G\u00fcnah i\u015fleyen bir insan, hat\u00e2 yapm\u0131\u015f ve zarara u\u011fram\u0131\u015ft\u0131r, fakat insanl\u0131\u011f\u0131n\u0131 b\u00fcsb\u00fct\u00fcn kaybetmi\u015f de\u011fildir. Nitekim \u015f\u00e2ir, \u201cYere d\u00fc\u015fmekle cevher, s\u00e2k\u0131t olmaz kadr u k\u0131ymetten\u201d<\/i><\/b> der. Dolay\u0131s\u0131yla insan hatas\u0131n\u0131 anlar, \u00fczerindeki g\u00fcnah kirlerini tevbe ve isti\u011ffar ile temizlerse yine eski k\u0131ymetini kazan\u0131r.<\/p>\n
Kulunu \u00e7ok seven Rabbimiz, onun i\u015fledi\u011fi g\u00fcnahtan dolay\u0131 pi\u015fmanl\u0131k duymas\u0131n\u0131, kendisinden af dilemesini ister ve buna \u0131srarla te\u015fvik eder. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u015f\u00f6yle buyrulur:<\/p>\n
\u201cO <\/b>(Allah), kullar\u0131n\u0131n tevbesini kabul eden, k\u00f6t\u00fcl\u00fckleri ba\u011f\u0131\u015flayan ve yapt\u0131klar\u0131n\u0131z\u0131 bilendir.\u201d<\/b> (\u015e\u00fbr\u00e2, 25)<\/p>\n
\u201c\u015e\u00fcphesiz Allah, \u00e7ok tevbe eden ve \u00e7ok temizlenenleri sever.\u201d<\/b> (Bakara, 222)<\/b><\/p>\n
\u201cKim bir k\u00f6t\u00fcl\u00fck yapar veya nefsine zulmeder de sonra Allah\u2019tan ma\u011ffiret dilerse, Allah\u2019\u0131 \u00e7ok affedici ve merhametli olarak bulacakt\u0131r.\u201d <\/b>(Nis\u00e2, 110)<\/p>\n
Ras\u00fblullah r Efendimiz de \u015f\u00f6yle buyurur:<\/p>\n
\u201cHer insan hat\u00e2 yapabilir. Fakat hat\u00e2 yapanlar\u0131n en hay\u0131rl\u0131s\u0131 \u00e7ok\u00e7a tevbe edenlerdir.\u201d<\/i> (Tirmiz\u00ee, K\u0131y\u00e2met, 49\/2499; \u0130bn-i M\u00e2ce, Z\u00fchd, 30)<\/p>\n
\u201cAllah Te\u00e2l\u00e2 g\u00fcnd\u00fcz g\u00fcnah i\u015fleyenin tevbesini kabul etmek i\u00e7in geceleyin elini a\u00e7ar. Geceleyin g\u00fcnah i\u015fleyenin tevbesini kabul etmek i\u00e7in de g\u00fcnd\u00fcz elini a\u00e7ar. G\u00fcne\u015f batt\u0131\u011f\u0131 yerden do\u011funcaya kadar bu b\u00f6yle devam eder.\u201d <\/i>(M\u00fcslim, Tevbe, 31; Ahmed, IV, 395, 404)<\/p>\n
\u00a0Cen\u00e2b-\u0131 Hak, kulunun tevbe etmesinden \u00f6ylesine memn\u00fbn olmaktad\u0131r ki, bunu idrak etmek m\u00fcmk\u00fcn de\u011fildir. Allah Ras\u00fbl\u00fc r bunu \u015fu misalle anlatm\u0131\u015ft\u0131r:<\/p>\n
\u201cHerhangi birinizin tevbe etmesinden dolay\u0131 Allah Te\u00e2l\u00e2\u2019n\u0131n duydu\u011fu ho\u015fnutluk, \u0131ss\u0131z \u00e7\u00f6lde giderken \u00fczerindeki yiyecek ve i\u00e7ece\u011fiyle birlikte devesini elinden ka\u00e7\u0131ran, aray\u0131p taramalar\u0131 fayda vermeyince \u00fcm\u00eedini b\u00fcsb\u00fct\u00fcn kaybederek bir a\u011fac\u0131n g\u00f6lgesine yat\u0131p (\u00f6l\u00fcm\u00fc beklemeye ba\u015flayan), derken yan\u0131na devesinin geldi\u011fini g\u00f6r\u00fcp hemen yular\u0131na yap\u0131\u015fan ve a\u015f\u0131r\u0131 derecedeki sevincinden ne dedi\u011fini bilmeyerek:<\/i><\/p>\n
