{"id":497,"date":"2013-06-11T15:18:21","date_gmt":"2013-06-11T13:18:21","guid":{"rendered":"http:\/\/www.kuranvesunnetyolunda.com\/?p=497"},"modified":"2013-11-30T11:03:50","modified_gmt":"2013-11-30T09:03:50","slug":"7-kader-inanci","status":"publish","type":"post","link":"https:\/\/www.kuranvesunnetyolunda.com\/?p=497","title":{"rendered":"7. Kader \u0130nanc\u0131"},"content":{"rendered":"

Allah Te\u00e2l\u00e2, varl\u0131klar\u0131 bir kaderle yarat\u0131r ve o kaderle y\u00fcr\u00fct\u00fcr. Yani \u00e7ok hassas bir \u00f6l\u00e7\u00fcyle yarat\u0131r ve muhte\u015fem bir niz\u00e2m ile ayakta tutar. Kader program\u0131n\u0131n um\u00fbm\u00ee muhtevas\u0131 d\u00e2hilinde tabi\u00adat\u0131n yarat\u0131lmas\u0131 ve idare edilmesi ile ta\u00adbiat i\u00e7inde hus\u00fbs\u00ee bir mevk\u00eeye sahip olan insan\u0131n yarat\u0131lmas\u0131 ve m\u00fcstesna kabiliyetlere sahip k\u0131l\u0131nmas\u0131 da yer almak\u00adtad\u0131r.[1]<\/a> Dal\u0131ndan d\u00fc\u015fen bir yaprak dah\u00ee bu program\u0131n h\u00e2ricinde de\u011fildir. Bug\u00fcn biliyoruz ki bir yapra\u011f\u0131n i\u00e7inde de asl\u0131nda kocaman bir k\u00e2inat vard\u0131r. \u015e\u00e2yet varl\u0131klar kader program\u0131na t\u00e2b\u00ee olmasayd\u0131, k\u00e2inatta b\u00fcy\u00fck bir anar\u015fi meydana gelirdi. Bu hak\u00eekati Cen\u00e2b-\u0131 Hak \u015f\u00f6yle ifade buyurur:<\/p>\n

\u201cBiz her \u015feyi bir \u00f6l\u00e7\u00fcye g\u00f6re <\/b>(kader ile) yaratt\u0131k!\u201d <\/b>(Kamer, 49)<\/p>\n

\u201cYery\u00fcz\u00fcnde vuk\u00fb bulan ve sizin ba\u015f\u0131n\u0131za gelen herhangi bir mus\u00eebet yoktur ki, biz onu yaratmadan \u00f6nce bir kitapta yaz\u0131lm\u0131\u015f olmas\u0131n! \u015e\u00fcphesiz bu, Allah\u2019a g\u00f6re kolayd\u0131r.\u201d<\/b> (Had\u00eed, 22)<\/p>\n

Allah Te\u00e2l\u00e2\u2019n\u0131n, hen\u00fcz olmam\u0131\u015f h\u00e2diseleri evvelden bilip tertiplemesi ve levh-i mahfuzda tesb\u00eet etmesi \u201ckader\u201d<\/b>; tesbit etti\u011fi \u015fekilde s\u0131ras\u0131 geldik\u00e7e tahakkuk ettirmesi de \u201ckaz\u00e2\u201d<\/b>d\u0131r.<\/p>\n

Ancak Cen\u00e2b-\u0131 Hak insano\u011fluna ir\u00e2de-i c\u00fcz\u2019iyye vermi\u015f, sorumlu tutuldu\u011fu fiiller hususunda ona h\u00fcrriyet tan\u0131m\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla kaderin \u00f6nceden tesbit edilmi\u015f olmas\u0131 ki\u015fiyi mesuliyetten kurtarmad\u0131\u011f\u0131 gibi tembellik ve ihmalk\u00e2rl\u0131k i\u00e7in bir bahane de te\u015fkil etmez.<\/p>\n

