{"id":4698,"date":"2013-09-23T16:34:33","date_gmt":"2013-09-23T14:34:33","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=4698"},"modified":"2013-11-30T10:53:59","modified_gmt":"2013-11-30T08:53:59","slug":"2-tefsirul-mevakib-tercemetul-mevahib","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=4698","title":{"rendered":"2. Tefs\u00eer\u00fc\u2019l-Mev\u00e2kib Tercemet\u00fc\u2019l-Mev\u00e2hib"},"content":{"rendered":"

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0Ferruh Efendi\u2019nin <\/b>Tefs\u00eer\u00fc\u2019l-Mev\u00e2kib Tercemet\u00fc\u2019l-Mev\u00e2hib<\/i> isimli tefs\u00eeri, H\u00fcseyin \u0130bn-i Aliyy\u00fc\u2019l-K\u00e2\u015fifi\u2019nin (v. 900\/1494)[1]<\/a> el-Mev\u00e2hib\u00fc\u2019l-Aliyye <\/i>isimli Fars\u00e7a tefs\u00eerinin terc\u00fcmesidir.[2]<\/a><\/p>\n

el-Mev\u00e2hib\u00fc\u2019l-Aliyye <\/i>daha \u00f6nce 1575\u2019te, Ebu\u2019l-Fadl Muhammed el-\u0130drisi el-Bitlisi (v. 1595)[3]<\/a> taraf\u0131ndan T\u00fcrk\u00e7e\u2019ye \u00e7evrilmi\u015ftir. Bu ilk terceme bas\u0131lmam\u0131\u015ft\u0131r. Yazma n\u00fcsha\u00adlar\u0131 n\u00e2dirdir. Yaln\u0131z \u0130stanbul \u00dcniversitesi K\u00fct\u00fcphanesi\u2019nde birin\u00adci cildi mevcuttur.[4]<\/a> Kur\u2019\u00e2n\u2019\u0131n ba\u015f\u0131ndan Kehf s\u00fcresinin yar\u0131s\u0131na kadard\u0131r. Ba\u015f\u0131nda s\u00fbrelerin fihristi bulunmaktad\u0131r. Daha sonra bir m\u00fcnacat ve m\u00fctercimin mukaddimesi vard\u0131r. Mukad\u00addimede m\u00fctercim eseri Fars\u00e7adan terceme etti\u011fini a\u00e7\u0131klamaktad\u0131r. Nesih hatla yaz\u0131lm\u0131\u015f olan bu eserde T\u00fcrk\u00e7e ve Arap\u00e7a yaz\u0131lar harekelidir. Arap\u00e7alar\u0131n \u00fczerine k\u0131rm\u0131z\u0131 \u00e7izgi \u00e7ekilmi\u015ftir. Tercemede \u00e2yetler birka\u00e7 kelimelik par\u00e7alara ayr\u0131larak ke\u00adlime kelime mana vermek tarz\u0131na gidilmi\u015ftir. Bu cil\u00addin sonunda yaln\u0131z h. 981 tarihine tesad\u00fcf edilmektedir.[5]<\/a><\/p>\n

Tefs\u00eer, XIX. asr\u0131n ba\u015flar\u0131nda (1246\/1830\u2019da) -Ahmet Cevdet Pa\u015fa\u2019n\u0131n Fars\u00e7a hocas\u0131 olan- \u0130smail Ferruh Efendi taraf\u0131ndan ikinci kez T\u00fcrk\u00e7e\u2019ye kazand\u0131r\u0131lm\u0131\u015f, bu tarihten otuzbe\u015f y\u0131l sonra (1865\u2019de) da \u0130stanbul\u2019da iki cild halinde bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n

