\u0130nsan, yarat\u0131l\u0131\u015f\u0131 \u00eec\u00e2b\u0131 i\u00e7tim\u00e2\u00ee\/sosyal bir varl\u0131kt\u0131r. Yaln\u0131z ba\u015f\u0131na ya\u015fayamaz. \u00dcnsiyet kuraca\u011f\u0131 ba\u015fka insanlara muhta\u00e7t\u0131r. Bunun yan\u0131nda, bir de zay\u0131f yarat\u0131lm\u0131\u015f olup b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131 kendisi kar\u015f\u0131layabilecek g\u00fc\u00e7te de\u011fildir. Dolay\u0131s\u0131yla insanlar, toplum h\u00e2linde ya\u015famal\u0131, birbirleriyle yard\u0131mla\u015fmal\u0131 ve Allah\u2019a olan kulluklar\u0131n\u0131 beraberce yapmal\u0131d\u0131rlar. Cen\u00e2b-\u0131 Hak insanlar\u0131 birlik ve beraberli\u011fe te\u015fvik ederek \u015f\u00f6yle buyurur:<\/p>\n
\u201cTopluca Allah\u2019\u0131n ipine <\/b>(Kur\u2019\u00e2n ve S\u00fcnnet\u2019e) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n, b\u00f6l\u00fck p\u00f6r\u00e7\u00fck olmay\u0131n\u2026\u201d <\/b>(\u00c2l-i \u0130mr\u00e2n, 103)<\/p>\n
Peygamber Efendimiz de hem ibadetlerde hem de i\u00e7tim\u00e2\u00ee m\u00fcnasebetlerde bir araya gelmenin ehemmiyetine temas ederek \u015f\u00f6yle buyurur:<\/p>\n
\u201cCemaatle k\u0131l\u0131nan namaz, tek ba\u015f\u0131na k\u0131l\u0131nan namazdan yirmi yedi derece daha faziletlidir.\u201d<\/i> <\/b>(Buh\u00e2r\u00ee, Ez\u00e2n, 30; M\u00fcslim, Mes\u00e2cid, 249)<\/p>\n
\u201cAllah\u2019\u0131n eli (yard\u0131m\u0131) cemaatle birliktedir.<\/i> Cemaatten ayr\u0131lan, cehennem yoluna ayr\u0131lm\u0131\u015f olur.\u201d<\/i> <\/i>(Tirmiz\u00ee, Fiten, 7\/2167)<\/p>\n
\u201cCemaat rahmettir, tefrika ise azapt\u0131r.\u201d<\/i> (Ahmed, IV, 278)<\/p>\n
\u0130sl\u00e2m\u2019\u0131n emretti\u011fi cemaatle namaz, Cuma namaz\u0131, bayram namazlar\u0131, hac, zek\u00e2t, infak, kurban gibi ibadetler; cenaze merasimleri, d\u00fc\u011f\u00fcnler, hasta ziyaretleri, akrabalarla m\u00fcnasebetleri kuvvetli tutma, ihtiya\u00e7 sahipleriyle me\u015fgul olma gibi be\u015fer\u00ee mu\u00e2meleler, insanlar\u0131 hep i\u00e7tim\u00e2\u00eeli\u011fe te\u015fvik etmektedir.<\/p>\n
Tabi\u00ee, insanlarla birlikte hareket etmenin getirdi\u011fi baz\u0131 s\u0131k\u0131nt\u0131lar vard\u0131r. Onlara tahamm\u00fcl etmek fed\u00e2k\u00e2rl\u0131k gerektirir. \u0130nsanlar\u0131 bu fed\u00e2k\u00e2rl\u0131\u011fa te\u015fvik edecek baz\u0131 unsurlar\u0131n olmas\u0131 \u00eec\u00e2b eder. Bu sebeple \u0130sl\u00e2m, toplum i\u00e7inde ya\u015fay\u0131p insanlar\u0131n y\u00fck\u00fcn\u00fc s\u0131rtlanan m\u00fcsl\u00fcmanlara b\u00fcy\u00fck m\u00fck\u00e2fatlar vaad etmektedir. Ras\u00fblullah r bu hususta kendisi en g\u00fczel \u00f6rnekli\u011fi sergiledi\u011fi[1]<\/a> gibi \u00fcmmetini de buna te\u015fvik etmi\u015ftir:<\/p>\n \u201c\u0130nsanlar\u0131n aras\u0131na kar\u0131\u015f\u0131p onlar\u0131n ez\u00e2lar\u0131na katlanan m\u00fcsl\u00fcman, onlara kar\u0131\u015fmay\u0131p, ez\u00e2lar\u0131na katlanmayandan daha hay\u0131rl\u0131d\u0131r.