a)<\/b> Es\u2019ad Efendi, s\u00fbrenin fazileti ile ilgili bir\u00e7ok rivayet serdetmektedir. Biz bu rivayetlerden birisini Arap\u00e7a asl\u0131n\u0131 olmadan buraya kaydediyoruz:<\/p>\n
\u201cAshab-\u0131 kiram-\u0131 cenab-\u0131 seyyidi\u2019l-en\u00e2mdan Ebu Hureyre -rad\u0131yallahu anh- rivayet eyler ki ol m\u00fchrt\u00e2b-end\u00e2z, envar-\u0131 l\u00ee ma\u2018allah<\/b>[1]<\/a> <\/b>ve bedr-i m\u00fcn\u00eer-i evci hidayet-pen\u00e2h aleyhi a\u2019zamu salavati\u2019l-il\u00e2h hazretleri ayn-\u0131 ulum u hikem olan deh\u00e2n-\u0131 mu\u2019ciz-bey\u00e2nlar\u0131ndan is\u00e2le-i \u00e2b u n\u00e2b-\u0131 tesn\u00eemi\u2019s-seyel\u00e2n ile erva-\u0131 zam\u02bb\u00e2-\u0131 s\u00e2mi\u00een k\u0131lub bir kimesne ki c\u00e2yg\u00e2h\u0131ndan huruc k\u0131la da \u00e2yete\u2019l-k\u00fcrsiyi tilavet eyliye Cenab-\u0131 \u0130yzid-i m\u00fcte\u00e2l ecnad-\u0131 melaikeden yetmi\u015f bin feri\u015fte ba\u2019s ve irsal id\u00fcb ol \u015fahs-\u0131 k\u00e2ri i\u00e7\u00fcn isti\u011ffar ve dualar iderler. Ol kimesne yine menziline avdet ve rucu\u2019 deminde \u00e2yet-i merk\u00fbmeyi k\u0131raat eylese Cenab-\u0131 Hud\u00e2-y\u0131 Rezz\u00e2k iki g\u00f6z\u00fc aras\u0131nda fakr ve f\u00e2kay\u0131 ref\u2019 ve nez\u2019 ider, deyu buyurur.\u201d[2]<\/a><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 b)<\/b> M\u00fcellif, \u00f6nce \u00e2yete\u2019l-K\u00fcrsi\u2019nin i\u2019rab\u0131n\u0131 ba\u015ftan sonuna kadar kelime kelime yapmaktad\u0131r.<\/p>\n \u201cAllahu l\u00e2 il\u00e2he ill\u00e2 h\u00fb<\/b> kavl-i \u015ferifin Allah <\/b>m\u00fcbtedad\u0131r. L\u00e2 il\u00e2he <\/b>de L\u00e2 <\/b>nefy-i cins i\u00e7undur.\u201d[3]<\/a><\/p>\n c)<\/b> \u00c2yete\u2019l-K\u00fcrs\u00ee\u2019nin i\u2019rab\u0131n\u0131 b\u00fct\u00fcn incelikleriyle veren Es\u2019ad Efendi bundan sonra bey\u00e2n <\/i>ba\u015fl\u0131\u011f\u0131yla a\u00e7\u0131klamalara ge\u00e7mekte, burada bu \u00e2yetin Allahu Te\u00e2l\u00e2\u2019n\u0131n zat ve s\u0131fatlar\u0131n\u0131n tevhidi, \u015fer\u2019i ilimler ve ahiretle ilgili bilgiler olmak \u00fczere \u00fc\u00e7 konuyu ihtiva etti\u011fini, Kur\u2019\u00e2n-i Kerim\u2019in en b\u00fcy\u00fck \u00e2yeti olmas\u0131n\u0131n sebeblerini ifade ettikten sonra \u00e2yete\u2019l-K\u00fcrsi\u2019nin kelimelerinin ebced hesab\u0131yla elde edilen de\u011ferlerinin Kur\u2019\u00e2n\u2019\u0131n di\u011fer \u00e2yetlerinden hangilerine kar\u015f\u0131l\u0131k geldi\u011fini ve bunun i\u015faretinin ne oldu\u011funu uzun uzun a\u00e7\u0131klamaktad\u0131r.