\u201c\u0130badete m\u00fcstahak olan Tanr\u0131\u2019n\u0131n adiyle ba\u015fla\u00adr\u0131m, halk \u00fczre v\u00fccut ve hayatla in\u02bbam iden onlar\u0131 bek\u00e2 ile esirgey\u00fcp \u00e2f\u00e2ttan h\u0131fz eden.<\/p>\n
1. C\u00fcmle mevcut ve malum \u00f6\u011fmekler ve g\u00f6k\u00e7ek s\u0131\u00adfatlar ezelden ebede dek Hak Suphanehu ve Taalan\u0131n zat-\u0131 b\u00e2hir\u00fcss\u0131fat\u0131na mahsusdur.<\/p>\n
2. \u0130ns ve melaike ve \u00f6zgelerin perverde iden ulu nimetlerle tefaddul iden ni\u2019metinin gizlis\u00fcn ihsan iden<\/p>\n
3. R\u00fbz-i cezan\u0131n iyesi ki ol k\u00fcnde isted\u00fc\u011fi nesneyi tasarruf ider.<\/p>\n
4. Sana Huda yalnuz taparuz, zira senden gayri kimse ibadete m\u00fcstahak de\u011fildir. Dahi cemi\u2019 \u00fcmurumuzda senden yard\u0131m isteriz, zira senden gayri bir kimse \u00fcmura tem\u015fiyet virmez.<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Ahval ve ef\u2019\u00e2limizde b\u00eeze do\u011fru yolu g\u00f6ster,<\/p>\n
6. Ya sabit it bizi do\u011fru yol \u00fczre ve ol dini \u0130slam ve S\u00fcnnet-i Seyyid\u00fc\u2019l-En\u00e2m\u2019d\u0131r (Sallallah\u00fc Te\u00e2l\u00e2 aleyhi ve sellem) \u015eol kimesnelerin yol\u0131n\u0131 bize g\u00f6ster ki \u00fczerlerine n\u00fcb\u00fcvvet ve risalet <\/b>ve velayet ve \u015fehadetle in\u2019am ittin.<\/p>\n
7. Ne anlar\u0131n yoli ki \u00fczerlerine h\u0131\u015fm ol\u0131nd\u0131 ve anlar yeh\u00fbd g\u00fcr\u00fbhudur <\/b>ve ne azgunlar\u0131n yoli anlar nas\u00e2r\u00e2 k\u0131sm\u0131d\u0131r.\u201d<\/p>\n
c- Nasr s\u00fbresi<\/p>\n
\u201cGet\u00fcrdiler ki ve enzir \u2018a\u015f\u00eerateke\u2019l-akrab\u00een<\/b>[1]<\/a> \u00e2yeti indi, S\u00fcr\u00fbr-\u0131 k\u00e2in\u00e2t yak\u0131n h\u0131s\u0131mlar\u0131n \u00e7a\u011f\u0131rub Hud\u00e2\u2019n\u0131n az\u00e2b\u0131ndan ve r\u00fbz-\u0131 cez\u00e2n\u0131n zahmetinden kend\u00fclerin korkuttu. Amcas\u0131 Ebu Leheb, ana d\u00f6n\u00fcb didi: \u2018tebben lek\u2019 bunun i\u00e7\u00fcn bizi da\u2019vet ettin? Ve eline bir ta\u015f alub Seyyid\u00fc\u2019l-kevneyn\u2019i urmak istedi. Hak -celle ve \u2018al\u00e2- bu s\u00fbre-i m\u00fcnzeli k\u0131lub buyurdu. Tebbet yed\u00e2 eb\u00ee leheb. <\/b>Ebu Leheb\u2019in iki eli hel\u00e2k ve n\u00e2bud oldu. Ebu Leheb\u2019in ad\u0131 Abd\u00fcluzza idi. Put kulu dimek. Hakk te\u00e2l\u00e2 ad\u0131yla anmad\u0131, Ebu Leheb dey\u00fb k\u00fcnyetle and\u0131. Zira ehli evl\u00e2d\u0131yla varacak yeri ol od oluserdir ki leheb dey\u00fb ol esye dirler yani yal\u0131nl\u0131 dimek. Hakk te\u00e2l\u00e2, \u00e2n\u0131n ak\u0131bet yeriyle ana k\u00fcnyet k\u0131ld\u0131. Nitekim \u015ferl\u00fclere \u2018ebu\u2019\u015f-\u015fer\u2019 dirler. Ve tebbe.