{"id":4336,"date":"2013-09-10T16:44:46","date_gmt":"2013-09-10T14:44:46","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=4336"},"modified":"2013-11-30T10:55:07","modified_gmt":"2013-11-30T08:55:07","slug":"bakara-102-103","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=4336","title":{"rendered":"Bakara 102-103"},"content":{"rendered":"

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102. \u201c<\/b>(Ehl-i kitaptan bir t\u00e2ife ayn\u0131 zamanda) S\u00fcleyman\u2019\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131 aleyhinde \u015feytanlar\u0131n uydurup okuya geldi\u011fi <\/b>(iftir\u00e2lara) t\u00e2bi oldular. H\u00e2lbuki S\u00fcleyman (a.s) <\/b>(sihir yaparak) k\u00e2fir olmad\u0131. L\u00e2kin \u015feytanlar k\u00e2fir oldular. \u00c7\u00fcnk\u00fc onlar, insanlara sihri ve B\u00e2bil\u2019de H\u00e2rut ile M\u00e2rut isimli iki mele\u011fe indirilen<\/b> (bilgileri) \u00f6\u011fretiyorlard\u0131. H\u00e2lbuki o ikisi: \u00abBiz ancak imtihan i\u00e7in g\u00f6nderildik, sak\u0131n<\/b> (\u00f6\u011fretti\u011fimiz bilgileri sihir yapmakta kullan\u0131p da) k\u00e2fir olma!\u00bb demeden hi\u00e7 kimseye bir \u015fey \u00f6\u011fretmezlerdi. \u0130\u015fte bunlardan, ki\u015fi ile han\u0131m\u0131n\u0131n aras\u0131n\u0131 ay\u0131racak \u015feyleri \u00f6\u011freniyorlard\u0131. Fakat onlar, bununla, Allah\u2019\u0131n izni olmadan hi\u00e7 kimseye zarar verecek de\u011fillerdi. Kendilerine faydal\u0131 olan\u0131 de\u011fil de zarar veren \u015feyi \u00f6\u011freniyorlard\u0131. \u015e\u00e2n\u0131ma yemin olsun ki onlar, sihri sat\u0131n alanlar\u0131n <\/b>(Allah\u2019\u0131n kitab\u0131n\u0131 b\u0131rak\u0131p sihirle me\u015fgul olanlar\u0131n) \u00e2hiretten nasibi olmad\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilirler. Kendilerini fed\u00e2 ederek kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n ald\u0131klar\u0131 \u015fey ne k\u00f6t\u00fcd\u00fcr! Ke\u015fke bilselerdi!\u201d<\/b><\/p>\n

103. \u201c\u015eayet onlar iman edip g\u00fcnahlardan sak\u0131nsalard\u0131 <\/b>(takv\u00e2 sahibi olsalard\u0131), \u015f\u00fcphesiz Allah kat\u0131ndan kendilerine verilecek sevap daha hay\u0131rl\u0131 olurdu. Ke\u015fke bilselerdi!\u201d<\/b><\/p>\n

\n

Tefsir:<\/b><\/p>\n

102.<\/b> Kitap ehlinin b\u00fcy\u00fck bir k\u0131sm\u0131, Allah\u2019\u0131n kitab\u0131n\u0131 ihm\u00e2l ve terk ettikleri i\u00e7in b\u00e2t\u0131l inan\u00e7lara sahip olur, \u015feytanlar\u0131n ve \u015feytanla\u015fm\u0131\u015f insanlar\u0131n uydurdu\u011fu yalan yanl\u0131\u015f s\u00f6zlerin pe\u015finden giderler. Tahrif edilen Tevrat\u2019a bakarak S\u00fcleyman (a.s)\u2019\u0131n sadece bir kral oldu\u011fu, h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131 sihirle sa\u011flad\u0131\u011f\u0131, kad\u0131nlara d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc sebebiyle \u00e2hir \u00f6mr\u00fcnde putlara tapt\u0131\u011f\u0131 gibi iftir\u00e2lara inan\u0131rlar. (Kitab-\u0131 Mukaddes, 1. Krallar, 11; V\u00e2h\u0131d\u00ee, s. 35-36)<\/p>\n

