{"id":4499,"date":"2013-09-23T11:13:13","date_gmt":"2013-09-23T09:13:13","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=4499"},"modified":"2013-11-30T10:54:09","modified_gmt":"2013-11-30T08:54:09","slug":"2-ayetel-kursi-tefsiri-tercumesi","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=4499","title":{"rendered":"2. \u00c2yete\u2019l- K\u00fcrsi Tefs\u00eeri Terc\u00fcmesi"},"content":{"rendered":"<p style=\"text-align: justify;\">Es\u2019ad Efendi, din karde\u015flerinin ricas\u0131 \u00fczerine Kur\u2019\u00e2n-\u0131 Kerim\u2019in en b\u00fcy\u00fck \u00e2yeti olan \u00c2yete\u2019l-K\u00fcrsiyi tefs\u00eer etme\u011fe, faziletlerini anlatmaya ba\u015flam\u0131\u015f, isteyenler m\u00fcsl\u00fcman halk oldu\u011fu i\u00e7in de di\u011fer eserlerinin ekseriyetini Arap\u00e7a yazmas\u0131na ra\u011fmen bu eserini T\u00fcrk\u00e7e olarak ortaya koymu\u015ftur:<\/p>\n<p style=\"text-align: justify;\">\u201cBa\u2019de h\u00e2z\u00e2 bu abdi hakir kesirul \u0131syan Muhammed Es\u2019ad-\u0131 n\u00e2tuv\u00e2n istid\u2019\u00e2y-\u0131 \u0131hv\u00e2n-\u0131 hall\u00e2n ile a\u2019zam-\u0131 \u00e2y\u00e2t-\u0131 Furk\u00e2n-\u0131 az\u00eemu\u015f-\u015f\u00e2n olan \u00e2yet-i k\u00fcrsinin tefs\u00eerini ve fez\u00e2il-i celile ve cezilesini lisan-\u0131 T\u00fcrk\u00ee ile t\u2019abir ve tahrir ve hasbe\u2019t-t\u00e2ka takrire \u015furu\u2019 ve ibtida eyledim.\u201d<a title=\"\" href=\"file:\/\/\/C:\/Users\/GM-As%C4%B1stan-7\/Desktop\/Yuksek_Lisans_Tezi_Murat_Kaya.doc#_ftn1\">[1]<\/a><\/p>\n<p style=\"text-align: justify;\">\u00a0\u0130lmi a\u00e7\u0131dan \u00e7ok k\u0131ymetli bir eser ortaya koyan Es\u2019ad Efendi, dil a\u00e7\u0131s\u0131ndan san\u2019at yapma yolunu daha \u00e7ok tercih etmi\u015f ve eserini Arap\u00e7a, Fars\u00e7a a\u011f\u0131r kelimeler ve bol miktarda bu iki dilin terkiplerinden kullanarak yazm\u0131\u015ft\u0131r. Bu eserin dikkati \u00e7eken di\u011fer bir vasf\u0131 da Es\u2019ad Efendi\u2019nin medhiye c\u00fcmlelerinin uzunlu\u011fu ve a\u011fdal\u0131l\u0131\u011f\u0131 olmaktad\u0131r. Peygamber Efendimiz\u2019in ismini veya bir sahabinin ismini s\u00f6yleyece\u011fi zaman be\u015f sat\u0131r\u0131 bulan uzun medhiyelerde bulunmaktad\u0131r. Mesela bir rivayeti verece\u011fi zaman; \u201cCenab\u0131 mefhar-i enbiya ve m\u00fcrselin, Ras\u00fbl-i rabbi\u2019l-alemin ser-levha-i mecelle-i risalet ve hatime-i metn-i met\u00een-i fenn-i bi\u2019set, mahrem-i h\u00e2r\u00eem-i muhterem-i <b>\u201cs\u00fcmme den\u00e2\u201d<\/b>,<a title=\"\" href=\"file:\/\/\/C:\/Users\/GM-As%C4%B1stan-7\/Desktop\/Yuksek_Lisans_Tezi_Murat_Kaya.doc#_ftn2\">[2]<\/a> mazhar\u0131 kerime-i <b>\u201cve k\u00e2ne k\u00e2be kavseyni ev edn\u00e2\u201d<\/b><a title=\"\" href=\"file:\/\/\/C:\/Users\/GM-As%C4%B1stan-7\/Desktop\/Yuksek_Lisans_Tezi_Murat_Kaya.doc#_ftn3\">[3]<\/a>, Hab\u00eeb-i Cen\u00e2b-\u0131 Kibriy\u00e2 Muhammedeni\u2019l-Mustaf\u00e2 -aleyhi efdal\u00fc\u2019s-salav\u00e2t ve ekmel\u00fc\u2019t-tah\u00e2y\u00e2- Hazretleri bi\u2019s-sa\u00e2de ve icl\u00e2l buyurdular ki\u201d diyerek konuya girmektedir.