Mehmed Fevzi Efendi, bu risalesinin mukaddimesinde, namaz k\u0131lan ve du\u00e2 eden kimseleri ikiye ay\u0131rarak bir k\u0131sm\u0131n\u0131n okudu\u011fu s\u00fbrelerin ve dualar\u0131n m\u00e2n\u00e2lar\u0131n\u0131 bildiklerini dolay\u0131s\u0131 ile bunlar\u0131n namazlar\u0131ndaki ve niy\u00e2zlar\u0131ndaki r\u00fbh\u00e2n\u00ee tad\u0131n ve feyzin ba\u015fka olaca\u011f\u0131n\u0131; di\u011fer k\u0131s\u0131mdaki insanlar\u0131n ise okuduklar\u0131 \u00e2yet ve dualar\u0131n ma\u2019n\u00e2lar\u0131n\u0131 bilmeyerek sadece k\u00fc\u00e7\u00fck ya\u015flarda mekteb hocas\u0131ndan \u00f6\u011frendikleri gibi s\u0131rf laf\u0131zlarla namaz k\u0131ld\u0131klar\u0131n\u0131, bu kimselerin namazlar\u0131 her ne kadar Allah kat\u0131nda kabul olunsa ve hatta kendilerine sev\u00e2b dahi verilse de di\u011fer k\u0131s\u0131mdaki kimselerin namazlar\u0131 ile m\u00fcs\u00e2vi olamayaca\u011f\u0131n\u0131n a\u00e7\u0131k oldu\u011funu s\u00f6yleyerek, bu ikinci gruptaki kimselerin okuduklar\u0131n\u0131n ma\u2019n\u00e2lar\u0131ndan gafil olmamalar\u0131, m\u00fcmk\u00fcn mertebe bu ma\u2019n\u00e2lara a\u015final\u0131k kazanarak namaz ve niy\u00e2zlar\u0131nda kalb ve ruhlar\u0131n\u0131n r\u00fb\u015fen\u00e2l\u0131k bulmas\u0131 i\u00e7in, namaz\u0131n ba\u015f\u0131ndan sonuna kadar okunan t\u00fcm dua ve namaz s\u00fbrelerinin pek a\u00e7\u0131k bir ifadeyle laf\u0131zlar\u0131n\u0131n delalet etti\u011fi zahir ma\u2019n\u00e2lar\u0131n\u0131 T\u00fcrk\u00e7e\u2019ye \u00e7evirmi\u015ftir. M\u00fcellif, yapm\u0131\u015f oldu\u011fu bu terc\u00fcmeyi ifade ederken kullanm\u0131\u015f oldu\u011fu \u201cPek a\u00e7\u0131k ta\u2019bir ile laf\u0131zlar\u0131n\u0131n del\u00e2let eyledi\u011fi z\u00e2hir ma\u2019n\u00e2lar\u0131n\u0131 lis\u00e2n-\u0131 T\u00fcrk\u00ee ile tahrir eyledi\u201d<\/i> c\u00fcmlesi ile kendisinin m\u00fcsl\u00fcmanlar\u0131n Kur\u2019\u00e2n\u2019dan faydalanmalar\u0131 i\u00e7in ne kadar b\u00fcy\u00fck bir gayret i\u00e7erisinde ve ayn\u0131 zamanda da sanat yapma yoluna gitmeyerek a\u00e7\u0131k ve sade bir T\u00fcrk\u00e7e kullanarak derin bir dil \u015fuuruna sahib oldu\u011funu g\u00f6stermi\u015f bulunmaktad\u0131r. M\u00fcellifin dikkat etti\u011fi di\u011fer bir ince nokta ise Kur\u2019\u00e2n\u2019\u0131n m\u00e2n\u00e2lar\u0131n\u0131 terc\u00fcme yoluyla tam olarak ifade etmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 ger\u00e7e\u011fidir ki zaten kendisi de bunu \u2018laf\u0131zlar\u0131n\u0131n del\u00e2let eyledi\u011fi z\u00e2hir ma\u2019n\u00e2lar\u0131\u2019 <\/i>ifadesiyle belirtmi\u015f olmaktad\u0131r.<\/p>\n