H\u00e2lbuki Hz. S\u00fcleyman (a.s) bir peygamberdi ve sihirle al\u00e2kas\u0131 yoktu. Onun ismi, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de on alt\u0131 defa zikredilir. Keskin zek\u00e2s\u0131, engin ilim ve hikmetinden bahsedilir. Bu meziyetleri sayesinde, girift huk\u00fbk\u00ee ve ictim\u00e2\u00ee meseleleri halletti\u011fi, kendisine ku\u015flar\u0131n ve di\u011fer hayvanlar\u0131n dilinin \u00f6\u011fretildi\u011fi; bitkilere, r\u00fczg\u00e2ra, hayvanlara ve cinlere h\u00fckmetti\u011fi; erimi\u015f bak\u0131r\u0131 kullanarak muhtelif \u00e2let ve edev\u00e2t yapt\u0131\u011f\u0131 bildirilir. (Enbiy\u00e2 21\/82; Neml 27\/15-44; Sebe\u2019 34\/12-21; S\u00e2d 38\/30-40)<\/p>\n

\u201cBiz D\u00e2vud\u2019a S\u00fcleyman\u2019\u0131 verdik. S\u00fcleyman ne g\u00fczel bir kuldu! Do\u011frusu o, daima Allah\u2019a y\u00f6nelirdi.\u201d<\/b> buyrulur. (S\u00e2d 38\/30)<\/p>\n

Allah Ras\u00fbl\u00fc (s.a.v), Hz. S\u00fcleyman\u2019\u0131 peygamberler aras\u0131nda zikredince baz\u0131 yahudi hahamlar\u0131:<\/p>\n

\u201c\u2013Muhammed, D\u00e2vud\u2019un o\u011flunu peygamber san\u0131yor. H\u00e2lbuki o sadece bir sihirbazd\u0131\u201d dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2 bu \u00e2yet-i kerimeyi inz\u00e2l buyurdu. (Kurtub\u00ee, II, 41-42)<\/p>\n

\u00c2yet-i kerimede; \u201cS\u00fcleyman sihir yapmad\u0131\u201d m\u00e2n\u00e2s\u0131 kastedilerek \u201cS\u00fcleyman k\u00e2fir olmad\u0131\u201d <\/b>buyrulmas\u0131, sihrin ne kadar tehlikeli ve b\u00fcy\u00fck bir g\u00fcnah oldu\u011funu g\u00f6stermektedir. Sihir ve b\u00fcy\u00fc, \u00e2deta k\u00fcf\u00fcrle denk tutulmu\u015f, sihri \u00f6\u011freten \u015feytanlar\u0131n k\u00e2fir oldu\u011fu ifade edilmi\u015ftir.<\/p>\n

Sihir,<\/b> ne olursa olsun, sebebi gizli olan ince \u015fey demektir. Sebebi gizli oldu\u011fu i\u00e7in hakikatin z\u0131dd\u0131na tahayy\u00fcl olunan yald\u0131zc\u0131l\u0131k, \u015farlatanl\u0131k, g\u00f6z boyama ve aldatma \u015feklinde cereyan eden herhangi bir \u015feye sihir\/b\u00fcy\u00fc denir. Sihri iki k\u0131sma ay\u0131rmak m\u00fcmk\u00fcnd\u00fcr:<\/p>\n

1. S\u0131rf yalan ve aldatmadan ibaret olan s\u00f6z ve fiillerle bir tesir icra etmek,<\/p>\n

2. Az \u00e7ok bir hakikati k\u00f6t\u00fcye kullanarak bir tesirde bulunmak ve bir \u015fey yapmakt\u0131r. Bu durumda, sebebi herkes i\u00e7in m\u00e2lum olmayan herhangi bir hakikat, insanlar\u0131 i\u011ffal edip aldatmak i\u00e7in kullan\u0131ld\u0131\u011f\u0131nda sihir olur. \u0130sl\u00e2m\u2019a g\u00f6re ilim muhteremdir ve \u00f6\u011frenilmesi yasaklanan hi\u00e7bir bilgi yoktur. Hatta \u015ferrinden korunmak i\u00e7in sihir bile \u00f6\u011frenilebilir. Ancak hi\u00e7bir zaman ilmi k\u00f6t\u00fcye kullanmamak gerekir. Bu sebeple sihir yapmak haram, hatta k\u00fcf\u00fcrd\u00fcr. Maalesef g\u00fcn\u00fcm\u00fczde \u00e7ok yayg\u0131n olan bir g\u00fcnah olarak dikkat \u00e7ekmektedir.<\/p>\n

Neb\u00ee (s.a.v) birg\u00fcn:<\/p>\n

\u201c\u2013\u0130nsan\u0131 hel\u00e2ke s\u00fcr\u00fckleyen yedi \u015feyden sak\u0131n\u0131n\u0131z!\u201d<\/i> buyurmu\u015ftu. Sah\u00e2b\u00eeler:<\/p>\n