\u00ab\u2013Allah\u2019\u0131m! Sen benim kulumsun, ben de senin Rabbinim!\u00bb diyen kimsenin sevincinden \u00e7ok daha fazlad\u0131r.\u201d<\/i> (M\u00fcslim, Tevbe, 7; Tirmiz\u00ee, K\u0131y\u00e2met, 49; Deav\u00e2t, 99)<\/i><\/p>\n
Cen\u00e2b-\u0131 Hak kullar\u0131n\u0131 ne kadar \u00e7ok seviyor, hes\u00e2b edelim!..<\/p>\n
Bu sebeple Y\u00fcce Rabbimiz, g\u00fcnah i\u015fleyen kulunu hemen cezaland\u0131rmaz. Tevbe ederek istik\u00e2met kazanmas\u0131 i\u00e7in m\u00fchlet verir. \u00c2yet-i kerimede \u015f\u00f6yle buyrulur:<\/p>\n
\u201cAllah, insanlar\u0131 kazand\u0131klar\u0131 <\/b>(g\u00fcnahlar) y\u00fcz\u00fcnden hemen yakalay\u0131verseydi, yery\u00fcz\u00fcnde hi\u00e7bir canl\u0131 b\u0131rakmazd\u0131. Fakat onlar\u0131 belli bir s\u00fcreye kadar tehir ediyor. Vakitleri gelince <\/b>(gere\u011fini yapar).<\/b> \u015e\u00fcphe yok ki Allah kullar\u0131n\u0131 g\u00f6rmektedir.\u201d <\/b>(F\u00e2t\u0131r, 45)<\/p>\n
Peygamber Efendimiz\u2019in haber verdi\u011fine g\u00f6re, \u00f6l\u00fcm\u00fcn ve k\u0131yametin al\u00e2metleri g\u00f6r\u00fcl\u00fcnceye kadar tevbe imk\u00e2n\u0131 vard\u0131r.[1]<\/a> Ki\u015fi can \u00e7eki\u015fmeye ba\u015flad\u0131\u011f\u0131nda veya k\u0131yametin kopaca\u011f\u0131n\u0131 kesin bir \u015fekilde g\u00f6steren al\u00e2metler zuh\u00fbr edince, art\u0131k tevbe kap\u0131s\u0131 kapanm\u0131\u015f demektir. Zira her\u015fey a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131km\u0131\u015f, imtihan sona ermi\u015ftir.<\/p>\n Cen\u00e2b-\u0131 Hak, tevbe etmeleri i\u00e7in kullar\u0131na bu kadar geni\u015f bir zaman tan\u0131m\u0131\u015ft\u0131r, ancak insan buna g\u00fcvenerek reh\u00e2vete kap\u0131lmamal\u0131d\u0131r. Zira \u00f6l\u00fcm\u00fcn ne zaman gelece\u011fi bilinemez. Eceli gelen ki\u015fiye de zaman tan\u0131nmaz, \u00f6l\u00fcm\u00fc bir an bile geciktirilmez. Y\u00fcce Rabbimiz bu hususta bizleri defalarca \u00eekaz etmi\u015ftir.[2]<\/a> Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u015f\u00f6yle buyrulur:<\/p>\n \u201cEy insanlar! \u015e\u00fcphesiz Allah\u2019\u0131n verdi\u011fi s\u00f6z hakt\u0131r. Sak\u0131n d\u00fcnya hayat\u0131 sizi aldatmas\u0131n ve o \u00e7ok aldat\u0131c\u0131 \u015feytan, Allah\u2019\u0131n aff\u0131na g\u00fcvendirerek sizi kand\u0131rmas\u0131n!