Nihayetsiz merhamet sahibi olan Rabbimiz, kullar\u0131 i\u00e7in d\u00e2im\u00e2 kolayl\u0131k mur\u00e2d etmi\u015f ve \u0130sl\u00e2m\u2019\u0131 her y\u00f6nden kolayla\u015ft\u0131rm\u0131\u015ft\u0131r. Dini ya\u015famak i\u00e7in d\u00fcnyadan el etek \u00e7ekmeye, devaml\u0131 s\u0131k\u0131nt\u0131 ve \u00e7ilelere m\u00e2ruz kalmaya, b\u00fct\u00fcn lezzetlerden uzakla\u015fmaya gerek yoktur. \u0130sl\u00e2m\u2019a girmek de, onu ya\u015famak da, en zay\u0131f insanlar\u0131n bile kolayca yapabilece\u011fi kadar basittir.<\/p>\n
\u00c2yet-i kerimelerde \u015f\u00f6yle buyrulur:<\/p>\n
\u201cAllah size kolayl\u0131k diler, zorluk dilemez.\u201d<\/b> (Bakara, 185)<\/p>\n
\u201cAllah, sizden a\u011f\u0131r teklifleri\/sorumluluklar\u0131 hafifletmek istiyor. \u00c7\u00fcnk\u00fc insan zay\u0131f yarat\u0131lm\u0131\u015ft\u0131r.\u201d <\/b>(Nis\u00e2, 28)<\/p>\n
\u0130n\u015firah s\u00fbresi n\u00e2zil oldu\u011funda Allah Ras\u00fbl\u00fc r, Cen\u00e2b-\u0131 Hakk\u2019\u0131n bir zorlu\u011fa kar\u015f\u0131l\u0131k iki kolayl\u0131k takdir buyurmas\u0131na \u00e7ok sevinmi\u015f, son derece mesr\u00fbr ve m\u00fctebessim bir \u015fekilde:<\/p>\n
\u0644\u064e\u0646\u0652 \u064a\u064e\u063a\u0652\u0644\u0650\u0628\u064e \u0639\u064f\u0633\u0652\u0631\u064c \u064a\u064f\u0633\u0652\u0631\u064e\u064a\u0652\u0646\u0650: \u0625\u0650\u0646\u064e\u0651 \u0645\u064e\u0639\u064e \u0627\u0644\u0652\u0639\u064f\u0633\u0652\u0631\u0650 \u064a\u064f\u0633\u0652\u0631\u064b\u0627 \u0625\u0650\u0646\u064e\u0651 \u0645\u064e\u0639\u064e \u0627\u0644\u0652\u0639\u064f\u0633\u0652\u0631\u0650 \u064a\u064f\u0633\u0652\u0631\u064b\u0627<\/p>\n
\u201c\u2013 Bir zorluk iki kolayl\u0131\u011fa asl\u00e2 g\u00e2lip gelemez. \u00c7\u00fcnk\u00fc <\/i>\u00abElbette zorlu\u011fun yan\u0131nda bir kolayl\u0131k vard\u0131r. Ger\u00e7ekten, zorlukla beraber bir kolayl\u0131k daha vard\u0131r\u00bb<\/b> <\/i>(\u0130n\u015firah, 5-6) buyurarak ash\u00e2b\u0131n\u0131n yan\u0131na \u00e7\u0131km\u0131\u015ft\u0131r.[1]<\/a> (H\u00e2kim, II, 575)<\/p>\n Cen\u00e2b-\u0131 Hak, Kur\u2019\u00e2n\u2019\u0131, Peygamber Efendimiz ve insanlar g\u00fc\u00e7l\u00fck \u00e7eksinler diye indirmedi\u011fini ifade buyurur.[2]<\/a> Peygamber Efendimiz v\u00e2s\u0131tas\u0131yla insanl\u0131\u011fa g\u00f6sterdi\u011fi kolayl\u0131klardan da \u015f\u00f6yle bahseder:<\/p>\n \u201cOnlar, yanlar\u0131ndaki Tevrat ve \u0130ncil\u2019de yaz\u0131l\u0131 bulduklar\u0131 o el\u00e7iye, o \u00fcmm\u00ee Peygamber\u2019e t\u00e2b\u00ee olurlar. Bu Peygamber onlara iyili\u011fi emreder, k\u00f6t\u00fcl\u00fckten meneder, temiz \u015feyleri hel\u00e2l, pis \u015feyleri haram k\u0131lar. \u00dczerlerindeki a\u011f\u0131r y\u00fckleri ve zincirleri indirir. <\/b>(Daha \u00f6nce var olan \u201cHata ile adam \u00f6ld\u00fcrene k\u0131sas uygulanmas\u0131\u201d, \u201cg\u00fcnah i\u015fleyen \u00e2z\u00e2lar\u0131n ve pislik de\u011fen elbisenin kesilmesi\u201d gibi a\u011f\u0131r teklifleri kald\u0131r\u0131r.) O Peygamber\u2019e inan\u0131p t\u00e2zim g\u00f6steren, ona yard\u0131m eden ve onunla birlikte g\u00f6nderilen N\u00fbr\u2019a <\/b>(Kur\u2019\u00e2n\u2019a) t\u00e2b\u00ee olanlar var ya, i\u015fte kurtulu\u015fa erenler onlard\u0131r.