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104. \u201cEy \u00eeman edenler!<\/b> (Peygamber\u2019e) \u00abR\u00e2in\u00e2\u00bb demeyin, \u00ab\u00dcnzurn\u00e2\u00bb deyin ve <\/b>(s\u00f6ylediklerini) dinleyip itaat edin! K\u00e2firler i\u00e7in ise pek elem verici bir azap vard\u0131r.\u201d<\/b><\/p>\n
105. \u201c<\/b>(Ey m\u00fc\u2019minler!) Ne<\/b> ehl-i kitaptan ve ne de m\u00fc\u015friklerden ink\u00e2r edenler, Rabbinizden size bir hay\u0131r indirilmesini istemezler. H\u00e2lbuki Allah, rahmetini diledi\u011fine bah\u015feder. Allah \u00e7ok b\u00fcy\u00fck l\u00fctuf sahibidir.\u201d<\/b><\/p>\n
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Tefsir:<\/b><\/p>\n
104. <\/b>Kur\u2019an-\u0131 Kerim\u2019de, 90 kadar yerde \u201cEy \u00eeman edenler\u201d<\/i> hit\u00e2b-\u0131 il\u00e2h\u00eesi v\u00e2k\u00ee olmu\u015ftur. Bu, m\u00fcsl\u00fcmanlara \u015feref bah\u015feden \u00e7ok k\u0131ymetli bir hitapt\u0131r. \u0130n\u015fallah bu il\u00e2h\u00ee hit\u00e2b\u0131n tesiriyle ehl-i \u00eeman, emniyet ve huzur i\u00e7inde ya\u015fayacak ve \u00e2hirette b\u00fcy\u00fck l\u00fbtuflara n\u00e2il olacakt\u0131r.<\/p>\n
Abdullah bin Mes\u2019ud (r.a), kendisinden nasihat isteyen birine \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n
\u201cAll\u00e2h\u2019\u0131n: \u00abEy \u00eem\u00e2n edenler!\u00bb<\/b> buyurdu\u011funu i\u015fitti\u011finde hemen kulak ver ve onu dikkatle dinle! \u00c7\u00fcnk\u00fc All\u00e2h Te\u00e2l\u00e2, bu hitab\u0131n ard\u0131ndan ya bir iyili\u011fi emreder ya da bir fen\u00e2l\u0131ktan sak\u0131nd\u0131r\u0131r.\u201d (\u0130bn-i Kes\u00eer, I, 153; Eb\u00fb Nuaym, Hilye,<\/i> I, 130)<\/p>\n
Burada da Cen\u00e2b-\u0131 Hak, m\u00fc\u2019minlere, ba\u015fta Ras\u00fblullah (s.a.v) olmak \u00fczere b\u00fcy\u00fcklerle m\u00fcn\u00e2sebetlerde dikkat edecekleri bir edebi t\u00e2lim buyurmaktad\u0131r. Allah Ras\u00fbl\u00fc (s.a.v) bir \u015fey anlat\u0131rken, ash\u00e2b-\u0131 kiram zaman zaman:<\/p>\n
\u201c\u2013R\u00e2in\u00e2: Bizi g\u00f6zet, teenn\u00ee buyur, m\u00fcsaade et ki anlayal\u0131m!\u201d derlerdi. Ancak bu kelime, Arap\u00e7a\u2019daki \u201cBizim \u00e7oban\u201d m\u00e2n\u00e2s\u0131na gelen ve \u0130br\u00e2n\u00eece veya S\u00fcry\u00e2n\u00eece\u2019de \u201cDinle a dinlemez olas\u0131, dinle a s\u00f6z\u00fc dinlenmez herif!\u201d gibi hak\u00e2ret m\u00e2n\u00e2s\u0131 ihtiv\u00e2 eden kelimelere benziyordu. Yah\u00fbdiler bunu f\u0131rsat bilerek a\u011f\u0131zlar\u0131n\u0131 e\u011fip b\u00fckmeye ve kendilerince Peygamber Efendimiz\u2019e hak\u00e2ret etmeye ba\u015flad\u0131lar. (V\u00e2h\u0131d\u00ee, s. 36-37)<\/p>\n
Di\u011fer taraftan, \u201cr\u00e2in\u00e2\u201d s\u00f6z\u00fc m\u00fcf\u00e2ale bab\u0131nda oldu\u011fu i\u00e7in um\u00fbmiyetle iki ki\u015fi veya iki z\u00fcmre aras\u0131ndaki kar\u015f\u0131l\u0131kl\u0131 m\u00fcn\u00e2sebetleri, tutum ve davran\u0131\u015flar\u0131 ifade eder ve \u201cBizi kolla, g\u00f6zet; sen bizi g\u00f6zetmezsen biz de seni g\u00f6zetmeyiz\u201d veya \u201cBizi can kula\u011f\u0131yla dinle; sen bizi dinlemezsen biz de seni dinlemeyiz!\u201d m\u00e2n\u00e2lar\u0131na gelir. Bu ise Peygamber Efendimiz\u2019e kar\u015f\u0131 tak\u0131n\u0131lacak bir tav\u0131r de\u011fildir.<\/p>\n