\u201d <\/b>(F\u00e2t\u0131r, 5; Lokm\u00e2n, 33)<\/p>\n Tevbeyi erteleyip g\u00fcnahlara devam etmek, insan i\u00e7in b\u00fcy\u00fck bir zarard\u0131r. Bu durum, nazarg\u00e2h-\u0131 il\u00e2h\u00ee olan ve sadece Allah\u2019a tahsis edilmesi gereken kalbi karart\u0131r. Ras\u00fblullah r \u015f\u00f6yle buyurur:<\/p>\n \u201cKul bir hata i\u015fledi\u011fi zaman kalbine siyah bir nokta vurulur. E\u011fer nefsini bundan al\u0131koyup isti\u011ffar eder ve g\u00fcnahtan d\u00f6nerse, kalbi bu lekeden ar\u0131narak cilalan\u0131r. G\u00fcnahlara tekrar d\u00f6nerse, bu nokta \u00e7o\u011fal\u0131r ve neticede kalbini tamamen kaplar. \u0130\u015fte bu, Allah Te\u00e2l\u00e2\u2019n\u0131n \u015fu \u00e2yet-i kerimede zikretti\u011fi kalbin paslanmas\u0131d\u0131r:<\/i><\/p>\n \u00abHay\u0131r! Bilakis onlar\u0131n i\u015flemekte olduklar\u0131 <\/b>(k\u00f6t\u00fcl\u00fckler), kalplerini pasland\u0131r\u0131p k\u00f6reltmi\u015ftir\u00bb<\/b> (Mutaffif\u00een, 14).\u201d<\/i> (Tirmiz\u00ee, Tefs\u00eer, 83\/3334; \u0130bn-i M\u00e2ce, Z\u00fchd, 29; Ahmed, II, 297)<\/p>\n G\u00fcnah kirleriyle karar\u0131p kat\u0131la\u015fan kalp, Allah\u2019\u0131 hi\u00e7 hat\u0131rlamaz olur. Neticede en b\u00fcy\u00fck cezaya d\u00fb\u00e7\u00e2r olarak O\u2019nun muhabbetinden mahrum kal\u0131r. Bu durum Kur\u2019\u00e2n\u2019da \u015f\u00f6yle haber verilir:<\/p>\n \u201cAllah, k\u00fcf\u00fcrde ve g\u00fcnahta \u0131srar eden hi\u00e7 kimseyi sevmez!..\u201d <\/b>(Bakara, 276)<\/p>\n Yap\u0131lmas\u0131 gereken \u015fey, tevbede acele etmek ve bu pi\u015fmanl\u0131\u011f\u0131 s\u00e2lih amellerle takviye etmektir:<\/p>\n \u201cAllah\u2019\u0131n kabul edece\u011fi tevbe, ancak bilmeden k\u00f6t\u00fcl\u00fck edip de sonra tez elden tevbe edenlerinkidir; i\u015fte Allah bunlar\u0131n tevbesini kabul buyurur. Allah her \u015feyi bilendir, hikmet sahibidir.\u201d <\/b>(Nis\u00e2, 17)<\/b><\/p>\n Tevbeyi Salih Amellerle Desteklemek<\/i><\/b><\/p>\n Tevbede acele edip bunu hay\u0131rl\u0131 amellerle kuvvetlendiren m\u00fcttak\u00ee kullar\u0131n affedilece\u011fi haber verilmi\u015f ve onlardan \u00f6vg\u00fcyle bahsedilmi\u015ftir. Bu sebeple D\u00e2v\u00fbd u, iki taraf\u0131 da dinlemeden acele h\u00fck\u00fcm vermek s\u00fbretiyle zelle i\u015fledi\u011finde hemen Rabbine isti\u011ff\u00e2r etmi\u015f, r\u00fck\u00fb ve secdeye kapanarak Allah\u2019a y\u00f6nelmi\u015ftir. (S\u00e2d, 24)<\/b><\/p>\n Ras\u00fblullah r:<\/p>\n \u201cBir kul herhangi bir g\u00fcnah i\u015fledi\u011finde, kalkar, g\u00fczelce abdest al\u0131p iki rek\u00e2t namaz k\u0131lar ve Allah\u2019a isti\u011ffar ederse, Cen\u00e2b-\u0131 Hak muhakkak o kulunu ma\u011ffiret buyurur\u201d<\/i> demi\u015f ve \u015fu \u00e2yet-i kerimeyi okumu\u015ftur:<\/p>\n \u201cOnlar, bir k\u00f6t\u00fcl\u00fck yapt\u0131klar\u0131 veya kendilerine zulmettikleri zaman, Allah\u2019\u0131 hat\u0131rlay\u0131p g\u00fcnahlar\u0131ndan dolay\u0131 hemen tevbe ve isti\u011ff\u00e2r ederler. Z\u00e2ten g\u00fcnahlar\u0131 Allah\u2019tan ba\u015fka kim ba\u011f\u0131\u015flayabilir ki! Bir de onlar i\u015fledikleri g\u00fcnahta bile bile \u0131sr\u00e2r etmezler.