a)<\/b> Bereketzade, Bakara S\u00fbresinin 29. \u00e2yetini \u015fu \u015fekilde terc\u00fcme etmektedir:<\/p>\n
\u201c[Hakk Te\u00e2l\u00e2 hazretleri bu \u00e2yet-i kerimede hayat\u0131m\u0131za, menafi ve huzuz-\u0131 hayat\u0131m\u0131za m\u00fcteall\u0131k delail-i \u00e2f\u00e2kiyyeyi bey\u00e2n ile \u015f\u00f6yle buyuruyor:] O (zat-\u0131 ecell-i a\u2019l\u00e2) d\u0131r ki arzda olan e\u015fyay\u0131 sizin i\u00e7\u00fcn halk itti. (Meadin, nebatat, hayvanat, cibal, bihar\u0131, ve daha ne kadar e\u015fya-\u0131 nafia var ise c\u00fcmlesini, me\u00e2kil ve me\u015f\u00e2rib ve mel\u00e2bis gibi hususatta siz anlar ile bizzat veyahut sizin intifa\u2019 itti\u011finiz hayvanat ve sairenin anlardan intifa\u2019 eylemeleriyle siz bi\u2019l-vas\u0131ta m\u00fcntefi\u2019 olmak; ve o mevcudat ile S\u00e2ni\u2019 Te\u00e2l\u00e2 ve tekaddes hazretlerinin \u015f\u00fc\u00fbn ve ef\u2019aline istidl\u00e2l, ve anlardan baz\u0131lar\u0131 lezz\u00e2t ve meserr\u00e2t\u0131 ve bir tak\u0131m\u0131 \u00e2l\u00e2m ve ekd\u00e2r\u0131 m\u00fc\u015ftemil bulundu\u011fundan bu cihete de atf-\u0131 nazar ile lezz\u00e2t ve \u00e2l\u00e2m-\u0131 ahirete isti\u015fhad iderek umur-\u0131 dininizde dahi anlar ile intifa\u2019 eylemek \u00fczre sizin i\u00e7\u00fcn halk ve icad eyledi\u2026\u201d[1]<\/a><\/p>\n Bereketzade\u2019nin terc\u00fcmeleri adeta tefs\u00eer mahiyetini ta\u015f\u0131maktad\u0131r. Metne harfi harfine uyma kayg\u0131s\u0131 ta\u015f\u0131madan fakat metnin ma\u2019n\u00e2s\u0131n\u0131 herkesin eksiksiz ve rahat\u00e7a anlamalar\u0131 g\u00f6z \u00f6n\u00fcnde bulundurularak gayet rahat ve Arap\u00e7a\u2019n\u0131n ifade etti\u011fi t\u00fcm ma\u2019n\u00e2lar\u0131 yans\u0131tma tela\u015f ve gayreti i\u00e7erisinde yap\u0131lan terc\u00fcmelerdir. Bu terc\u00fcmeden sonra tefs\u00eer niteli\u011findeki a\u00e7\u0131klamalara ge\u00e7mekte ve \u00e2yetten \u00e7\u0131kard\u0131\u011f\u0131 ibretleri, i\u015faretleri, \u2018ac\u00e2ib-i kudret-i Rabbaniye\u2019yi anlatmakta ve yer yer \u00f6rnekler de vermektedir:<\/p>\n \u201cAsfiyay\u0131 \u00fcmmet her \u015feyde acaib-i Kudret-i Rabbaniyeyi m\u00fctalaa etmi\u015fler. Tefs\u00eer-i Razi\u2019de hik\u00e2ye olunmu\u015ftur ki bir g\u00fcn birisi nezd-i cenab-\u0131 F\u00e2r\u00fbk<\/b>\u2019da \u2018\u015eu satranca taacc\u00fcb ederim, satranc tahtas\u0131n\u0131n t\u00fbl ve arz\u0131 birer ar\u015f\u0131ndan ibaret iken insan onun \u00fczerinde binlerce oyun oynasa bir oynad\u0131\u011f\u0131 oyun mutlaka \u00f6b\u00fcr\u00fcne benzemez\u2019 dedi. Hazreti F\u00e2r\u00fbk rad\u0131yallahu anh \u015fu cevab\u0131 verdi: \u2018Bundan daha hayret-efz\u00e2 olan \u015fudur ki insan\u0131n t\u00fblen ve arzen birer kar\u0131\u015ftan ibaret bulunan y\u00fcz\u00fcnde ka\u015flar g\u00f6zler burun a\u011f\u0131z gibi \u00e2z\u00e2n\u0131n yerleri kat\u2019iyyen te\u011fayy\u00fcr etmedi\u011fi halde yine \u015fark ve \u011farb-\u0131 \u00e2lemde y\u00fczleri biribirine tamam\u0131 tamam\u0131na benzer iki adam bulamazs\u0131n. \u015eu ufak bir deri par\u00e7as\u0131ndan bu hadd \u00fc p\u00e2yans\u0131z ihtilaflar\u0131 g\u00f6steren o kudret ve hikmet ne kadar b\u00fcy\u00fck..