<\/p>\n<div><br clear=\"all\" \/><\/p>\n<hr align=\"left\" size=\"1\" width=\"33%\" \/>\n<div style=\"text-align: justify;\">\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/GM-As%C4%B1stan-7\/Desktop\/Yuksek_Lisans_Tezi_Murat_Kaya.doc#_ftnref1\">[1]<\/a> \u0130stanbul, t.s, s. 2.<\/p>\n<\/div>\n<div style=\"text-align: justify;\">\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/GM-As%C4%B1stan-7\/Desktop\/Yuksek_Lisans_Tezi_Murat_Kaya.doc#_ftnref2\">[2]<\/a> En-Necm, 8, \u201csonra yakla\u015ft\u0131\u201d<\/p>\n<\/div>\n<div>\n<p style=\"text-align: justify;\"><a title=\"\" href=\"file:\/\/\/C:\/Users\/GM-As%C4%B1stan-7\/Desktop\/Yuksek_Lisans_Tezi_Murat_Kaya.doc#_ftnref3\">[3]<\/a> en-Necm, 9, \u201cBu ibarenin bir yay\u0131n iki k\u00f6\u015fesi aras\u0131ndaki mesafeyi ifade etti\u011fi veya \u00abiki ar\u015f\u0131n kadar\u00bb manas\u0131na geldi\u011fi s\u00f6ylenmi\u015fse de, burada daha g\u00fczel bir mana nakledilmi\u015ftir: Araplar cahiliyyede bir ittifak i\u00e7in anla\u015facaklar\u0131 zaman iki yay \u00e7\u0131kar\u0131r, birini di\u011ferinin \u00fczerine koyarak ikisinin \u00abg\u00e2b\u00bbini birle\u015ftirir, sonra ikisini beraber \u00e7ekip onlarla bir ok atarlard\u0131. Bu, onlar\u0131n her birinin r\u0131zas\u0131 ve gazab\u0131, di\u011ferinin r\u0131zas\u0131 ve gazab\u0131 olup hilaf\u0131 m\u00fcmk\u00fcn olmayacak vechile ahitle\u015ftiklerine i\u015faret olurdu. Bu manada <i>g\u00e2b <\/i>miktar manas\u0131na de\u011fil, iki gavs\u2019\u0131n birlik manzaras\u0131n\u0131 g\u00f6steren kabza ile kiri\u015f aras\u0131 demek olur. G\u00f6r\u00fcl\u00fcyor ki bu mana hem di\u011ferinden daha ziyade bir yak\u0131nl\u0131k tasvir etmektedir, hem de manevi bir yak\u0131nl\u0131\u011fa i\u015faret etmektedir. \u00abEv edn\u00e2\u00bbdaki \u00abev\u00bb edat\u0131 ise \u00abhatta daha yak\u0131n\u00bb anlam\u0131ndad\u0131r.\u201d (Yaz\u0131r, VII, 4569-4589)<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Es\u2019ad Efendi, din karde\u015flerinin ricas\u0131 \u00fczerine Kur\u2019\u00e2n-\u0131 Kerim\u2019in en b\u00fcy\u00fck \u00e2yeti olan \u00c2yete\u2019l-K\u00fcrsiyi tefs\u00eer etme\u011fe, faziletlerini anlatmaya ba\u015flam\u0131\u015f, isteyenler m\u00fcsl\u00fcman halk oldu\u011fu i\u00e7in de di\u011fer eserlerinin ekseriyetini Arap\u00e7a yazmas\u0131na ra\u011fmen&hellip; <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-4499","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-1az","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4499","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4499"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4499\/revisions"}],"predecessor-version":[{"id":7271,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4499\/revisions\/7271"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4499"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4499"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4499"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}