\u0130nsan\u0131n fiilleri ikiye ayr\u0131l\u0131r:<\/p>\n

1. Gayr-i ihtiy\u00e2r\u00ee (kendi iste\u011fi d\u0131\u015f\u0131nda) ger\u00e7ekle\u015fen fiiller: \u0130nsan\u0131n do\u011fmas\u0131, do\u011fdu\u011fu muhit, ac\u0131kmas\u0131, v\u00fccudundaki kan\u0131n dola\u015f\u0131m\u0131, sa\u00e7lar\u0131n\u0131n uzamas\u0131 gibi elinde olmadan ger\u00e7ekle\u015fen fiiller b\u00f6yledir. \u0130nsanlar bunlardan ne sevap kazan\u0131r, ne de g\u00fcnaha girerler. Bu t\u00fcr fiillerinden sorumlu de\u011fildirler. Cen\u00e2b-\u0131 Hak onlara nas\u0131l bir kader yazd\u0131ysa ona g\u00f6re devam ederler.<\/p>\n

2. \u0130htiy\u00e2r\u00ee (iste\u011fi ile yapt\u0131\u011f\u0131) fiiller: \u0130nsan\u0131n yap\u0131p yapmamas\u0131 kendine kalm\u0131\u015f fiillerdir. Burada insan\u0131n nas\u0131l bir harekette bulunaca\u011f\u0131n\u0131 tercih imk\u00e2n\u0131 vard\u0131r. S\u00e2lih ameller i\u015flerse sevab kazan\u0131r; k\u00f6t\u00fc ameller i\u015flerse g\u00fcnaha girer.<\/p>\n

\u0130nsanlar\u0131n fiilleri hus\u00fbsunda Kur\u2019\u00e2n\u2019da dileyenin iman, dileyenin ink\u00e2r edebilece\u011fi, itaat ve isyan\u0131n insan\u0131n ira\u00addesine b\u0131rak\u0131ld\u0131\u011f\u0131, ki\u015filerin i\u015fledikleri ameller kar\u015f\u0131l\u0131\u011f\u0131nda cennete veya cehen\u00adneme girecekleri, iyi i\u015flerinin lehlerine, k\u00f6t\u00fc i\u015flerinin aleyhlerine oldu\u011fu ve Al\u00adlah\u2019\u0131n, kullar\u0131na asla zulmetmedi\u011fi ifade edilmi\u015ftir.[2]<\/a><\/p>\n

Kader, Hak Te\u00e2l\u00e2\u2019n\u0131n \u201c\u0130lim\u201d<\/b> ve \u201c\u0130r\u00e2de\u201d<\/b> s\u0131fatlar\u0131na, Kaz\u00e2 da \u201cKudret\u201d<\/b> ve \u201cTekvin\u201d<\/b> s\u0131fatlar\u0131na dayan\u0131r. Yani bu s\u0131fatlara iman etmek kadere iman etmek demektir. Allah Te\u00e2l\u00e2 \u201c\u0130lim\u201d s\u0131fat\u0131yla gayb\u0131 bilir, O\u2019nun ilmi her \u015feyi ku\u015fatm\u0131\u015ft\u0131r, g\u00f6klerde ve yerde olanlara, gizli a\u00e7\u0131k her \u015feye v\u00e2k\u0131ft\u0131r; insanlar\u0131n a\u00e7\u0131klad\u0131\u011f\u0131 ve kalplerin\u00adde saklad\u0131\u011f\u0131 \u015feylerden haberdard\u0131r.[3]<\/a> Allah Te\u00e2l\u00e2 \u201c\u0130r\u00e2de\u201d s\u0131fat\u0131yla da diledi\u011fini yapar ve diledi\u011fi \u015fekilde yara\u00adt\u0131r. Ancak O, dileyenin iman, dileyenin ink\u00e2r ede\u00adbilece\u011fini bildirmi\u015f, iman edeceklere hi\u00addayet yolunu a\u00e7m\u0131\u015f, ink\u00e2r edenlerin de sap\u0131k\u00adl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmesine imk\u00e2n vermi\u015ftir. E\u011fer isteseydi herkes iman ederdi, l\u00e2kin insanlar\u0131n kendi irade ve tercihleri ol\u00admadan iman etmelerini dilememi\u015f, onlar\u0131 serbest b\u0131rakm\u0131\u015ft\u0131r.[4]<\/a><\/p>\n

