{"id":4552,"date":"2013-09-23T13:11:57","date_gmt":"2013-09-23T11:11:57","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=4552"},"modified":"2013-11-30T10:54:06","modified_gmt":"2013-11-30T08:54:06","slug":"bidat-hurafe-ve-yanlis-inanclar","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=4552","title":{"rendered":"Bid’at, Hur\u00e2fe ve Yanl\u0131\u015f \u0130nan\u00e7lar"},"content":{"rendered":"

Bid\u2019at, Ras\u00fblullah -sallall\u00e2hu aleyhi ve sellem- Efendimiz\u2019den sonra ortaya \u00e7\u0131kan, din ile al\u00e2kal\u0131 olup bir il\u00e2ve veya eksiltme mahiyetinde olan her \u015feydir.<\/span>[1]<\/sup><\/sup><\/a><\/p>\n

Bid\u2019at, \u015feriata benzeme kast\u0131yla icat edilmi\u015f din\u00ee bir yoldur ve bununla Y\u00fcce Allah\u2019a kullu\u011fun m\u00fcbala\u011fal\u0131 bir \u015fekli kastedilmi\u015ftir. Ayn\u0131 \u015fekilde din ad\u0131yla ihd\u00e2s edilen ancak d\u00eenin \u00f6z\u00fcnde bulunmayan hususlar gerek ibadetle, gerekse \u00eetikadla ilgili olsun kesinlikle bid\u02bbat kavram\u0131na d\u00e2hil edilir.[2]<\/a><\/p>\n

Bid\u2019at\u00e7ilerin bir k\u0131sm\u0131 Kur\u2019\u00e2n\u2019a ve S\u00fcnnet\u2019e ayk\u0131r\u0131 inan\u00e7 ve amelleri uydurup onlar\u0131 Din\u2019denmi\u015f gibi takdim ederler. Baz\u0131lar\u0131 da \u0130sl\u00e2m\u2019\u0131 daha iyi ya\u015famak, daha dindar bir m\u00fcsl\u00fcman olmak maksad\u0131yla yeni ib\u00e2det ve inan\u00e7lar uydururlar. Her iki tav\u0131r da yanl\u0131\u015ft\u0131r.<\/p>\n

\u00c2limler, ilk \u00fc\u00e7 neslin, yani ash\u00e2b-\u0131 kir\u00e2m, t\u00e2bi\u00een ve etbau\u2019t-t\u00e2bi\u00eenin yapt\u0131\u011f\u0131 veya ikr\u00e2r etti\u011fi \u015feylerin bid\u2019at olmayaca\u011f\u0131n\u0131 ifade etmi\u015flerdir. (Leknev\u00ee, \u0130k\u00e2met\u00fc\u2019l-hucce,<\/i> s. 23-28)<\/p>\n

Ras\u00fblullah -sallall\u00e2hu aleyhi ve sellem-\u00a0Efendimiz \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

\u201cSize, Allah\u2019a kar\u015f\u0131 takv\u00e2 sahibi olman\u0131z\u0131, ba\u015f\u0131n\u0131za Habe\u015fli bir k\u00f6le bile emir olsa, onu dinleyip itaat etmenizi tavsiye ederim. Benden sonra sa\u011f kal\u0131p uzunca bir hayat s\u00fcrenler pek \u00e7ok ihtilaflar g\u00f6recekler. O zaman sizin \u00fczerinize gerekli olan, benim s\u00fcnnetime ve do\u011fru yolda olan Hulef\u00e2-yi R\u00e2\u015fid\u00een\u2019in s\u00fcnnetine sar\u0131lman\u0131zd\u0131r. Bu s\u00fcnnetlere s\u0131ms\u0131k\u0131 sar\u0131l\u0131n\u0131z. Sonradan ortaya \u00e7\u0131kar\u0131lm\u0131\u015f bid\u2018atlerden \u015fiddetle ka\u00e7\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc her bid\u2018at dal\u00e2lettir, sap\u0131kl\u0131kt\u0131r.\u201d <\/i>(Eb\u00fb D\u00e2v\u00fbd, S\u00fcnnet 5; Tirmizi, \u0130lim 16. Ayr\u0131ca bk. \u0130bni M\u00e2ce, Mukaddime 6)<\/p>\n

Nak\u015fbend\u00eeler<\/b>\u2019in ehemmiyet verdikleri hususlardan biri de bid\u2018at ve hur\u00e2felerden uzakla\u015fmak idi. Ulem\u00e2dan \u015eih\u00e2bedd\u00een Sayr\u00e2m\u00ee Semerkand\u2019a geldi\u011finde vaaz etmek i\u00e7in k\u00fcrs\u00fcye (minbere) \u00e7\u0131karken merdiven basama\u011f\u0131n\u0131 \u00f6p\u00fcnce Nak\u015fbend\u00eeler\u2019den Muhammed Att\u00e2r Semerkand\u00ee <\/b>c\u00e2miyi terketmi\u015f, bunu farkeden Sayr\u00e2m\u00ee onun yan\u0131na gidip ayr\u0131lmas\u0131n\u0131n sebebini sorunca ondan:<\/p>\n

\u201c\u2012K\u00fcrs\u00fcye \u00e7\u0131karken e\u015fi\u011fi \u00f6pmek bid\u2018att\u0131r. Bizim t\u00fcm \u00e7abam\u0131z halk aras\u0131nda bid\u2018atlar\u0131n kalmamas\u0131 ve temizlenmesidir. Sizin gibi bir \u00e2limden b\u00f6yle bir hareket v\u00e2ki olursa bizim o mecliste bulunmam\u0131zda bir yarar yoktur\u201d cevab\u0131n\u0131 alm\u0131\u015ft\u0131.[3]<\/sup><\/sup><\/a><\/p>\n

Nak\u015fbend\u00eeler\u2019in bid\u2018at ve hur\u00e2felere kar\u015f\u0131 hassas oldu\u011funu bilen \u0130bn-i Hacer Heytem\u00ee<\/b> (v. 974\/1567) bu tar\u00eekat\u0131:<\/p>\n

\u201c\u2012C\u00e2hil s\u00fbf\u00eelerin bulan\u0131kl\u0131klar\u0131ndan uzak olan tar\u00eekat-\u0131 aliyye\u201d \u015feklinde vasfetmi\u015ftir.[4]<\/sup><\/sup><\/a><\/p>\n

Baz\u0131 Bid\u2018atler, Hur\u00e2feler ve Yanl\u0131\u015f \u0130nan\u00e7lar<\/b><\/p>\n

1.<\/b> \u00d6l\u00fcn\u00fcn yedisi, k\u0131rk\u0131, elli ikisi, senesi\u2026<\/p>\n

Vef\u00e2t eden m\u00fc\u2019min i\u00e7in her zaman isti\u011ff\u00e2r etmek, onun ad\u0131na sadakalar vermek ve Kur\u2019\u00e2n okumak l\u00e2z\u0131md\u0131r. Bunu belli g\u00fcnlerde yapmak, di\u011fer g\u00fcnleri unutmaya ve daha vef\u00e2t edenleri daha az hat\u0131rlamaya sebep olur. Bilmeyen insanlar, belli g\u00fcnlerde okumay\u0131 \u0130sl\u00e2m\u00ee bir emir ve k\u00e2ide zannetmeye ba\u015fl\u0131yorlar.<\/p>\n

2.<\/b> Bur\u00e7larla ilgilenmek<\/p>\n

Bur\u00e7lara bakarak baz\u0131 m\u00e2n\u00e2 ve h\u00fck\u00fcmler \u00e7\u0131karmak bid\u2018attir, yanl\u0131\u015ft\u0131r. Ras\u00fblullah r Efendimiz\u2019in S\u00fcnnet-i Seniyye\u2019sinde b\u00f6yle bir \u015fey yoktur. Bu husustaki baz\u0131 tes\u00e2d\u00fcflere aldanmamak \u00eec\u00e2b eder. Z\u00eer\u00e2 Cen\u00e2b-\u0131 Hak, kullar\u0131n\u0131 imtihan i\u00e7in m\u00fcneccimlerin ve falc\u0131lar\u0131n baz\u0131 s\u00f6zlerini do\u011fru \u00e7\u0131karabilir.<\/p>\n

All\u00e2h Ras\u00fbl\u00fc r, Hudeybiye\u2019de iken gece ya\u011fan ya\u011fmurun akabinde sabah namaz\u0131n\u0131 k\u0131ld\u0131rd\u0131. Namaz\u0131 bitirince cem\u00e2ate d\u00f6n\u00fcp:<\/p>\n

