a)<\/b> M\u00fcellif, Y\u00e2-S\u00een S\u00fbresi\u2019nin tefs\u00eerine ba\u015flayarak evvel\u00e2 s\u00fbrenin faziletleri ile al\u00e2kal\u0131 rivayetleri inceledi\u011fi bir b\u00f6l\u00fcm a\u00e7m\u0131\u015ft\u0131r.<\/p>\n
\u201cTefs\u00eerine \u015f\u00fcru\u2019dan mukaddem fezaile dair baz\u0131 ehadis ve \u00e2sar-\u0131 \u015ferife bey\u00e2n idelim.\u201d<\/p>\n
Bu fazail bahsi alt\u0131 sayfa tutmaktad\u0131r. Birka\u00e7 rivayetin terc\u00fcmesini misal kabilinden naklediyoruz:<\/p>\n
\u201cYani, ehl-i Cennet\u2019ten Cennet\u2019te bulunduklar\u0131 zaman, Kur\u2019\u00e2n- Kerim ref\u2019 olunacak, onlar yaln\u0131z Taha ve Y\u00e2-S\u00een S\u00fbrelerini k\u0131raat ideceklerdir.\u201d<\/p>\n
\u201cHer kim S\u00fbre-i Y\u00e2-S\u00een\u2019i Cuma gicesinde k\u0131raat iderse g\u00fcnahlar\u0131 ma\u011ffiret buyrulmu\u015f oldu\u011fu halde sabaha d\u00e2hil olur.\u201d<\/p>\n
\u201cNesef\u00ee merhum diyor ki: \u2018Bu S\u00fbre-i celilede risalet-i Ahmediye ve tevhid-i B\u00e2r\u00ee ve ha\u015fr-i cismaniden ibaret bulunan usul-i sel\u00e2se-i \u0130slam, en vaz\u0131h bir s\u00fbrette takrir ve isbat buyrulmu\u015fdur ki kalp mevkiin bu sayede kesb…\u201d etmi\u015ftir.<\/p>\n
b)<\/b> \u0130smail Hakk\u0131 Efendi, Tefs\u00eer-i \u015eerif ba\u015fl\u0131\u011f\u0131 alt\u0131nda tefs\u00eere ba\u015flamaktad\u0131r. Burada \u00f6rnek olarak \u00fc\u00e7 \u00e2yetini vermek istiyoruz:<\/p>\n
\u201cY\u00e2-S\u00een<\/b>, kavl-i me\u015fhura g\u00f6re Taha gibi Y\u00e2-S\u00een de esma-i \u015ferife-i nebeviyedendir baz\u0131 m\u00fcfessirin \u2018ya seyyidel be\u015fer<\/i>\u2019[1]<\/a> baz\u0131lar\u0131 da \u2018ya s\u00fcr\u00fbra kalbi\u2019l-\u00e2rif\u00een\u2019<\/i>[2]<\/a> diye tefs\u00eer ediyorlar. Her s\u00fbretle Cenab\u0131 Hak te\u00e2l\u00e2 \u015f\u00e2nuh\u00fb, peygamberi z\u00ee-\u015f\u00e2n Efendimiz hazretlerine hitaben \u2018Ey Ras\u00fbl-i Efham ve Hab\u00eeb-i Ekremim<\/i>\u2019[3]<\/a>.<\/p>\n Ve-l Kur\u2019\u00e2nil Hakim:<\/b> \u201cNat\u0131k bil hikem olan Kur\u2019\u00e2n-\u0131 Kerim\u2019e kasem ederim ki\u201d<\/p>\n \u0130nneke leminel murselin<\/b>: \u201cSen, ale\u2019t-tahkik murselin-i kiram z\u00fcmre-i fehimesindensin!\u201d<\/p>\n Ala s\u0131ratin m\u00fcstek\u0131m<\/b>– S\u0131rat\u0131 m\u00fcstak\u0131m \u00fczre -yani en m\u00fckemmel bir \u015feriat-\u0131 celile ve din-i ali ile meb\u2019us- oldu\u011fun halde\u201d<\/p>\n M\u00fc\u015frikler itibar etmediklerine g\u00f6re Kur\u2019\u00e2n-\u0131 Kerimde ki kasemlerin faidesi nedir?<\/p>\n Efendimizin m\u00fcrselinden oldu\u011fu bildirildikten sonra s\u0131rat-\u0131 m\u00fcstak\u0131m \u00fczre bulundu\u011funu zikre hacet var m\u0131d\u0131r? Zira her m\u00fcrsel s\u0131rat\u0131 m\u00fcstakim \u00fczredir, gibi sorulara cevab arayarak faydal\u0131 bilgiler vermekte, Kur\u2019\u00e2n\u2019\u0131n Hak\u00eem<\/i> olarak isimlendirilmesinin sebeb ve hikmetlerini ara\u015ft\u0131rmaktad\u0131r.