u00eerine g\u00f6re cerey\u00e2n eder. Diledi\u011fini g\u00e2lip getirir, diledi\u011fini ma\u011fl\u00fbb eder, ancak i\u015fin nih\u00e2yetinde \u00fcst\u00fcnl\u00fck O\u2019nun dostlar\u0131na \u00e2ittir. Allah, insanlar\u0131n bilemeyece\u011fi \u00e7ok gizli \u015feyleri dah\u00ee bildi\u011finden, fiillerinin hikmeti ilk anda anla\u015f\u0131lmayabilir. Dolay\u0131s\u0131yla \u015fer gibi g\u00f6r\u00fcnen \u015fey hay\u0131r, hay\u0131r gibi g\u00f6r\u00fcnen \u015fey de \u015fer olabilir.<\/p>\n Di\u011fer taraftan, peygamberlerin dev\u00e2ml\u0131 g\u00e2lip gelece\u011fi ve asl\u00e2 ma\u011flup edilemeyece\u011fi \u015feklindeki bir d\u00fc\u015f\u00fcnce de yanl\u0131\u015ft\u0131r. B\u00f6yle olsayd\u0131 b\u00fct\u00fcn insanlar cebren \u00eeman ederdi. Bu da imtihan s\u0131rr\u0131na ayk\u0131r\u0131 olurdu. Cen\u00e2b-\u0131 Hak, hak\u00eek\u00ee \u00eeman edenleri di\u011ferlerinden ay\u0131rmak ve baz\u0131 kullar\u0131na \u015fehitlik nas\u00eeb etmek i\u00e7in, galebe ve zafer g\u00fcnlerini insanlar aras\u0131nda \u00e7evirip durdu\u011funu bey\u00e2n etmi\u015ftir. (\u00c2l-i \u0130mr\u00e2n 3\/140)<\/p>\n Hudeybiye Mus\u00e2lahas\u0131\u2019ndan sonraki g\u00fcnlerde Herakliy\u00fcs, Eb\u00fb S\u00fcfyan\u2019a:<\/p>\n \u201c\u2013Hz. Muhammed ile sava\u015flar\u0131n\u0131z\u0131n net\u00eecesi nas\u0131ld\u0131r?\u201d diye sormu\u015ftu. O:<\/p>\n \u201c\u2013Harp t\u00e2lihi aram\u0131zda n\u00f6bet iledir. Bazen o bize zarar verir, bazen de biz ona zarar veririz\u201d deyince, Herakliy\u00fcs:<\/p>\n \u201c\u2013Peygamberler de b\u00f6yledir, imtihan edilirler, ancak sonunda g\u00e2libiyet onlar\u0131n olur!\u201d demi\u015ftir. (Buh\u00e2r\u00ee, Tefs\u00eer, 3\/4; Ahmed, I, 262)<\/p>\n M\u00fcn\u00e2f\u0131klar\u0131n, \u201cBize kalsayd\u0131 sava\u015f i\u00e7in Uhud\u2019a gelmezdik, bu kadar insan \u00f6ld\u00fcr\u00fclmezdi!\u201d \u015feklindeki s\u00f6zleri de m\u00e2n\u00e2s\u0131zd\u0131r. Allah bir \u015feyi takdir ettiyse, o bir sebeple muhakkak vuk\u00fb bulur. Uhud\u2019da \u00f6lmesi takdir edilenler, sava\u015f olmasayd\u0131 bile herhangi bir vesileyle buraya gelip ruhlar\u0131n\u0131 teslim ederlerdi. Onun i\u00e7in kaderden ka\u00e7\u0131\u015f yoktur. Ras\u00fblullah (s.a.v):<\/p>\n