Namazlarda niyetlerin nas\u0131l yap\u0131laca\u011f\u0131n\u0131 tek tek Arap\u00e7a\u2019s\u0131 ve T\u00fcrk\u00e7e\u2019ye terc\u00fcmesi ile birlikte veren Fevzi Efendi bu niyetlerin T\u00fcrk\u00e7e olarak da yap\u0131labilece\u011fini s\u00f6ylemektedir. T\u00fcrk\u00e7e bir niyet \u00f6rne\u011fi \u015f\u00f6yledir:<\/p>\n
\u201cKur\u2019\u00e2n-\u0131 Kerim\u2019e uyucu ve k\u0131bleye y\u00f6nelici oldu\u011fum halde niyet eyledim sabah namaz\u0131n\u0131n iki rek\u2019at s\u00fcnnet-i \u015ferifesine\u201d[1]<\/a><\/p>\n Osmanl\u0131 e\u011fitiminin tesiriyle g\u00fcn\u00fcm\u00fczde de bu \u015fekilde niyet eden insanlara rastlamak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n \u0130ftitah tekbirinin, s\u00fcbhaneke duas\u0131n\u0131n, besmele ve istiazenin terc\u00fcme ve a\u00e7\u0131klamalar\u0131n\u0131 yapt\u0131ktan sonra Fatiha S\u00fbresinin \u2018muhtasarca, a\u00e7\u0131k ta\u2019bir ile tefs\u00eeri ve ma\u2019n\u00e2s\u0131\u2019 verilerek Fil s\u00fbresinden N\u00e2s s\u00fbresine kadar olan namaz s\u00fbrelerinin ma\u2019n\u00e2lar\u0131n\u0131 vermektedir. Bu s\u00fbreler bittikten sonra da namaz i\u00e7inde okunan di\u011fer tesbihat ve dualar\u0131n terc\u00fcmeleri gelmektedir.<\/p>\n Fevzi Efendi\u2019nin \u015fairlik y\u00f6n\u00fc de olmas\u0131 hasebiyle eserini pendlerle ve m\u00fcnacatlarla bitirmektedir. Pend\u2019inden bir k\u0131sm\u0131 buraya al\u0131yoruz:<\/p>\n \u00a0Fi\u2019l-hakika ey aziz mi\u2019r\u00e2cd\u0131r namaz, \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Penc evk\u00e2tta namaz\u0131n k\u0131l da it Hakk\u2019a niy\u00e2z!<\/p>\n \u00a0\u00c7\u00fcnki \u201c\u00dcd\u2018\u00fbn\u00ee\u201d<\/b>[2]<\/a> <\/b>buyurdu ol Hud\u00e2y-\u0131 z\u00fc\u2019l-kerem, \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Oldu erb\u00e2b-\u0131 niy\u00e2za dergeh-i ihs\u00e2n b\u00e2z<\/p>\n \u00a0Ehl-i ke\u015ff olmak dilersen k\u0131l namaz\u0131 r\u00fbz \u015feb \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 A\u00e7\u0131l\u0131r mift\u00e2h-\u0131 t\u00e2at ile zir\u00e2 b\u00e2b[3]<\/a><\/p>\n \u0130stanbul\u2019da 1302 senesinde Karnik matbaas\u0131nda bas\u0131lan bu eser 24 sayfa olup M.\u00dc. \u0130lahiyat Fak\u00fcltesi K\u00fct\u00fcphanesi Hakses B\u00f6l\u00fcm\u00fc 640 numarada bir n\u00fcshas\u0131 bulunmaktad\u0131r.<\/p>\n Ris\u00e2le-i R\u00fbhu\u2019s-Sal\u00e2h\u2019dan \u00f6rnek metin olarak Nasr S\u00fbresi\u2019ni veriyoruz:<\/p>\n \u201c\u0130z\u00e2 c\u00e2e S\u00fbresinin Ma\u2019nas\u0131 Bey\u00e2n\u0131ndad\u0131r.