<\/p>\n Yer yer N\u00fckte<\/i><\/b>ler koyarak Ve m\u00e2 enzele\u2019r-Rahm\u00e2n\u00fc min \u015fey\u2019<\/b>[4]<\/a> <\/b>\u00e2yetinde Rahman s\u0131fat\u0131n\u0131n kullan\u0131lmas\u0131n\u0131n n\u00fcktesi gibi \u00e7e\u015fitli i\u015fari yorumlar yapmaktad\u0131r.<\/p>\n d)<\/b> Bir\u00e7ok tefs\u00eerde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi \u0130smail Hakk\u0131 Efendi de Tenbih<\/i> ba\u015fl\u0131\u011f\u0131n\u0131 s\u0131k s\u0131k kullanmakta ve bu ba\u015fl\u0131kla \u00e7e\u015fitli parantezler a\u00e7ma f\u0131rsat\u0131 bulmaktad\u0131r. Bir misal verelim:<\/p>\n \u201cL\u00e2 y\u00fc\u2019min\u00fbn<\/b>[5]<\/a> kavl-i \u015ferifi, h\u00e2l-i m\u00fcekkede yahud c\u00fcmle-i isti\u2019nafiye olub, inzar ile adem-i inzar beynindeki m\u00fcsavat cihetini tayin ediyor. – Yani sen, inzar\u0131 cemi\u2019 akvama tamim idince vazifeni ifa etmi\u015f olursun- fakat bunlarca inzar\u0131n -adem-i tesirine mebni- adem-i inzardan hi\u00e7 fark\u0131 yoktur.\u201d[6]<\/a><\/p>\n e) Bela\u011fat y\u00f6n\u00fcn\u00fcn g\u00fc\u00e7l\u00fc oldu\u011funu bildi\u011fimiz m\u00fcellif, bu hus\u00fbsiyetini tefs\u00eerinde de g\u00f6stermektedir. Te\u2019kid<\/i> ile ilgili bir izah\u0131n\u0131 a\u015fa\u011f\u0131ya al\u0131yoruz:<\/p>\n \u201cFe k\u00e2l\u00fb inn\u00e2 ileyk\u00fcm m\u00fcrsel\u00fbn<\/b>[7]<\/a> nazm-\u0131 celili iki vechile m\u00fcekkid olarak v\u00e2rid olmu\u015ftur. Tekid ise izale-i teredd\u00fcd ve ref\u2019-i ink\u00e2r i\u00e7\u00fcn vuku\u2019 buldu\u011fu gibi bazan da \u015fu cihetler nazar-\u0131 itibara al\u0131nmayarak mahz-\u0131 ihtimam ve itinadan dolay\u0131 vaki olur.\u201d[8]<\/a><\/p>\n Ebu\u2019s-Suud, Beyd\u00e2v\u00ee<\/i> gibi herkes taraf\u0131ndan kullan\u0131lan me\u015fhur tefs\u00eer kitaplar\u0131ndan ve Mevlana<\/i> gibi tasavvuf ve edebiyat otoritelerinden istifade eden \u0130smail Efendi \u0130zahat, n\u00fckte, bela\u011fat ba\u015fl\u0131klar\u0131ndan ba\u015fka istifade, istitrat, lahika, bey\u00e2n, tahlil, izah, l\u00fcgat ba\u015fl\u0131klar\u0131yla da eserine zenginlik kazand\u0131rm\u0131\u015ft\u0131r.<\/p>\n Bu eser, \u0130stanbul\u2019da 1316 y\u0131l\u0131nda \u015eevval ay\u0131n\u0131n ortalar\u0131nda Mekteb-i M\u00fclkiye-i \u015eahane Destg\u00e2h\u0131\u2019nda bas\u0131lm\u0131\u015ft\u0131r. Kitap 110 sayfa olup el yaz\u0131s\u0131 ile bas\u0131lm\u0131\u015f bulunmaktad\u0131r. Bu yaz\u0131n\u0131n, kitab\u0131n m\u00fcbeyyizi yani notlar\u0131 temize \u00e7eken kimse olan Muhammed \u015eevket Efendi\u2019nin el yaz\u0131s\u0131 olmas\u0131 kuvvetle muhtemeldir.<\/p>\n [1]<\/a> \u201cEy insanlar\u0131n efendisi\u201d<\/p>\n<\/div>\n [2]<\/a> \u201cEy \u00e2riflerin kalblerinin sevinci\u201d<\/p>\n<\/div>\n [3]<\/a> \u201cEy y\u00fcce peygamberim ve kerim olan dostum\u201d<\/p>\n<\/div>\nc) M\u00fcellif tefs\u00eerin aralar\u0131nda \u0130zahat <\/i>ba\u015fl\u0131\u011f\u0131yla inceliklere dalmaktad\u0131r. Mesela:<\/h2>\n
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