\u201c\u2012Rabbinizin ne buyurdu\u011funu biliyor musunuz?\u201d<\/i> diye sordu. Ash\u00e2b\u0131n, \u201c\u2012All\u00e2h ve Ras\u00fbl\u00fc daha iyi bilir!\u201d muk\u00e2belesi \u00fczerine:<\/p>\n

\u201c\u2012Buyurdu ki: Kullar\u0131mdan bir k\u0131sm\u0131 m\u00fc\u2019min, di\u011fer bir k\u0131sm\u0131 ise k\u00e2fir olarak sabahlad\u0131. \u00abAll\u00e2h\u2019\u0131n rahmet ve berek\u00e2t\u0131yla bize ya\u011fmur ya\u011fd\u0131.\u00bb diyen, Bana inanm\u0131\u015f; y\u0131ld\u0131z\u0131 ink\u00e2r etmi\u015f olur. \u00abFalan ve falan y\u0131ld\u0131z falan burca girdi\u011fi veya oradan \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in ya\u011fmur ya\u011fd\u0131.\u00bb diyen de Ben\u2019i ink\u00e2r etmi\u015f, y\u0131ld\u0131za inanm\u0131\u015f olur.\u201d<\/i> buyurarak, g\u00f6n\u00fcllerde olu\u015fmas\u0131 muhtemel \u015firk d\u00fc\u015f\u00fcncelerini iz\u00e2le etmek istemi\u015ftir. (Buh\u00e2r\u00ee, Ez\u00e2n, 156)<\/p>\n

Y\u0131ld\u0131zlar\u0131n vaziyet ve hareketlerinden h\u00fck\u00fcmler \u00e7\u0131karmak, Keld\u00e2n\u00eeler\u2019den kalma yanl\u0131\u015f bir \u00e2dettir.<\/p>\n

3.<\/b> \u015eu g\u00fcn \u015fu saatte t\u0131rnak kesilmez, \u00e7ama\u015f\u0131r y\u0131kanmaz, diki\u015f dikilmez gibi inan\u00e7lar.<\/p>\n

\u0130sl\u00e2m\u2019\u0131n b\u00f6yle bir yasa\u011f\u0131 yoktur. Ak\u015fam karanl\u0131kta t\u0131rnak keserken veya diki\u015f dikerken herhangi bir yanl\u0131\u015fl\u0131k yapmaktan korkulursa bu i\u015fler g\u00fcnd\u00fcze b\u0131rak\u0131labilir. Bu tamamen insanlar\u0131n maslahat\u0131n\u0131 d\u00fc\u015f\u00fcnmekle al\u00e2kal\u0131d\u0131r, d\u00een\u00ee bir emir de\u011fildir. Elbise \u00fczerindeyken diki\u015f dikmek de b\u00f6yle de\u011ferlendirilmelidir.<\/p>\n

Halk aras\u0131nda yayg\u0131n olan bat\u0131l inan\u00e7lardan biri de: \u201c\u00dczerinde diki\u015f dikilen kimse a\u011fz\u0131na bir \u015fey almazsa u\u011fursuzluk getirir\u201d \u015feklindedir. Mevl\u00e2n\u00e2 Hazretleri<\/b>\u2019nin han\u0131m\u0131 K\u00eer\u00e2 Hatun<\/b>, kocas\u0131n\u0131n fer\u00e2cesini \u00fczerinde oldu\u011fu halde dikerken, \u201cAcaba Mevlana da m\u00fcbarek a\u011fz\u0131na bir \u015fey ald\u0131 m\u0131?\u201d diye i\u00e7inden ge\u00e7irmi\u015fti. B\u00fcy\u00fck Veli, han\u0131m\u0131na d\u00f6nerek ibretli bir \u015fekilde:<\/p>\n

\u201c\u2012Bunun ehemmiyeti yok, sen adamak\u0131ll\u0131 dik! \u0130\u015fte ben a\u011fz\u0131ma \u00abKul h\u00fcvall\u00e2h\u00fc ehad\u00bbi ald\u0131m.\u201d demi\u015ftir. (Ayd\u0131n Taneri, T\u00fcrkiye Sel\u00e7uklular\u0131 K\u00fclt\u00fcr Hayat\u0131,<\/i> Konya 1977, s. 50)<\/p>\n

4.<\/b> A\u015f\u0131r\u0131 medh ve tabasbusta bulunmak, \u201cSen cennetliksin\u201d gibi ifadeler kullanmak.<\/p>\n

\u0130nsanlar\u0131 a\u015f\u0131r\u0131 medhetmek, bilhassa y\u00fczlerine kar\u015f\u0131 \u00f6vmek do\u011fru de\u011fildir. Bu davran\u0131\u015f hem medhedene hem de medhedilene zarar verir. Zira insan\u0131n en b\u00fcy\u00fck meselesi benlik, gurur, kibir, ucub gibi duygular\u0131 terbiye etmesidir. \u0130nsan\u0131 medhetmek ise bu duygular\u0131 palazland\u0131r\u0131r.<\/p>\n

Ras\u00fblullah -sallall\u00e2hu aleyhi ve sellem-\u00a0Efendimiz\u2019in yan\u0131nda bir ki\u015fiden bahsedilmi\u015f ve orada bulunan bir ki\u015fi o \u015fahs\u0131 a\u015f\u0131r\u0131 \u015fekilde \u00f6vm\u00fc\u015ft\u00fc. Bunun \u00fczerine Peygamber Efendimiz:<\/p>\n

\u201c\u2012Yaz\u0131k sana! Arkada\u015f\u0131n\u0131n boynunu kopard\u0131n\u201d<\/i> buyurdu ve bu s\u00f6z\u00fcn\u00fc defalarca tekrarlad\u0131. Sonra da:<\/p>\n

\u201c\u2012\u015eayet biriniz mutlaka arkada\u015f\u0131n\u0131 methedecekse, e\u011fer s\u00f6yledi\u011fi gibi oldu\u011funa da ger\u00e7ekten inan\u0131yorsa, \u00abZannederim o \u015f\u00f6yle iyidir, b\u00f6yle iyidir.\u00bb desin. Esasen onu hesaba \u00e7ekecek olan Allah\u2019t\u0131r ve Allah\u2019a kar\u015f\u0131 hi\u00e7 kimse kesin olarak temize \u00e7\u0131kar\u0131lamaz\u201d<\/i> buyurdu. (Buh\u00e2r\u00ee, \u015eeh\u00e2d\u00e2t 16, Edeb 54; M\u00fcslim, Z\u00fchd 65)<\/p>\n

Di\u011fer taraftan a\u015f\u0131r\u0131 medhiyelerde do\u011frudan uzakla\u015fma mevzubahistir.<\/p>\n

Osman bin Maz\u2018\u00fbn<\/b>\u00a0(r.a), Medine\u2019de Ens\u00e2r\u00ee karde\u015finin evinde vef\u00e2t etmi\u015fti. Evin han\u0131m\u0131 \u00dcmm\u00fc\u2019l-Al\u00e2 (r.a):<\/p>\n

\u201c\u2013Ey Osman, \u015feh\u00e2det ederim ki \u015fu anda Allah Te\u00e2l\u00e2 sana ikr\u00e2m etmektedir.\u201d dedi. Ras\u00fblullah r m\u00fcd\u00e2hale ederek:<\/p>\n

\u201c\u2013All\u00e2h\u2019\u0131n ona ikram etti\u011fini nereden biliyorsun?\u201d<\/i> buyurdu. Kad\u0131n:<\/p>\n

\u201c\u2013Bilmiyorum vall\u00e2hi!\u201d dedi. Allah Ras\u00fbl\u00fc -sallall\u00e2hu aleyhi ve sellem-\u00a0\u015f\u00f6yle buyurdu:<\/p>\n

\u201c\u2013Bak\u0131n, Osman vef\u00e2t etmi\u015ftir. Ben \u015fahsen onun i\u00e7in Allah\u2019tan hay\u0131r \u00fcm\u00eed etmekteyim. Fakat ben peygamber oldu\u011fum h\u00e2lde, bana ve size ne yap\u0131laca\u011f\u0131n\u0131 (y\u00e2ni ba\u015f\u0131m\u0131zdan ne gibi h\u00e2ller ge\u00e7ece\u011fini) bilmiyorum.\u201d<\/i><\/p>\n

\u00dcmm\u00fc\u2019l-Al\u00e2<\/b> der ki:<\/p>\n

\u201c\u2012Vall\u00e2hi, bu h\u00e2diseden sonra hi\u00e7 kimse hakk\u0131nda bir \u015fey s\u00f6ylemedim, (sadece Rabbimden hay\u0131r \u00fcm\u00eed ettim).\u201d (Buh\u00e2r\u00ee, T\u00e2b\u00eer, 27)<\/p>\n