\u201d<\/i> (Tirmiz\u00ee, K\u0131y\u00e2met, 55\/2507)<\/p>\n \u0130nsanlar\u0131n Derdiyle Dertlenmek<\/i><\/b><\/p>\n M\u00fcsl\u00fcmanlar, bir taraftan insanlar\u0131n verdi\u011fi me\u015fakkatlere katlan\u0131rken di\u011fer taraftan da kimseye s\u0131k\u0131nt\u0131 ve zarar vermemeye gayret ederler. Ge\u00e7im ehli olup insanlara g\u00fczel mu\u00e2mele ederler. Herkesin derdiyle ilgilenir, yaras\u0131na merhem olmaya \u00e7al\u0131\u015f\u0131rlar. Neb\u00ee r \u015f\u00f6yle buyurmu\u015ftur:<\/i><\/p>\n \u00a0\u201cM\u00fc\u2019minler birbirlerini sevmekte, birbirlerine ac\u0131makta ve birbirlerini korumakta bir v\u00fccuda benzerler. V\u00fccudun bir uzvu hasta oldu\u011fu zaman, di\u011fer uzuvlar da bu sebeple uykusuzlu\u011fa ve ate\u015fli hastal\u0131\u011fa tutulurlar.\u201d <\/i>(Buh\u00e2r\u00ee, Edeb 27; M\u00fcslim, Birr 66)<\/p>\n \u00a0\u201cM\u00fc\u2019minin m\u00fc\u2019mine kar\u015f\u0131 durumu, bir par\u00e7as\u0131 di\u011fer par\u00e7as\u0131n\u0131 s\u0131ms\u0131k\u0131 kenetleyip tutan sa\u011flam bir bina gibidir.\u201d<\/i> Allah Ras\u00fbl\u00fc r bunu \u00eez\u00e2h etmek i\u00e7in, iki elinin parmaklar\u0131n\u0131 birbiri aras\u0131na ge\u00e7irerek kenetlemi\u015ftir. (Buh\u00e2r\u00ee, Sal\u00e2t 88, Mez\u00e2lim 5; M\u00fcslim, Birr 65)<\/p>\n Ras\u00fblullah r b\u00f6yle olmayan m\u00fc\u2019minleri ikaz etmi\u015ftir:<\/p>\n \u201cM\u00fc\u2019min ba\u015fkalar\u0131yla \u00fclfet eder\/ho\u015f ge\u00e7inir ve kendisiyle \u00fclfet edilir. Kimseyle \u00fclfet etmeyen ve kendisiyle de \u00fclfet edilmeyen ki\u015fide hay\u0131r yoktur.\u201d<\/i> (Ahmed, II, 400, V, 335)<\/p>\n \u201cM\u00fcsl\u00fcmanlar\u0131n dertleriyle dertlenmeyen onlardan de\u011fildir.\u201d<\/i> (Taber\u00e2n\u00ee, Sa\u011f\u00eer,<\/i> II, 131\/907; Beyhak\u00ee, \u015euab,<\/i> VII, 361)<\/p>\n \u201c\u015eeytan insan\u0131n kurdudur. T\u0131pk\u0131 s\u00fcr\u00fcden ayr\u0131lan koyunu kapan kurt gibi\u2026 Sak\u0131n gruplara b\u00f6l\u00fcnmeyin! Cemaatten, toplumdan ve mescitlerden ayr\u0131lmay\u0131n!\u201d<\/i> (Ahmed, V, 232, 233)<\/p>\n Demek ki \u0130sl\u00e2m\u2019\u0131n i\u00e7tim\u00e2\u00eeli\u011fi te\u015fvik etmesinden maksat, insanlar\u0131n birbiriyle yard\u0131mla\u015fmalar\u0131, k\u00f6t\u00fclerin zararlar\u0131na kar\u015f\u0131 kendilerini korumalar\u0131d\u0131r.