1959 y\u0131l\u0131nda S\u00fcleyman Fahir taraf\u0131ndan Latin harflerine aktar\u0131lm\u0131\u015ft\u0131r.[6]<\/a> <\/b>Yeni neslin anlayaca\u011f\u0131 dil ile ve ba\u015fka tefs\u00eerlerden de istifade edilerek haz\u0131r\u00adlanm\u0131\u015f oldu\u011funu na\u015fir kaydetmektedir. \u00c2yetler numaral\u0131 olarak sahifeler halinde terc\u00fc\u00admelerin aralar\u0131na konulmu\u015ftur. Sayfa ba\u015flar\u0131na c\u00fcz ve s\u00fcre numaralar\u0131 ve s\u00fbre isimleri kaydedilmi\u015ftir. Mukaddimede eseri yazan \u0130smail Ferruh Efendi\u2019den bahsedilmektedir. T\u00fcrk\u00e7e terc\u00fcmeler\u00adden sonra daha ince yaz\u0131 ile tefs\u00eerler ilave edilmi\u015ftir. Eserin sonuna hem numara s\u0131ras\u0131 ile hem de alfabe s\u0131ras\u0131 ile s\u00fbrelerin fihristi ilave edilmi\u015ftir. Tek cilt ve 692 sayfad\u0131r. Eser son olarak 1987 y\u0131l\u0131nda Ahmet A\u011f\u0131rak\u00e7a ile Be\u015fir Eryarsoy taraf\u0131ndan, N\u00fczul Sebebli Kur\u2019\u00e2n-\u0131 Ker\u00eem ve T\u00fcrk\u00e7e Meali <\/i>ad\u0131yla yeniden d\u00fczenlenerek ne\u015fredilmi\u015ftir.[7]<\/a><\/p>\n

K\u00e2\u015fifi\u2019nin el-Mev\u00e2hib\u00fc\u2019l-Aliyye\u2019<\/i>si, ayn\u0131 zamanda <\/i>Kazanl\u0131 Muhammed S\u00e2d\u0131k bin Molla \u015e\u00e2h Ahmed bin Eb\u00fb Yezid bin Rahmetullah bin \u00cem\u00e2nkul\u00ee<\/b> (v. 1911\u2019den sonra) taraf\u0131ndan Tesh\u00eel\u00fc\u2019l-bey\u00e2n f\u00ee tefs\u00eeri\u2019l-Kur\u2019\u00e2n <\/i>ismiyle Kazan T\u00fcrk\u00e7esi\u2019ne (Tatarca) terc\u00fcme edilmi\u015ftir. Terc\u00fcme 1318-1328 (1900-1910) y\u0131llar\u0131 aras\u0131nda yap\u0131lm\u0131\u015f ve iki cilt h\u00e2linde ne\u015fredilmi\u015ftir. (Kazan 1911) Bu terc\u00fcme sonradan t\u0131pk\u0131bas\u0131m olarak yeniden tabedilmi\u015ftir. (Doha-Katar 1996)<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0Ferruh Efendi, eserinin \u00f6ns\u00f6z\u00fcnde \u00e7ocuklu\u011fundan beri Arap\u00e7a, Fars\u00e7a ve T\u00fcrk\u00e7e tefs\u00eerlerle me\u015fgul oldu\u011funu, bu tefs\u00eerlerin okunup anla\u015f\u0131lmas\u0131n\u0131n halka olduk\u00e7a zor geldi\u011fini dolay\u0131s\u0131yla Arap\u00e7a ve Fars\u00e7a bilmeyen kimselerin Kur\u2019\u00e2n\u2019\u0131 rahat bir \u015fekilde anlamalar\u0131na yard\u0131mc\u0131 olmak gayesiyle b\u00f6yle bir tefs\u00eeri kaleme ald\u0131\u011f\u0131n\u0131 ve bunun Neyseburi tarz\u0131nda \u00e2yetleri b\u00f6lmeden bir b\u00fct\u00fcn olarak terc\u00fcme etti\u011fini bu tarz\u0131n ayn\u0131 zamanda Mushaf-\u0131 \u015eerif gibi rahatl\u0131kla hatmetmeyi kolayla\u015ft\u0131raca\u011f\u0131n\u0131 ifade ederek \u015f\u00f6yle demektedir:<\/p>\n