\u201d<\/b>(\u00c2l-i \u0130mr\u00e2n, 135) (Eb\u00fb D\u00e2v\u00fbd, Vitr, 26\/1521; Tirmiz\u00ee, Sal\u00e2t, 181\/406; Tefs\u00eer, 3\/3006; Ahmed, I, 2)<\/p>\n \u00c2yet-i kerimede temas edilen hususlardan biri de, g\u00fcnahlar\u0131 sadece Allah Te\u00e2l\u00e2\u2019n\u0131n ba\u011f\u0131\u015flayabilece\u011fidir. G\u00fcnahlar Allah\u2019a kar\u015f\u0131 yap\u0131lan bir itaatsizlik oldu\u011fundan, onlar\u0131 Allah\u2019tan ba\u015fka hi\u00e7 kimse affedemez.[3]<\/a><\/p>\n Ras\u00fblullah r, g\u00fcnah\u0131ndan tevbe etmek isteyerek yan\u0131na gelen bir ki\u015fiye, annesine iyilikte bulunmas\u0131n\u0131 tavsiye etmi\u015ftir. Annesinin hayatta olmad\u0131\u011f\u0131n\u0131 \u00f6\u011frenince de teyzenin anne mak\u00e2m\u0131nda oldu\u011funu ifade ederek ona iyilikte bulunmas\u0131n\u0131 s\u00f6ylemi\u015ftir. (Tirmiz\u00ee, Birr, 6; Ahmed, II, 13-14)<\/p>\n Tevbe edip Allah\u2019tan af dilemenin ifade etti\u011fi m\u00e2n\u00e2 \u00e7ok m\u00fchimdir. Af dileyen kul, kendini hesaba \u00e7ekecek ve g\u00fcnahlar\u0131n\u0131 affedebilecek bir Rabbinin varl\u0131\u011f\u0131n\u0131 ve O\u2019nun ilim, kudret gibi y\u00fcce vas\u0131flar\u0131n\u0131 g\u00f6n\u00fclden kabul etmi\u015f olmaktad\u0131r.[4]<\/a> Bu sebeple tevbe Cen\u00e2b-\u0131 Hak kat\u0131nda \u00e7ok b\u00fcy\u00fck bir anlam ifade eder ve um\u00fbmiyetle affa sebep olur.<\/p>\n Di\u011fer taraftan m\u00fc\u2019min, Allah\u2019\u0131n kereminden d\u00e2im\u00e2 \u00fcmidv\u00e2rd\u0131r. Birg\u00fcn bir bedev\u00ee, Peygamber Efendimiz\u2019e gelerek:<\/p>\n \u201c\u2013Ya Ras\u00fblallah, k\u0131yamet g\u00fcn\u00fc mahl\u00fbk\u00e2t\u0131 kim hesaba \u00e7ekecek?\u201d diye sormu\u015ftu. Efendimiz r:<\/p>\n \u201c\u2013Allah <\/i>U\u201d<\/i> buyurdu. Bedev\u00ee:<\/p>\n \u201c\u2013K\u00e2be\u2019nin Rabbine yemin ederim ki kurtulduk!\u201d dedi. Ras\u00fblallah r:<\/p>\n \u201c\u2013Bunu nas\u0131l anlad\u0131n ey bedev\u00ee?\u201d <\/i>buyurdu. O da:<\/p>\n \u201c\u2013\u00c7\u00fcnk\u00fc kerem sahibi olan biri bir su\u00e7luyu cezaland\u0131rmaya muktedir oldu\u011funda ona ceza vermez, affeder!\u201d dedi. (Beyhak\u00ee, \u015euab,<\/i> I, 246; Ali el-M\u00fcttak\u00ee, XIV, 628\/39749)<\/p>\n Cen\u00e2b-\u0131 Hakk\u2019\u0131n lutfu ve merhameti o kadar boldur ki, vakti ge\u00e7meden hakk\u0131yla tevbe edenleri affetti\u011fi gibi g\u00fcnahlar\u0131n\u0131 da sevaba \u00e7evirmektedir. \u00c2yet-i kerimede bu durum \u015f\u00f6yle m\u00fcjdelenir:<\/b><\/p>\n \u201cAncak tevbe ve iman edip s\u00e2lih ameller i\u015fleyenler ba\u015fkad\u0131r; Allah onlar\u0131n k\u00f6t\u00fcl\u00fcklerini iyiliklere \u00e7evirir. Allah \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r, engin merhamet sahibidir.