{"id":4686,"date":"2013-09-23T16:29:38","date_gmt":"2013-09-23T14:29:38","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=4686"},"modified":"2013-11-30T10:54:00","modified_gmt":"2013-11-30T08:54:00","slug":"1-ahmed-b-abdullah-nasih-gurabzade","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=4686","title":{"rendered":"1. Ahmed b. Abdullah N\u00e2s\u0131h \u011eur\u00e2bz\u00e2de"},"content":{"rendered":"

M\u00fcfessirimiz Ahmed b. Abdullah\u2019\u0131n devrinin b\u00fcy\u00fck ve \u00f6nde gelen \u00e2limlerden birisi <\/b>oldu\u011fu kaydedilmektedir. \u0130brahim Pa\u015fa\u2019n\u0131n Ba\u011fdad valili\u011fi zaman\u0131nda Abd\u00fclkadir Geyl\u00e2n\u00ee Hazretleri\u2019<\/b>nin Camii \u015feriflerinde v\u00e2iz olarak vaz\u00eefe yapt\u0131\u011f\u0131, halk\u0131 ir\u015fada \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve insanlara vaaz ederek nasihatlarda bulundu\u011fu i\u00e7in \u201cN\u00e2sih\u201d<\/b> ad\u0131yla me\u015fhur olmu\u015ftur. \u0130brahim Pa\u015fa\u2019n\u0131n tavsiyesi \u00fczerine ebced hesab\u0131na g\u00f6re te\u2019lif tarihi olan 1096 senesini g\u00f6steren Z\u00fcbed\u00fc\u2019l-\u00c2s\u00e2r el-Mev\u00e2hib ve\u2019l-Env\u00e2r<\/i> ismiyle bir tefs\u00eer yazm\u0131\u015ft\u0131r. Bu tefs\u00eer ilk defa 1294 de bas\u0131lm\u0131\u015ft\u0131r. T\u00fcrk\u00e7e bir mealden ibaret olan bu tefs\u00eeri m\u00fcfessirimiz bir senede tamamlam\u0131\u015ft\u0131r. Tefs\u00eeri yazarken Envaru\u2019t-Tenzil<\/i>, Me\u00e2lim\u00fc\u2019t-Tenzil<\/i>, \u0130r\u015fadu\u2019l-akli\u2019s-selim, Mev\u00e2hib-i Led\u00fcnniyye, \u015eih\u00e2b Ha\u015fiyesi<\/i> gibi kaynaklardan b\u00fcy\u00fck \u00f6l\u00e7\u00fcde istifade etmi\u015ftir. Bu tefs\u00eerin m\u00fcellifin el yaz\u0131s\u0131 ile yaz\u0131lm\u0131\u015f bir n\u00fcshas\u0131, Nuruosmaniye K\u00fct\u00fcphanesinde mevcuttur.<\/p>\n

\u015eair, tefs\u00eerin yaz\u0131l\u0131\u015f\u0131na \u015fu tarihi d\u00fc\u015fm\u00fc\u015ft\u00fcr:<\/p>\n

Habbez\u00e2 tercem\u00e2n-\u0131 Kur\u2019\u00e2n kim\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 M\u00fc\u015fkil-i elfaz\u0131 eyledi v\u00e2z\u0131h<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00e2lib-i r\u00e2h-\u0131 hak olanlar i\u00e7in\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 M\u00fcr\u015fid-i k\u00e2mil ve dahi n\u00e2s\u0131h<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00c7\u0131kt\u0131 m\u00fcsveddeden bi-hamdillah\u00a0\u00a0\u00a0\u00a0\u00a0 \u015e\u00e2hid-i h\u00fcsn \u00fcst\u00fcne l\u00e2ih<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dedi pir-i h\u00fbd \u00e2na t\u00e2rih\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cBudur \u00e2s\u00e2r-\u0131 Ahmed S\u00e2lih\u201d<\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Eserin yaz\u0131ld\u0131\u011f\u0131 1096\/1684 tarihini g\u00f6steren k\u0131s\u0131m \u2018Budur \u00e2s\u00e2r-\u0131 Ahmed Salih\u2019<\/i> m\u0131sra\u2019\u0131d\u0131r.<\/p>\n

