{"id":4771,"date":"2013-09-26T15:53:52","date_gmt":"2013-09-26T13:53:52","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=4771"},"modified":"2013-11-30T10:53:56","modified_gmt":"2013-11-30T08:53:56","slug":"a-tercume","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=4771","title":{"rendered":"A-Terc\u00fcme"},"content":{"rendered":"

L\u00fcgat manas\u0131yla terc\u00fcme; tefs\u00eer ve bey\u00e2n etmek, \u00e7evirmek, nakletmek, bir dilden ba\u015fka bir dile \u00e7evirmek, bir lisan\u0131 di\u011fer bir lisan ile tefs\u00eer ve bey\u00e2n etmek, [1]<\/a> bir lafz\u0131 onun yerini tutacak ba\u015fka bir laf\u0131z ile de\u011fi\u015ftirmek, [2]<\/a> bir lisandan di\u011fer bir lisana \u00e7evirmek[3]<\/a> gibi anlamlara gelir. Bu a\u00e7\u0131klamalar\u0131 \u015f\u00f6yle ifade etmek de m\u00fcmk\u00fcn; bir lisanda s\u00f6ylenen s\u00f6zleri veya yaz\u0131lan bir metni, ba\u015fka bir lisana \u00e7evirmek[4]<\/a> bir kel\u00e2m\u0131n manas\u0131n\u0131 di\u011fer bir lisanda dengi bir tabirle ifade etmektir.[5]<\/a><\/p>\n

Ist\u0131lah manas\u0131yla terc\u00fcme ise: \u0130lahi kelam\u0131n manas\u0131n\u0131, b\u00fct\u00fcn mana ve maksatlar\u0131na ba\u011fl\u0131 kalmak \u015fart\u0131yla, Arap\u00e7a\u2019dan ba\u015fka bir dildeki kelimelerle ifade etmektir.[6]<\/a><\/p>\n

\u00a0Terc\u00fcmenin bu \u015fekilde, asl\u0131n mana ve maksatlar\u0131na tamamen mutab\u0131k olmas\u0131 i\u00e7in, sarahatte, delalette, icmalde tafsilde, umumda hususta, \u0131tlakta takyitte, kuvvette isabette, h\u00fcsn\u00fc edada, \u00fcslub ve bey\u00e2nda; has\u0131l\u0131, ilimde, sanatta, as\u0131ldaki ifadeye, hem mana hem de tabir itibariyle m\u00fcsavi olmas\u0131 gerekir. B\u00fct\u00fcn bu hususlarda asla muvaf\u0131k ve mutab\u0131k olmamas\u0131 halinde terc\u00fcme m\u00fckemmel olamaz; eksik bir anlat\u0131\u015f olur.[7]<\/a><\/p>\n

Edebi bir hususiyet ta\u015f\u0131mayan, sadece ak\u0131l ve mant\u0131\u011fa hitab eden ilmi ve fikri eserlerin ifade g\u00fcc\u00fc bak\u0131m\u0131ndan zengin ve geli\u015fmi\u015f dillere ger\u00e7ek manada terc\u00fcmesi m\u00fcmk\u00fcn oldu\u011funda \u015f\u00fcphe yoktur. H\u00e2lbuki hem akla hem ruha hem de edebi zevk ve hissiyata hitab eden, k\u0131ymetli eserlerin herhangi bir dile terc\u00fcmelerinde ba\u015far\u0131l\u0131 olundu\u011fu nadiren g\u00f6r\u00fclmektedir.[8]<\/a> E\u011fer eserin yaz\u0131ld\u0131\u011f\u0131 dil Arap\u00e7a gibi olduk\u00e7a zengin ve canl\u0131, terc\u00fcme edildi\u011fi dil ise ona nazaran daha s\u0131\u011f ve basit ise bu terc\u00fcmenin ba\u015far\u0131l\u0131 olma ihtimali s\u00f6z konusu de\u011fildir.<\/p>\n