\u201cEv\u00e2n-\u0131 \u015feb\u00e2betten beri ekser Arabi ve F\u00e2risi ve T\u00fcrki tef\u00e2sir m\u00fct\u00e2alas\u0131yla imr\u00e2r-\u0131 evk\u00e2t olunup bunlar\u0131n ekseri hus\u00fbsan T\u00fcrk-i terc\u00fcmeler kelime ve kelime bey\u00e2n ve ta\u2019bir edilmi\u015f oldu\u011fundan cem\u2019 ve hul\u00e2sa ve rabt\u0131 av\u00e2ma emr-i as\u00eer oldu\u011fu kar\u00een-i idr\u00e2k-\u0131 fakir olmakla Neys\u00e2b\u00fbri<\/b> rev\u00ee\u015finde \u00e2y\u00e2t-\u0131 ker\u00eeme tam\u00e2men tast\u00eer ve zeyline al\u00e2 kaderi\u2019t-t\u00e2ka ma\u2019nalar\u0131 m\u00fcretteb tahrir olunarak hem ilm-i Arabiye\u2019ye intim\u00e2 ve intis\u00e2b\u0131 olm\u0131yanlara fehm \u00fc iz\u2019\u00e2nda y\u00fcsret ve hem hatm-i \u015ferif til\u00e2veti mur\u00e2d edenlere bundan Mushaf-\u0131 \u015eerif misillu hatm etmekte s\u00fch\u00fblet olacak vechile muhtasarca bir tefs\u00eer terc\u00fcmesine sarf-\u0131 y\u00e2r\u00e2y-\u0131 v\u00fbs\u2019 ve makderet etmek arz\u00fbsu \u00e7oktanberi p\u00eer\u00e2men-kerd-i hay\u00e2lh\u00e2ne-i fakir ise de \u201cel-\u00fcm\u00fbr merh\u00fbnet\u00fcn bi-evk\u00e2tih\u00e2\u201d<\/i><\/b> m\u00fcf\u00e2d\u0131nca vakt-i mukaddere ta\u2019l\u00eek olunmu\u015f idi. Bu esn\u00e2da H\u00fcseyin V\u00e2iz merh\u00fbmun Mev\u00e2hib<\/i> \u00fcnv\u00e2n\u0131yla muanven tefs\u00eerinin lis\u00e2n-\u0131 F\u00e2risiden zeb\u00e2n-\u0131 azb\u00fc\u2019l-bey\u00e2n-\u0131 T\u00fcrk\u00ee\u2019ye minv\u00e2l-i muharrer \u00fczre nakl ve tahviline meyl ve h\u00e2hi\u015f olunup Cen\u00e2b-\u0131 m\u00fcsehhili\u2019l-um\u00fbr\u2019un i\u02bb\u00e2ne ve ikd\u00e2r\u0131na istin\u00e2den me\u02bba k\u0131lleti\u2019l-bid\u00e2\u2019a terc\u00fcmesine destzen-i h\u00e2me-i \u015f\u00fcr\u00fb\u2019 olundu.\u201d[8]<\/a><\/p>\n

\u00a0Ferruh Efendi\u2019nin tefs\u00eerinde her ne kadar Mev\u00e2hib<\/i> esas kabul edilmi\u015f olsa da Tiby\u00e2n, Beyd\u00e2v\u00ee, Ke\u015f\u015f\u00e2f <\/i>ve H\u00e2zin<\/i> tefs\u00eerleriyle kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131 yap\u0131lm\u0131\u015ft\u0131r. \u00c2yetlerin n\u00fczul sebebleri ve baz\u0131 tefs\u00eercilerin bey\u00e2nlar\u0131 \u00e2yet meallerinin alt\u0131na yaz\u0131lm\u0131\u015ft\u0131r. Halk\u0131n kolayca anlamas\u0131 hedeflendi\u011finden m\u00fcte\u015fabih kelimelerden ka\u00e7\u0131n\u0131lm\u0131\u015f, k\u0131saca T\u00fcrk halk diliyle tefs\u00eer yap\u0131lm\u0131\u015ft\u0131r. Terc\u00fcme Abd\u00fclhamid H\u00e2n<\/b>\u2019\u0131n emriyle Kur\u2019\u00e2n\u2019\u0131n kenar\u0131nda bas\u0131lm\u0131\u015ft\u0131r. Her \u00e2yetin terc\u00fcmesinden \u00f6nce ba\u015f k\u0131sm\u0131ndan iki \u00fc\u00e7 kelime yaz\u0131lm\u0131\u015f, bu s\u00fbretle kar\u015f\u0131la\u015ft\u0131rma kolay hale getirilmi\u015ftir.[9]<\/a> Bu tefs\u00eerin okunmas\u0131 da kolayd\u0131r; \u00e7\u00fcnk\u00fc mufassal tefs\u00eerler gibi mevz\u00fblara derinlemesine girilmemi\u015f, Cel\u00e2leyn<\/i> tefs\u00eerinde oldu\u011fu gibi gayet k\u0131sa ve \u00f6z olarak rivayetler, ihtilaflar ve tevcihler verilmi\u015ftir, b\u00f6ylece tefs\u00eer bir mushaf\u0131n boyutlar\u0131n\u0131 ge\u00e7meyecek \u015fekilde d\u00fczenlenmi\u015ftir. M\u00fcfessir tefs\u00eerini yazarken istifade etti\u011fi kaynaklarla ilgili olarak \u015fu a\u00e7\u0131klamalarda bulunmaktad\u0131r:<\/p>\n