Kur\u2019\u00e2n\u2019da insan\u0131n, irade ve g\u00fcc\u00fcn\u00fc iman ve itaat yahut ink\u00e2r ve isyan istik\u00e2metinde kullanmas\u0131na ba\u011fl\u0131 olarak m\u00fc\u2019min\u00adlerle k\u00e2firler hakk\u0131nda farkl\u0131 il\u00e2h\u00ee fiille\u00adrin ger\u00e7ekle\u015fece\u011fi haber verilmi\u015ftir. Allah iman edip s\u00e2lih ameller i\u015fleyenlerin iman\u00adlar\u0131n\u0131 ve hidayetlerini artt\u0131r\u0131r, kalplerini huz\u00fbra kavu\u015fturup onlar\u0131 takv\u00e2 merte\u00adbesine \u00e7\u0131kar\u0131r, kendilerine iman\u0131 sevdirir, ink\u00e2r ve g\u00fcnah\u0131 \u00e7irkin g\u00f6sterir, dolay\u0131s\u0131y\u00adla onlar\u0131 kimse sapt\u0131ramaz.[5]<\/a> Buna mukabil, ink\u00e2r edip emirlerine kar\u015f\u0131 gelenlerden yard\u0131m\u0131n\u0131 \u00e7eker. Onlar da yanl\u0131\u015f yollar aras\u0131nda bocalay\u0131p dururlar.<\/p>\n

Allah Te\u00e2l\u00e2, kullar\u0131n\u0131n yapt\u0131\u011f\u0131 ve yapaca\u011f\u0131 b\u00fct\u00fcn i\u015fleri ve di\u011fer mahl\u00fbk\u00e2t\u0131n hepsi ile ilgili \u015feyleri, ileride olaca\u011f\u0131 \u015fekilde ezelde bilir. Ve her \u015fey zaman\u0131 geldi\u011finde Allah\u2019\u0131n daha \u00f6nceden bildi\u011fi \u015fekilde meydana gelir. Burada baz\u0131lar\u0131n\u0131n zannetti\u011fi gibi cebir, yani insanlar\u0131 bir i\u015fe zorlama yoktur. Zira Allah Te\u00e2l\u00e2, ul\u00fbhiyetinin gere\u011fi kullar\u0131n\u0131n ileride yapaca\u011f\u0131 i\u015fleri ve m\u00fclk\u00fcnde meydana gelecek \u015feyleri bilmelidir. Aksi takdirde O\u2019nun i\u00e7in bir noksanl\u0131k s\u00f6z konusu olurdu. Ancak bu bilgi insanlar\u0131 belli \u015feyleri yapmaya zorlamaz. Allah ezel\u00ee ilmiyle ge\u00e7mi\u015fi ve gelece\u011fi bildi\u011fi i\u00e7in olacaklar\u0131 \u00f6nceden yazm\u0131\u015ft\u0131r. Bilmek yapmak de\u011fildir. G\u00fcne\u015f\u2019in tutulaca\u011f\u0131 saat ve dakika hesaplanabiliyor. Ancak G\u00fcne\u015f, ilim adamlar\u0131 \u00f6nceden bildi\u011fi i\u00e7in tutulmuyor. G\u00fcne\u015f zaten tutulacakt\u0131r, ancak ilim adamlar\u0131 bunu ara\u015ft\u0131r\u0131p \u00f6nceden biliyorlar. Bir \u015feyin olaca\u011f\u0131n\u0131 \u00f6nceden bilip yazmak ve zaman\u0131 geldi\u011finde onu yaratmak farkl\u0131d\u0131r, o \u015feyi yapmay\u0131 isteyip harekete ge\u00e7mek farkl\u0131d\u0131r. \u0130nsan h\u00fcr iradesiyle bir \u015feyi yapmak ister, Allah da imtihan gere\u011fi onu serbest b\u0131rakt\u0131\u011f\u0131 i\u00e7in istedi\u011fi fiili yarat\u0131r. Ancak iyi ve do\u011fru fiillerden r\u00e2z\u0131 olurken, k\u00f6t\u00fc fillerden r\u00e2z\u0131 olmaz. Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n

\u201c\u015e\u00fcphe yok ki Allah zerre kadar haks\u0131zl\u0131k etmez…\u201d<\/b> (Nis\u00e2, 40)<\/p>\n

\u201cBa\u015f\u0131n\u0131za gelen herhangi bir mus\u00eebet, kendi ellerinizle i\u015fledikleriniz y\u00fcz\u00fcndendir. <\/b>(Bununla beraber) Allah bir\u00e7o\u011funu da affeder.\u201d <\/b>(\u015e\u00fbr\u00e2, 30)<\/p>\n

