a)<\/b> \u0130lk olarak, Muallim Naci\u2019nin eserinin en ba\u015f\u0131na koydu\u011fu ve 20 kadar ismi oldu\u011funu s\u00f6yledi\u011fi bu s\u00fbrenin m\u00fctercim taraf\u0131ndan yap\u0131lan terc\u00fcmesini verelim:<\/p>\n
\u201cDi ki: O Allah birdir. Samed ancak Allah\u2019d\u0131r. V\u00e2lid olmad\u0131\u011f\u0131 gibi mevl\u00fbd da de\u011fildir. \u00c2na kimse naz\u00eer olamaz.\u201d[1]<\/a><\/p>\n b) Birinci \u00e2yetin her bir lafz\u0131n\u0131n \u00fc\u00e7 ayr\u0131 duruma i\u015faret etti\u011fini s\u00f6yler ve bunlar\u0131 a\u00e7\u0131klamaya ba\u015flar. Bu noktay\u0131 biraz \u00f6zetleyerek vermek istedi\u011fimizde \u015funlar\u0131 nakledebiliriz:<\/p>\n \u201c\u00dc\u00e7 kelimeden ibaret olan h\u00fcvallahu ahad<\/b> c\u00fcmlesinin herbir lafz\u0131 erb\u00e2b-\u0131 fikrin taleb-i Hak hus\u00fbsunda h\u00e2iz olabilecekleri mak\u00e2m\u00e2ttan \u00fc\u00e7 makam\u0131n birine i\u015farettir ki bu mer\u00e2tib-i sel\u00e2seden birincisi mukarrab\u00eene, ikincisi ashab-\u0131 yem\u00eene, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise ashab-\u0131 \u015fim\u00e2le tevecc\u00fch ider.<\/p>\n Birinci makam ki marifetullah talebinde bulunanlar\u0131n iktisab idebilecekleri makamat\u0131n b\u00e2l\u00e2teridir\u2026 H\u00fb<\/b> zamiri \u0131nde\u2019l-mukarrab\u00een m\u00fcnhas\u0131ren Hakk\u2019\u0131 m\u00fc\u015f\u00eer bulunur. Mukarrabin bu i\u015farette m\u00fc\u015farun ileyhi m\u00e2-ad\u00e2s\u0131ndan ay\u0131racak bir m\u00fcmeyyize ihtiyac g\u00f6rmezler\u2026<\/p>\n \u0130kinci makam erb\u00e2b\u0131 olan ashab-\u0131 yemin yani suver-i faniyeye de m\u00fcltefit bulunan m\u00fc\u2019minin, Hakk\u2019\u0131 mevcut bulduklar\u0131 gibi halk\u0131 da mevcut g\u00f6rd\u00fcklerinden kesret i\u00e7inde kal\u0131rlar\u2026 Sade h\u00fb <\/b>ile iktifa itmey\u00fcb buna bir de Allah <\/b>ilave eyleyerek h\u00fcvall\u00e2h <\/b>dimeleri iktiz\u00e2 ider.<\/p>\n Ehass-\u0131 mak\u00e2m\u00e2t olan \u00fc\u00e7\u00fcnc\u00fc mertebenin erb\u00e2b\u0131 ki ashab-\u0131 \u015fim\u00e2ldir, yani ehl-i dal\u00e2ldir, V\u00e2cibu\u2019l-v\u00fcc\u00fbd\u2019un birden ziyade olmas\u0131n\u0131 tecviz eylediklerinden h\u00fcvall\u00e2h<\/b>\u2019a bir de ehad <\/b>zamm\u0131yla h\u00fcvall\u00e2h\u00fc ehad <\/b>buyurularak bunlar\u0131n fikr-i \u00e2lihe-c\u00fby\u00e2nesi red ve ibtal olunmu\u015ftur.\u201d[2]<\/a><\/p>\n c) Ehad ve samed kelimelerini inceleyen m\u00fcellif samed kelimesi hakk\u0131nda m\u00fcfessirlerin 26 de\u011fi\u015fik g\u00f6r\u00fc\u015f serdettiklerini s\u00f6ylemekte ve bu g\u00f6r\u00fc\u015fleri tek tek s\u0131ralamaya ba\u015flamakta ve sonunda hepsinin hemen hemen ayn\u0131 \u015feyi s\u00f6ylediklerini ifade ederek \u201cc\u00fcmlenin maks\u00fbdu bir amm\u00e2 riv\u00e2yet muhtelif\u201d m\u0131sra\u0131yla d\u00fc\u015f\u00fcncesini dile getirmektedir.<\/p>\n \u00a0Lem yelid ve lem y\u00fbled \u00e2yet<\/b>i hakk\u0131nda akla gelebilecek olan sorulardan be\u015f tanesini sorarak \u00e7evaplar\u0131n\u0131 veren m\u00fcellif felsefecilerin Cenab-\u0131 Hakk\u2019tan akl-\u0131 evvelin ondan da akl-\u0131 s\u00e2n\u00eenin sudur etti\u011fi tarz\u0131ndaki d\u00fc\u015f\u00fcncelerinin bu \u00e2yetle reddedildi\u011fini s\u00f6ylemektedir.<\/p>\n Son \u00e2yet hakk\u0131nda mevcut olan \u00fc\u00e7 g\u00f6r\u00fc\u015f\u00fc de serdeden muallim Naci faide<\/i> ba\u015fl\u0131\u011f\u0131 ile d\u00f6rt ince noktaya temas ettikten sonra:<\/p>\n Ger\u00e7i bin t\u00fcrl\u00fc ib\u00e2r\u00e2t ile tefs\u00eer idilir,<\/p>\n S\u00f6z\u00fcn\u00fcn s\u0131rr\u0131n\u0131 hakk\u0131yla bir Allah bilir.<\/p>\n beytiyle eserine son vermektedir.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tefs\u00eer, \u0130stanbul\u2019da 1304 tarihinde \u0130zmirli kitap\u00e7\u0131 Ahmed Sabri taraf\u0131ndan Matbaa-i Ebu\u2019z-Ziy\u00e2\u2019da birinci defa olarak bast\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n Eserin bir n\u00fcshas\u0131 Dokuz Eyl\u00fcl \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi K\u00fct\u00fcphanesi\u2019nde 5710 numarada bulunmaktad\u0131r.<\/p>\n
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