\u201cE\u011fer\u00e7i Tefs\u00eer-i mezk\u00fbr me\u2019haz ittihaz olunduysa da Tiby\u00e2n <\/i>ve Beyd\u00e2v\u00ee<\/i> ve Ke\u015f\u015f\u00e2f<\/i> ve H\u00e2zin<\/i> tef\u00e2s\u00eeriyle tatb\u00eek ve tevf\u00eek olunarak esb\u00e2b-\u0131 n\u00fcz\u00fbl-\u00fc \u00e2y\u00e2t ve ba\u2019z\u0131 m\u00fcfessir\u00eenin nak\u015f-\u0131 sah\u00eefe-i ta\u2019bir ve bey\u00e2n eyledikleri hik\u00e2y\u00e2t z\u00eer-i me\u00e2n\u00ee-i \u00e2y\u00e2ta tezbir ve maksat-\u0131 asl\u00ee olan fehm-i av\u00e2ma ve istins\u00e2ha s\u00fch\u00fblet i\u00e7\u00fcn elf\u00e2z-\u0131 m\u00fcn\u015fiy\u00e2neden sarf-\u0131 nazarla ber-vech-i ihtis\u00e2r kabaca lis\u00e2n-\u0131 T\u00fcrki \u00fczre ta\u02bbbir olunup me\u2019hazi olan Mav\u00e2hib<\/i>\u2019e liecli\u2019l-m\u00fcr\u00e2faka Mev\u00e2kib<\/i> ismiyle tesmiye olundu.\u201d[10]<\/a><\/p>\n

\u00a0\u00d6ns\u00f6z\u00fcn\u00fcn sonunda m\u00fctercim tev\u00e2z\u00fbda bulunarak kendisinin ilim bak\u0131m\u0131ndan kif\u00e2yetsiz oldu\u011funu ve eserini ya\u015fl\u0131l\u0131k zaman\u0131nda yazd\u0131\u011f\u0131n\u0131 ifade etmekte ve insan\u0131n hat\u00e2dan s\u00e2lim olamayaca\u011f\u0131n\u0131 belirterek, tefs\u00eerinde tespit edilecek hatalar\u0131n sayfan\u0131n kenar\u0131na not olarak kaydedilmesini talep etmektedir.<\/p>\n

Mev\u00e2kib<\/i>\u2019\u0131n bask\u0131s\u0131, II. Me\u015frutiyet\u2019e kadar 1865, 1870, 1879, 1899, 1902-1903, 1905, 1905-1906 tarihlerinde tam 7 kez tekrarlanm\u0131\u015ft\u0131r. Baz\u0131 bask\u0131lar\u0131n\u0131 \u015fu \u015fekilde tan\u0131tmak m\u00fcmk\u00fcnd\u00fcr:<\/p>\n

a)<\/b> Tefs\u00eer\u00fc\u2019l-Mev\u00e2kib Tercemet\u00fc\u2019l-Mev\u00e2hib<\/i>\u2019in, \u0130stanbul\u2019da 1282 y\u0131l\u0131nda Rebiulevvel ay\u0131n\u0131n ortalar\u0131nda (ev\u00e2s\u0131t\u0131nda) Matbaa-i Amire\u2019de bas\u0131lan n\u00fcsha iki cilt halinde bas\u0131lm\u0131\u015ft\u0131r. Bir n\u00fcshas\u0131 Marmara \u0130lahiyat K\u00fct\u00fcphanesi \u00d6\u011f\u00fct b\u00f6l\u00fcm\u00fc 37 numarada kay\u0131tl\u0131 bulunmaktad\u0131r.<\/p>\n

Cilt 1: \u00c2yetler harekeli ve numaralanm\u0131\u015f olarak T\u00fcrk\u00e7e tercemelerin \u00f6ncesine yaz\u0131lm\u0131\u015ft\u0131r. \u00c2yet\u00adler par\u00e7alara ayr\u0131lmam\u0131\u015f tamam\u0131na birden mana ve\u00adrilmi\u015ftir. \u00c2yetin tercemesinden sonra bir y\u0131ld\u0131z i\u015fa\u00adreti ile tefs\u00eer yap\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. Bu cilt \u0130sra s\u00fbresinin so\u00adnuna kadar olup 493 sayfadan te\u015fekk\u00fcl etmektedir.<\/p>\n

