Bu eser, sayfan\u0131n ortas\u0131nda k\u00fc\u00e7\u00fck bir \u00e7er\u00e7eve i\u00e7erisinde daha \u00e7ok Beyd\u00e2v\u00ee\u2019den nakiller yap\u0131larak olu\u015fturulmu\u015f Arap\u00e7a bir tefs\u00eerdir. \u00c7er\u00e7evenin kenar\u0131nda, metinden daha fazla, Tefs\u00eer\u2019in h\u00e2\u015fiyesi bulunmaktad\u0131r. M\u00fcellif \u00e7er\u00e7eve i\u00e7erisindeki b\u00f6l\u00fcmde bir \u00e2yetin tefs\u00eerini bitirdikten sonra \u201cTerc\u00fcme\u201d diye bir ba\u015fl\u0131k atarak \u00f6nceki \u00e2yetin T\u00fcrk\u00e7e tefs\u00eerini yapmaktad\u0131r. Bu T\u00fcrk\u00e7e tefs\u00eerleri um\u00fbmiyetle T\u0131by\u00e2n<\/i> tefs\u00eerinden nakletmektedir.<\/p>\n
Muhammed \u00c2r\u00eef, tefs\u00eer metninde ve h\u00e2\u015fiye k\u0131sm\u0131nda bir\u00e7ok eserden istifade etmekte ve nakillerde bulunmaktad\u0131r. \u0130simlerini belirtti\u011fi eserler \u015funlard\u0131r: K\u00e2d\u00ee Beyz\u00e2v\u00ee Tefs\u00eeri<\/i> ve onun \u015eeyhz\u00e2de H\u00e2\u015fiyesi<\/i>, R\u00fbhu\u2019l-bey\u00e2n, H\u00e2zin<\/i>, Tefs\u00eer-i Hanef\u00ee<\/i>, T\u0131by\u00e2n<\/i>, Hay\u00e2t\u00fc\u2019l-kul\u00fbb, Hey\u2019et\u00fc\u2019l-\u0130sl\u00e2m<\/i>.<\/p>\n
Bu metodu izleyen di\u011fer iki tefs\u00eer de ilerki sayfalarda tan\u0131taca\u011f\u0131m\u0131z Anonim, Nebe\u2019 S\u00fbresi Tefs\u00eeri<\/i> ve Yakub el-Afv\u00ee\u2019nin Yusuf S\u00fbresi Tefs\u00eeri<\/i>\u2019dir. Bu eserler asl\u0131nda Arap\u00e7a yaz\u0131lm\u0131\u015flard\u0131r. Ancak tefs\u00eerini yapt\u0131klar\u0131 \u00e2yetlerin bir de T\u00fcrk\u00e7e terc\u00fcmesini veya muhtasar tefs\u00eerini de vermeyi m\u00fchim bir vazife olarak g\u00f6rm\u00fc\u015f, Arap\u00e7a bilmeyenlerin de istifadesini d\u00fc\u015f\u00fcnm\u00fc\u015flerdir. Ba\u015fka T\u00fcrk\u00e7e tefs\u00eerlerden naklediyor olsalar da b\u00f6yle g\u00fczel bir d\u00fc\u015f\u00fcnceyi ortaya fiil olarak koyup eserlerini halk\u0131n da k\u0131smen anlayabilece\u011fi bir seviyede tutmalar\u0131, hem kitaplar\u0131na bir g\u00fczellik ve renklilik katm\u0131\u015f hem de her t\u00fcrl\u00fc takdire lay\u0131k bulunmu\u015ftur. \u0130\u015fte bu hus\u00fbsiyetlerinden dolay\u0131 da bir\u00e7ok kimse taraf\u0131ndan T\u00fcrk\u00e7e eserler s\u0131n\u0131f\u0131na d\u00e2hil edilmi\u015fler ve biz de inceledi\u011fimiz eserler kapsam\u0131na alm\u0131\u015f bulunmaktay\u0131z.<\/p>\n
Kitap 55 sayfad\u0131r. \u0130stanbul\u2019da hicri 1264 tarihinde Muhammed Said\u2019in naz\u00e2retiyle Daru\u2019t-T\u0131baati\u2019l-Amire\u2019de[1]<\/a> ta\u015fbask\u0131yla bas\u0131lan Tefs\u00eer-i S\u00fbre-i M\u00fclk<\/i> ikinci defa yine \u0130stanbul\u2019da 1303 tarihinde Esad Efendi Matbaas\u0131nda bas\u0131lm\u0131\u015ft\u0131r. S\u00fcleymaniye K\u00fct\u00fcphanesi T\u0131rnoval\u0131 B\u00f6l\u00fcm\u00fc 197 ve 198 numaralarda bulunan bu iki bask\u0131 aras\u0131nda hi\u00e7bir fark bulunmamaktad\u0131r.<\/p>\n