H\u00e2s\u0131l\u0131, terceme Kur\u2019\u00e2n\u2019dan m\u00fctercimin anlayabildi\u011fi kadar baz\u0131 \u015feyleri anlatabilirse de hakk\u0131yla anlatamaz, anlatt\u0131\u011f\u0131 \u015feylerde de Kur\u2019\u00e2n h\u00fckm ve k\u0131ymetini haiz olamaz. Mamafih \u015funu da unutmamal\u0131d\u0131r ki Kur\u2019\u00e2n anla\u015f\u0131lmaz bir kitab de\u011fildir. Hatta ve lakad yessarna\u2019l-Kur\u2019\u00e2ne li\u2019z-Zikri fe hel min m\u00fcddekkir[9]<\/b><\/a> <\/b>buyuruldu\u011fu \u00fczre manas\u0131n\u0131 en kolay ve a\u00e7\u0131k bir s\u00fbrette anlatan ve tekell\u00fcfs\u00fcz, tasannusuz su gibi akan, nur gibi parlayan bir kitab-\u0131 m\u00fcbindir. O kendisini b\u00fct\u00fcn insanl\u0131\u011fa duyurmak ve anlatmak i\u00e7in nazil olmu\u015f ve duyurmu\u015ftur. Ancak onun manas\u0131 ihata olunub bitirilemez. Bir manas\u0131 inki\u015faf ederken arkas\u0131ndan bir mana daha, arkas\u0131ndan bir mana daha ilh… y\u00fcz g\u00f6sterir.[10]<\/a><\/p>\n


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[1]<\/a> As\u0131m Efendi, Kamus Terc\u00fcmesi<\/i><\/b> <\/i>(el-Okyan\u00fbsu\u2019l-Bas\u00eet f\u00ee Terc\u00fcmeti\u2019l-K\u00e2m\u00fbsi\u2019l-Muh\u00eet), \u0130st. 1305.<\/p>\n<\/div>\n

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[2]<\/a> Ebu\u2019l-Bek\u00e2, Killiy\u00e2t<\/i><\/b>, \u2018<\/i>Terceme maddesi\u2019, Bulak, 1253. s.129.<\/p>\n<\/div>\n

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[3]<\/a> \u015eemseddin S\u00e2m\u00ee, Kamus-\u0131 T\u00fcrk\u00ee<\/i><\/b>, <\/i>\u0130stanbul, 1978, s. 397.<\/p>\n<\/div>\n

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[4]<\/a> H\u00fcseyin Kaz\u0131m Kadri, T\u00fcrk L\u00fcgati<\/i><\/b> <\/i>(Dili), T\u00fcrk Dillerinin \u0130\u015ftikak\u0131 ve Edebi L\u00fcgatleri, \u0130stanbul, 1928, II, 134.<\/p>\n<\/div>\n

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[5]<\/a> Muhammed Hamdi Yaz\u0131r, Hak Dini Kur\u2019\u00e2n Dili<\/i><\/b>,<\/i> \u0130st. 1971, s. 9; Muhammed Hamdi Yaz\u0131r, Hak Dini Kur\u2019\u00e2n Dili,<\/i><\/b> Yazma n\u00fcsha, Mahmud Bedreddin Yaz\u0131r, 1354, I, s. 4.<\/p>\n<\/div>\n

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[6]<\/a> Muhammed Abd\u00fclazim Zerk\u00e2ni, Menahil\u00fc\u2019l-\u0130rf\u00e2n f\u00ee Ul\u00fbmi\u2019l-Kur\u2019\u00e2n,<\/i><\/b> Kahire ts. II, 7.<\/p>\n<\/div>\n

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[7]<\/a> Yaz\u0131r, I, 9; Aydar, <\/i>s. 58.<\/p>\n<\/div>\n

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[8]<\/a> Yaz\u0131r, I, 9-10; Yazma n\u00fcsha, I, 4.<\/p>\n<\/div>\n

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[9]<\/a> Kamer, 17, 22, 32, 40, \u201c\u015e\u00e2n\u0131mn\u00e2m\u0131na Kur\u2019\u00e2n\u2019\u0131 m\u00fcyesser (kolayla\u015ft\u0131r\u0131lm\u0131\u015f) de k\u0131ld\u0131k d\u00fc\u015f\u00fcnmek i\u00e7in, fakat d\u00fc\u015f\u00fcnen mi var?\u201d<\/p>\n<\/div>\n

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[10]<\/a> Yaz\u0131r, I, 15-16; Yazma n\u00fcsha, I, 10.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

L\u00fcgat manas\u0131yla terc\u00fcme; tefs\u00eer ve bey\u00e2n etmek, \u00e7evirmek, nakletmek, bir dilden ba\u015fka bir dile \u00e7evirmek, bir lisan\u0131 di\u011fer bir lisan ile tefs\u00eer ve bey\u00e2n etmek, [1] bir lafz\u0131 onun yerini… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-4771","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-1eX","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4771","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4771"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4771\/revisions"}],"predecessor-version":[{"id":7142,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/4771\/revisions\/7142"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4771"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4771"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}