Tasavvuf b\u00fcy\u00fcklerine ve s\u00e2lih ki\u015filere yap\u0131lan a\u015f\u0131r\u0131 iltifatlar da bu kabildendir, yanl\u0131\u015ft\u0131r. Sadece onlar i\u00e7in h\u00fcsn\u00fczanda ve h\u00fcsn-\u00fc temenn\u00eede bulunmak \u00eec\u00e2b eder.<\/p>\n

Tasavvuf silsilelerindeki Hak dostlar\u0131ndan bahsederken yap\u0131lan, muhabbetten kaynaklanan a\u015f\u0131r\u0131 medihler ve iltifatlar da bu kab\u00eeldendir ve yanl\u0131\u015ft\u0131r.<\/p>\n

B\u00e2yezid-i Bist\u00e2m\u00ee<\/b> Hazretleri<\/b> \u015f\u00f6yle anlat\u0131r:<\/p>\n

Birg\u00fcn Dicle Nehri\u2019nden kar\u015f\u0131 tarafa ge\u00e7ecektim. Yan\u0131na var\u0131nca Dicle\u2019nin iki yakas\u0131, bana yol vermek i\u00e7in birle\u015fti. Nefsime gelecek gurur ve ucub h\u00e2linden korkarak derhal kendimi toparlad\u0131m, ve Dicle\u2019ye \u015f\u00f6yle dedim:<\/p>\n

\u201cAndolsun ki, ben, buna kanmam. Z\u00eer\u00e2 sandalc\u0131lar bir adam\u0131 yar\u0131m ak\u00e7eye ge\u00e7iriyorlar. Ama sen, otuz senelik amelimi istiyorsun! O h\u00e2lde mah\u015fer i\u00e7in haz\u0131rlad\u0131\u011f\u0131m amel-i s\u00e2lihlerimi asl\u00e2 burada yar\u0131m ak\u00e7eye verip ziyan edemem. Bana Ker\u00eem l\u00e2z\u0131m, ker\u00e2met de\u011fil!\u201d (Att\u00e2r, Tezkire, <\/i>s. 186)<\/p>\n

\u00c2yet-i ker\u00eemede \u015f\u00f6yle buyrulur:<\/p>\n

\u201cRahm\u00e2n\u2019\u0131n <\/b>(rahmetinin tecell\u00ee etti\u011fi has) kullar\u0131, yery\u00fcz\u00fcnde tev\u00e2zu ve vak\u00e2r ile y\u00fcr\u00fcrler\u2026\u201d<\/b> (el-Furk\u00e2n, 63)<\/p>\n

Mekke\u2019nin fethedildi\u011fi g\u00fcn Ras\u00fblullah r Efendimiz\u2019in huzuruna bir kimse gelmi\u015fti. Adamca\u011f\u0131z, Allah Ras\u00fbl\u00fc\u2019n\u00fcn madd\u00ee ve m\u00e2nev\u00ee heybetinden deh\u015fete kap\u0131l\u0131p titremeye ba\u015flad\u0131. Onun bu h\u00e2lini g\u00f6ren Ras\u00fblullah r gayet yumu\u015fak ve tatl\u0131 bir lisanla:<\/p>\n

\u201c<\/i>\u2013S\u00e2kin ol, s\u0131k\u0131lma! Ben bir h\u00fck\u00fcmdar de\u011filim. Ben Kurey\u015f kab\u00eelesinden, kurutulmu\u015f et yiyen bir kad\u0131n\u0131n o\u011fluyum!<\/i>\u201d<\/i> buyurdu. (\u0130bn-i M\u00e2ce, Et\u2018ime, 30; H\u00e2kim, III, 50\/4366; Beyhak\u00ee, Del\u00e2il\u00fc\u2019n-N\u00fcb\u00fcvve,<\/i> V, 69)<\/p>\n

5.<\/b> \u0130sl\u00e2m\u2019a uymayan cen\u00e2ze mer\u00e2simleri, cen\u00e2zeyi bekletmek, katafalka koymak, \u00e7al\u0131\u015ft\u0131\u011f\u0131 yere getirip sayg\u0131 duru\u015funda bulunmak\u2026<\/p>\n

\u0130sl\u00e2m\u2019\u0131n kendine h\u00e2s cen\u00e2ze ahk\u00e2m\u0131 vard\u0131r, bunlar\u0131 her m\u00fcsl\u00fcman bilir. Bunlardan biri de cen\u00e2zenin defninde acele etmektir.<\/p>\n

6.<\/b> Mezar\u0131n veya t\u00fcrbenin yan\u0131ndaki bir \u015feye \u00e7aput ba\u011flamak, ta\u015f yap\u0131\u015ft\u0131rmak, mum yakmak, para atmak, tuz serpmek, bah\u00e7esinde veya e\u015fi\u011finde kurban kesmek, mezardaki \u00f6l\u00fcden dilekte bulunmak.<\/p>\n

\u0130nsan\u0131n canl\u0131s\u0131 da vefat etmi\u015f olan\u0131 da \u00e2cizdir. Herkes ve her \u015fey Allah\u2019a muhta\u00e7t\u0131r. \u015e\u00e2yet bir ki\u015finin s\u00e2lih bir m\u00fcsl\u00fcman, Allah\u2019\u0131n sevdi\u011fi bir kul oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcyorsa, onun h\u00fcrmetine Cen\u00e2b-\u0131 Hak\u2019tan talepte bulunulur. O ves\u00eele edinilerek Cen\u00e2b-\u0131 Hak\u2019tan istenir, insandan istenmez.<\/p>\n

B\u00e2z\u0131 kimselerin, s\u00e2lihlerin g\u0131yablar\u0131nda veya kabirlerini ziy\u00e2ret esn\u00e2s\u0131nda; \u201cEy fil\u00e2n z\u00e2t! Bana \u015fif\u00e2 ver! Benim \u015fu ihtiy\u00e2c\u0131m\u0131 gider!\u201d gibi s\u00f6zlerle do\u011frudan do\u011fruya kendilerinden talepte bulunmalar\u0131, son derece yanl\u0131\u015f ve -Allah muh\u00e2faza buyursun- \u015firke kap\u0131 aralayabilecek olan istig\u00e2se c\u00fcmlesindendir. \u015e\u00fcphesiz bu t\u00fcr istig\u00e2seler i\u00e7in birtak\u0131m te\u2019viller yap\u0131labilirse de, g\u00e2yet hassas olan tevh\u00eed ak\u00eedesinin \u00f6z\u00fcn\u00fc zedeleyebilecek bu ve benzeri c\u00e2hil\u00e2ne hareketlerden \u015fiddetle sak\u0131n\u0131lmal\u0131d\u0131r. M\u00fc\u015fkillerin bertaraf edilmesinde, k\u00e2in\u00e2t\u0131n sevk ve id\u00e2resinde, Allah\u2019tan gayr\u0131s\u0131n\u0131n mutlak tasarrufunun bulunabilece\u011fi intib\u00e2\u0131n\u0131 veren bu nev\u00ee if\u00e2deler, asl\u00e2 kullan\u0131lmamal\u0131d\u0131r.<\/p>\n

\u00c7aput ba\u011flama<\/b> hurafesi, \u015eamanizm\u2019e mahsus unsurlardan biridir. \u015eamanistlerin inanc\u0131na g\u00f6re her da\u011f\u0131n, her kutlu p\u0131nar\u0131n, g\u00f6l ve \u0131rmaklar\u0131n, kutlu a\u011fa\u00e7 ve kayalar\u0131n \u201c\u0130zi\u201d, yani sahipleri vard\u0131r. Onlar\u0131n inan\u0131\u015flar\u0131na g\u00f6re bu \u201c\u0130zi\u2019ler, ki\u015fiden kurban isterler. Kurban sunmayanlara zararlar\u0131 dokunur. Ancak bu ruhlar \u00e7ok kanatk\u00e2rd\u0131r. Bunlar\u0131, bir pa\u00e7avra par\u00e7as\u0131, bir tutam at k\u0131l\u0131 hatta kurban niyetiyle at\u0131lan bir ta\u015f par\u00e7as\u0131 ile tatmin etmek m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte T\u00fcrkler \u0130sl\u00e2m\u2019dan uzakla\u015ft\u0131k\u00e7a bu \u00e2detlerine yakla\u015fmaya ba\u015flam\u0131\u015flard\u0131r.<\/p>\n

Selm\u00e2n-\u0131 F\u00e2ris\u00ee Hazretleri<\/b> \u015f\u00f6yle nakleder:<\/p>\n