Ayr\u0131ca bu kelime, ham\u00e2kat, kabal\u0131k, hayv\u00e2n\u00ee bir mur\u00e2kabe ve g\u00fcd\u00fclme gibi ho\u015f olmayan m\u00e2n\u00e2lar\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r.<\/p>\n
Bu sebeple Cen\u00e2b-\u0131 Hak, m\u00fc\u2019minlere, \u201cR\u00e2in\u00e2\u201d demeyi yasaklam\u0131\u015f ve daha nezih bir \u00fcslupla; \u201c\u00dcnzurn\u00e2: Bize bak, bize ilgi g\u00f6ster, bize tebli\u011fde bulunurken m\u00fchlet ver, durumumuzu g\u00f6zet ki s\u00f6z\u00fcn\u00fc daha iyi kavray\u0131p anlatt\u0131klar\u0131n\u0131 \u00f6\u011frenebilelim!\u201d demelerini emretmi\u015ftir. Hatta, dikkatle dinleyip hemen itaat ederek, \u201c\u00dcnzurn\u00e2\u201d demelerine bile ihtiya\u00e7 kalmamas\u0131n\u0131 arzu buyurmu\u015ftur.<\/p>\n
Cen\u00e2b-\u0131 Hak, di\u011fer bir \u00e2yet-i kerimede \u015f\u00f6yle buyurur:<\/p>\n
\u201cYahudilerden bir k\u0131sm\u0131 kelimeleri yerlerinden de\u011fi\u015ftirirler, dillerini e\u011fip b\u00fckerek ve dine sald\u0131rarak <\/b>(Peygamber\u2019e kar\u015f\u0131) \u00ab\u0130\u015fittik ve isy\u00e2n ettik\u00bb, \u00abdinle, dinlenmez olas\u0131\u00bb ve \u00abr\u00e2in\u00e2\u00bb derler. E\u011fer onlar \u00ab\u0130\u015fittik ve itaat ettik, dinle ve bizi g\u00f6zet (\u00fcnzurn\u00e2)\u00bb deselerdi \u015f\u00fcphesiz kendileri i\u00e7in daha hay\u0131rl\u0131 ve daha do\u011fru olacakt\u0131; fakat k\u00fcf\u00fcrleri sebebiyle Allah onlar\u0131 l\u00e2netlemi\u015ftir. Art\u0131k pek az inan\u0131rlar.<\/b> (Nisa 4\/46)<\/b><\/p>\n
Demek ki Ras\u00fblullah (s.a.v) Efendimiz\u2019e kar\u015f\u0131 sayg\u0131s\u0131zl\u0131k bir k\u00fcf\u00fcr al\u00e2metidir ve kar\u015f\u0131l\u0131\u011f\u0131 elem verici bir azapt\u0131r. O h\u00e2lde bug\u00fcnk\u00fc m\u00fc\u2019minler, Peygamber Efendimiz\u2019e ve onun S\u00fcnnet\u2019ine kar\u015f\u0131 son derece h\u00fcrmetk\u00e2r davranmal\u0131d\u0131rlar. Onun nazar\u0131na l\u00e2y\u0131k h\u00e2le gelmeye ve onun mur\u00e2kabesinde ya\u015famaya gayret etmelidirler.<\/p>\n
Burada, konu\u015fup yazarken kelimelerin en g\u00fczelini ve m\u00e2n\u00e2lar\u0131n en incesini tercih etmeye de i\u015f\u00e2ret vard\u0131r. Anla\u015f\u0131lmas\u0131 zor, yanl\u0131\u015f anlamaya m\u00fcsait ve t\u00e2rizli s\u00f6zlerden ve mahzurlu \u015feylere g\u00f6t\u00fcren m\u00fcbahlardan uzak durmak (sedd-i zer\u00e2i\u2018) gerekir. Ayr\u0131ca m\u00fc\u2019minler, konu\u015fma, davran\u0131\u015f, giyinme, \u00e2det, ibadet gibi her hususta k\u00e2firlere benzemekten \u015fiddetle sak\u0131nmal\u0131d\u0131rlar.<\/p>\n
105. <\/b>M\u00fcsl\u00fcmanlar, bu \u015fekilde aleyhlerine \u00e7al\u0131\u015fan ve gizli hileler kuran k\u00e2firlere kar\u015f\u0131 \u00fcmid beslememelidirler. Zir\u00e2 onlar, hi\u00e7bir zaman m\u00fc\u2019minlerin iyili\u011fini istemezler. Bu sebeple s\u00f6zlerine ve z\u00e2hir\u00ee davran\u0131\u015flar\u0131na aldanmamal\u0131d\u0131r. Nitekim Medineli m\u00fcsl\u00fcmanlar, anla\u015fmal\u0131 olduklar\u0131 yahudilere:<\/p>\n