Cilt 2: Kehif s\u00fcresinden Kur\u2019\u00e2n\u2019\u0131n sonuna kadar\u00ad olan k\u0131sm\u0131n tefs\u00eerini ihtiv\u00e2 etmektedir. Eserin sonunda bu tercemeyi yapan\u0131n Ferruh \u0130smail Efendi oldu\u011fu ve tercemeyi h. 1246\u2019de tamamlad\u0131\u011f\u0131 Arap\u00e7a olarak ifade edilmektedir. Bu cilt 527 sayfa tutmaktad\u0131r.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 b)<\/b> Tefs\u00eerin, \u0130stan\u00adbul, 1296, Matbaa-\u0131 Osmaniye bask\u0131s\u0131 bir cilt halindedir. Bu bask\u0131da \u00e2yetler sayfalar\u0131n ortas\u0131na bas\u0131lm\u0131\u015f, T\u00fcrk\u00e7e terceme sayfa kenarlar\u0131na dercedilmi\u015ftir. T\u00fcrk\u00e7e tercemelerde Arap\u00e7a \u00e2yetlerin ba\u015f taraf\u0131ndan birka\u00e7 kelime konularak hangi \u00e2yete ait oldu\u011fu g\u00f6sterilmi\u015f, ayr\u0131ca \u00e2yetler ve tercemeleri numaralan\u00adm\u0131\u015ft\u0131r. Kitab\u0131n sonunda bu bask\u0131y\u0131 tertib edenin Osman Zeki Bey oldu\u011fu ve k\u0131rk senelik bir im\u00adtiyaza sahip bulundu\u011fu kay\u0131tl\u0131d\u0131r. T\u00fcrk\u00e7elerin hatt\u00e2t\u0131 es-Seyyid el-Hac R\u0131za oldu\u011fu belirtilmektedir. T\u00fcrk\u00e7e tefs\u00eer metninde baz\u0131 ihtisarlar yap\u0131lm\u0131\u015f olup 604 sayfadan olu\u015fmaktad\u0131r.<\/p>\n

Bu bask\u0131ya ait bir n\u00fcsha \u0130stanbul \u00dcniversitesi K\u00fct\u00fcphanesi\u2019nde Y\u0131ld\u0131z Asar-\u0131 Nef\u00eese k\u0131sm\u0131nda 125 numarada bu\u00adlunmaktad\u0131r.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 c)<\/b> Tefs\u00eerin Dersaadet, 1317, Ahter Matbaas\u0131 bask\u0131s\u0131 4 cilt olan Tefs\u00eer-i Tiby\u00e2n Tercemesi<\/i>\u2019nin sahife kenarla\u00adr\u0131na bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Cilt 1: \u201cTefs\u00eer-i Mev\u00e2kib\u201d ba\u015fl\u0131\u011f\u0131 ile Tefs\u00eer-i Tiby\u00e2n\u2019\u0131n kenarlar\u0131na yaz\u0131lm\u0131\u015ft\u0131r. \u00c2yetler parantez aras\u0131na al\u0131nm\u0131\u015ft\u0131r, harekesizdir. Kur\u2019\u00e2n\u2019\u0131n ba\u015f\u0131ndan M\u00e2ide s\u00fbresine kadar olup, 370 sayfad\u0131r.<\/p>\n

Cilt 2: En\u2019am s\u00fcresinden \u0130sra s\u00fcresine kadar\u00add\u0131r, 303 sayfad\u0131r.<\/p>\n

Cilt 3: Kehf s\u00fbresinden Fat\u0131r s\u00fcresine kadard\u0131r, 303 sayfad\u0131r.<\/p>\n

Cilt 4: Y\u00e2-S\u00een, s\u00fcresinden Kur\u2019\u00e2n\u2019\u0131n sonuna ka\u00addard\u0131r, 329 sayfad\u0131r.<\/p>\n