\u201cBir ki\u015fi bir sinek y\u00fcz\u00fcnden cennete girdi. Di\u011feri de bir sinek y\u00fcz\u00fcnden cehenneme at\u0131ld\u0131. \u00d6nceki \u00fcmmetlerden iki ki\u015fi puta tapan bir kavme u\u011fram\u0131\u015flard\u0131. Onlar\u0131n yan\u0131na kim gelirse mutlaka putlar\u0131na kurban kestirirlerdi. Gelenlerden birine: \u00ab\u2012Bir \u015fey kurban et!\u00bb dediler. O: \u00ab\u2012Yan\u0131mda bir \u015fey yok.\u00bb dedi. \u00ab\u2012Bir sinek bile olsa kurban et!\u00bb dediler. O da bir sinek kurban edip ge\u00e7ti ve cehenneme m\u00fcstahak oldu. Di\u011ferine de: \u00ab\u2012Bir \u015fey kurban et!\u00bb dediler. O ise: \u00ab\u2012Ben Allah\u2019tan ba\u015fka kimseye kurban kesmem!\u00bb dedi. Onu \u015feh\u00eed ettiler, o da cennete girdi.\u201d (Eb\u00fb Nuaym, Hilye<\/i>, I, 203)<\/p>\n

Mum yakma<\/b>n\u0131n da ate\u015fe tapanlardan kalma bir adet oldu\u011fu s\u00f6ylenir.<\/p>\n

7.<\/b> Yeni al\u0131nan araban\u0131n \u00f6n\u00fcnde kurban kesmek, arabay\u0131 kan\u0131n \u00fczerinden ge\u00e7irmek\u2026<\/p>\n

\u0130nsan ev veya araba ald\u0131\u011f\u0131 i\u00e7in \u015f\u00fck\u00fcr kurban\u0131 kesip insanlara ikram edebilir. Ancak bunun ill\u00e2 evin veya araban\u0131n \u00f6n\u00fcnde kesilmesi gibi inan\u00e7lar yanl\u0131\u015ft\u0131r. Burada maksat sadece Allah r\u0131z\u00e2s\u0131 i\u00e7in infak ve tasaddukta bulunmak, Allah\u2019a \u015f\u00fckretmektir. Kesilen kurban, arabay\u0131 kazalardan koruyamaz. Arabay\u0131 koruyacak olan Allah\u2019a yap\u0131lan dualar ve O\u2019nun i\u00e7in yap\u0131lan ibadet ve infaklard\u0131r.<\/p>\n

8.<\/b> Di\u015fi a\u011fr\u0131yan\u0131n mezar ta\u015f\u0131n\u0131 \u0131s\u0131r\u0131p arkas\u0131na bakmadan evine d\u00f6nerse a\u011fr\u0131s\u0131n\u0131n kesilece\u011fine inanmak.<\/p>\n

9.<\/b> Cuma g\u00fcn\u00fc ezan okuyan m\u00fcezzine minareden ba\u015f\u00f6rt\u00fcs\u00fc sallatt\u0131r\u0131nca k\u0131smetin a\u00e7\u0131laca\u011f\u0131na inanmak.<\/p>\n

10.<\/b> Bayku\u015fun \u00f6tmesinden, k\u00f6pe\u011fin ulumas\u0131ndan, kurba\u011fan\u0131n sesini y\u00fckseltmesinden, y\u0131ld\u0131z kaymas\u0131ndan, g\u00f6z se\u011firmesinden, burun ka\u015f\u0131nmas\u0131ndan m\u00e2n\u00e2 ve h\u00fck\u00fcmler \u00e7\u0131karmak.<\/p>\n

Romal\u0131lar ku\u015flar\u0131n u\u00e7u\u015fundan, \u00f6t\u00fc\u015f\u00fcnden birtak\u0131m h\u00fck\u00fcmler \u00e7\u0131kar\u0131rlard\u0131. Bu \u00e2det ayn\u0131yla Araplarda da g\u00f6r\u00fclmektedir.<\/p>\n

Bug\u00fcn u\u011fursuz sayd\u0131\u011f\u0131m\u0131z bayku\u015f, Romal\u0131lar taraf\u0131ndan ayn\u0131 \u015fekilde kabul edilirdi. Bir Romal\u0131, bayku\u015fun \u00f6tmesini bir felaket ba\u015flang\u0131c\u0131 olarak tel\u00e2kki ederdi.<\/p>\n

11.<\/b> T\u00fcrbelerde kandil yakmak. Bu \u00e2det Fenikelilerden intikal etmi\u015ftir. Onlar, Sur \u015fehrinin h\u00e2misi, servet, ticaret ve denizcili\u011fin il\u00e2h\u0131 olarak kabul ettikleri Melk\u00e2res\u2019in heykeli \u00f6n\u00fcnde s\u00fcrekli kandil yakarlard\u0131.<\/p>\n

12.<\/b> Reml (kum \u00fczerine \u00e7izgiler \u00e7izmek), bakla d\u00f6kmek, kur\u015fun d\u00f6kmek, fala bakmak… gibi hurafeler de m\u00fcsl\u00fcmanlara M\u0131s\u0131r ve Asur\u2019lulardan ge\u00e7mi\u015ftir.<\/p>\n

13.<\/b> D\u00een\u00ee bayramlar h\u00e2ricinden Nevruz, Y\u0131lba\u015f\u0131 gibi ba\u015fka bayramlar ihd\u00e2s etmek.<\/p>\n

Ras\u00fblullah r Medine\u2019ye geldi\u011finde Medinelilerin iki (bayram) g\u00fcnleri vard\u0131. O g\u00fcnlerde oynay\u0131p e\u011flenirlerdi.<\/p>\n

\u201c\u2212Bu iki g\u00fcn(\u00fcn m\u00e2n\u00e2 ve ehemmiyeti) nedir?\u201d diye sordu. Onlar:<\/p>\n

\u201c\u2212Biz cahiliye devrinde bu g\u00fcnlerde e\u011flenirdik!\u201d dediler.<\/p>\n

Aleyhissal\u00e2t\u00fc vessel\u00e2m Efendimiz:<\/p>\n

\u201c\u2212Allah, bu iki bayram\u0131n\u0131z\u0131 onlardan daha hay\u0131rl\u0131 di\u011fer iki g\u00fcnle de\u011fi\u015ftirdi: Kurban bayram\u0131 ve F\u0131t\u0131r (Ramazan) bayram\u0131!\u201d<\/i> buyurdu… (Eb\u00fb D\u00e2v\u00fbd, Salat 239; Nes\u00e2\u00ee, Iydeyn, 1)<\/p>\n

Anneler-babalar g\u00fcn\u00fc kutlamak\u2026 \u0130sl\u00e2m, anne babaya her zaman iyilikle mu\u00e2meleyi emreder. Din karde\u015fini \u00fc\u00e7 g\u00fcn g\u00f6rmeyince aray\u0131p sormay\u0131 tavsiye eder. Bunu, senenin belli bir g\u00fcn\u00fcne hasretmek, di\u011fer g\u00fcnlerde ihm\u00e2lkar davranmaya sebep olur.<\/p>\n

14.<\/b> Noel a\u011fac\u0131. Eski \u015eamanist kavimlerin baz\u0131 a\u011fa\u00e7lan kutsal sayma \u00e2deti Hristiyanlara ge\u00e7erek \u201cNoel A\u011fac\u0131\u201d olmu\u015ftur.<\/p>\n

15.<\/b> Baz\u0131 y\u00f6relerde; Ay ve G\u00fcne\u015fin \u015feytanlar taraf\u0131ndan tutuldu\u011funa inan\u0131lmaktad\u0131r. Bu sebeple tutulma h\u00e2disesi ba\u015flay\u0131nca teneke ve davul \u00e7al\u0131nmakta, baz\u0131 yerlerde de silah at\u0131lmaktad\u0131r. Sebebi ise; \u015feytan g\u00fcr\u00fclt\u00fc ve silah sesinden korkarm\u0131\u015f. B\u00f6ylece Ay ve G\u00fcne\u015f tutulmaktan kurtulurmu\u015f.<\/p>\n

Ras\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem-, \u0130sl\u00e2m\u00ee temele dayanmayan halk inan\u00e7lar\u0131n\u0131 tashih etmi\u015ftir. Efendimiz\u2019in o\u011flu \u0130brahim\u2019in vefat\u0131nda g\u00fcne\u015f tutulmas\u0131 \u00fczerine insanlar\u0131n sergiledi\u011fi tav\u0131r buna misal olarak zikredilebilir. Halk g\u00fcne\u015fin, \u0130brahim\u2019in vefat\u0131ndan dolay\u0131 tutuldu\u011funu d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fc. Fahr-i K\u00e2in\u00e2t -sallall\u00e2hu aleyhi ve sellem-\u00a0ise h\u00e2dise esn\u00e2s\u0131nda iki rek\u00e2t namaz k\u0131lm\u0131\u015f ve ashab\u0131n\u0131 \u015f\u00f6yle ikaz etmi\u015ftir:<\/p>\n