<\/p>\n \u00a0“Ma\u2019lum ola ki Kur\u2019\u00e2n \u0131 azimu\u2019\u015f-\u015f\u00e2n esl\u00e2s-\u0131 sel\u00e2se \u00fczere n\u00e2zildir. S\u00fcl\u00fcs\u00fc Zat-\u0131 B\u00e2ri cellet azamet\u00fch\u00fc\u2019n\u00fcn ve s\u0131f\u00e2t ve tevhid<\/i> ve takdisinin m\u00e2r\u00eefetine d\u00e2ldir. Bir s\u00fcl\u00fcs\u00fc dahi umuru \u015feriyyenin m\u00e2r\u00eefetine<\/i> d\u00e2ldir ve s\u00fcl\u00fcs\u00fc s\u00e2lisi umuru uhreviyyenin m\u00e2r\u00eefetine<\/i> d\u00e2ldir. Hafi de\u011fildir ki Hakk Te\u00e2l\u00e2\u2019n\u0131n zat ve s\u0131fat\u0131n\u0131 isbata delalet ve v\u00fccud vahdaniyet ve takdisini m\u00fcstelzimdir. Pes imdi bu s\u00fcl\u00fcs emr u nehy ve va\u2019d \u00fc vaide delalet eyliyen s\u00fcl\u00fcs\u00e2n\u0131na m\u00fcsavi belki efdal oldu. Binaberin \u00e2yete\u2019l-K\u00fcrsi ilm ve tevhidi ve s\u0131f\u00e2t\u0131 uluhiyeti mutazamm\u0131n olmakla a\u2019zam \u0131 \u00e2yet i Kur\u2019\u00e2niye oldu. Ve bu dahi malum ola ki ilm ve zikr malum ve mezkura tabidir. Her ne mertebe malum ve mezkur e\u015fref olursa ilm ve zikr dahi e\u015fref olur. \u0130mdi mecmu\u2019u malumat ve mezkurat\u0131n e\u015fref ve a\u2019zam\u0131 Cenab \u0131 B\u00e2ri celle \u015f\u00e2n\u00fch\u00fc\u2019d\u00fcr. Belki Hazret i Hakk Te\u00e2l\u00e2 \u011fayriden e\u015freftir demekten dahi m\u00fcte\u00e2ldir. Zira kavl-i mezb\u00fbr m\u00fcc\u00e2neset ve m\u00fc\u015f\u00e2kelet \u00eeh\u00e2m etmek iktiza ider. Cenab-\u0131 B\u00e2ri te\u00e2l\u00e2 \u015fan\u00fch\u00fc ise b\u00fcd ve nid ve z\u0131t ve naz\u00eer ve \u015feb\u00eehden m\u00fcnezzeh ve m\u00fcberr\u00e2d\u0131r. \u0130mdi her kelam ki Hakk Te\u00e2l\u00e2\u2019n\u0131n nu\u00fbt ve cel\u00e2lini ve s\u0131f\u00e2t-\u0131 kibriyas\u0131n\u0131 m\u00fc\u015ftemil ola, ol kelam \u015feref ve azamette aks\u00e2 \u011f\u00e2y\u00e2ta ve ebla\u011f nihay\u00e2ta b\u00e2li\u011fdir. Fel\u00e2 cerem \u00e2yete\u2019l-K\u00fcrsi a\u2019zam-\u0131 \u00e2y\u00e2t-\u0131 Furkan-\u0131 Kerim oldu\u011fu mukaddema zikr olunan eh\u00e2dis i \u015ferife ve s\u00e2ir ber\u00e2h\u00een-i ad\u00eede ile sabittir.\u201d[4]<\/a><\/p>\n \u00c2yete\u2019l-K\u00fcrs\u00ee, ilimi, tevhidi ve uluhiyetin s\u0131fatlar\u0131n\u0131 ihtiva etti\u011fi i\u00e7in Kur\u2019\u00e2n-\u0131 Kerim\u2019in en b\u00fcy\u00fck \u00e2yetidir. \u0130lim ve zikir, bilinene ve an\u0131lana t\u00e2bi\u2019dir. Bu \u00e2yet de Cen\u00e2b-\u0131 Allah\u2019\u0131n s\u0131fatlar\u0131ndan, y\u00fcceli\u011finden bahsetti\u011fi ve Allah Te\u00e2l\u00e2 da b\u00fct\u00fcn mevc\u00fbd\u00e2t\u0131n en \u015fereflisi ve en b\u00fcy\u00fc\u011f\u00fc[5]<\/a> oldu\u011fu, hi\u00e7bir orta\u011f\u0131 ve benzeri olmad\u0131\u011f\u0131 i\u00e7in yukar\u0131daki kural gere\u011fince \u00e2yetlerin en b\u00fcy\u00fc\u011f\u00fcd\u00fcr. Nitekim bununla ilgili hadis-i \u015ferifler de kitab\u0131n ba\u015f taraf\u0131nda zikredilmektedir.