<\/p>\n Abdullah bin \u00d6mer v anlat\u0131yor:<\/p>\n \u015eiddetli bir k\u0131tl\u0131k olmu\u015ftu. O seneye \u201cK\u0131tl\u0131k y\u0131l\u0131\u201d<\/b> ismi verildi. Babam Hz. \u00d6mer<\/b> develerle, civar beldelerin verimli arazilerinden elde etti\u011fi bu\u011fday ve zeytinya\u011f\u0131 ile bedev\u00eelere yard\u0131m hus\u00fbsunda b\u00fcy\u00fck bir gayret sarfetmi\u015fti. \u00d6yle ki k\u0131tl\u0131k sebebiyle b\u00fct\u00fcn verimli araziler kurumu\u015ftu. \u00d6mer t duaya durup:<\/p>\n \u201cAllah\u2019\u0131m, bedev\u00eelerin r\u0131zk\u0131n\u0131 da\u011f ba\u015flar\u0131nda ver!\u201d diye niyazda bulundu. Allah Te\u00e2l\u00e2, onun ve m\u00fcsl\u00fcmanlar\u0131n dualar\u0131na ic\u00e2bet etti. Bu dualar sebebiyle ya\u011fmur ya\u011f\u0131nca Hz. \u00d6mer \u015f\u00f6yle dedi:<\/p>\n \u201c\u2013Elhamd\u00fclillah! Vallahi Cen\u00e2b-\u0131 Hak bu s\u0131k\u0131nt\u0131y\u0131 gidermeseydi imk\u00e2n\u0131 olan b\u00fct\u00fcn m\u00fc\u2019minlerin evine, h\u00e2ne halk\u0131 say\u0131s\u0131nca fakir verirdim de bir ki\u015finin yiyece\u011fiyle iki ki\u015fi idare ederek hel\u00e2k olmaktan kurtulurlard\u0131.\u201d (Buh\u00e2r\u00ee, el-Edeb\u00fc\u2019l-m\u00fcfred,<\/i> no: 562)<\/p>\n O g\u00fcnlerde insanlar aralar\u0131nda: \u201cCen\u00e2b-\u0131 Hak, k\u0131tl\u0131k senesinin s\u0131k\u0131nt\u0131s\u0131n\u0131 kald\u0131rmasayd\u0131, Hz. \u00d6mer, m\u00fcsl\u00fcmanlar\u0131n h\u00e2line duydu\u011fu teess\u00fcr sebebiyle mutlaka \u00f6l\u00fcrd\u00fc\u201d diye konu\u015furlarm\u0131\u015f. (\u0130bn-i Sa\u2018d, III, 315)<\/p>\n Hz. Ali<\/b>\u2019ye ait olan \u015fu s\u00f6z, m\u00fcsl\u00fcmanlar\u0131n i\u00e7tim\u00e2\u00eeli\u011fe ne denli ehemmiyet verdi\u011fini g\u00f6stermesi bak\u0131m\u0131ndan hayli ibretlidir:<\/p>\n \u201cRabbimin lutfetti\u011fi iki n\u00eemet var ki hangisinin daha b\u00fcy\u00fck oldu\u011funu ve hangisine daha \u00e7ok \u015f\u00fckredece\u011fimi bilemiyorum: Birincisi, bir kimsenin, ihtiy\u00e2c\u0131n\u0131 kar\u015f\u0131layaca\u011f\u0131m\u0131 \u00fcm\u00eed ederek bana gelmesi ve b\u00fct\u00fcn sam\u00eemiyetiyle benden yard\u0131m istemesi, ikincisi de Allah Te\u00e2l\u00e2\u2019n\u0131n, o kimsenin arzusunu benim v\u00e2s\u0131tamla yerine getirmesi veya kolayla\u015ft\u0131rmas\u0131d\u0131r. Bir m\u00fcsl\u00fcman\u0131n s\u0131k\u0131nt\u0131s\u0131n\u0131 gidermem, bana d\u00fcnya dolusu alt\u0131n ve g\u00fcm\u00fc\u015fe sahip olmaktan daha sevimli gelir.