Ayr\u0131ca her cilde s\u00fcrelerin fihristi ilave edilmi\u015f olup, \u00e2yet\u00adlere numa konmam\u0131\u015ft\u0131r.<\/p>\n

d)<\/b> Tefs\u00eerin, \u0130stanbul, 1320, Bahriye Matbaas\u0131 bask\u0131s\u0131 t\u0131pk\u0131 1296 tarihli bask\u0131 gibidir. Tercemeler sahifenin kenarlar\u0131na dercedilmi\u015ftir. II. Abd\u00fclhamid Han\u2019\u0131n iradeleriyle bas\u0131ld\u0131\u011f\u0131 kaydedilmektedir. Sonunda \u201cSuver-i Kur\u2019\u00e2niyeyi Cami Hatm-i \u015eerif Duas\u0131\u201d, secavend i\u015faretlerinin izah\u0131 ve s\u00fbrelerin fihristi bulunmaktad\u0131r. 620 sayfad\u0131r.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0e)<\/b> Tefs\u00eerin \u0130stanbul, 1323, Bahriye Matbaas\u0131 bask\u0131s\u0131 bir cilttir.<\/p>\n

Bu da \u00f6nceki bask\u0131 gibidir. Tercemeler sahifenin kenarlar\u0131na konulmu\u015ftur. Hi\u00e7bir taraf\u0131nda hangi tefs\u00eer oldu\u011fu ve kimin terceme etmi\u015f oldu\u011fu kaydedilmemi\u015ftir. Sonuna bir fihrist ilave edilmi\u015f olup, 620 sayfad\u0131r.<\/p>\n

\u0130LAM k\u00fct\u00fcphanesinde inceleme f\u0131rsat\u0131 buldu\u011fumuz bir n\u00fcshan\u0131n \u00fczerinde yine 1323 senesi ve Bahriye matbaas\u0131 kay\u0131tlar\u0131 bulunmakla birlikte di\u011fer bir i\u00e7 kapak sayfas\u0131nda ise 1372\/1952 tarihi ve M\u0131s\u0131r kayd\u0131na rastlanmaktad\u0131r. Kendisini \u201cH\u00e2dim\u00fc\u2019l-Kur\u2019\u00e2n\u201d diye isimlendiren ve \u015eeyhu\u2019l-Muk\u00e2rii\u2019l-M\u0131sr\u0131yye \u00fcnvan\u0131n\u0131 ta\u015f\u0131yan Ali Muhammed ed-Dabb\u00e2\u2019 <\/b>ismine ait bir m\u00fch\u00fcr de bulunmaktad\u0131r. 1323 tarihli bask\u0131dan t\u0131pk\u0131bas\u0131m yoluyla tekrar bas\u0131lm\u0131\u015f olmas\u0131 muhtemeldir.<\/p>\n


<\/p>\n
\n
\n

[1]<\/a> H\u00fcseyin b. Ali el-K\u00e2\u015fif\u00ee el-Beyhak\u00ee es-Sebzev\u00e2r\u00ee el-Hirev\u00ee<\/b>, Hanefi mezhebinin me\u015fhur f\u0131k\u0131h \u00e2limlerinden ve tasavvuf yolunun b\u00fcy\u00fcklerindendir. Re\u015fah\u00e2t aynu\u2019l-hay\u00e2t<\/i> isimli kitab\u0131n s\u00e2hibi olan Ali es-Saf\u00ee\u2019nin babas\u0131d\u0131r. Lakab\u0131 Kem\u00e2leddin\u2019dir. K\u00e2\u015fif\u00ee, \u201cV\u00e2iz-i Hirev\u00ee\u201d, \u201cVel\u00ee H\u00fcseyin K\u00e2\u015fif\u00ee\u201d gibi isimlerle tan\u0131n\u0131r. Tefsir, hadis, f\u0131k\u0131h, edebiyat, tasavvuf ilimlerinde zaman\u0131n\u0131n \u00f6nde gelen \u00e2limlerindendi. 900\/1494 tarihinde Herat\u2019ta vefat etmi\u015ftir. Bir\u00e7ok k\u0131ymetli eseri bulunmaktad\u0131r. (Bilmen, no: 302; \u0130sl\u00e2m \u00c2limleri Ansiklopedisi<\/i><\/b>, XIV, 86-90; D\u0130A<\/i>, \u201cH\u00fcseyin V\u00e2iz-i K\u00e2\u015fif\u00ee\u201d mad. XIX, 16)<\/i><\/p>\n<\/div>\n