<\/p>\n \u0130z\u00e2 c\u00e2e, <\/b>geldi\u011fi zaman nasrullahi, <\/b>Allah z\u00fc\u2019l-cel\u00e2l Hazretlerinin yard\u0131m\u0131, yani ol hayru\u2019n-n\u00e2s\u0131r\u00een olan Hazret-i Hud\u00e2y-\u0131 lem yezel\u2019in Hab\u00eeb-i Ekrem\u2019ine nusret-i ilahiyyesi yeti\u015f\u00fcb geldi\u011fi zaman. Ve\u2019l feth, <\/b>feth yani f\u00fctuhat-\u0131 Muhammediyyenin a\u2019las\u0131 olan feth-i Mekke-i M\u00fckerreme. Ve raeyte\u2019n-n\u00e2se, <\/b>dahi ya Muhammed sen insanlar\u0131 g\u00f6rd\u00fc\u011f\u00fcn zaman ki yedhul\u00fbne, <\/b>d\u00e2hil olurlar yani girerler. F\u00ee d\u00eenill\u00e2hi, <\/b>Cenab-\u0131 Allah\u2019\u0131n din-i p\u00e2kine, yani m\u00fc\u2019min kullar\u0131na ihsan buyurdu\u011fu din-i \u0130slam\u2019a efv\u00e2c\u00e2, <\/b>fevc fevc, yani evvelki kimi bir kimi iki, az az dine gel\u00fcrler iken birden bire cemaat cemaat, g\u00fcr\u00fbh g\u00fcr\u00fbh din-i \u0130slam\u2019a girme\u011fe ba\u015flad\u0131klar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn zaman fe sebbih, <\/b>der-\u2019akab tesbih eyle bi-hamdi Rabbike, <\/b>Rabbin Te\u00e2l\u00e2 hazretlerinin hamdine m\u00fcl\u00e2bis oldu\u011fun halde, h\u00e2s\u0131l\u0131 bu nimet-i uzm\u00e2lar i\u00e7\u00fcn Rabbine hamd ve \u015f\u00fck\u00fcrler iderek namaz k\u0131l. Ve\u2019sta\u011ffirh\u00fc, <\/b>her ne kadar cenab-\u0131 p\u00e2kinden g\u00fcnah sad\u0131r olmaz ise de \u00fcmmetinin g\u00fcnalar\u0131 i\u00e7\u00fcn Rabbin Te\u00e2l\u00e2 Hazretleri\u2019nden ma\u011ffiret taleb ve rica idiver. \u0130nneh\u00fb, <\/b>tahk\u00eek senin Rabbin Te\u00e2l\u00e2 k\u00e2ne, <\/b>oldu tevv\u00e2b\u00e2, <\/b>tevbe eyley\u00fcb afv ve ma\u011ffiret taleb eyliyenlerin tevbelerini m\u00fcb\u00e2la\u011fa ile kabul edici oldu.<\/p>\n Bu s\u00fbrenin k\u0131bel-i manevi-yi ilahiden Cebrail vas\u0131tas\u0131yla Peygamberimiz -sallalahu aleyhi ve sellem-\u2019e g\u00f6nderilmesinin sebebi baz\u0131 uleman\u0131n bey\u00e2n\u0131na g\u00f6re \u015f\u00f6yledir ki Mekke-i M\u00fckerreme feth olundu\u011fu sene Nebiyy-i z\u00ee-\u015f\u00e2n Efendimiz Mekke-i M\u00fckerreme\u2019ye d\u00e2hil olup Halid b. Velid -rad\u0131yallahu anh-\u2019\u0131 Mekke-i M\u00fckerreme\u2019nin a\u015fa\u011f\u0131s\u0131nda bulunan araplar\u0131 dine davet i\u00e7\u00fcn g\u00f6nderdi ise de mezkur Araplar inad \u00fczerine bulunduklar\u0131ndan \u00fczerlerine te\u015fh\u00eer-i silah ile emr u ferman buyurduktan sonra tekrar ref\u2019-i silah ve terk-i muharebe ile emr buyurdular. Ol zaman hem\u00e2n c\u00fcmlesi gel\u00fcb iman get\u00fcrd\u00fcklerinden i\u015fbu s\u00fbre-i \u015ferife n\u00e2zile oldu.\u201d[4]<\/a><\/p>\n