\u201cG\u00fcne\u015f ve ay Allah\u2019\u0131n varl\u0131k ve birli\u011fini g\u00f6steren al\u00e2metlerindendir. Bunlar hi\u00e7 kimsenin ne \u00f6l\u00fcm\u00fcnden ne de hayat\u0131ndan dolay\u0131 tutulur. Ay ve g\u00fcne\u015f tutulmas\u0131 g\u00f6r\u00fcnce Allah\u2019\u0131 zikre koyulun ve namaz k\u0131l\u0131n!\u201d<\/i> (Nesa\u00ee, Kus\u00fbf, 14)<\/p>\n

16.<\/b> Farz ve n\u00e2file namazlar\u0131n h\u00e2ricinde farkl\u0131 namazlar icad etmek, kitap ve s\u00fcnnette olmayan faziletleri y\u00f6n\u00fcyle farkl\u0131 oru\u00e7 vakitleri tayin etmek.<\/p>\n

17.<\/b> Sofrada tek \u00e7e\u015fit yemeyi ibadet g\u00e2yesi g\u00fcderek yapmak,<\/p>\n

18.<\/b> Cen\u00e2ze merasiminde zikir ve kasideler s\u00f6ylemek,<\/p>\n

19.<\/b> Meyyiti kabre koyarken ezan okumak.<\/p>\n

20.<\/b> Cuma hutbesinde imam\u0131n dua maksad\u0131yla iki elini kald\u0131rmas\u0131 bid\u2019attir. Bunu ilk defa Bi\u015fr bin Mervan i\u015flemi\u015ftir. Sah\u00e2beden Um\u00e2re (r.a) bu hususta onu \u00eek\u00e2z etmi\u015ftir. (M\u00fcslim, Cuma, 53; Ahmed, IV, 166)<\/p>\n

21.<\/b> Cehennemin son bulaca\u011f\u0131 ve k\u00e2firlerin azaplar\u0131n\u0131n sonlu oldu\u011fu veya azapland\u0131rma \u015feklinin pi\u015fmanl\u0131k ve al\u00e7almadan ibaret oldu\u011funu s\u00f6ylemek.[5]<\/a><\/p>\n

22.<\/b> Peygamber Efendimiz ve s\u00e2lih kullarla tevess\u00fclde bulunmay\u0131 reddetmek, onu i\u015fleyenin \u0130sl\u00e2m cemaatinin d\u0131\u015f\u0131na \u00e7\u0131kt\u0131\u011f\u0131n\u0131, \u015firk ve dal\u00e2lete sapt\u0131\u011f\u0131n\u0131 iddia etmek. Zira tevess\u00fcl\u00fc reddeden d\u00fc\u015f\u00fcncenin hi\u00e7bir delil ve dayana\u011f\u0131 yoktur.[6]<\/sup><\/sup><\/a><\/p>\n

23.<\/b> \u00dczerinde ihtilaf edilen i\u00e7tihatlar\u0131n, m\u00fcsl\u00fcmanlar\u0131n birbirlerini do\u011fru yada yanl\u0131\u015f olarak vas\u0131fland\u0131rmalar\u0131na ve b\u00f6l\u00fcnmelerine sebebiyet veren adresler olarak g\u00f6sterilmesi \u00e7ok yanl\u0131\u015ft\u0131r. Baz\u0131 insan tiplerinin \u00f6ne s\u00fcrd\u00fc\u011f\u00fc bu bak\u0131\u015f a\u00e7\u0131s\u0131 Allah indinde bid\u02bbatlerin en tehlikeli olan\u0131d\u0131r.[7]<\/sup><\/sup><\/a><\/p>\n

Ash\u00e2b\u0131n f\u0131kh\u00ee g\u00f6r\u00fc\u015fleri ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda g\u00f6r\u00fclecektir ki, selef \u00e2limleri bir\u00e7ok meselede kendi aralar\u0131nda ihtilaf etmi\u015f ve hi\u00e7 biri di\u011ferini kendi g\u00f6r\u00fc\u015f\u00fcne kat\u0131lmad\u0131 diye bid\u02bbat ve dal\u00e2letle itham etmemi\u015ftir. Anlay\u0131\u015f farkl\u0131l\u0131klar\u0131, meselelere farkl\u0131 gayeler muv\u00e2cehesinden bak\u0131lmas\u0131 sebebiyle ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Kitap ve s\u00fcnnet \u00f6\u011fretilerinin d\u0131\u015f\u0131na \u00e7\u0131k\u0131lmad\u0131k\u00e7a bunun herhangi bir zarar\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 pe\u015finen vurgulamak gerekir.[8]<\/sup><\/sup><\/a><\/p>\n

Hayvanlarla Al\u00e2kal\u0131 Hur\u00e2feler<\/b><\/p>\n

Halk aras\u0131nda baz\u0131 ku\u015flar\u0131n \u00f6tmesi, baz\u0131 hayvanlar\u0131n ulumas\u0131 \u00e7e\u015fitli \u015fekillerde yorumlanmaktad\u0131r. Bunlardan kimisi u\u011fur, kimisi u\u011fursuzluk, kimisi de \u00f6l\u00fcm i\u015fareti olarak kabul edilmektedir. H\u00e2lbuki \u0130sl\u00e2m esaslar\u0131na g\u00f6re bu t\u00fcr inan\u00e7lar\u0131n t\u00fcm\u00fc bat\u0131ld\u0131r. Bunlar\u0131n bir k\u0131sm\u0131 \u015f\u00f6yledir:<\/p>\n

-Ak\u015fam ve yats\u0131 ezanlar\u0131 okunurken k\u00f6pek ulursa o civarda biri \u00f6l\u00fcr.<\/p>\n

-Gece vakitsiz horoz \u00f6terse sava\u015f \u00e7\u0131kar.<\/p>\n

-Tav\u015fan, tilki ve kara kedi yolu keserse, u\u011fursuzluk gelir.<\/p>\n

-Bir yere giderken y\u0131lan g\u00f6r\u00fcl\u00fcrse, u\u011fura i\u015farettir.<\/p>\n

-Kara karga kimin evinde \u00f6terse, o h\u00e2neden cenaze \u00e7\u0131kar.<\/p>\n

-Bayku\u015f kimin evinde \u00f6terse o haneden cenaze \u00e7\u0131kar.<\/p>\n

-Bayku\u015f kimin evinde \u00f6terse o haneye ya bel\u00e2 gelir, ya da \u00f6l\u00fcm.<\/p>\n

-Ala karga kimin evinde \u00f6terse o eve m\u00fcjde gelir.<\/p>\n

-Kurba\u011falar sesini y\u00fckseltirse ya\u011fmur ya\u011far.<\/p>\n

\u0130sl\u00e2m\u2019a g\u00f6re herhangi bir \u015feyde veya canl\u0131da u\u011fur ve u\u011fursuzluk kabul etmek do\u011fru de\u011fildir.<\/p>\n

Ras\u00fblullah r:<\/p>\n

\u201c\u2212U\u011fursuzluk yoktur. Ben, hayra yormay\u0131 tercih ederim.\u201d<\/i> buyurmu\u015flard\u0131. Sah\u00e2b\u00eeler:<\/p>\n

\u201c\u2013Hayra yorma (tefe\u2019\u00fcl) nedir?\u201d dediler.<\/p>\n

Efendimiz r:<\/p>\n

\u201c\u2013G\u00fczel, olumlu s\u00f6zd\u00fcr.\u201d <\/i>buyurdular. (Buh\u00e2r\u00ee, T\u0131b, 19; M\u00fcslim, Sel\u00e2m, 102)<\/p>\n

Urve bin \u00c2mir<\/b> t \u015f\u00f6yle dedi:<\/p>\n

Ras\u00fblullah -sallall\u00e2hu aleyhi ve sellem-\u2019in huzurunda u\u011fursuzluktan s\u00f6z edildi. Bunun \u00fczerine:<\/p>\n

\u201c\u2212En g\u00fczeli, hayra yormad\u0131r. U\u011fursuzluk, hi\u00e7bir m\u00fcsl\u00fcman\u0131 te\u015febb\u00fcs\u00fcnden vazge\u00e7irmesin. Herhangi biriniz ho\u015flanmad\u0131\u011f\u0131 bir \u015fey g\u00f6rd\u00fc\u011f\u00fc zaman; <\/i><\/p>\n

