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97. \u201cDe ki: \u00abKim Cebrail\u2019e d\u00fc\u015fman ise \u015funu iyi bilsin ki, o, Allah\u2019\u0131n izniyle Kur\u2019an\u2019\u0131, senin kalbinin \u00fczerine; \u00f6nceki kitaplar\u0131 tasdik edici, m\u00fc\u2019minler i\u00e7in bir hidayet rehberi ve m\u00fcjdeci olarak indirmi\u015ftir.\u201d<\/b><\/p>\n
98. \u201cKim Allah\u2019a, meleklerine, peygamberlerine, Cebrail\u2019e ve Mik\u00e2il\u2019e d\u00fc\u015fman olursa, bilsin ki, Allah da ink\u00e2rc\u0131 k\u00e2firlerin d\u00fc\u015fman\u0131d\u0131r.\u201d<\/b><\/p>\n
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Tefsir:<\/b><\/p>\n
97.<\/b> Bu \u00e2yetler, yahudiler ve onlar gibi \u00e7e\u015fitli bahanelerle \u00c2hirzaman Peygamberi\u2019ne iman etmemekte direnenler hakk\u0131nda n\u00e2zil olmu\u015ftur. Yah\u00fbdiler Ras\u00fblullah (s.a.v) Efendimiz\u2019e gelerek bir tak\u0131m sualler sordular. Peygamberden ba\u015fka hi\u00e7 kimsenin bilemeyece\u011fi do\u011fru cevaplar\u0131 al\u0131nca, bu sefer de vahyi getiren Cebr\u00e2il (a.s)\u2019a d\u00fc\u015fman olduklar\u0131n\u0131 ileri s\u00fcrd\u00fcler. \u201cVahyi Mik\u00e2il (a.s) getirseydi sana iman ederdik\u201d dediler. Kendilerince, Cebrail (a.s)\u2019\u0131n \u015fiddeti, harbi, zorlu\u011fu, a\u011f\u0131r mes\u2019\u00fbliyetleri, k\u0131tl\u0131\u011f\u0131, az\u00e2b\u0131 ve kan d\u00f6kmeyi getirdi\u011fini; Mik\u00e2il (a.s)\u2019\u0131n da rahmet, yumu\u015fakl\u0131k, ya\u011fmur, bolluk ve kolayla\u015ft\u0131rma mele\u011fi oldu\u011funu s\u00f6ylediler. Hatta d\u00fc\u015fmanl\u0131klar\u0131n\u0131n as\u0131l sebebini biraz daha itiraf ederek:<\/p>\n
\u201cCibr\u00eel bizim d\u00fc\u015fman\u0131m\u0131zd\u0131r. \u00c7\u00fcnk\u00fc peygamberli\u011fi bizden birine getirmekle emrolunmu\u015fken, ba\u015fkas\u0131na g\u00f6t\u00fcrd\u00fc\u201d dediler. (V\u00e2hid\u00ee, s. 34)<\/p>\n
Onlar asl\u0131nda Peygamber Efendimiz\u2019in ris\u00e2letine hased ediyor, onu kabul etmek istemiyorlard\u0131. H\u00e2lbuki Cebr\u00e2il (a.s) sadece bir memur idi. Allah onu kime g\u00f6nderirse ona giderdi. Kur\u2019an\u2019\u0131 da Allah\u2019\u0131n emriyle Peygamber Efendimiz\u2019in kalbi \u00fczerine indirmi\u015fti. B\u00f6ylece insanl\u0131\u011fa en b\u00fcy\u00fck hayr\u0131 getirmi\u015fti.<\/p>\n
Kur\u2019an-\u0131 Kerim, kendinden \u00f6nceki kitaplar\u0131 tasdik etmektedir. Yah\u00fbdiler bunu bildikleri h\u00e2lde inatla direnmi\u015flerdir. Di\u011fer taraftan Kur\u2019an, kendisine \u00eeman eden insanlar\u0131, en do\u011fru yola sevkeder ve onlara ebed\u00ee bir sa\u00e2det bah\u015feder. Yah\u00fbdilerin Allah Ras\u00fbl\u00fc\u2019ne ve Kur\u2019an\u2019a iman etmeleri i\u00e7in, bu sebeplerden biri bile k\u00e2f\u00ee gelir.<\/p>\n