<\/i><\/b>\u201d (Ali el-M\u00fcttak\u00ee, VI, 598\/17049)<\/p>\n Allah Ras\u00fbl\u00fc r, bir kuds\u00ee had\u00eeste bu t\u00fcr ictim\u00e2\u00ee hizmetlerin Cen\u00e2b-\u0131 Hakk\u2019\u0131 r\u00e2z\u0131 edece\u011fini, kulu Rabbine yakla\u015ft\u0131raca\u011f\u0131n\u0131 ve il\u00e2h\u00ee m\u00fck\u00e2f\u00e2tlara n\u00e2il edece\u011fini bey\u00e2n buyurmu\u015ftur.[2]<\/a> Allah\u2019\u0131n kullar\u0131na maldan ve zamandan infak etmek bu kadar faz\u00eeletli olursa, acaba insanlara hizmet i\u00e7in can\u0131n\u0131 fed\u00e2 edenler ne y\u00fcce mak\u00e2mlara eri\u015firler. \u0130\u015fte bu sebeple, Allah\u2019\u0131n kullar\u0131 zulme u\u011framas\u0131n diye m\u00fccadele ederken can\u0131n\u0131 verenler \u201c\u015fehitlik\u201d<\/b> gibi en y\u00fcce mertebelerden birine n\u00e2il olurlar.<\/p>\n El K\u00e2rda G\u00f6n\u00fcl Y\u00e2rda<\/i><\/b><\/p>\n \u0130sl\u00e2m, insanlar\u0131 i\u00e7tim\u00e2\u00eele\u015fmeye te\u015fvik ederken, hi\u00e7bir zaman onlar\u0131 ferd\u00ee ibadet ve tefekk\u00fcrlerinden uzakla\u015ft\u0131rmaz. B\u00fct\u00fcn i\u00e7tim\u00e2\u00ee faaliyetlerini Allah r\u0131z\u00e2s\u0131 i\u00e7in ve ibadet niyetiyle yapmalar\u0131n\u0131 tavsiye eder. \u201cHal\u00advet der en\u00adc\u00fc\u00admen\u201d<\/i><\/b> prensibini koyarak \u201chalk i\u00e7in\u00addey\u00adken bi\u00adle Cen\u00e2b-\u0131 Hak ile be\u00adra\u00adber\u00adlik \u015fu\u00aduru\u00adnu devam ettirmelerini\u201d ister. Di\u011fer bir ifade ile \u201cEl k\u00e2r\u00adda, g\u00f6\u00adn\u00fcl Y\u00e2r\u2019\u00adda\u201d<\/i><\/b> d\u00fcst\u00fbrunca ya\u015famay\u0131 hedef g\u00f6sterir.<\/p>\n Ancak, toplumun iyice bozulup fitnelerin artt\u0131\u011f\u0131 ve bir m\u00fcsl\u00fcman\u0131n tek ba\u015f\u0131na kimseye faydal\u0131 olamad\u0131\u011f\u0131, aksine kendi m\u00e2nev\u00ee hayat\u0131n\u0131n zarar g\u00f6rd\u00fc\u011f\u00fc zamanlarda toplumdan ayr\u0131larak inzivaya \u00e7ekilmesine m\u00fcsaade edilmi\u015ftir.<\/p>\n N\u00e2file olan ferd\u00ee ibadetler ile i\u00e7tim\u00e2\u00ee ibadetler \u00e7ak\u0131\u015ft\u0131\u011f\u0131nda, m\u00fcsl\u00fcman, topluma faydal\u0131 olmay\u0131 tercih eder. Mesel\u00e2 itik\u00e2f<\/b> \u00e7ok faziletli bir ibadet olmakla birlikte, daha m\u00fchim olan ictim\u00e2\u00ee ibadetlere m\u00e2n\u00ee olmamal\u0131d\u0131r. Bu husustaki ibretli h\u00e2diselerden biri \u015f\u00f6yledir:<\/p>\n Abdullah bin Abb\u00e2s<\/b> v, birg\u00fcn Peygamber Efendimiz\u2019in mescidinde itik\u00e2fta iken bir ki\u015fi yan\u0131na gelerek sel\u00e2m verdi ve oturdu. \u0130bn-i Abb\u00e2s v:<\/p>\n \u201c\u2013Karde\u015fim, seni kederli ve mahz\u00fbn g\u00f6r\u00fcyorum\u201d dedi ve konu\u015fmalar\u0131 \u015f\u00f6yle devam etti:<\/p>\n \u201c\u2013Evet, ey Ras\u00fblullah\u2019\u0131n amcao\u011flu, kederliyim! Falan \u015fahs\u0131n benim \u00fczerimde hakk\u0131 var. Fakat \u015fu kabrin sahibi (Allah Ras\u00fbl\u00fc) hakk\u0131 i\u00e7in s\u00f6yl\u00fcyorum ki borcumu \u00f6deyemiyorum.