\u201c\u2013Ey Allah\u2019\u0131n Ras\u00fbl\u00fc, onlar nelerdir?\u201d diye sordular. Ras\u00fbl-i Ekrem (s.a.v) \u015f\u00f6yle cevap verdi:<\/p>\n

\u201c\u2013Allah\u2019a \u015firk ko\u015fmak, sihir ve b\u00fcy\u00fc yapmak, -d\u00een\u00ee bir ceza ile us\u00fbl\u00fcnce \u00f6ld\u00fcr\u00fclen m\u00fcstesna- Allah\u2019\u0131n \u00f6ld\u00fcr\u00fclmesini haram k\u0131ld\u0131\u011f\u0131 bir insan\u0131 katletmek, faiz yemek, yetim mal\u0131 yemek, d\u00fc\u015fmana h\u00fccum s\u0131ras\u0131nda harpten ka\u00e7mak, hi\u00e7bir \u015feyden haberi olmayan iffetli m\u00fcsl\u00fcman kad\u0131nlara zina iftiras\u0131nda bulunmak.\u201d <\/i>(Buh\u00e2r\u00ee, Vas\u00e2y\u00e2, 23; T\u0131b, 48; Hud\u00fbd, 44; M\u00fcslim, \u00cem\u00e2n, 145)<\/p>\n

Yine Ras\u00fblullah (s.a.v) \u015f\u00f6yle buyurur:<\/p>\n

\u201cKim bir d\u00fc\u011f\u00fcm atar ve ona \u00fcf\u00fcr\u00fcrse sihir yapm\u0131\u015f olur. Kim de sihir yaparsa \u015firke d\u00fc\u015fer. Kim (fayda umarak hayvan t\u0131rna\u011f\u0131, nazarl\u0131k gibi c\u00e2hiliye \u00e2detlerinden) bir <\/i>\u015f<\/i>eyi (herhangi bir yere) asarsa, o ast<\/i>\u0131\u011f\u0131<\/i> <\/i>\u015f<\/i>eye hav\u00e2le edilir (Allah\u2019\u0131n yard\u0131m\u0131ndan mahr\u00fbm b\u0131rak\u0131l\u0131r).\u201d<\/i>[1]<\/a> <\/i>(Nes\u00e2\u00ee, Tahr\u00eem\u00fc\u2019d-Dem, 19\/4076)<\/p>\n

Cen\u00e2b-\u0131 Hak, H\u00e2r\u00fbt ve M\u00e2r\u00fbt isminde iki mele\u011fi B\u00e2bil\u2019e indirmi\u015f ve onlara baz\u0131 ince ilm\u00ee hakikatleri vermi\u015fti. Bu iki melek, hay\u0131rda kullanarak istif\u00e2de etmeleri i\u00e7in ve bir de imtihan maksad\u0131yla bu bilgileri \u0130sr\u00e2ilo\u011fullar\u0131\u2019na \u00f6\u011fretmi\u015flerdi. Hay\u0131r i\u00e7in \u00f6\u011frettikleri hakikatler, fesat ehli taraf\u0131ndan k\u00f6t\u00fcye kullan\u0131labilecek vas\u0131fta oldu\u011fundan, melekler herkese kesin bir dille:<\/p>\n

\u201c\u2013Biz imtihan i\u00e7in g\u00f6nderildik, \u00f6\u011fretti\u011fimiz \u015feyler fitneye m\u00fcsaittir ve suiistimal edildi\u011finde insan\u0131 k\u00fcfre g\u00f6t\u00fcr\u00fcr. Sak\u0131n bunlarla sihir yaparak k\u00fcfre girme!\u201d diye tavsiyede bulunurlard\u0131. \u0130nsanlardan ve cinlerden olan \u015feytanlar ise, b\u00f6yle hay\u0131r telkin edip nasihatte bulunmak bir tarafa, meleklerin \u00f6\u011fretti\u011fi hakikatlerle insanlara sihir yapmas\u0131n\u0131 \u00f6\u011fretiyorlard\u0131.<\/p>\n