\u201cGelin Muhammed\u2019e \u00eeman edin!\u201d dediklerinde, onlar:<\/p>\n
\u201c\u2013\u015eu bizi \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131z din, bizim dinimizden daha hay\u0131rl\u0131 de\u011fildir. Asl\u0131nda biz de onun hay\u0131r olmas\u0131n\u0131 isterdik!\u201d cev\u00e2b\u0131n\u0131 verirlerdi. Bunun \u00fczerine Cen\u00e2b-\u0131 Hak, onlar\u0131 yalanlamak ve m\u00fc\u2019minleri \u00eek\u00e2z etmek \u00fczere Bakara s\u00fbresinin bu 105. \u00e2yet-i kerimesini inz\u00e2l buyurdu. (V\u00e2h\u0131d\u00ee, s. 37)<\/p>\n
Hem yahudi ve hristiyanlar hem de di\u011fer m\u00fc\u015frikler, hasedleri sebebiyle, Efendimiz\u2019e peygamberlik vaz\u00eefesinin, m\u00fc\u2019minlere de Kur\u2019an-\u0131 Kerim\u2019in ihs\u00e2n edilmesini kabullenemediler. Kendilerinin buna daha l\u00e2y\u0131k oldu\u011funu d\u00fc\u015f\u00fcnerek b\u00fcy\u00fcklendiler. Bu haset ve kibirleri onlar\u0131n \u00eem\u00e2n\u0131na m\u00e2n\u00ee oldu. Eb\u00fb Cehil, \u201cbizim kabileden peygamber \u00e7\u0131kmad\u0131\u201d diye ink\u00e2r\u0131nda inad etti.[1]<\/a> Yah\u00fbdiler, \u201cPeygamber bizim soyumuzdan olmal\u0131yd\u0131\u201d diye d\u00fc\u015fmanl\u0131k ettiler.[2]<\/a> M\u00fc\u015friklerin ileri gelenlerinden Vel\u00eed bin Mu\u011f\u00eere:<\/p>\n \u201c\u2013Kurey\u015f\u2019in b\u00fcy\u00fc\u011f\u00fc ve efendisi olarak ben ve Sak\u00eef\u2019in efendisi Eb\u00fb Mes\u2019\u00fbd dururken Muhammed\u2019e mi vahiy indirilecek?! H\u00e2lbuki biz bu iki \u015fehrin b\u00fcy\u00fc\u011f\u00fcy\u00fcz!\u201d diye kibirlendi.[3]<\/a> Yani onlar, Kur\u2019\u00e2n\u2019\u0131n hak oldu\u011funu vicd\u00e2nen kabul ettiler, l\u00e2kin nefs\u00e2niyetin galebesi neticesinde, All\u00e2h\u2019\u0131n iradesinde yanl\u0131\u015fl\u0131k bulacak kadar bir den\u00e2ete\/al\u00e7akl\u0131\u011fa d\u00fc\u015ft\u00fcler. Cen\u00e2b-\u0131 Hak buna ne g\u00fczel cevap vermi\u015ftir:<\/p>\n \u201cRabbinin rahmetini onlar m\u0131 taksim ediyor\u2026\u201d <\/b>(Zuhruf 43\/32)<\/b><\/p>\n B\u00f6ylesine k\u00f6t\u00fc ve tehlikeli duygular ta\u015f\u0131yan insanlar\u0131n, m\u00fcsl\u00fcmanlar\u0131n hayr\u0131n\u0131 istemesi m\u00fcmk\u00fcn de\u011fildir. Dolay\u0131s\u0131yla dikkatli olmak \u00eec\u00e2b eder.<\/p>\n M\u00fclk, Allah\u2019a \u00e2ittir. Diledi\u011fine diledi\u011fi gibi l\u00fbtfeder. \u0130nsanlar\u0131n elindeki nimetlere haset etmek yerine, Allah\u2019\u0131n fazl\u0131ndan istemelidir. \u0130nsan, Allah\u2019a l\u00e2y\u0131k ihl\u00e2sl\u0131 bir kul olmaya gayret etti\u011finde, O\u2019nun say\u0131s\u0131z l\u00fbtfuna mazhar olaca\u011f\u0131 muhakkakt\u0131r.<\/p>\n Onlar Kur\u2019\u00e2n\u2019a ni\u00e7in inanm\u0131yorlar ki?! Allah diledi\u011fi kitab\u0131n\u0131 h\u00fck\u00fcmden kald\u0131r\u0131r, diledi\u011fi kitab\u0131n\u0131 indirir. Nitekim \u00f6nceki kitaplar\u0131 neshetmi\u015f, yerine daha hay\u0131rl\u0131 olan Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i indirmi\u015ftir:<\/p>\n