Bu risalenin m\u00fcellifi Mustafa b. Halil<\/b> Za\u011frav\u00ee<\/b>, istiazeyle alakal\u0131 \u00e2yetleri, hadisleri ve a\u00e7\u0131klamalar\u0131 i\u00e7eren kitaplar\u0131 incelemi\u015f fakat bunlar\u0131n konuyu bir b\u00fct\u00fcn halinde ele alamad\u0131klar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcnden kendisi insanlara bu konuda faydal\u0131 olmak ve bu vesileyle Allah\u2019\u0131n aff\u0131na eri\u015fmek \u00fcmidiyle bu risaleyi kaleme ald\u0131\u011f\u0131n\u0131 ifade etmektedir.<\/p>\n
\u00a0M\u00fctercim, terc\u00fcmeyi yaparken \u2018kel\u00e2mu\u2019l-m\u00fcellif\u2019 kayd\u0131n\u0131 koyarak \u00f6nce m\u00fcellifin metnini terc\u00fcme etmi\u015f, daha sonra da \u2018li-m\u00fctercimihi\u2019 kayd\u0131yla kendi ilavesi olan a\u00e7\u0131klamalar\u0131n\u0131 serdetmi\u015ftir:<\/p>\n
\u201cEvvela Risalet\u2019\u00fc-t Teavv\u00fcz<\/i>\u2019\u00fcn terc\u00fcmesine \u015f\u00fcru\u2019 olunur ki (Kelam\u00fc\u2019l- M\u00fcellif<\/b>) Kelime-i istiazeye m\u00fcteallik ayat ve ehadis ve hikayat\u0131 m\u00fc\u015ftemil k\u00fct\u00fcb-i mev\u2019iza r\u00fc\u2019yet ve m\u00fctalaa olundukda beynlerinde m\u00fcnasebet-i t\u00e2mme bulunmad\u0131\u011f\u0131ndan ve baz\u0131s\u0131nda mevcud olan di\u011ferinde ma\u2019dum g\u00f6r\u00fcld\u00fc\u011f\u00fcnden ihvana iane ve \u011fufrana sebeb olmak \u00fcmidiyle bi\u2019l-m\u00fcnasebe ve\u2019l-icmal \u00e2tiy\u00fc\u2019z-zikr \u00e2y\u00e2t ve eh\u00e2d\u00ees ve hik\u00e2y\u00e2t\u0131n cem\u02bbini mur\u00e2d eyledim\u2026 (li m\u00fctercimihi<\/b>) \u00c2yet-i kerimenin ma\u2019n\u00e2y-\u0131 latifi; Sen Kur\u2019\u00e2n-\u0131 Azimi k\u0131raat eyledi\u011fin vakitde merc\u00fbm olan \u015feytan\u0131n \u015ferrinden Hak celle ve ala Hazretleri\u2019ne iltica eyle dimektir.\u201d[1]<\/a><\/p>\n Bu \u015fekilde devam eden risale i\u00e7erisinde vesvese-i \u015feytandan teharr\u00fcz\u00fcn faidesi, iblisin mel\u2019un olmas\u0131, \u00c2dem<\/b> aleyhisselam\u0131n veledi \u015eit<\/b> aleyhisselama vasiyyeti, havat\u0131r\u0131n men\u015fei, h\u00e2t\u0131r-\u0131 \u015fer ve h\u00e2t\u0131r-\u0131 hayrin mevazini, \u015feytan\u0131n yedi hilesi, \u00e2lem-i z\u00fcrriyetde saadet, \u00e2lem-i ervahda saadet mevz\u00fblar\u0131 \u00e2yet ve hadislerle, hik\u00e2yelerle zenginle\u015ftirilerek 35 sayfa halinde anlat\u0131lm\u0131\u015ft\u0131r.<\/p>\n Risalede yer alan bir\u00e7ok hik\u00e2yeden birisi \u015f\u00f6yledir:<\/p>\n \u201cSalihinden bir kimse va\u2019z meclisinde dimi\u015f ki \u00abBir m\u00fc\u2019min sadaka virmek murad eylese yetmi\u015f \u015feytan musallat olub her biri bir uzvundan tutarak ol kimseyi sadaka virmekten men\u02bb etme\u011fe sa\u02bby iderler.\u00bb Bir zat bu kelam\u0131 i\u015fittikde \u00abOl yetmi\u015f \u015feytanla mukatele ideyim\u00bb deyub mescidden \u00e7\u0131kar ve hanesine varub ete\u011fini bu\u011fday ile doldurub tasadduk itmek i\u00e7un hanesinden \u00e7\u0131kmak \u00fczere iken zevcesi bir tak\u0131m muaraza ve bey\u00e2n-\u0131 ihtiyac iderek ete\u011findeki bu\u011fday\u0131 yine mahalline bo\u015falt\u0131r. Ol zat mahzun ve m\u00fckedder olarak mescide gel\u00fcr. Ol va\u2019z iden kimse \u00abNe i\u015fledin?\u00bb deyu sual ettikde \u00abYetmi\u015f \u015feytan\u0131 da\u011f\u0131tt\u0131m lakin analar\u0131 geldi beni peri\u015fan itti\u00bb deyu cevab virdi.\u201d[2]<\/a><\/p>\n
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