<\/b> kend\u00fc dahi hel\u00e2k oldu. M\u00e2 a\u011fn\u00e2 anhu m\u00e2l\u00fch\u00fb ve m\u00e2 keseb.<\/b> Kend\u00fcs\u00fcnden mal\u0131 ve an\u0131nla kazand\u0131\u011f\u0131 nesne, yani ol mal ile kazand\u0131\u011f\u0131 o\u011flu ve k\u0131z\u0131 azabdan bir az nesne def\u2019 itmedi. Seyasl\u00e2 n\u00e2ran z\u00e2te leheb. <\/b>Elbette alev \u00e2yesi bir ate\u015fe girer, her kiz ebedi \u00e7\u0131kmak ana v\u00e2ki\u2019 olm\u0131ya. Ve\u2019mraet\u00fch\u00fb, <\/b>Dahi kar\u0131s\u0131 \u00e2na girer. Hamm\u00e2lete\u2019l-hatab.<\/b> Odun\u0131 get\u00fcren kar\u0131ya zemm olsun. Bilinmek gerek \u2018hamm\u00e2lete\u2019l-hatab\u2019 Ebu Leheb\u2019in kar\u0131s\u0131d\u0131r. Bu vas\u0131fla mezm\u00fbm olmas\u0131n\u0131n sebebi budur ki gice dikeni get\u00fcr\u00fcb S\u00fcr\u00fbr-\u0131 k\u00e2in\u00e2t\u2019\u0131n yoluna sa\u00e7ard\u0131. F\u00ee c\u00eedih\u00e2 habl\u00fcn min mesed. <\/b>Gerdan\u0131nda hurma lifinden bir ip var. Yani ma\u2019h\u00fbd odunu g\u00f6rsende bir oduncu kar\u0131ya benzer ki gerdan\u0131nda odunun ipini komu\u015ftur. Get\u00fcr\u00fcp g\u00f6\u011fs\u00fcnde perkid\u00fcb bir g\u00fcn gel\u00fcrken yoruldu. Arkas\u0131ndaki y\u00fck\u00fc divar \u00fczre kodu\u011fu bir zedgeline Cebrail aleyhisselam gel\u00fcb divar ard\u0131ndan ol y\u00fck\u00fc \u00e7ekivirdi. Ol ip bo\u011faz\u0131na ge\u00e7\u00fcp anda bo\u011fuldu. Ve bundan mur\u00e2d \u00e2n\u0131n \u015f\u00e2n\u0131n\u0131 tahk\u00eer itmekdir.\u201d[2]<\/a><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ahmed Gurabzade, olduk\u00e7a k\u0131sa ve \u00f6zl\u00fc bir tefs\u00eer yazm\u0131\u015ft\u0131r. S\u00f6z\u00fc en k\u0131sa \u015fekliyle s\u00f6ylemek nas\u0131l m\u00fcmk\u00fcnse onu tercih etmi\u015f, rivayetlerin senetlerini vermektense \u2018rivayet ettiler ki\u2019 anlam\u0131na gelen \u2018get\u00fcrd\u00fcler\u2019<\/b> lafz\u0131n\u0131 kullanarak hemen metnin terc\u00fcmesini vermekle yetinmi\u015ftir. Dili de, zaman\u0131m\u0131zdan \u00fc\u00e7 bu\u00e7uk as\u0131r kadar evvel yaz\u0131lmas\u0131 hasebiyle, olduk\u00e7a a\u011f\u0131rd\u0131r. Bug\u00fcn kullanmad\u0131\u011f\u0131m\u0131z veya sadece Anadolu\u2019nun baz\u0131 muhitlerinde kullan\u0131lan baz\u0131 kelimelere rastlanmaktad\u0131r.<\/p>\n
<\/p>\n
\n