Bu y\u00fczden bir ki\u015finin k\u00f6t\u00fc bir yola d\u00fc\u015f\u00fcp de: \u201cNe yapay\u0131m, kaderim b\u00f6yle imi\u015f!\u201d demesi, ancak gafletinin eseridir. Namaz k\u0131lmak isteyen ki\u015fiye Cenab-\u0131 Hak, k\u0131lma sebeplerini ihs\u00e2n eder; g\u00fcnah i\u015flemek isteyenlere de m\u00e2ni olmaz, istedikleri fiili yarat\u0131r. Ancak bunun yasak oldu\u011funu \u00f6nceden bildirdi\u011fi i\u00e7in onlar\u0131 sorumlu tutar. Allah\u2019\u0131n, g\u00fcnah i\u015flemek isteyenlere bazen f\u0131rsat vermedi\u011fi de olur. Bu Allah\u2019\u0131n onlara bir lutfudur. Cen\u00e2b-\u0131 Hakk\u2019\u0131n, iyilik yapmak isteyenlere baz\u0131 hikmetlere binaen f\u0131rsat vermedi\u011fi de olur. Cen\u00e2b-\u0131 Hak o zaman merhamet ve kereminden o kulunu niyeti mukabilinde muk\u00e2fatland\u0131r\u0131r. Yani kader, hi\u00e7 bir zaman tembelli\u011fin, g\u00fcnahlar\u0131n ve mes\u2019\u00fbliyetten ka\u00e7man\u0131n sebebi yap\u0131lamaz. M\u00fc\u2019min, kaderi bahane ederek gayreti terk edemez. Aksine fakirli\u011fe kar\u015f\u0131 \u00e7al\u0131\u015fma ile, cehalete kar\u015f\u0131 ilim ile, hastal\u0131\u011fa kar\u015f\u0131 ila\u00e7 ve tedavi ile kar\u015f\u0131 koymas\u0131n\u0131 bilir.<\/p>\n

Kaza ve kadere inanmak, insan\u0131n k\u00f6r\u00fc k\u00f6r\u00fcne kendini h\u00e2diselerin ak\u0131\u015f\u0131na b\u0131rakmas\u0131 ve kurtulu\u015f \u00e7aresi aramamas\u0131 de\u011fildir. \u0130nsan her \u015feyin bir sebebe ba\u011fl\u0131 oldu\u011funa inanarak, sebepleri tatbik etmelidir. Hz. \u00d6mer<\/b> t \u015eam\u2019a do\u011fru giderken \u015eam\u2019da veb\u00e2 salg\u0131n\u0131 oldu\u011funu \u00f6\u011frenmi\u015f, Peygamber Efendimiz\u2019in:<\/p>\n

\u00abBir yerde veb\u00e2 oldu\u011funu i\u015fitti\u011finizde oraya girmeyiniz. Bir yerde veb\u00e2 ortaya \u00e7\u0131kar, siz de orada bulunursan\u0131z, hastal\u0131ktan ka\u00e7arak oradan d\u0131\u015far\u0131 \u00e7\u0131kmay\u0131n\u0131z!\u00bb <\/i>buyurdu\u011funu i\u015fitince hemen geri d\u00f6nm\u00fc\u015ft\u00fcr.[6]<\/a><\/p>\n

Cen\u00e2b-\u0131 Hak kaderi gizlemi\u015ftir. Bunda pek \u00e7ok hikmet ve faydalar vard\u0131r. Mesel\u00e2 \u015fif\u00e2s\u0131 bilinmeyen bir hastal\u0131\u011fa d\u00fb\u00e7\u00e2r olup can verecek bir \u015fahs\u0131n, \u00f6lece\u011fi \u00e2na kadar endi\u015feden uzak kalabilmesi, kaderin bu me\u00e7h\u00fbliyeti s\u00e2yesindedir. Ki\u015fi \u00f6lece\u011fi zaman\u0131 bilseydi, \u00f6l\u00fcm\u00fcn kendisine yakla\u015ft\u0131\u011f\u0131 y\u0131llarda, kederden eli aya\u011f\u0131 tutulur, i\u015f yapamaz h\u00e2le gelir, defalarca \u00f6l\u00fcp \u00f6l\u00fcp dirilirdi. Yavrusunun kendisinden evvel \u00f6lece\u011fini bilen bir anne de, seneler \u00f6ncesinden o h\u00e2lin m\u00e2temine girerdi. Net\u00eecede bu durum, hayattaki \u00e2henk ve muv\u00e2zeneyi bozard\u0131.<\/p>\n