<\/b> Kim tevbe edip s\u00e2lih ameller i\u015flerse, \u015f\u00fcphesiz o, tevbesi kabul edilmi\u015f olarak Allah\u2019a d\u00f6ner.\u201d<\/b> <\/b>(Furk\u00e2n, 70-71)<\/p>\n \u00c2yetlerde dikkat \u00e7eken m\u00fchim bir husus vard\u0131r ki o da \u015fudur: Tevbe ve isti\u011ff\u00e2r\u0131n kabul edilebilmesi i\u00e7in bunlar\u0131n sadece dilde ve g\u00f6n\u00fclde kalmamas\u0131, s\u00e2lih amellerle tasd\u00eek ve takviye edilmesi gerekir. Zira s\u00e2lih ameller, g\u00fcnahlar\u0131n menfi tesirini ortadan kald\u0131rmaya yard\u0131mc\u0131 oldu\u011fu gibi ayn\u0131 hat\u00e2ya d\u00f6nmeyi de engeller.<\/p>\n Keff\u00e2ret<\/i><\/b><\/p>\n Baz\u0131 g\u00fc\u00adnahlardan ar\u0131nman\u0131n bir yolu olan keff\u00e2\u00adret, fakirleri doyurup giydirmek, kur\u00adban kesmek veya oru\u00e7 tutmak s\u00fbretiyle nefsi g\u00fcnah kirlerinden temizlemeyi hedefler.[5]<\/a> Be\u015f vakit namaz, Cuma namaz\u0131, Ramazan orucu, hac gibi baz\u0131 ibadetler de, b\u00fcy\u00fcklerinden ka\u00e7\u0131n\u0131ld\u0131\u011f\u0131 takdirde k\u00fc\u00e7\u00fck g\u00fcnahlar i\u00e7in keff\u00e2ret<\/b>tir, onlar\u0131n affedilmesine sebep olur.[6]<\/a> G\u00fcnah\u0131 kalmayan ki\u015finin ise derecesini y\u00fckseltir. Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n \u201cG\u00fcnd\u00fcz\u00fcn iki ucunda, gecenin de ilk saatlerinde namaz k\u0131l. \u00c7\u00fcnk\u00fc iyilikler k\u00f6t\u00fcl\u00fckleri <\/b>(g\u00fcnahlar\u0131) giderir. Bu, \u00f6\u011f\u00fct almak isteyenlere bir hat\u0131rlatmad\u0131r.\u201d<\/b> (H\u00fbd, 114)<\/p>\n Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de, k\u00fcf\u00fcr d\u0131\u015f\u0131nda kalan g\u00fcnahlara ait cezalar\u0131n Allah\u2019\u0131n dileme\u00adsine ba\u011fl\u0131 olarak tevbe[7]<\/a>, ibadet ve taatte bulunma[8]<\/a>, b\u00fcy\u00fck g\u00fcnahlardan ka\u00e7\u0131nma[9]<\/a>, d\u00fcnyada cezas\u0131n\u0131 \u00e7ekme[10]<\/a> zaruret h\u00e2linde ve ce\u00adbir alt\u0131nda bulunma[11]<\/a>, \u015fehid olma[12]<\/a>, hastal\u0131k, musibet ve fel\u00e2ketlere m\u00e2ruz kalma[13]<\/a> gibi durumlarla, ayr\u0131ca \u015fe\u00adfaat veya il\u00e2h\u00ee l\u00fctufla[14]<\/a> affedilece\u00ad\u011fi bildirilmektedir. Ancak kul hakk\u0131 bunun d\u0131\u015f\u0131ndad\u0131r. Bundan tevbe edilse bile, zarara u\u011frayan ki\u015fi hakk\u0131n\u0131 hel\u00e2l etmedi\u011fi m\u00fcddet\u00e7e affedilmez.