\u0627\u064e\u0644\u0644\u0651\u0647\u064f\u0645\u064e\u0651 \u0644\u0627\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u064e\u0627\u062a\u0650 \u0625\u0650\u0644\u0627\u064e\u0651 \u0623\u064e\u0646\u0652\u062a\u064e \u0648\u064e\u0644\u0627\u064e \u064a\u064e\u062f\u0652\u0641\u064e\u0639\u064f \u0627\u0644\u0633\u064e\u0651\u064a\u0650\u0651\u0626\u064e\u0627\u062a\u0650 \u0625\u0650\u0644\u0627\u064e\u0651 \u0623\u064e\u0646\u0652\u062a\u064e \u0648\u064e\u0644\u0627\u064e \u062d\u064e\u0648\u0652\u0644\u064e \u0648\u064e\u0644\u0627\u064e \u0642\u064f\u0648\u064e\u0651\u0629\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0628\u0650\u0643\u064e<\/i><\/p>\n

\u00abAllah\u0131m! \u0130yilikleri sadece Sen verirsin; k\u00f6t\u00fcl\u00fckleri yaln\u0131z Sen giderirsin. G\u00fcnahtan ka\u00e7acak g\u00fc\u00e7, ib\u00e2det edecek kuvvet ancak Sen\u2019in yard\u0131m\u0131nla kazan\u0131labilir\u00bb diye du\u00e2 etsin!\u201d<\/i> buyurdu. (Eb\u00fb D\u00e2v\u00fbd, T\u0131b, 24)<\/p>\n

Allah Ras\u00fbl\u00fc -sallall\u00e2hu aleyhi ve sellem-, ho\u015fumuza gitmese bile r\u00fczgar, f\u0131rt\u0131na ve benzeri tabiat h\u00e2diseleri hakk\u0131nda menf\u00ee konu\u015fmamay\u0131, bilakis \u015ferrinden emin olabilmek i\u00e7in Allah Te\u00e2l\u00e2\u2019ya du\u00e2 etmeyi tavsiye buyurmaktad\u0131r. (M\u00fcslim, \u0130stisk\u00e2, 15)<\/p>\n

G\u00fcnlerin U\u011fursuzlu\u011fu \u0130nanc\u0131<\/b><\/p>\n

Haftan\u0131n baz\u0131 g\u00fcnlerini u\u011furlu, baz\u0131 g\u00fcnlerini u\u011fursuz ve baz\u0131 g\u00fcnlerinde de \u00e7al\u0131\u015fmay\u0131 g\u00fcnah saymak, ara\u015ft\u0131rmac\u0131lara g\u00f6re, yahudi ve hristiyan adetlerinden ge\u00e7mi\u015ftir. Zira hristiyanlar Sal\u0131 g\u00fcn\u00fcn\u00fc u\u011fursuz, Pazar g\u00fcn\u00fc de \u00e7al\u0131\u015fmay\u0131 g\u00fcnah sayarlar. Yahudiler ise Cumartesi g\u00fcn\u00fc \u00e7al\u0131\u015fmazlar.<\/p>\n

H\u00e2lbuki \u0130sl\u00e2m\u2019da, istirahat ve ibadet saatlar\u0131 d\u0131\u015f\u0131nda devaml\u0131 olarak \u00e7al\u0131\u015fmak tavsiye edilmi\u015ftir.<\/p>\n

G\u00fcnlerle al\u00e2kal\u0131 baz\u0131 hurafeler \u015f\u00f6yledir:<\/p>\n

-Sal\u0131 g\u00fcn\u00fc i\u015fe ba\u015flan\u0131rsa bitmez sallan\u0131r.<\/p>\n

-Pazar g\u00fcn\u00fc \u00e7al\u0131\u015fmak u\u011fursuzluktur.<\/p>\n

-\u00c7ar\u015famba gecesi i\u015fe ba\u015flan\u0131rsa o eve k\u00f6t\u00fcl\u00fc\u011f\u00fc dokunur.<\/p>\n

-Per\u015fembe \u00e7ama\u015f\u0131r y\u0131kan\u0131rsa zengin olunur.<\/p>\n

-Sal\u0131 g\u00fcn\u00fc yeni elbise giyilirse yanar.<\/p>\n

-\u00c7ar\u015famba g\u00fcn\u00fc s\u00fct i\u00e7mek, ev sat\u0131n almak iyi de\u011fildir.<\/p>\n

-Cuma ak\u015fam\u0131 ve cuma g\u00fcn\u00fc ev temizlemek g\u00fcnaht\u0131r.<\/p>\n

-Cumartesi g\u00fcn\u00fc \u00e7ama\u015f\u0131r y\u0131kamak u\u011fursuzluk getirir.<\/p>\n

-Arefe g\u00fcn\u00fc diki\u015f dikmek g\u00fcnaht\u0131r.<\/p>\n

-Arefe g\u00fcn\u00fc diki\u015f diken kad\u0131n\u0131n \u00f6lm\u00fc\u015f \u00e7ocu\u011fu varsa onun derilerini diker\u2026<\/p>\n

Temizlikle Al\u00e2kal\u0131 Baz\u0131 Hurafeler<\/b><\/p>\n

-Gece ev s\u00fcp\u00fcr\u00fcl\u00fcrse fakirlik gelir,<\/p>\n

-Cuma ak\u015fam\u0131 ev s\u00fcp\u00fcrmek k\u0131tl\u0131k getirir,<\/p>\n

-Cuma ak\u015fam\u0131 ev s\u00fcp\u00fcr\u00fcl\u00fcrse meleklerin kanad\u0131 k\u0131r\u0131l\u0131r,<\/p>\n

-Cuma g\u00fcn\u00fc ev s\u00fcp\u00fcrmek g\u00fcnaht\u0131r,<\/p>\n

-Cumartesi g\u00fcn\u00fc \u00e7ama\u015f\u0131r y\u0131kamak u\u011fursuzluk getirir.<\/p>\n

-Misafirin ard\u0131ndan ev s\u00fcp\u00fcrmek iyi de\u011fildir,<\/p>\n

-Zifaf gecesi gelin ve damat sabunla y\u0131kan\u0131rsa, sabun ac\u0131 oldu\u011fundan aralar\u0131na ac\u0131 ve ayr\u0131l\u0131k girer.<\/p>\n

-Ev s\u00fcp\u00fcr\u00fcl\u00fcrken s\u00fcp\u00fcrge birine dokunursa uyuz olur. S\u00fcp\u00fcrgeye t\u00fck\u00fcr\u00fcl\u00fcrse hastal\u0131k bula\u015fmaz,<\/p>\n

-G\u00fcne\u015f batt\u0131ktan sonra ev s\u00fcp\u00fcr\u00fclmez, u\u011fursuzluk gelir,<\/p>\n

-Gece t\u0131rnak kesilirse \u00f6m\u00fcr k\u0131sal\u0131r,<\/p>\n

-Gece de\u011firmen \u00e7evrilmez, yoksulluk gelir,<\/p>\n

-Ba\u015f\u0131 a\u011fr\u0131yan bir kad\u0131n camiye gider; yazmas\u0131 ile camiyi s\u00fcp\u00fcr\u00fcr ve yazmay\u0131 tekrar ba\u015f\u0131na \u00f6rterse a\u011fr\u0131s\u0131 ge\u00e7er.<\/p>\n

-Cenaze y\u0131kan\u0131rken tene\u015firin alt\u0131na d\u00f6k\u00fclen su, bir \u015fi\u015feye konup habersiz sarho\u015fa i\u00e7irilirse i\u00e7kiyi b\u0131rak\u0131r.<\/p>\n

-Yeni do\u011fan \u00e7ocu\u011fun ilk d\u0131\u015fk\u0131s\u0131 yatt\u0131\u011f\u0131 odan\u0131n e\u015fi\u011fine veya be\u015fi\u011finin alt\u0131na konursa cad\u0131 zarar vermez, nazar da de\u011fmez.<\/p>\n

-Nazara u\u011frayan ki\u015fi, ku\u015fkuland\u0131\u011f\u0131 insan\u0131n sa\u00e7\u0131ndan, ayakkab\u0131s\u0131ndan veya elbisesinden habersiz bir par\u00e7a kesip yakarak duman\u0131 ile t\u00fcts\u00fclenirse nazar\u0131 ge\u00e7er.<\/p>\n

Kad\u0131n ile Al\u00e2kal\u0131 Hur\u00e2feler<\/b><\/p>\n

-Evden \u00e7\u0131kan erkek i\u015fine giderken \u00f6n\u00fcn\u00fc kad\u0131n keserse i\u015fi ters gider.<\/p>\n

-K\u0131sa boylu kad\u0131n u\u011fursuzdur.<\/p>\n

-Hay\u0131zl\u0131 kad\u0131n sebze bah\u00e7esinden ge\u00e7erse sebzeleri kurutur.<\/p>\n