\u201d<\/p>\n \u201c\u2013Senin i\u00e7in onunla konu\u015fay\u0131m m\u0131?\u201d<\/p>\n \u201c\u2013\u0130stersen konu\u015f.\u201d<\/p>\n \u0130bn-i Abb\u00e2s v ayakkab\u0131lar\u0131n\u0131 giyerek mescidden \u00e7\u0131kt\u0131. Adam ona:<\/p>\n \u201c\u2013\u0130tik\u00e2fta oldu\u011funu unuttun mu, ni\u00e7in mescidden \u00e7\u0131kt\u0131n?\u201d diye seslendi. \u0130bn-i Abb\u00e2s v, Peygamber r Efendimiz\u2019in kabrine i\u015faret ederek:<\/p>\n \u201c\u2013Hay\u0131r! Ben, \u015fu kabirde yatan ve hen\u00fcz aram\u0131zdan yeni ayr\u0131lm\u0131\u015f olan muhterem z\u00e2ttan r duydum ki, (bunlar\u0131 s\u00f6ylerken g\u00f6zlerinden ya\u015flar ak\u0131yordu):<\/p>\n \u201c\u2013Her kim, din karde\u015finin bir ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in gayret eder ve o i\u015fi g\u00f6r\u00fcrse, bu kendisi i\u00e7in on y\u0131l itik\u00e2fta kalmaktan daha hay\u0131rl\u0131d\u0131r. H\u00e2lbuki bir kimse Allah r\u0131z\u00e2s\u0131 i\u00e7in bir g\u00fcn itik\u00e2fa girse, Cen\u00e2b-\u0131 Hak o kimse ile cehennem aras\u0131nda \u00fc\u00e7 hendek yarat\u0131r ki, her bir hende\u011fin aras\u0131, do\u011fu ile bat\u0131 aras\u0131 kadar uzakt\u0131r.\u201d<\/i> (Beyhak\u00ee, \u015euab,<\/i> III, 424-425. Ayr\u0131ca bkz. Heysem\u00ee, VIII, 192)<\/p>\n D\u00e2im\u00e2 Canl\u0131 ve Dikkatli Olmak<\/i><\/b><\/p>\n \u0130sl\u00e2m d\u00e2im\u00e2 dinamizmi ve hareketlili\u011fi \u00f6n plana \u00e7\u0131karmaktad\u0131r. Pasiflik, tembellik, vurdumduymazl\u0131k gibi zaafiyetler \u0130sl\u00e2m ile asl\u00e2 ba\u011fda\u015fmaz. \u0130sl\u00e2m, \u015fahs\u00ee menfaatler hus\u00fbsunda kanaatk\u00e2r olmay\u0131 telkin ederken m\u00e2nev\u00ee alanda ve Allah yolunda b\u00fct\u00fcn g\u00fcc\u00fcn sarfedilmesini istemektedir. Bu sebeple m\u00fcsl\u00fcmanlar kendi zevkleri i\u00e7in de\u011fil fakat Allah yolunda harcamak i\u00e7in daha \u00e7ok kazanmaya gayret ederler. \u0130yilik yapmaya, muhta\u00e7lara yard\u0131m etmeye ve ilim \u00f6\u011frenmeye ise hi\u00e7bir zaman doymazlar. (Tirmiz\u00ee, \u0130lim, 19\/2686)<\/p>\n Hay\u0131r ve sevap kazanmak i\u00e7in alan s\u0131n\u0131rs\u0131zd\u0131r. Herkes ko\u015fturabildi\u011fi kadar ko\u015fturmal\u0131 ve hi\u00e7bir zaman yapt\u0131\u011f\u0131n\u0131 yeterli g\u00f6rmemelidir. Bir m\u00fcsl\u00fcman, madd\u00ee konularda kendisinden a\u015fa\u011f\u0131 seviyedekilere bak\u0131p \u015f\u00fckrederken, d\u00een\u00ee mevz\u00fblarda d\u00e2im\u00e2 \u00fcsttekilere bakarak kusurlar\u0131n\u0131 g\u00f6rmeli ve gayrete gelmelidir.