<\/p>\n Ya ruhs\u00e2rda o kadar h\u00fcsn ve mel\u00e2hat ve g\u00f6zlerde bu kadar h\u00fcner ve sa\u2019at ibraz eden Kudret-i F\u00e2t\u0131ra daha az m\u0131 muhayyeru\u2019l-uk\u00fbld\u00fcr. Bunlar g\u00f6zlerimizin \u00f6n\u00fcne konmu\u015f \u00e2y\u00e2t-\u0131 Rububiyettir. Y\u00e2 M\u00fcste\u2019\u00e2n! Bizleri Ras\u00fbl-i Ekrem\u2019in ve Habib-i Muhterem\u2019in h\u00fcrmetine levha-i m\u00fckevven\u00e2tta m\u00fcrtesem \u00e2y\u00e2t-\u0131 Rububiyyetini, kemal-i lezzet ile tem\u00e2\u015f\u00e2 eden z\u00fcmre-i asfiy\u00e2ya ilh\u00e2k et.\u201d[2]<\/a><\/p>\n b)<\/b> M\u00fcellif baz\u0131 m\u00fchim usul kaidelerini de a\u00e7\u0131klad\u0131\u011f\u0131 gibi ilmi hususlara i\u015faret eden \u00e2yetlere de de\u011finmeden ge\u00e7mez. D\u00fcnyan\u0131n d\u00fcz oldu\u011funu s\u00f6yleyenleri reddeden c\u00fcmleleri ve d\u00fcnyan\u0131n yuvarlakl\u0131\u011f\u0131na i\u015faret eden \u00e2yetle ilgili a\u00e7\u0131klamas\u0131 ve serdetti\u011fi usul kaidesi \u015f\u00f6yledir:<\/p>\n \u201cMuhakkikin-i uleman\u0131n arz musattah de\u011fildir demeleri musattah\u0131n k\u00fcriyyete m\u00fcnafi olan ma\u2019n\u00e2y\u0131 \u0131st\u0131lahisi itibariyledir. Ve ile\u2019l-ard\u0131 keyfe s\u00fctihat[3]<\/b><\/a><\/b> \u00e2yeti kerimesinde isbat olunan sath ise ma\u2019n\u00e2y\u0131 l\u00fc\u011favisinde m\u00fcstamel oldu\u011fundan onlar\u0131n nefy ettikleri tastih bu \u00e2yete m\u00fcnafi de\u011fildir. Ehl-i l\u00fc\u011fat tasrih etmi\u015flerdir ki sath\u2019\u0131n asl ma\u2019n\u00e2s\u0131 yay\u0131b d\u00f6\u015femektir. Satahallah\u00fc\u2019l-arda<\/i> denir ki Allah Te\u00e2l\u00e2 arz\u0131 yay\u0131b d\u00f6\u015fedi demektir. Arza bas\u00eet denilmesi dahi ittisa\u2019\u0131 cirmine mebnidir. Yoksa k\u00fcrev\u00ee olmad\u0131\u011f\u0131 i\u00e7in de\u011fildir. Baz\u0131 nas bu gibi \u0131tlakat ve ta\u2019b\u00eeratdan arz\u0131n k\u00fcrev\u00ee olmad\u0131\u011f\u0131na zahib olmu\u015flarsa da bu bir vehm-i mahzd\u0131r. Men\u015fe-i \u011falatlar\u0131 Kuran-\u0131 Kerim\u2019de zikr olunan elfaz-\u0131 l\u00fc\u011faviyyeyi ehl-i f\u00fcn\u00fcn aras\u0131nda sonradan peyda olmu\u015f meani-i \u0131st\u0131lahiyyeye haml etmeleridir. Muhakkikin-i uleman\u0131n bu mebhasde nakl olunan s\u00f6zleri, elfaz-\u0131 Kur\u2019\u00e2niyyeyi meani-i asliyyesinden hilaf-\u0131 zahire sarf ile arz\u0131n k\u00fcrev\u00ee olmad\u0131\u011f\u0131n\u0131 istinbata kalk\u0131\u015fan erb\u00e2b-\u0131 evham\u0131n zu\u2019mlar\u0131n\u0131 red i\u00e7in izah-\u0131 hakikatten ibaret olub te\u2019v\u00eelat ve tekell\u00fcfat de\u011fildir. Elhas\u0131l Kitab-\u0131 Aziz\u2019de arz\u0131n k\u00fcrev\u00ee olmad\u0131\u011f\u0131n\u0131 iham iden ve binaen aleyh muht\u00e2c-\u0131 te\u2019v\u00eel olur hi\u00e7bir \u015fey yoktur.\u201d[4]<\/a><\/p>\n Bereketzade\u2019nin makaleler halinde ne\u015fretti\u011fi bu makaleleri daha sonra kendisi taraf\u0131ndan kitap haline getirilerek bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n Yukar\u0131da bir k\u0131sm\u0131n\u0131 verdi\u011fimiz \u00f6ns\u00f6z\u00fcn\u00fc 27 Ramazan 1320\u2019de Makrik\u00f6y (Bak\u0131rk\u00f6y)\u2019de yazan m\u00fcellif, eserini kitap halinde M\u00e2l\u00ee 1331\/1915-16 y\u0131l\u0131nda Tevs\u00ee\u2019-i T\u0131b\u00e2\u2019at matbaas\u0131nda bast\u0131rm\u0131\u015ft\u0131r. Fihrist hari\u00e7 441 sayfa tutar\u0131ndad\u0131r.<\/p>\n