\u0130\u015fte yah\u00fbdiler, gerek sihirbazlardan gerekse meleklerin \u00f6\u011fretti\u011fi hak\u00eekatlerden, ki\u015fiyle han\u0131m\u0131n\u0131n aras\u0131n\u0131 ay\u0131racak \u015feyler \u00f6\u011frendiler. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sihir o kadar b\u00fcy\u00fck bir tehlikedir ki, \u00e2ile gibi birbirine s\u0131k\u0131ca ba\u011fl\u0131 en sa\u011flam yap\u0131y\u0131 bile bozabilmektedir. D\u00fcnyan\u0131n en yak\u0131n insanlar\u0131n\u0131 birbirinden ay\u0131ran sihir, kom\u015fular\u0131, akrabalar\u0131, toplumu ve milletleri ne h\u00e2le getirir?! Zira sihir her \u015feyden evvel ruhlar \u00fczerinde tesir icr\u00e2 eder, fikirleri t\u00e2rum\u00e2r eder, kalpleri \u00e7eler, ahl\u00e2k\u0131 bozar ve cemiyetleri peri\u015fan eder.<\/p>\n

\u00c2ilede bey ile zevcesinin aras\u0131 iyi olursa, toplum da sa\u011flam ve kuvvetli olur. Fakat ikisi aras\u0131ndaki m\u00fcn\u00e2sebetler k\u00f6t\u00fc olursa, b\u00fct\u00fcn toplum bozulur. Bu sebeple yah\u00fbdiler, en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fc\u011f\u00fc yap\u0131yor, ki\u015fiyle han\u0131m\u0131n\u0131n aras\u0131n\u0131 ay\u0131r\u0131yorlard\u0131. All\u00e2h Ras\u00fbl\u00fc (s.a.v), bu hus\u00fbsun ehemmiyetini anlatmak i\u00e7in \u015f\u00f6yle buyurur:<\/p>\n

\u201c\u0130blis taht\u0131n\u0131 suyun\/denizin \u00fczerine kurar, oray\u0131 merkez edinir. Sonra askerlerini d\u00fcnyan\u0131n her taraf\u0131na salar. Ona en yak\u0131n ve en sevimli asker, en b\u00fcy\u00fck fitneyi koparand\u0131r. Askerlerinden biri gelip:<\/i><\/p>\n

\u00ab\u2013Bug\u00fcn ben \u015f\u00f6yle \u015f\u00f6yle yapt\u0131m!\u00bb der. \u0130blis:<\/i><\/p>\n

\u00ab\u2013Hi\u00e7 bir \u015fey yapmam\u0131\u015fs\u0131n!\u00bb kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verir. Bir di\u011feri gelir:<\/i><\/p>\n

\u00ab\u2013Ben birinin yakas\u0131na yap\u0131\u015ft\u0131m ve han\u0131m\u0131yla aras\u0131n\u0131 a\u00e7\u0131ncaya kadar pe\u015fini b\u0131rakmad\u0131m\u00bb der. Bunun \u00fczerine \u0130blis onu kendine yakla\u015ft\u0131r\u0131r, kucaklay\u0131p boynuna sar\u0131l\u0131r ve:<\/i><\/p>\n

\u00ab\u2013Sen ne iyisin, ne g\u00fczelsin!\u00bb der.\u201d<\/i> <\/i>(M\u00fcslim, M\u00fcn\u00e2f\u0131k\u00een, 67)<\/p>\n

Ancak, s\u00f6ylenenlere bakarak sihri g\u00f6zde b\u00fcy\u00fct\u00fcp, sihirbazlar\u0131n her \u015feye k\u00e2dir oldu\u011fu zann\u0131na kap\u0131lmamal\u0131d\u0131r. Hakik\u00ee tesir ne sihirde, ne sihirbazda, ne tabiatta, ne ruhta, ne \u015feytanda, ne de melektedir. Her \u015fey Allah\u2019\u0131n kudret elindedir. Allah Te\u00e2l\u00e2, imtihan \u00eec\u00e2b\u0131 korumas\u0131n\u0131 kald\u0131r\u0131rsa sihirbazlar zarar verebilir, yoksa kendiliklerinden hi\u00e7bir \u015fey yapamazlar. Bu sebeple, her \u015feyden evvel Allah\u2019tan korkmal\u0131, O\u2019na s\u0131\u011f\u0131nmal\u0131 ve O\u2019nun kitab\u0131 Kur\u2019\u00e2n-\u0131 Kerim\u2019e sar\u0131lmal\u0131d\u0131r.<\/p>\n