\n

[2]<\/a> K\u00e2tip \u00c7elebi, Ke\u015ff\u00fc\u2019z-zun\u00fbn<\/i><\/b>, <\/i>\u0130stanbul, 1971, I, 446. Bu tefsire Tefs\u00eer-i H\u00fcseyn\u00ee <\/i>de denmektedir. K\u00e2\u015fif\u00ee\u2019nin Cev\u00e2hiru\u2019t-Tefsir li Tuhfeti\u2019l-Em\u00eer <\/i>isimli Fars\u00e7a bir tefsiri daha vard\u0131r. Bu tefsir Zehr\u00e2veyn<\/i> yani Bakara ve Al-i \u0130mr\u00e2n sureleri tefsiridir. Emir Ali \u015eir Nev\u00e2\u00ee i\u00e7in telif edilmi\u015ftir. Kal\u0131n bir cild halinde olup ba\u015f taraf\u0131nda d\u00f6rt fas\u0131lda 22 aded tefsire m\u00fcteall\u0131k ilimden bahsetmektedir. (Ke\u015ff\u00fc\u2019z-Zun\u00fbn<\/i><\/b>,<\/i> s. 448 ve 613. \u0130sl\u00e2m \u00c2limleri Ansiklopedisi<\/i><\/b>, XIV, 88) K\u00e2\u015fif\u00ee\u2019nin tefsir alan\u0131nda ortaya koydu\u011fu di\u011fer bir eseri de C\u00e2mi\u2019u\u2019s-sitt\u00een\u2019<\/i>dir. Bu kitap Yusuf S\u00fbresi\u2019nin tasavvuf\u00ee tefsiridir. (D\u0130A<\/i>, \u201cH\u00fcseyin V\u00e2iz-i K\u00e2\u015fif\u00ee\u201d mad. XIX, 16) <\/i><\/p>\n<\/div>\n

\n

[3]<\/a> Babas\u0131 Osmanl\u0131 \u00e2limlerinden ve devlet adamlar\u0131ndand\u0131r. Ebu\u2019l-Fadl Muhammed Efendi<\/b> de babas\u0131 gibi b\u00fcy\u00fck bir \u00e2lim ve fazilet ehli bir zatt\u0131. \u00c7ok g\u00fcvenilir bir kimse oldu\u011fu i\u00e7in \u201cSerdefter-i defterd\u00e2r\u00e2n\u201d \u00fcnvan\u0131yla b\u00fct\u00fcn defterd\u00e2rlar\u0131n ba\u015fkanl\u0131\u011f\u0131na getirilmi\u015ftir. 33 sene lay\u0131k\u0131yla y\u00fcr\u00fctt\u00fc\u011f\u00fc bu vazifeden dolay\u0131 kendisine \u201cDefter\u00ee\u201d nisbesi de verilmi\u015ftir. Ya\u015fl\u0131l\u0131\u011f\u0131ndan dolay\u0131 emekli olarak Tophane\u2019de denize naz\u0131r bir ev yapt\u0131rarak burada ilim taliplerine dersler okuttu. Bah\u00e7esine \u201cDefterd\u00e2r Camii\u201d diye me\u015fhur olan g\u00fczel bir cami yapt\u0131rm\u0131\u015ft\u0131r. Babas\u0131n\u0131n II. Bayezid<\/b>\u2019in iste\u011fi \u00fczerine Fars\u00e7a olarak 80.000 beyit halinde nazmetti\u011fi ve daha sonra T\u00fcrk\u00e7e nesre de \u00e7evrilen He\u015ft-behi\u015ft<\/i> isimli T\u00e2rih-i \u00c2l-i Osm\u00e2n\u2019\u0131na zeyl yazm\u0131\u015ft\u0131r. Bir\u00e7ok k\u0131ymetli eseri T\u00fcrk\u00e7e\u2019ye \u00e7evirmi\u015ftir. <\/i>(\u0130sl\u00e2m \u00c2limleri Ansiklopedisi<\/i><\/b>, XIV, 142-143 ve 249-250)<\/p>\n<\/div>\n

\n

[4]<\/a> Eb\u00fc\u2019l-FadI Muham\u00admed ibni \u0130dr\u00ees-i Bidl\u00eesi\u2019nin Mev\u00e2hib\u00fc\u2019l-Aliyye Ter\u00adcemesi<\/i>. Birinci cilt eb\u2019ad\u0131: 18,8 X 29.3, varak : 351.<\/p>\n<\/div>\n