-Hay\u0131zl\u0131 kad\u0131n ak\u015fam ezan\u0131ndan sonra k\u00fcpten tur\u015fu \u00e7\u0131kar\u0131rsa tur\u015fu bozulur.<\/p>\n

-Gelin eve ilk geldi\u011finde kaynanas\u0131n\u0131n iki aya\u011f\u0131 aras\u0131ndan i\u00e7eri girerse sayg\u0131l\u0131 olur.<\/p>\n

-Bir k\u0131z ak\u015fam ezan\u0131 okunurken merdiven alt\u0131ndan ge\u00e7erse k\u0131s\u0131r kal\u0131r.<\/p>\n

-\u00c7ocu\u011fu ya\u015famayan bir kad\u0131n bir yat\u0131ra \u201cBunu sana satt\u0131m\u201d der ve kurban kestirir. \u00c7ocuk d\u00fcnyaya gelince e\u011fer k\u0131z ise ad\u0131n\u0131 Sat\u0131, o\u011flan olursa Sat\u0131lm\u0131\u015f koyar. Aksi halde \u00e7ocu\u011fu ya\u015famaz.<\/p>\n

-\u00c7ocu\u011fu \u00f6len kad\u0131n Cuma g\u00fcn\u00fc i\u015f yapmaz.<\/p>\n

-Gelin olan\u0131n duva\u011f\u0131, evde kalm\u0131\u015f k\u0131z\u0131n ba\u015f\u0131nda \u00e7\u00f6z\u00fcl\u00fcrse baht\u0131 a\u00e7\u0131l\u0131r.<\/p>\n

-Evde kilitlenen kilit, bayram sabah\u0131 veya Cuma g\u00fcn\u00fc, namazdan \u00f6nce imam taraf\u0131ndan camide a\u00e7\u0131l\u0131rsa k\u0131z\u0131n baht\u0131 a\u00e7\u0131l\u0131r.<\/p>\n

-\u00c7ocu\u011fu ya\u015famayan kad\u0131n yeniden do\u011fum yapt\u0131\u011f\u0131nda 40 evden toplad\u0131\u011f\u0131 par\u00e7alarla g\u00f6mlek dikip \u00e7ocu\u011funa giydirirse \u00e7ocu\u011fu ya\u015far ve \u00f6mr\u00fc uzun olur.<\/p>\n

-Do\u011fum yapan kad\u0131n yedi g\u00fcn \u00e7ocu\u011funun yan\u0131ndan d\u0131\u015far\u0131 \u00e7\u0131kmaz. \u00c7\u0131karsa cinler gelir \u00e7ocu\u011fu g\u00f6t\u00fcr\u00fcr. Ba\u015fka bir \u00e7ocukla de\u011fi\u015ftirir.<\/p>\n

-Do\u011fum yapan kad\u0131n\u0131n (lohusan\u0131n) bulundu\u011fu yere s\u00fcp\u00fcrge, Kur\u2019\u00e2n, so\u011fan, sar\u0131msak as\u0131l\u0131rsa lohusa ve \u00e7ocu\u011fa zarar gelmez.<\/p>\n

-Lohusa kad\u0131n\u0131n ve \u00e7ocu\u011fun yast\u0131\u011f\u0131 alt\u0131na i\u011fne, \u00e7uvald\u0131z, kama, b\u0131\u00e7ak konursa al basmaz (karabasan olmaz, korkutulmaz).<\/p>\n

-Bir hamile kad\u0131n \u00f6l\u00fc y\u0131kan\u0131rken suyundan atlarsa \u00e7ocu\u011fu bayg\u0131n do\u011far.<\/p>\n

-Evli birinin y\u00fcz\u00fc\u011f\u00fcn\u00fc bek\u00e2r k\u0131z takarsa k\u0131smeti kesilir.<\/p>\n

-Bek\u00e2r k\u0131z, evli birinin gelinli\u011fini giyerse k\u0131smeti kesilir.<\/p>\n

-Hamileyken yumurta yiyen kad\u0131n\u0131n \u00e7ocu\u011fu haylaz olur.<\/p>\n

\u00c7ocuklarla Al\u00e2kal\u0131 Hur\u00e2feler <\/b><\/p>\n

-Yeni do\u011fan \u00e7ocu\u011fun be\u015fi\u011fi alt\u0131na t\u00fcrbe ve kabirlerden toprak getirilip konursa \u00e7ocu\u011fu cad\u0131 bo\u011fmazm\u0131\u015f.<\/p>\n

-\u00c7ocu\u011fun k\u0131rk\u0131 \u00e7\u0131kmadan t\u0131rna\u011f\u0131 kesilirse ya ars\u0131z ya da h\u0131rs\u0131z olurmu\u015f.<\/p>\n

-Yeni do\u011fan \u00e7ocuk, bayram g\u00fcn\u00fc bir di\u015fi e\u015fe\u011fe ters bindirilip k\u00f6y\u00fcn etraf\u0131nda dola\u015ft\u0131r\u0131l\u0131rsa \u00f6mr\u00fc mutlu ge\u00e7ermi\u015f.<\/p>\n

-\u00c7ocu\u011fun do\u011fdu\u011fu yerde eli\u015fi yap\u0131l\u0131rsa g\u00f6be\u011fi d\u00fc\u015fmezmi\u015f.<\/p>\n

-Cuma g\u00fcn\u00fc \u00e7ocu\u011fun ayaklar\u0131 bir cami kap\u0131s\u0131nda ba\u011flan\u0131r, Cuma namaz\u0131ndan sonra \u00e7\u00f6z\u00fcl\u00fcrse hastal\u0131\u011fa tutulmazm\u0131\u015f!<\/p>\n

-Erkek \u00e7ocuk s\u00fcnnet olurken annesi oklava sallarsa, s\u00fcnnet ac\u0131s\u0131z ve kolay olurmu\u015f<\/p>\n

-Bebek ayaklar\u0131 alt\u0131ndan \u00f6p\u00fcl\u00fcrse talihsiz olurmu\u015f<\/p>\n

-Boyu \u00f6l\u00e7\u00fclen \u00e7ocuk k\u0131sa kal\u0131rm\u0131\u015f!<\/p>\n

-\u00c7ocuk d\u00fcnyaya geldikten sonra y\u0131kan\u0131p tuzlan\u0131r ve sofraalt\u0131 denilen beze (\u00f6rt\u00fcye) sar\u0131l\u0131rsa tokg\u00f6zl\u00fc olurmu\u015f.<\/p>\n

-\u00c7ocu\u011fun g\u00f6be\u011fi, cami duvar\u0131na veya avlusuna g\u00f6m\u00fcl\u00fcrse dindar, medresenin bah\u00e7esine veya avlusuna g\u00f6m\u00fcl\u00fcrse \u00e2lim, ah\u0131ra g\u00f6m\u00fcl\u00fcrse malc\u0131 olurmu\u015f. Ayr\u0131ca suya at\u0131l\u0131rsa huyu temiz, evin i\u00e7inde bir yere g\u00f6m\u00fcl\u00fcrse g\u00f6z\u00fc d\u0131\u015far\u0131da olmazm\u0131\u015f.<\/p>\n

-\u00c7ocuk s\u00fcnnet edilirken tek ise yan\u0131nda bir tane de horuz kesmek gerekirmi\u015f.<\/p>\n

Cen\u00e2ze ve \u00d6l\u00fcm ile<\/b> Al\u00e2kal\u0131 Hur\u00e2feler<\/b><\/p>\n

-Gece herhangi bir evde k\u00f6pek ulursa ya o haneden ya da yak\u0131n\u0131ndan biri \u00f6l\u00fcr.<\/p>\n

-Gece vakti bir evden ba\u015fka bir eve kazan, tava ve tencere verilirse \u00f6l\u00fcm\u00fc celbeder.<\/p>\n

-Makas a\u011fz\u0131 a\u00e7\u0131k kal\u0131rsa kefen bi\u00e7meye yarar.<\/p>\n

-\u00d6l\u00fc y\u0131kand\u0131ktan sonra kazan ters \u00e7evrilmezse bir ba\u015fkas\u0131 daha \u00f6l\u00fcr.<\/p>\n

-Bir evden \u00f6l\u00fc \u00e7\u0131karsa o evdeki su kaplar\u0131 bo\u015falt\u0131l\u0131r. E\u011fer bo\u015falt\u0131lmazsa Azrail sular\u0131 dokundu\u011fu i\u00e7in biri gene \u00f6lebilir.<\/p>\n