Sihir insanlara hep zarar verir, onlara hi\u00e7bir faydas\u0131 olmaz. Bu sebeple, Allah\u2019\u0131n kitab\u0131n\u0131 ve hay\u0131rl\u0131 i\u015fleri b\u0131rak\u0131p da sihir gibi zarar\u0131 b\u00fcy\u00fck bir g\u00fcnahla me\u015fgul olan insanlar\u0131n, \u00e2hirette hi\u00e7bir nasibi olmayaca\u011f\u0131 \u00e2\u015fik\u00e2rd\u0131r. B\u00f6yle insanlar, \u015feytana ve nefislerine uyup sihirle me\u015fgul olarak asl\u0131nda kendilerini hel\u00e2ke s\u00fcr\u00fcklemektedirler. U\u011fruna, ebed\u00ee hayat\u0131n fed\u00e2 edildi\u011fi bir anl\u0131k d\u00fcny\u00e2 zevki, ne k\u00f6t\u00fc bir kazan\u00e7t\u0131r! \u0130nsanlar yapt\u0131klar\u0131 yanl\u0131\u015f\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ah bir bilseler!<\/p>\n

103. <\/b>B\u00fct\u00fcn bunlara ra\u011fmen, ehl-i kitap, Allah\u2019a \u00eeman edip g\u00fcnahlardan sak\u0131nsalard\u0131, kendileri i\u00e7in daha hay\u0131rl\u0131 olurdu. Zira rahmeti bol olan Rabbimizin verece\u011fi k\u00fc\u00e7\u00fcc\u00fck bir ecir bile, onlar\u0131n \u00e7e\u015fitli entrikalarla insanlardan sa\u011flad\u0131\u011f\u0131 menfaatlerden daha b\u00fcy\u00fck ve daha hay\u0131rl\u0131d\u0131r.<\/p>\n

Bu \u00e2yet-i kerime, Cen\u00e2b-\u0131 Hakk\u2019\u0131n rahmetinin geni\u015fli\u011fini ve tevbe kap\u0131s\u0131n\u0131n d\u00e2im\u00e2 a\u00e7\u0131k oldu\u011funu g\u00f6stermektedir. Ayn\u0131 zamanda, Allah\u2019a \u00eeman etmekle birlikte, g\u00fcnahlardan sak\u0131nman\u0131n da ne kadar m\u00fchim oldu\u011fu g\u00f6zler \u00f6n\u00fcne serilmektedir.<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi yah\u00fbdiler, Allah Ras\u00fbl\u00fc\u2019n\u00fcn peygamberli\u011fine \u00eeman etmemek i\u00e7in bitmez t\u00fckenmez bahaneler uydurmu\u015f ve muhtelif yalanlara ba\u015fvurmu\u015flard\u0131r. Bununla birlikte sihrin bir \u00e7e\u015fidini tatbik ederek insanlar\u0131 aldatm\u0131\u015f, Peygamber Efendimiz\u2019e h\u00fcrmetle hitap ediyormu\u015f gibi davran\u0131p kendilerince ona hakaret etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Binaenaleyh m\u00fc\u2019minler, o haset\u00e7ilere uymay\u0131p Peygamber (s.a.v) Efendimiz\u2019e sahip \u00e7\u0131kmal\u0131 ve k\u0131ymetini bilmelidirler. Bunu ifade sadedinde Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n


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[1]<\/a> Hadis-i \u015ferifte, fayda temin etmesi veya zararlar\u0131 defetmesi umularak boyna veya herhangi bir yere, c\u00e2hiliye devrine \u00e2it muska, nazarl\u0131k, hayvan t\u0131rna\u011f\u0131 ve kemi\u011fi gibi \u015feylerin as\u0131lmas\u0131 yasaklanmaktad\u0131r. B\u00f6yle \u015feyler yapanlar\u0131 Allah, o g\u00fcvendikleri \u015feylere hav\u00e2le eder, yard\u0131m ve rahmetinden mahrum b\u0131rak\u0131r. Kur\u2019\u00e2n\u2019dan ve il\u00e2h\u00ee isimlerden yaz\u0131p teberr\u00fcken asmak ise, bu h\u00fckm\u00fcn h\u00e2ricinde tutulmu\u015f ve c\u00e2iz g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nitekim Abdullah bin Amr (r.a) k\u00fc\u00e7\u00fck \u00e7ocuklara b\u00f6yle \u015feyler takard\u0131. Bunlar\u0131n bir fayda celbedip zarar\u0131 defedece\u011fine inanmak ise yine do\u011fru g\u00f6r\u00fclmemi\u015ftir. Zira \u015fif\u00e2y\u0131 veren ve k\u00f6t\u00fcl\u00fckleri defeden ancak Allah Te\u00e2l\u00e2\u2019d\u0131r. (H\u00e2\u015fiyet\u00fc\u2019s-Sind\u00ee ale\u2019n-Nes\u00e2\u00ee,<\/i> Haleb, 1986, VII, 112)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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