\n

[5]<\/a> Bitlisi\u2019nin \u0130stanbul \u00dcniversitesi K\u00fct\u00fcphanesi, <\/b>T\u00fcrk\u00e7e yazmalar b\u00f6l\u00fcm\u00fc no: 1195\u2019de bulunan terc\u00fcmesinin F\u00e2tiha<\/b> tercemesi k\u0131sm\u0131: <\/b>\u201cOl Allah ismine ki tapma\u011fa m\u00fcstehak ve seza-vard\u0131r. Anc\u0131lay\u0131n Allah ki ba\u011f\u0131\u015flay\u0131c\u0131dur halka v\u00fccut ve hayat ve in\u2019am idicid\u00fcr anlara beka ve muhafa-zat-\u0131 afat\u0131. 1-Her sena ve aferin ki ezelden ebede de\u011fin mev\u00adcut ve malum idi ve olsa gerekir an\u0131n c\u00fcmlesi bi\u2019t-temam velkemal ol Allah ic\u00fcnd\u00fcr ki m\u00fcsemma ve mevsufdur c\u00fcmle esma ve s\u0131fat-\u0131 kemaliyye ile. Yarad\u0131c\u0131 ve besleyici. V\u00fccut ba\u011f\u0131\u015flay\u0131cidur. 2- Bir dahi ahirette cihan halk\u0131n\u0131n fenas\u0131ndan sonra in\u2019am idicid\u00fcr bir dahi re\u2019fetle m\u00fcminlere ve anlar\u0131 cennete idhal ider. 3- Ceza g\u00fcn\u00fcnin s\u00e2hipi ya mutasarr\u0131f\u0131 ol g\u00fcnde her ne ve\u00e7hile ki diler, 4- Sana taparuz ve hassatan senden yard\u0131m talep eder\u00fcz. 5-Bize yol g\u00f6ster do\u011fru yol akval ve ef\u2019al ve ahlakta ki ol yol mutavass\u0131tt\u0131r. 6-G\u00f6ster anlar\u0131n yolunu ki kend\u00fc fadl\u0131nla ve kereminle in\u2019am itmi\u015fsin anlara. 7-Ne ol kimselerin yolu ki anlara h\u0131\u015fm etmi\u015fsin ve ne g\u00fcmrahlar yolu.\u201d<\/p>\n<\/div>\n

\n

[6]<\/a> Kur\u2019an-\u0131 Ker\u00eem ve Meali<\/i><\/b> (Mev\u00e2kib tefsiri), \u0130stanbul, 1959, B\u00fct\u00fcn Kitabevi.<\/p>\n<\/div>\n

\n

[7]<\/a> C\u00fcndio\u011flu, Kur\u2019an \u00c7evirilerinin D\u00fcnyas\u0131<\/i><\/b>, <\/i>123-124.<\/p>\n<\/div>\n

\n

[8]<\/a> Mukaddime, s. 2-3.<\/p>\n<\/div>\n

\n

[9]<\/a> Ali Turgut, Ba\u015flang\u0131\u00e7tan G\u00fcn\u00fcm\u00fcze \u00dcnl\u00fc M\u00fcfessirler ve Tefsirleri<\/i><\/b>, Terc\u00fcman Kur\u2019\u00e2n-\u0131 Kerim Ansiklopedisi, c. 2, \u0130stanbul, 1988, \u2018Ferruh Efendi\u2019 maddesi.<\/p>\n<\/div>\n

\n

[10]<\/a> Mukaddime, s. 3.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0Ferruh Efendi\u2019nin Tefs\u00eer\u00fc\u2019l-Mev\u00e2kib Tercemet\u00fc\u2019l-Mev\u00e2hib isimli tefs\u00eeri, H\u00fcseyin \u0130bn-i Aliyy\u00fc\u2019l-K\u00e2\u015fifi\u2019nin (v. 900\/1494)[1] el-Mev\u00e2hib\u00fc\u2019l-Aliyye isimli Fars\u00e7a tefs\u00eerinin terc\u00fcmesidir.[2] el-Mev\u00e2hib\u00fc\u2019l-Aliyye daha \u00f6nce 1575\u2019te, Ebu\u2019l-Fadl Muhammed el-\u0130drisi el-Bitlisi (v.… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-4698","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-1dM","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4698","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4698"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4698\/revisions"}],"predecessor-version":[{"id":7174,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4698\/revisions\/7174"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4698"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4698"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4698"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}