\u201d<\/b> (A\u2018r\u00e2f, 157)<\/b><\/p>\n Ras\u00fblullah r \u0130sl\u00e2m\u2019\u0131n kolayl\u0131k prensiplerinden birini \u015f\u00f6yle haber verir:<\/p>\n \u201cAllah Te\u00e2l\u00e2 meleklerine \u015f\u00f6yle emreder: \u00abKulum k\u00f6t\u00fc bir amel yapmak isterse, onu yapmad\u0131k\u00e7a yazmay\u0131n! Yap\u0131nca, onu aleyhine bir g\u00fcnah olarak yaz\u0131n! E\u011fer benim r\u0131z\u00e2m\u0131 d\u00fc\u015f\u00fcnerek k\u00f6t\u00fcl\u00fckten vazge\u00e7erse bunu onun lehine bir sevap yaz\u0131n! Kulum iyi bir i\u015f yapmay\u0131 arzu ederse, yapmasa bile ona bir sevap yaz\u0131n! E\u011fer onu yaparsa, en az on misli olmak \u00fczere yedi y\u00fcz misline kadar sevap yaz\u0131n!\u201d<\/i> (Buh\u00e2r\u00ee, Tevh\u00eed, 35; M\u00fcslim, \u00cem\u00e2n, 203, 205)<\/p>\n Peygamber Efendimiz:<\/p>\n \u201cAllah beni zorla\u015ft\u0131r\u0131c\u0131 ve \u015fa\u015f\u0131rt\u0131c\u0131 olarak de\u011fil, \u00f6\u011fretici ve kolayla\u015ft\u0131r\u0131c\u0131 olarak g\u00f6nderdi!\u201d<\/i> buyurmu\u015ftur. (M\u00fcslim, Tal\u00e2k, 29)<\/p>\n Bu sebeple, insanlar gelerek b\u00fct\u00fcn emirlerini can kula\u011f\u0131yla dinleyip hepsine itaat etmek \u00fczere s\u00f6z vermek (bey\u2019at etmek) istediklerinde, Ras\u00fblullah r: \u201cG\u00fcc\u00fcn\u00fcz yetti\u011fi nisbette\u201d<\/i> kayd\u0131n\u0131 getirir, b\u00f6ylece i\u015flerini kolayla\u015ft\u0131r\u0131rd\u0131. (Buh\u00e2r\u00ee, Ahk\u00e2m, 43; M\u00fcslim, \u0130m\u00e2re, 90; Muvatta,<\/i> Bey\u2019at, 1-2; Tirmiz\u00ee, Siyer, 37\/1597; Ahmed, VI, 357)<\/p>\n \u0130badet ve Mu\u00e2mel\u00e2tta Kolayl\u0131k<\/i><\/b><\/p>\n \u0130sl\u00e2m, hem ibadet hayat\u0131nda hem de mu\u00e2mel\u00e2tta pek \u00e7ok kolayl\u0131klar sa\u011flam\u0131\u015ft\u0131r. Allah Ras\u00fbl\u00fc r ibadetlerde orta yolu tutma hus\u00fbsunda \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201c\u015e\u00fcphesiz ki bu din tamam\u0131yla kolayl\u0131ktan ibarettir. Her kim, bu dini zorla\u015ft\u0131rmaya kalkar, t\u00e2katini zorlarsa ma\u011flup olur. O h\u00e2lde orta yolu tutun ve il\u00e2h\u00ee m\u00fcjdelerle sevinin!..\u201d <\/i>(Buh\u00e2r\u00ee, \u0130man, 29)<\/i><\/p>\n Allah Ras\u00fbl\u00fc r d\u00e2im\u00e2 kolay olan\u0131 tercih ederdi. Bunun sebebi, onun \u00fcmmetine duydu\u011fu engin merhametidir. \u015eu had\u00ees-i \u015ferifte de bu merhameti g\u00f6rmekteyiz:<\/i><\/p>\n \u201c\u00dcmmetimi (veya insanlar\u0131) zora sokmaktan endi\u015fe etmeseydim, onlara her namaz vaktinde misvak(la di\u015flerini temizlemelerini) emrederdim.