<\/p>\n d)<\/b> M\u00fcellif, bu \u00e2yet-i celilenin yedi s\u0131n\u0131f k\u00e2fire reddiye oldu\u011funu bildirmektedir. Bu yedi s\u0131n\u0131f\u0131 dehriyye, seneviyye, ate\u015fperestler, puta tapanlar, yahudiler, h\u0131r\u0131stiyanlar ve saibe diye tek tek sayan Es\u2019ad Efendi, bu mezheblerin tafsilatl\u0131 a\u00e7\u0131klamas\u0131n\u0131 Milel ve Nihal kitaplar\u0131na havale etmektedir:<\/p>\n \u201cVe bu i\u015f\u00e2r\u00e2t\u0131n muktezas\u0131 kefereden yedi s\u0131n\u0131f\u0131 reddir ki biri dehriyye ve biri seneviyye ve biri abede-i n\u00eeran ve biri abede-i evsan ve biri yahudi ve biri nasara ve biri s\u00e2ibedir. Evvela lafza-i cel\u00e2l ile dehriyyeyi reddeder…\u201d[6]<\/a><\/p>\n Uyku ve dalma anlamlar\u0131na gelen nevm ve sine kelimeleri ile ar\u015f ve k\u00fcrsi kavramlar\u0131 \u00fczerinde duran m\u00fcellif bu b\u00f6l\u00fcm\u00fc bitirmekte ve bir sonraki b\u00f6l\u00fcme ge\u00e7mektedir.<\/p>\n e) En son b\u00f6l\u00fcm tefs\u00eer b\u00f6l\u00fcm\u00fc olmaktad\u0131r. Burada Es\u2019ad Efendi, \u00c2yete\u2019l-K\u00fcrs\u00ee\u2019nin tefs\u00eeri ma\u2019n\u00e2s\u0131n\u0131 vermekte ve en son tefs\u00eerin bir \u00f6zetini vererek eserini nihayete erdirmektedir. Tefs\u00eerin \u00f6zetini, hem faydal\u0131 olmas\u0131 ve hem de Es\u2019ad Efendi\u2019nin usl\u00fbbuna ve usul\u00fcne \u00f6rnek olmas\u0131 arzusuyla burada vermeyi uygun bulmaktay\u0131z.<\/p>\n \u00a0\u201cVe bu tefs\u00eerin hulasa-i meal-i mu\u02bbciz-mak\u00e2li Allahu Te\u00e2l\u00e2 a\u2019lem\u00fc bi muradihi budur ki: f\u00ee cihetin mine\u2019l-cih\u00e2t m\u00fcstahikk-i ibad\u00e2t ve t\u00e2at mevcud ilah yokdur illa ancak vacibu\u2019l-v\u00fcc\u00fbd olub mabud bi\u2019l-hak olan perverdeg\u00e2r-\u0131 b\u00ee-nid ve mis\u00e2l hazret-i iyzid-i b\u00ee-zev\u00e2l cenab-\u0131 Allah-\u0131 m\u00fcteal mevcuttur. \u0130lmen ve kudreti hay\u00e2t-\u0131 ezeliyye ve ebediyye ile hatta cemi\u2019 v\u00fccuhu naksdan tenezz\u00fch ve teberri ile c\u00fcmle-i kemalat\u0131n isticma\u0131n\u0131 m\u00fcstelzim olan Zat-\u0131 v\u00e2cibu\u2019l-v\u00fccud ile k\u00e2im ve evvelen ve \u00e2hiren, z\u00e2hiren ve bat\u0131nen k\u00e2ffe-i m\u00e2 ad\u00e2y-\u0131 mukavvim olan hazret-i Rabb-i Kayyumdur. \u00d6yle feyyaz-\u0131 b\u00ee-illet ki \u015f\u00e2n\u0131 \u00e2ferid-kan olan \u00e2fet-i h\u00e2b\u0131 nerm u saht an\u0131 ahz ve i\u011ffalden beridir. \u00d6yle H\u00e2l\u0131k-\u0131 kevn \u00fc mekan ki gencayi\u015f-pezir-i heft-\u00e2sum\u00e2n u zemin olan k\u00e2t\u0131ba-i mahlukat ihya-kerde-i irade-i kudreti ebediyyesidir. P\u00ee\u015f-i hazretinde ruhsat-y\u00e2b-\u0131 