Kader\u2019e \u0130man\u0131n Faydalar\u0131<\/i><\/b><\/p>\n

Kadere iman, insana k\u00e2inatta her \u015feyin y\u00fcce bir hikmete g\u00f6re cereyan etti\u011fini g\u00f6sterir. Neticede m\u00fc\u2019min, kendisine bir zarar dokundu\u011funda hemen feryad etmez. Ba\u015far\u0131 ve iyili\u011fe kavu\u015ftu\u011fu zaman da her \u015feyi unutarak a\u015f\u0131r\u0131 sevinip \u015f\u0131marmaz.[7]<\/a> B\u00f6ylece m\u00fc\u2019min, h\u00e2diseler kar\u015f\u0131s\u0131nda itidal ve kem\u00e2l \u00fczere hareket etme k\u00e2biliyeti kazan\u0131r. \u0130ki d\u00fcnyada da huzur ve muvaffakiyetin zirvesine ula\u015f\u0131r.<\/p>\n

Frans\u0131z seyyah A. L. Castellan,<\/b> Osmanl\u0131 insan\u0131n\u0131 \u015fu s\u00f6zleriyle tasv\u00eer eder:<\/p>\n

\u201cKaz\u00e2 ve kader ak\u00eedesi, Osmanl\u0131\u2019n\u0131n zihninde k\u00f6kle\u015fmi\u015ftir. Bu ak\u00eede, onlarda \u015fecaat yerine ge\u00e7er; sebat ve met\u00e2netlerini art\u0131r\u0131r. \u00d6l\u00fcm\u00fc bile tevekk\u00fclle g\u00f6ze almalar\u0131na ves\u00eele olur. \u0130\u015fte bundan dolay\u0131, g\u00f6zle g\u00f6r\u00fclecek kadar muhakkak olan tehlikeler bile onlar\u0131 y\u0131ld\u0131rmaz. Nice ate\u015flerin i\u00e7ine ve d\u00fc\u015fman s\u00fcng\u00fclerinin \u00fcst\u00fcne at\u0131l\u0131p b\u00fct\u00fcn v\u00fccutlar\u0131 delik de\u015fik olduktan sonra bile, e\u011fer hen\u00fcz ecelleri geldi\u011fine k\u00e2n\u00ee de\u011fillerse hayatlar\u0131ndan \u00fcmit kesmezler.\u201d<\/p>\n

Kadere iman, her \u015feyin Allah taraf\u0131ndan tanzim ve tertip edildi\u011fine \u00eetikad etme m\u00e2n\u00e2s\u0131na geldi\u011finden, her \u015feyden evvel insan\u0131n zihnine bir nizam fikrini yerle\u015ftirir. H\u00e2diseleri sebepleriyle izah etme al\u0131\u015fkanl\u0131\u011f\u0131n\u0131 kazand\u0131rarak tesad\u00fcf\u00eeli\u011fi ve keyf\u00eeli\u011fi ortadan kald\u0131r\u0131r. H\u00e2diseler aras\u0131nda bir m\u00fcnasebet g\u00f6rme \u015fuurunu h\u00e2kim k\u0131lar. \u00d6l\u00e7\u00fc ve nisbet konusu \u00fczerinde dikkatle durmay\u0131 temin eder. Zira kader, her \u015feyin bir \u00f6l\u00e7\u00fcye, nisbete ve sebebe ba\u011flanmas\u0131 m\u00e2n\u00e2s\u0131na gelir. Kadere iman, insana metanet, cesaret, istikrar, sab\u0131r, azim gibi g\u00fczel hasletler kazand\u0131r\u0131r. Kadere inanan ki\u015fi, hi\u00e7bir \u015feyden y\u0131lmaz, gev\u015feklik, acziyet, zaaf ve tembellik ona yol bulamaz. Tehlike ve musibet zamanlar\u0131nda hep kadere imandan bahsedilmesi, kaderin bu hus\u00fbsiyetleri sebebiyledir. Kadere iman, insanlara m\u00fcsamaha g\u00f6sterebilmeyi \u00f6\u011fretir. Kader inanc\u0131 insan\u0131 kanaatk\u00e2r, hak ve huk\u00fbka ri\u00e2yetk\u00e2r bir \u015fahsiyet h\u00e2line getirir. \u0130htiras, tamahk\u00e2rl\u0131k, hased gibi son derece zararl\u0131 hastal\u0131klardan kurtar\u0131r. Kadere itik\u00e2d\u0131 olan ki\u015fi Allah\u2019tan r\u00e2z\u0131 olur, O\u2019nun r\u0131z\u00e2s\u0131n\u0131 kazan\u0131r, tevekk\u00fcl ve tesl\u00eemiyet gibi g\u00fczel hasletler kazan\u0131r. Kendine g\u00fcveni gelir, vehim ve vesveselerden kurtulur, l\u00fczumsuz kayg\u0131lardan, bo\u015f kuruntulardan ve fuz\u00fbl\u00ee endi\u015felerden \u00e2z\u00e2d olur. H\u00e2s\u0131l\u0131 \u0130sl\u00e2m dinindeki kader inanc\u0131 insan\u0131 tembel, \u00e2t\u0131l, zelil, miskin ve \u00e7ekingen de\u011fil, faal, cevval, hamleci, m\u00fcte\u015febbis ve atik h\u00e2le getirir.[8]<\/a><\/p>\n