-Bir evdeki e\u015fyalardan herhangi biri kendi kendine d\u00fc\u015fer veya k\u0131r\u0131l\u0131rsa \u00f6l\u00fcme i\u015farettir.<\/p>\n

-Ayakkab\u0131 \u00e7\u0131kar\u0131l\u0131rken ters \u00e7evrilirse o haneden cenaze \u00e7\u0131kar.<\/p>\n

-Cenaze \u00e7\u0131kan evde 40 g\u00fcn \u0131\u015f\u0131k yak\u0131l\u0131r. Ruh geldi\u011finde odas\u0131n\u0131 ayd\u0131nl\u0131k bulsun diye.<\/p>\n

\u00a0<\/b><\/p>\n

Muhtelif Hurafeler<\/b><\/p>\n

1. Bir gen\u00e7 askere giderken evden \u00e7\u0131kmadan \u00f6nce bir dilim ekme\u011fin yar\u0131s\u0131n\u0131 yer, yar\u0131s\u0131n\u0131 da geri b\u0131rak\u0131rsa, art\u0131k ekmek onu \u00e7a\u011f\u0131raca\u011f\u0131 i\u00e7in kazaya belaya u\u011framadan geri d\u00f6nermi\u015f.<\/p>\n

2. Biri yolculu\u011fa \u00e7\u0131karken arkas\u0131ndan aynaya su serpilirse kazaya u\u011framazm\u0131\u015f.<\/p>\n

3. Biri gurbete giderken arkas\u0131ndan su d\u00f6k\u00fcl\u00fcrse hem kazaya u\u011framaz, hem de gurbetten \u00e7abuk d\u00f6nermi\u015f.<\/p>\n

4. Bir ki\u015fi sabunu ba\u015fka birine elden verirse, sabun ac\u0131 oldu\u011fu i\u00e7in ac\u0131 olaylar g\u00f6r\u00fcl\u00fcrm\u00fc\u015f veya iki ki\u015fi aras\u0131na d\u00fc\u015fmanl\u0131k girermi\u015f.<\/p>\n

5. Evlili\u011fin ilk g\u00fcn\u00fc erkek veya kad\u0131n, hangisi \u00f6nce uyursa o daha evvel \u00f6l\u00fcrm\u00fc\u015f.<\/p>\n

6. Bir erkekle bir kad\u0131n evlendikleri zaman gerdek gecesi hangisi daha evvel di\u011ferinin aya\u011f\u0131na basarsa onun s\u00f6z\u00fc daha \u00e7ok dinlenirmi\u015f.<\/p>\n

7. G\u00f6k g\u00fcrlerken bu\u011fday ambarlar\u0131na el ile vurulursa hasat \u00e7ok olurmu\u015f.<\/p>\n

8. So\u011fan kabu\u011funa bas\u0131l\u0131rsa fakirlik gelirmi\u015f.<\/p>\n

9. Nar taneleri yere d\u00fc\u015f\u00fcr\u00fclmeden yenilirse cennete girilirmi\u015f.<\/p>\n

10. Tarla veya bah\u00e7ede bitkiler hastalanm\u0131\u015f ise, tarla sahibinin g\u00fcne\u015f do\u011fmadan \u00f6nce, tarlas\u0131n\u0131n etraf\u0131n\u0131 ko\u015farak dola\u015fmas\u0131 gerekirmi\u015f.<\/p>\n

11. \u00c7eltik ekilen arazinin etraf\u0131 merkebe binmi\u015f biri taraf\u0131ndan Kur\u2019an okunarak dola\u015f\u0131l\u0131rsa, o araziye dolu ya\u011fmazm\u0131\u015f.<\/p>\n

12. At nal\u0131 as\u0131lan yere nazar isabet etmezmi\u015f.<\/p>\n

13. \u00d6n\u00fcnde \u201cbe\u015fta\u015f oyunu\u201d oynanan eve fakirlik gelirmi\u015f.<\/p>\n

14. Otururken ayak sallan\u0131rsa alacakl\u0131 kap\u0131ya gelirmi\u015f.<\/p>\n

15. Cezveden su i\u00e7ilirse zengin olunurmu\u015f.<\/p>\n

16. Kefen diken i\u011fne k\u0131r\u0131lmal\u0131d\u0131r. Zira \u00f6l\u00fcm\u00fc ve u\u011fursuzlu\u011fu celbedermi\u015f.<\/p>\n

17. Ayakkab\u0131lar ters d\u00f6nerse \u015feytan \u00fczerinde namaz k\u0131larm\u0131\u015f.<\/p>\n

18. Gece sand\u0131k a\u00e7mak, kendi mezar\u0131n\u0131 a\u00e7makt\u0131r. Yani \u00f6l\u00fcm\u00fc \u00e7a\u011f\u0131rmakt\u0131r.<\/p>\n

19. \u0130ki bayram aras\u0131nda nik\u00e2h k\u0131y\u0131lmaz<\/p>\n

Net\u00eece<\/b><\/p>\n

En az\u0131ndan \u00fczerine farz-\u0131 ayn olan ilmih\u00e2lini bilen bir m\u00fcsl\u00fcman, bu nevi bid\u2018at ve hur\u00e2felere inanmaz. Z\u00eer\u00e2 bu tip hur\u00e2feler ekseriyetle b\u00e2t\u0131l dinlerin bakiyyelerinden intik\u00e2ldir. Bu nevi yanl\u0131\u015f inan\u00e7lara kap\u0131lmamak i\u00e7in hem kendimizin, hem de evlatlar\u0131m\u0131z\u0131n d\u00een\u00ee e\u011fitimine ehemmiyet vermek \u00eec\u00e2b etmektedir. \u0130sl\u00e2m\u2019\u0131 en g\u00fczel \u015fekilde \u00f6\u011frenip di\u011fer insanlara da \u00f6\u011fretmek, emr bi\u2019l-m\u00e2ruf nehiy ani\u2019l-m\u00fcnker vaz\u00eefesini \u00eef\u00e2 etmek her m\u00fcsl\u00fcman\u0131n boynunun borcudur.<\/p>\n

<\/div>\n
\n
\n

[1]<\/a> Hayreddin Karaman, \u0130sl\u00e2m\u2019\u0131n I\u015f\u0131\u011f\u0131nda G\u00fcn\u00fcn Meseleleri,<\/i> \u0130stanbul 1982, II, 248.<\/p>\n<\/div>\n

\n

[2]<\/a> Muhammed Sa\u00eed Ramazan el-B\u00fbt\u00ee, Selefiye<\/i>, \u0130stanbul 2009, s. 120-121.<\/p>\n<\/div>\n

\n

[3]<\/a> Muhammed K\u0101d\u00ee Semerkand\u00ee, Silsilet\u00fc\u2019l-\u00e2rif\u00een ve tezkiret\u00fc\u2019s-s\u0131dd\u00eek\u012bn,<\/i> S\u00fcleymaniye Ktp., Hac\u0131 Mahmud, nr. 2830, vr. 119a; Saf\u00ee, Re\u015fah\u00e2t<\/i>, II, 491.<\/p>\n<\/div>\n

\n

[4]<\/a> \u0130bn Hacer Heytem\u00ee, el-Fet\u00e2v\u00e2\u2019l-had\u00eesiyye<\/i>, K\u0101hire 1307\/1890, s. 246.<\/p>\n<\/div>\n

\n

[5]<\/a> Muhammed Sa\u00eed Ramazan el-B\u00fbt\u00ee, Selefiye<\/i>, \u0130stanbul 2009, s. 121.<\/p>\n<\/div>\n

\n

[6]<\/a> B\u00fbt\u00ee, Selefiye<\/i>, s. 131.<\/p>\n<\/div>\n

\n

[7]<\/a> B\u00fbt\u00ee, Selefiye<\/i>, s. 119.<\/p>\n<\/div>\n

\n

[8]<\/a> B\u00fbt\u00ee, Selefiye<\/i>, s. 132-133.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bid\u2019at, Ras\u00fblullah -sallall\u00e2hu aleyhi ve sellem- Efendimiz\u2019den sonra ortaya \u00e7\u0131kan, din ile al\u00e2kal\u0131 olup bir il\u00e2ve veya eksiltme mahiyetinde olan her \u015feydir.[1] Bid\u2019at, \u015feriata benzeme kast\u0131yla icat edilmi\u015f din\u00ee bir… <\/p>\n","protected":false},"author":2,"featured_media":228,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[4],"tags":[],"class_list":["post-4552","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelifmevzular"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/www.kuranvesunnetyolunda.com\/wp-content\/uploads\/2013\/05\/subnav15.jpg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-1bq","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4552"}],"version-history":[{"count":5,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4552\/revisions"}],"predecessor-version":[{"id":7246,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4552\/revisions\/7246"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/media\/228"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}