<\/p>\n \u015eu bir ger\u00e7ektir ki, g\u00fcnah olan bir davran\u0131\u015f\u0131 hi\u00e7 yapmamak, affedilmekten daha kolay ve daha \u00fcst\u00fcnd\u00fcr. Hz. \u00d6mer <\/b>t:<\/p>\n \u201cG\u00fcnahtan sak\u0131nmak, tevbe ile u\u011fra\u015fmaktan daha kolayd\u0131r\u201d buyurmu\u015ftur. G\u00fcnahk\u00e2r bir insan tevbe edip affedilse bile, \u00e7ok \u015feyler kaybeder. Mevl\u00e2n\u00e2 Hazretleri <\/b>bunu ne g\u00fczel ifade eder:<\/p>\n \u201cEvet, af vard\u0131r. L\u00e2kin h\u0131rs\u0131z affedilse bile can\u0131n\u0131 kurtard\u0131\u011f\u0131 i\u00e7in sevinir. Yoksa vez\u00eer veya haz\u00ee\u00adne em\u00eeni olmak h\u0131rs\u0131z i\u00e7in m\u00fcmk\u00fcn m\u00fcd\u00fcr?\u201d<\/i> <\/i>(Mesnev\u00ee,<\/i> c. 5, beyt no: 3153-3154)<\/p>\n M\u00fc\u2019min Karde\u015fimiz \u0130\u00e7in \u0130sti\u011ff\u00e2r<\/i><\/b><\/p>\n Kur\u2019\u00e2n\u2019da meleklerin ve Peygamber Efendimiz\u2019in m\u00fc\u2019min\u00adler i\u00e7in af diledi\u011fi haber verilir.[15]<\/a> Bu sebeple m\u00fc\u2019minler de, kendi g\u00fcnahlar\u0131na tevbe ettikleri gibi, di\u011fer karde\u015flerinin affedilmesi i\u00e7in de isti\u011ffar ederler. Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n \u201cDaha \u00f6nceden Medine\u2019yi yurt edinmi\u015f ve g\u00f6n\u00fcllerine iman\u0131 yerle\u015ftirmi\u015f olan kimseler, kendilerine hicret edip gelenleri severler ve onlara verilen ganimetlerden dolay\u0131 i\u00e7lerinde bir rahats\u0131zl\u0131k hissetmezler. Kendileri ihtiya\u00e7 i\u00e7inde bulunsalar bile onlar\u0131 kendilerine tercih ederler. Kim nefsinin cimrili\u011finden korunursa, i\u015fte onlar kurtulu\u015fa erenlerdir.<\/b><\/p>\n Bunlar\u0131n ard\u0131ndan gelenler \u015f\u00f6yle derler: \u00abRabbimiz! Bizi ve bizden \u00f6nce gelip ge\u00e7mi\u015f imanl\u0131 karde\u015flerimizi ba\u011f\u0131\u015fla; kalplerimizde, iman edenlere kar\u015f\u0131 hi\u00e7bir kin b\u0131rakma! Rabbimiz! \u015e\u00fcphesiz ki sen \u00e7ok \u015fefkatli, \u00e7ok merhametlisin!\u00bb.\u201d <\/b>(Ha\u015fr, 9-10)<\/p>\n Bunun g\u00fczel bir misalini Yezid bin Esam \u015f\u00f6yle anlat\u0131r:<\/p>\n \u201c\u015eam ehlinden g\u00fc\u00e7l\u00fc kuvvetli, n\u00fcfuz sahibi bir kimse vard\u0131. Zaman zaman Hz. \u00d6mer<\/b>\u2019in yan\u0131na gelirdi. Bir ara \u00d6mer t o kimseyi g\u00f6remez oldu. \u00c7evresindekilere:<\/p>\n \u00ab\u2013Falan z\u00e2t ne yap\u0131yor, art\u0131k g\u00f6r\u00fcnmez oldu?\u00bb dedi.