M\u00fcellif bu risaleyi yazmadaki niyetini \u015fu \u015fekilde ifade eder:<\/p>\n
\u201cBesmele-i \u015ferife hakk\u0131nda v\u00e2r\u00eed olan ehadisi \u015ferife ve hik\u00e2y\u00e2t\u0131 mer\u011fubeyi cem\u02bb ve tert\u00eeb eyledim ki talibine istifadede enfa ve h\u0131fzda eshel ola.\u201d[1]<\/a><\/p>\n Besmelenin Kur\u2019\u00e2ndan olup olmamas\u0131 ile alakal\u0131 tefs\u00eer kitaplar\u0131m\u0131zda mevcut olan malum tart\u0131\u015fma ve besmele ile ilgili di\u011fer konular burada da g\u00f6r\u00fclmekte, g\u00f6r\u00fc\u015fler nakledilmekte, gerekli a\u00e7\u0131klamalar yap\u0131lmaktad\u0131r. Besmelenin bey\u00e2n\u0131 fezaili ve mirac gicesinde Peygamber Efendimizin besmele-i \u015ferifeden d\u00f6rt nehrin akt\u0131\u011f\u0131n\u0131 r\u00fc\u2019yetleri<\/i> diye iki konu ba\u015fl\u0131\u011f\u0131 sayfa kenarlar\u0131na kaydedilmi\u015ftir. Bu risale, K\u0131rk Hadis \u015eerhi<\/i> kitab\u0131n\u0131n 36-52 sayfalar\u0131 aras\u0131nda yer almaktad\u0131r. Teavv\u00fcz risalesi<\/i> tarz\u0131nda kaleme al\u0131nm\u0131\u015f olmakla birlikte daha k\u0131sad\u0131r ve daha fazla hik\u00e2ye ihtiva etmektedir. Besmelenin fazileti hakk\u0131ndaki hik\u00e2yelerden ikisi \u015f\u00f6yledir:<\/p>\n \u201c\u00d6mer b. Hattab<\/b> rad\u0131yallahu anhu\u2019l-Vehh\u00e2b Hazretlerinin zaman\u0131 hilafetlerinde Kayser-i Rum, m\u00fc\u015farun ileyhe mektub yazub temenni eyledi ki:<\/p>\n \u00ab\u2013Benim bir o\u011flum var ana bir ba\u015f a\u011fr\u0131s\u0131 ar\u0131z olub def\u2019ine hukema bir \u00e7are bulamad\u0131lar. Lutfen bir deva inayet buyur.\u00bb<\/p>\n Hazreti \u00d6mer dahi ol vaktin elbise-i ra\u2019siyyesinden olarak ba\u015fa giyilecek bir \u015fey irsal buyurdular. Ol \u015feyi ba\u015f\u0131na giydi\u011fi anda Kayser-i Rum\u2019un o\u011flunun ba\u015f a\u011fr\u0131s\u0131 m\u00fcndefi\u2019 olub \u00e7\u0131kard\u0131kda yine a\u011fr\u0131r idi. Gayet teacc\u00fcb ve merak\u0131ndan ol \u015feyi s\u00f6k\u00fcb bakd\u0131 ki derununa besmele-i \u015ferife yaz\u0131lu bir ka\u011f\u0131d vad\u2019 olunmu\u015f.\u201d[2]<\/a><\/p>\n \u201cH\u00e2lid b. Vel\u00eed<\/b> -rad\u0131yall\u00e2hu anh- hazretlerinden mec\u00fbsilerin baz\u0131s\u0131 bir \u00e2yet yani ker\u00e2met taleb eylediler ki:<\/p>\n \u00ab\u2013D\u00een-i \u0130sl\u00e2m hakt\u0131r ve ben ol d\u00een-i m\u00fcb\u00eendenim dersin. Bize dahi bir ker\u00e2met g\u00f6ster ki m\u00fcsl\u00fcman olal\u0131m.\u00bb<\/p>\n H\u00e2lid b. Velid hazretleri onlardan semm-i k\u00e2til istedikte bir kadeh zehir getirdiler. Kadehi eline ald\u0131kta \u00ab\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645\u00bb deyub i\u00e7ti ve hi\u00e7 mazarrat\u0131 olmad\u0131. Ol mec\u00fbsiy\u00e2n bu h\u00e2li g\u00f6rd\u00fckte d\u00een-i \u0130sl\u00e2m\u2019\u0131 tasd\u00eek ettiler.\u201d[3]<\/a><\/p>\n Za\u011frav\u00ee<\/b>\u2019nin Arap\u00e7a Risalet\u00fc\u2019t-Teavv\u00fcz ve Besmele<\/i>\u2019si 1265 tarihinde cem\u2019 ve tab\u2019 edilmi\u015ftir. 1317\u2019de bas\u0131lan bir Mecmuat\u00fc\u2019r-Res\u00e2il<\/i> i\u00e7erisinde bulunmaktad\u0131r.[4]<\/a><\/p>\n Bu risalelerin i\u00e7inde bulundu\u011fu el-B\u00fcrh\u00e2n\u00fc\u2019l-M\u00fcttak\u00een Terc\u00fcme-i Had\u00ees-i Erba\u2019\u00een <\/i>isimli Mustafa Cem\u2019\u00ee\u2019ye ait olan bu terc\u00fcme \u0130stanbul\u2019da 1298 tarihinde bas\u0131lm\u0131\u015f olup bir n\u00fcshas\u0131 S\u00fcleymaniye K\u00fct\u00fcphanesi T\u0131rnoval\u0131 <\/b>B\u00f6l\u00fcm\u00fc <\/b>523 numarada, di\u011fer bir n\u00fcshas\u0131 da M.\u00dc. \u0130lahiyat Fak\u00fcltesi K\u00fct\u00fcphanesi \u00d6\u011f\u00fct B\u00f6l\u00fcm\u00fc 1101 numarada bulunmaktad\u0131r.<\/p>\n