Vahiy h\u00e2disesinde normalde Cebrail (a.s), vahyi Allah Ras\u00fbl\u00fc\u2019ne okuyor, i\u015fitti\u011fi \u00e2yetler, m\u00e2n\u00e2lar\u0131 ile birlikte Efendimiz\u2019in kalbine iyice yerle\u015fiyordu.[1]<\/a> Burada ise Kur\u2019an\u2019\u0131n Peygamber Efendimiz\u2019in \u201ckalbi \u00fczerine\u201d<\/b> indirildi\u011fi ifade edilerek, vahyin tesirine ve kuvvetine dikkat \u00e7ekilmektedir. Vahiy, kalbin \u00fczerine yani \u015fuur ve \u015fuuralt\u0131n\u0131n b\u00fct\u00fcn b\u00f6l\u00fcmlerine inerek oraya sa\u011flam bir \u015fekilde yerle\u015fir. B\u00f6ylece, kalbi her y\u00f6nden tamamen kaplay\u0131p ist\u00eel\u00e2 ederek b\u00fcy\u00fck bir kesinlik ve kar\u015f\u0131 konulamaz bir h\u00fck\u00fcm ifade eder. Vahiy, di\u011fer b\u00fct\u00fcn his ve idrakleri devre d\u0131\u015f\u0131 b\u0131rakarak kalbe yerle\u015fince onunla amel etmek ve onu di\u011fer insanlara ula\u015ft\u0131rmak bir zar\u00fbret h\u00e2line gelir. (\u015euara 26\/193-194)<\/p>\n 98.<\/b> Allah\u2019\u0131n lutfetti\u011fi el\u00e7ilik vazifesini yapan bir mele\u011fe d\u00fc\u015fmanl\u0131k beslemek, hakikatte onun getirdi\u011fi vahye, vahyi g\u00f6nderen Allah\u2019a, peygamberlere, meleklere ve hatta yahudilerin \u00e7ok sevdiklerini s\u00f6yledikleri M\u00eek\u00e2il (a.s)\u2019a d\u00fc\u015fman olmak demektir. Kim b\u00f6yle bir d\u00fc\u015fmanl\u0131kta bulunursa, Allah da o k\u00e2firlere d\u00fc\u015fman olur. Onlara bir m\u00fcddet m\u00fchlet verse de sonunda \u015fiddetle yakalar ve cez\u00e2land\u0131r\u0131r.<\/p>\n \u00c2yetteki ifadeden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re Allah Te\u00e2l\u00e2, \u00eeman etmeyen insanlar\u0131n \u015fahs\u0131na de\u011fil, k\u00fcf\u00fcrlerine d\u00fc\u015fmand\u0131r. K\u00fcfr\u00fc b\u0131rakt\u0131klar\u0131nda onlara derhal dost oluverir. (Zemah\u015fer\u00ee, I, 83)<\/p>\n Yahudilerin bahaneleri ve mant\u0131ks\u0131z tav\u0131rlar\u0131 bitip t\u00fckenmez. Onlardan biri de Ras\u00fblullah (s.a.v)\u2019in hi\u00e7bir m\u00fbcize getirmedi\u011fini iddia etmeleridir. Nitekim \u00e2limlerinden \u0130bn-i S\u00fbriy\u00e2, Allah Ras\u00fbl\u00fc (s.a.v)\u2019e:<\/p>\n \u201c\u2013Bize bildi\u011fimiz bir \u015fey getirmedin ve sana apa\u00e7\u0131k bir mucize verilmedi ki sana t\u00e2b\u00ee olal\u0131m\u201d demi\u015fti. Bunun \u00fczerine Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurdu:[2]<\/a><\/p>\n