<\/p>\n \u00ab\u2013Ey M\u00fc\u2019minlerin Em\u00eeri! O kendisini \u015faraba verdi\u00bb dediler. Hz. \u00d6mer hemen k\u00e2tibini \u00e7a\u011f\u0131r\u0131p:<\/p>\n \u00ab\u2013Yaz! \u00d6mer bin Hatt\u00e2b\u2019dan falan kimseye… Sana sel\u00e2m olsun! Kendisinden ba\u015fka il\u00e2h olmayan, g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayan, tevbeleri kabul eden, azab\u0131 \u00e7etin ve ihs\u00e2n\u0131 bol olan Allah\u2019a hamd ederim. O\u2019ndan ba\u015fka hi\u00e7bir ilah yoktur, d\u00f6n\u00fc\u015f ancak O\u2019nad\u0131r\u00bb dedi.<\/p>\n \u00d6mer t mektubu yazd\u0131rd\u0131ktan sonra arkada\u015flar\u0131na d\u00f6nerek:<\/p>\n \u00ab\u2013Allah\u2019a y\u00f6nelmesi ve Allah\u2019\u0131n tevbesini kabul buyurmas\u0131 i\u00e7in karde\u015finize dua ediniz!\u00bb dedi.<\/p>\n O z\u00e2t Hz. \u00d6mer\u2019in mektubunu al\u0131nca \u00abAllah g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayan, tevbeleri kabul eden, azab\u0131 \u00e7etin oland\u0131r\u00bb<\/b>[16]<\/a> c\u00fcmlesini tekrar tekrar okudu:<\/p>\n \u00ab\u2013Allah beni hem azab\u0131 ile korkutmu\u015f, hem de g\u00fcnahlar\u0131m\u0131 affedece\u011fini vaadetmi\u015f\u00bb diyerek a\u011flad\u0131 ve g\u00fczelce tevbe etti. Hz. \u00d6mer bunu haber al\u0131nca arkada\u015flar\u0131na:<\/p>\n \u00ab\u2013\u0130\u015fte b\u00f6yle yap\u0131n\u0131z! Bir karde\u015finizin yoldan \u00e7\u0131kt\u0131\u011f\u0131n\u0131, g\u00fcnaha sapland\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fczde onu do\u011fru yola getirmeye, Allah\u2019\u0131n aff\u0131na g\u00fcvendirmeye \u00e7al\u0131\u015f\u0131n\u0131z. Tevbesini kabul buyurmas\u0131 i\u00e7in de Allah\u2019a dua ediniz. Kendisine beddua ederek aleyhinde \u015feytana yard\u0131mc\u0131 olmay\u0131n\u0131z\u00bb dedi.\u201d (\u0130bn-i Kesir, Tefsir,<\/i> IV, 76; Eb\u00fb Nuaym, Hilye,<\/i> IV, 97-98)<\/b><\/p>\n [1]<\/a> M\u00fcslim, Zikir, 43; Tirmiz\u00ee, Deav\u00e2t, 98\/3537. Ayr\u0131ca bkz. \u0130bn-i M\u00e2ce, Z\u00fchd, 30.<\/p>\n<\/div>\n [2]<\/a> A\u2018r\u00e2f, 34; Y\u00fbnus, 49; Hicr, 5; Nahl, 61; M\u00fc\u2019min\u00fbn, 43; M\u00fcn\u00e2fik\u00fbn, 11.<\/p>\n<\/div>\n [3]<\/a> Bkz. \u00c2l-i \u0130mr\u00e2n, 129; A\u2019r\u00e2f, 149.<\/p>\n<\/div>\n [4]<\/a> Buh\u00e2r\u00ee, Tevh\u00eed, 35; M\u00fcslim, Tevbe, 29.<\/p>\n<\/div>\n [5]<\/a> M\u00e2ide, 89, 95; M\u00fcc\u00e2dele, 3-4.<\/p>\n<\/div>\n [6]<\/a> Bkz. Buh\u00e2r\u00ee, Hac, 4; Muhsar, 9, 10; M\u00fcslim, Tah\u00e2ret, 14, 16; Hac, 438; Tirmiz\u00ee, Mev\u00e2k\u00eet, 46; Hac, 2; Nes\u00e2\u00ee, Hac, 4; \u0130bn-i M\u00e2ce, \u0130k\u00e2met, 79; Men\u00e2s\u0131k, 3.<\/p>\n<\/div>\n [7]<\/a> Mesel\u00e2 bk. M\u00e2ide, 39; T\u00e2h\u00e2, 82; Furk\u00e2n, 70-71.<\/p>\n<\/div>\n [8]<\/a> H\u00fbd, 114.<\/p>\n<\/div>\n [9]<\/a> Nis\u00e2, 31.<\/p>\n<\/div>\n
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