\u201d<\/i> (Buh\u00e2r\u00ee, Cuma 8, Temenn\u00ee 9, Savm 27; M\u00fcslim, Tah\u00e2ret 42)<\/p>\n Peygamber Efendimiz cemaate namaz k\u0131ld\u0131r\u0131rken ya\u015fl\u0131, hasta, kad\u0131n ve \u00e7ocuklar\u0131 d\u00fc\u015f\u00fcnerek k\u0131sa tutmu\u015f, kendi ba\u015f\u0131na k\u0131larken uzun uzun k\u0131lm\u0131\u015f, imaml\u0131k yapan ki\u015filere de ayn\u0131 \u015feyi tavsiye etmi\u015ftir.<\/i><\/p>\n Hz. \u00c2i\u015fe<\/b> (r.a) \u015f\u00f6yle der: \u201cHz. Peygamber r iki i\u015f aras\u0131nda serbest b\u0131rak\u0131ld\u0131\u011f\u0131nda, g\u00fcnah olmad\u0131\u011f\u0131 m\u00fcddet\u00e7e mutlaka en kolay olan\u0131n\u0131 tercih ederdi. E\u011fer bir g\u00fcnah s\u00f6z konusu ise, o g\u00fcnah Peygamber Efendimiz\u2019e en uzak \u015fey olurdu.\u201d (Buh\u00e2r\u00ee, Hud\u00fbd, 10)<\/p>\n Cen\u00e2b-\u0131 Hak, kullar\u0131na m\u00e2nev\u00ee kazan\u00e7 yollar\u0131n\u0131 kolayla\u015ft\u0131rm\u0131\u015ft\u0131r. Bu, O\u2019nun engin merhametinin bir eseridir. Allah Ras\u00fbl\u00fc r \u015f\u00f6yle buyurur:<\/p>\n \u201c\u0130nsanlar\u0131n her bir eklemi i\u00e7in her g\u00fcn bir sadaka gerekir. Bine\u011fine binmek isteyene yard\u0131m ederek bindirmek veya y\u00fck\u00fcn\u00fc bine\u011fine y\u00fckleyivermek sadakad\u0131r. G\u00fczel s\u00f6z sadakad\u0131r. Namaz i\u00e7in mescide giderken at\u0131lan her ad\u0131m bir sadakad\u0131r. Yol g\u00f6sterivermek de bir sadakad\u0131r.\u201d <\/i>(Buh\u00e2r\u00ee, Cih\u00e2d, 72; M\u00fcslim, Zek\u00e2t, 56)<\/p>\n Di\u011fer riv\u00e2yette bunlara, \u201ciki ki\u015fi aras\u0131nda ad\u00e2letle h\u00fckmetmek\u201d <\/i>ve \u201cgelip ge\u00e7enlere eziyet veren \u015feyleri yoldan gidermek\u201d<\/i> de il\u00e2ve edilmi\u015ftir. <\/i>(Buh\u00e2r\u00ee, Sulh, 11; Cih\u00e2d, 72, 128; M\u00fcslim, Zek\u00e2t, 56)<\/p>\n Bu hadis-i \u015ferifte vurgulanmak istenen \u00f6z, iyilik yapman\u0131n \u00e7ok kolay oldu\u011fu ve Cen\u00e2b-\u0131 Hakk\u2019\u0131n en ufak iyilikleri bile sadaka olarak kabul etti\u011fidir.<\/p>\n Cen\u00e2b-\u0131 Hak, kullar\u0131na hep kolayl\u0131k g\u00f6sterdi\u011fi gibi, onlar\u0131n da birbirlerine kar\u015f\u0131 kolayla\u015ft\u0131r\u0131c\u0131 davranmalar\u0131n\u0131 arzu etmektedir. Nitekim \u00fcmmetine \u00f6rnek olan Allah Ras\u00fbl\u00fc r son derece m\u00fcl\u00e2yim, kendisiyle kolay anla\u015f\u0131lan ve d\u00e2im\u00e2 kolayl\u0131k g\u00f6steren bir insand\u0131. (M\u00fcslim, Hac, 137)<\/p>\n Ashab\u0131ndan birini herhangi bir i\u015f i\u00e7in g\u00f6nderdi\u011finde:<\/p>\n \u201cM\u00fcjdeleyiniz, nefret ettirmeyiniz, kolayla\u015ft\u0131r\u0131n\u0131z, zorla\u015ft\u0131rmay\u0131n\u0131z!