mak\u00e2le-i \u015fefaat bir kimesne yoktur illa ancak pey\u011famber\u00e2ndan me\u2019zun-u savb-\u0131 cenab\u0131 ahadiyyeti oland\u0131r. \u00d6yle \u00e2lim\u00fc\u2019l-\u011faybi ve\u2019\u015f-\u015feh\u00e2de ki anlar\u0131n hali p\u00ee\u015f\u00een-i \u00e2\u015fikar u nihan umur-\u0131 d\u00fcnyeviyyeden olan e\u015fyalar\u0131n ve dempes\u00een-i hafi ve celi olan k\u00e2r\u0131 uhreviyyelerin \u00e2lim ve d\u00e2n\u00e2d\u0131r. Ve ol \u00e2ferid-k\u00e2r malumu hazret-i Rabb-i Rahman\u2019dan bir \u015feyi ihata ve iz\u2019an k\u0131lamazlar illa me\u015fiyyet-i aliyye ve irade-i seniyyesi tealluk etti\u011fi mikdar d\u00e2nende ve \u015fin\u00e2sendedirler. K\u00fcrsi ulum-\u0131 d\u00fcrriyyet\u00fc\u2019l-lem\u2019\u00e2niyyenin heft asuman u zemin z\u00eeb-\u00e2\u011fu\u015f u v\u00fcs\u2019atidir. Ve anlar\u0131n h\u0131fz u h\u0131raseti ana b\u00e2di-i siklet ve kel\u00e2l-efz\u00e2y\u0131 takat olmaz. Ve ol Huda-y\u0131 m\u00fcteal celle \u015fan\u00fch\u00fc ani\u2019l-end\u00e2d ve\u2019l ems\u00e2l ul\u00fcvv-i ul\u00fbhiyet-i vahd\u00e2niyetiyle Aliy, \u015f\u00fckuh-\u0131 azamet ve ceberutiyle Az\u00eem\u2019dir.\u201d[7]<\/a><\/p>\n Es\u2019ad Efendi eserinin sonuna meydan okur bir ed\u00e2 ile kitab\u0131n\u0131 yazd\u0131\u011f\u0131 yeri ve yaz\u0131l\u0131\u015f tarihini bildiren yar\u0131m sayfa tutar\u0131nda Arap\u00e7a bir bilmece koymu\u015ftur.<\/p>\n K\u0131r\u0131ml\u0131 Hac\u0131 H\u00e2f\u0131z Muhammed taraf\u0131ndan Dersa\u00e2det\u2019te Cemal Efendi matbaas\u0131nda bast\u0131r\u0131lan eser 16 sayfa tutar\u0131ndad\u0131r. K\u00fct\u00fcphanelerimizde bir\u00e7ok yazma n\u00fcshas\u0131 olan bu tefs\u00eerin \u00e7ok me\u015fhur ve yayg\u0131n oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bu nedenle Tanzimat\u2019\u0131n ilk y\u0131llar\u0131nda bas\u0131ld\u0131\u011f\u0131n\u0131 tahmin etmekteyiz. Ancak \u00fczerinde bas\u0131ld\u0131\u011f\u0131 tarihle ilgili bir ize rastlanmamaktad\u0131r.[8]<\/a><\/p>\n Hemen hemen her k\u00fct\u00fcphanede bir veya birka\u00e7 yazmas\u0131 bulunan bu eserin bir matbu n\u00fcshas\u0131 Ankara Milli K\u00fct\u00fcphane\u2019de bulunmaktad\u0131r.<\/p>\n [1]<\/a> \u201cAllah ile benim aramda \u00f6yle bir vakit vard\u0131r ki o vakitte bize ne yak\u0131n bir melek ve ne de her hangi bir peygamber yakla\u015fabilir.\u201d<\/i> mealindeki hadise i\u015faret edilmektedir. (Bkz. Seh\u00e2v\u00ee, el-Mak\u00e2s\u0131d\u00fc\u2019l-hasene,<\/i> no: 926; Acl\u00fbn\u00ee, Ke\u015ff\u00fc\u2019l-haf\u00e2,<\/i> no: 2159)<\/p>\n<\/div>\n [2]<\/a> s. 4.<\/p>\n<\/div>\n [3]<\/a> s. 5.<\/p>\n<\/div>\n [4]<\/a> s. 7-8.<\/p>\n<\/div>\n
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