Bu zat, tefs\u00eerinin mukaddimesindeki bey\u00e2n\u0131na nazaran Yakub-\u0131 \u00c7erh\u00ee Hazretleri\u2019<\/b>nin[1]<\/a> F\u00e2risiyyu\u2019l-ibare Tebareke ve Amme C\u00fczleri Tefs\u00eeri\u2019<\/i>ni de T\u00fcrk\u00e7e\u2019ye terc\u00fcme etmi\u015ftir.[2]<\/a><\/p>\n

Bir de H\u00e2\u015fiye al\u00e2 tefs\u00eeri Beyd\u00e2v\u00ee<\/i> isminde bir eseri vard\u0131r. Bu eserin F\u00e2tiha\u2019dan Ahk\u00e2f s\u00fbresine kadar olan k\u0131sm\u0131 K\u00f6pr\u00fcl\u00fc K\u00fct\u00fcphanesi 184 numarada bulunmaktad\u0131r.[3]<\/a><\/p>\n


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[1]<\/a> Ya\u2019kub b. Osman b. Mahm\u00fbd, Gazne\u2019nin \u00c7erh k\u00f6y\u00fcnde do\u011fdu. \u0130lim tahsili i\u00e7in bir\u00e7ok ilim merkezine seyahat etti. Akl\u00ee ve nakli ilimleri \u00f6\u011frendi. Daha sonra tasavvufa y\u00f6nelerek \u015e\u00e2h-\u0131 Nak\u015fibend<\/b> ve Al\u00e2uddin<\/b> Attar Hazretleri<\/b>\u2019nden ders ald\u0131. 851\/1447 tarihinde s\u0131n\u0131r k\u00f6ylerinden biri olan H\u00fclgat\u00fb\u2019da vef\u00e2t etti. Kabri bu k\u00f6ydedir. Bu c\u00fcz\u2019 tefsirlerinden ba\u015fka eserleri de vard\u0131r. Bu eserler Hindistan\u2019da bas\u0131lm\u0131\u015ft\u0131r. <\/i>(\u0130sl\u00e2m \u00c2limleri Ansiklopedisi<\/i>, XIII, 141-145) Ney-N\u00e2me,<\/i> Ris\u00e2le-i \u00dcnsiyye<\/i> ve evliy\u00e2ullah\u0131n vas\u0131flar\u0131n\u0131 a\u00e7\u0131klad\u0131\u011f\u0131 Ris\u00e2le-i Ebd\u00e2liyye <\/i>isimli eserleri T\u00fcrk\u00e7e\u2019ye terc\u00fcme edilerek \u0130stanbul\u2019da 2009 senesinde Erkam yay\u0131nlar\u0131 taraf\u0131ndan Ney-N\u00e2me<\/i> ismiyle tek kitap h\u00e2linde bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n<\/div>\n

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[2]<\/a> Bursal\u0131, Osmanl\u0131 M\u00fcellifleri<\/i><\/b>, <\/i>I, 239; Bilmen, II, 702, no: 378.<\/p>\n<\/div>\n

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[3]<\/a> Do\u011fan, \u0130shak, Osmanl\u0131 M\u00fcfessirleri,<\/i> \u0130stanbul 2011, s. 51, 239.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

M\u00fcfessirimiz Ahmed b. Abdullah\u2019\u0131n devrinin b\u00fcy\u00fck ve \u00f6nde gelen \u00e2limlerden birisi oldu\u011fu kaydedilmektedir. \u0130brahim Pa\u015fa\u2019n\u0131n Ba\u011fdad valili\u011fi zaman\u0131nda Abd\u00fclkadir Geyl\u00e2n\u00ee Hazretleri\u2019nin Camii \u015feriflerinde v\u00e2iz olarak vaz\u00eefe yapt\u0131\u011f\u0131, halk\u0131 ir\u015fada \u00e7al\u0131\u015ft\u0131\u011f\u0131… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-4686","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-1dA","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4686","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4686"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4686\/revisions"}],"predecessor-version":[{"id":7180,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4686\/revisions\/7180"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4686"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4686"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4686"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}