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[1]<\/a> Bu husustaki \u00e2yet-i ker\u00eemeler i\u00e7in bkz. \u00d6zsoy-G\u00fcler, Kur\u2019\u00e2n Fihristi, <\/i>s. 3-48. Kader\u2019e iman etmenin zar\u00fbreti hus\u00fbsunda bkz. Buh\u00e2r\u00ee, \u00cem\u00e2n, 37; M\u00fcslim, \u00cem\u00e2n, 1, 5; Tirmiz\u00ee, \u00cem\u00e2n, 4; Eb\u00fb D\u00e2v\u00fbd, S\u00fcnnet, 16; Ahmed, I, 97.<\/p>\n<\/div>\n

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[2]<\/a> Kehf, 29; Secde, 19-20; Sebe\u2019, 37-38; Y\u00e2s\u00een, 54, 63-64.<\/p>\n<\/div>\n

\n

[3]<\/a> Bakara, 77; Tevbe, 78; Nahl, 19, 23; Hucur\u00e2t, 16, 18; Tal\u00e2k, 12.<\/p>\n<\/div>\n

\n

[4]<\/a> M. F. Abd\u00fclbaki, el-Mu\u2018cem, <\/i>\u201crvd, \u201c\u015fy\u2019e\u201d maddeleri.<\/p>\n<\/div>\n

\n

[5]<\/a> \u0130br\u00e2h\u00eem, 27; Kehf, 13-14, 17; Z\u00fcmer, 22-23, 37; Hucur\u00e2t, 7; M\u00fcc\u00e2dele, 22.<\/p>\n<\/div>\n

\n

[6]<\/a> Buh\u00e2r\u00ee, T\u0131b, 30; M\u00fcslim, Sel\u00e2m, 98; Ahmed, III, 416.<\/p>\n<\/div>\n

\n

[7]<\/a> Hadid, 22-23.<\/p>\n<\/div>\n

\n

[8]<\/a> Prof. Dr. S\u00fcleyman Uluda\u011f, \u0130sl\u00e2m\u2019da Emir ve Yasaklar\u0131n Hikmeti,<\/i> s. 70-71. Ak\u00e2id mevz\u00fblar\u0131nda tafs\u00eel\u00e2t i\u00e7in bkz. http:\/\/islamimanibadet.darulerkam.altinoluk.com\/, http:\/\/www.islamicpublishing.net\/<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Allah Te\u00e2l\u00e2, varl\u0131klar\u0131 bir kaderle yarat\u0131r ve o kaderle y\u00fcr\u00fct\u00fcr. Yani \u00e7ok hassas bir \u00f6l\u00e7\u00fcyle yarat\u0131r ve muhte\u015fem bir niz\u00e2m ile ayakta tutar. Kader program\u0131n\u0131n um\u00fbm\u00ee muhtevas\u0131 d\u00e2hilinde tabi\u00adat\u0131n yarat\u0131lmas\u0131… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[8],"tags":[160],"class_list":["post-497","post","type-post","status-publish","format-standard","hentry","category-ebediyolharitasiislam","tag-kader"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-81","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=497"}],"version-history":[{"count":2,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/497\/revisions"}],"predecessor-version":[{"id":8987,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/497\/revisions\/8987"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}