<\/p>\n Tefekk\u00fcr-i mevt<\/b> (\u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmek), kader inanc\u0131<\/b>, tevekk\u00fcl<\/b> ve tesl\u00eemiyet<\/b> gibi hususlar, baz\u0131lar\u0131nca yanl\u0131\u015f anlat\u0131ld\u0131\u011f\u0131 gibi, kesinlikle insanlar\u0131 at\u00e2lete ve \u00fcmitsizli\u011fe sevketmez. Bil\u00e2kis m\u00fc\u2019minleri daha dikkatli, azimli ve g\u00f6n\u00fcl huz\u00fbruyla \u00e7al\u0131\u015fmaya al\u0131\u015ft\u0131r\u0131r. \u00d6l\u00fcm\u00fc hat\u0131rlayan insan, zaman\u0131n azald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek daha \u00e7ok ve daha kaliteli i\u015f yapmaya azmeder, vaktini l\u00fczumsuz \u015feylerle z\u00e2y\u00ee etmez. Nefis ve \u015feytan\u0131n s\u00fcr\u00fcklemek istedi\u011fi g\u00fcnahlara d\u00fc\u015fmez. Kadere inanan, tevekk\u00fcl ve tesl\u00eemiyeti do\u011fru anlayan m\u00fc\u2019min, elinden gelen \u015feyleri yapmadan Allah\u2019a g\u00fcvenmenin ne kadar yanl\u0131\u015f oldu\u011funu bilir. Dolay\u0131s\u0131yla g\u00fcc\u00fc nisbetinde yapabilece\u011fi her \u015feyi yapt\u0131ktan sonra neticeyi Allah\u2019a havale ederek rahat eder. Kadere inanmayan, tevekk\u00fcl ve tesl\u00eemiyeti kabul etmeyen insan\u0131n da zaten bundan fazla yapabilece\u011fi bir \u015fey yoktur. B\u00f6yle kimseler, Allah\u2019a g\u00fcvenmedikleri i\u00e7in yapt\u0131klar\u0131 i\u015fin neticesi hakk\u0131nda devaml\u0131 endi\u015fe i\u00e7inde olurlar ve sonu\u00e7 istedikleri gibi \u00e7\u0131kmay\u0131nca b\u00fcy\u00fck bir r\u00fbh\u00ee \u00e7\u00f6k\u00fcnt\u00fcye u\u011frarlar. Kadere inan\u0131p Allah\u2019a g\u00fcvenen m\u00fc\u2019min ise, mesuliyetlerini yerine getirdikten sonra netice elde edemese bile niyetinin sevab\u0131n\u0131 al\u0131r, bunun yan\u0131nda a\u015f\u0131r\u0131 derecede \u00fcz\u00fcnt\u00fcye kap\u0131lmaktan da korunmu\u015f olur. Yani hem madd\u00ee hem de m\u00e2nev\u00ee y\u00f6nden k\u00e2rdad\u0131r.<\/p>\n \u0130sl\u00e2m, r\u0131z\u0131k temini i\u00e7in \u00e7al\u0131\u015fmay\u0131, evlenip \u00e7oluk \u00e7ocuk sahibi olmay\u0131, inf\u00e2k etmeyi, zaman\u0131 iyi de\u011ferlendirmeyi, \u00e2hireti kazanma yeri olan d\u00fcnyadan \u00e2zam\u00ee derecede istifade etmeyi\u2026 emrederek insanlar\u0131 sosyal faaliyete ve dinamik bir hayat ya\u015famaya sevkeder. Zerre kadar hay\u0131r i\u015fleyenin de, zerre kadar yanl\u0131\u015f yapan\u0131n da muhakkak kar\u015f\u0131l\u0131k g\u00f6rece\u011fini[3]<\/a> zihinlere nak\u015federek daha dikkatli, zinde ve uyan\u0131k bir hayat ya\u015famay\u0131 sa\u011flar.<\/p>\n