\u201d<\/i> diye emir buyururdu. (M\u00fcslim, Cih\u00e2d, 6; Eb\u00fb D\u00e2v\u00fbd, Edeb, 17\/4835)<\/p>\n Bir had\u00ees-i \u015ferifte de \u015f\u00f6yle buyurmu\u015ftu:<\/p>\n \u201cCehennemin kimi yakmayaca\u011f\u0131n\u0131 size haber vereyim mi? Cana yak\u0131n, herkesle iyi ge\u00e7inen, yumu\u015fak huylu ve insanlara kolayl\u0131k g\u00f6steren kimseleri cehennem yakmaz.\u201d<\/i> (Tirmiz\u00ee, K\u0131y\u00e2met, 45\/2488)<\/p>\n \u0130sl\u00e2m, ticar\u00ee hayat\u0131n da kolayl\u0131k esas\u0131 \u00fczere y\u00fcr\u00fct\u00fclmesini tavsiye eder. \u00c2yet-i ker\u00eemede \u015f\u00f6yle buyrulur:<\/p>\n \u201cE\u011fer bor\u00e7lu darl\u0131k i\u00e7inde ise, bir kolayl\u0131\u011fa \u00e7\u0131k\u0131ncaya kadar ona m\u00fchlet vermek<\/b> (gerekir). E\u011fer anlarsan\u0131z bunu sadakaya <\/b>(veya zek\u00e2ta) saymak sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r.\u201d <\/b>(Bakara, 280)<\/p>\n Peygamber Efendimiz de bu hususta kolayl\u0131\u011f\u0131 esas alanlara \u015fu m\u00fcjdeleri vermi\u015ftir:<\/p>\n \u201cKim bir bor\u00e7luya m\u00fchlet verirse, her g\u00fcn i\u00e7in bir sadaka sev\u00e2b\u0131 kazan\u0131r. Kim onun borcunu v\u00e2desi geldikten sonra tehir ederse, tehir etti\u011fi m\u00fcddet\u00e7e, her ge\u00e7en g\u00fcn (alaca\u011f\u0131 mal kadar) sadaka yaz\u0131l\u0131r.\u201d <\/i>(\u0130bn-i M\u00e2ce, Sadak\u00e2t, 14)<\/i><\/p>\n \u201cSat\u0131\u015fta, al\u0131\u015fta ve borcunu istemekte kolayl\u0131k g\u00f6steren kimseye Allah rahmet etsin.\u201d <\/i>(Buh\u00e2r\u00ee, B\u00fcy\u00fb\u2018 16; \u0130bn-i M\u00e2ce, Tic\u00e2r\u00e2t 28)<\/p>\n \u201cSizden \u00f6nce ya\u015fam\u0131\u015f olan birisine, r\u00fbhunu kabzetmek \u00fczere melek gelmi\u015f idi. Melek sordu:<\/i><\/p>\n \u00ab\u2013Bir hay\u0131r i\u015fledin mi?\u00bb O \u015fah\u0131s: <\/i><\/p>\n \u00ab\u2013Bilmiyorum\u00bb diye cevaplad\u0131. Kendisine tekrar:<\/i><\/p>\n \u00ab\u2013Hele bir d\u00fc\u015f\u00fcn belki hat\u0131rlars\u0131n\u00bb dendi. O z\u00e2t:<\/i><\/p>\n \u00ab\u2013Bir \u015fey hat\u0131rlam\u0131yorum, ancak d\u00fcnyada iken insanlarla al\u0131\u015fveri\u015f yapard\u0131m. Bu mu\u00e2melelerimde zengine \u00f6deme m\u00fcddetini uzat\u0131r, fakire de (\u00f6deme i\u015flerinde m\u00fcs\u00e2maha ve baz\u0131 eksikliklerini ba\u011f\u0131\u015flamak s\u00fbretiyle) kolayl\u0131k g\u00f6sterirdim\u00bb dedi.<\/i><\/p>\n Allah Te\u00e2l\u00e2, onu (bu iyili\u011fi sebebiyle) cennetine koydu.\u201d <\/i>(Buh\u00e2r\u00ee, B\u00fcy\u00fb, 17-18; M\u00fcslim, M\u00fcs\u00e2kat, 26-31)<\/p>\n \u0130sl\u00e2m, bir taraftan bor\u00e7luya kolayl\u0131k sa\u011flamay\u0131 tavsiye ederken, di\u011fer taraftan da borcu bir an evvel \u00f6demeyi emreder.<\/p>\n \u0130nsanlar\u0131n hata ve yanl\u0131\u015flar\u0131n\u0131 d\u00fczeltirken de kolayl\u0131k g\u00f6stermek esast\u0131r. Bir defas\u0131nda \u00e7\u00f6lden gelen bir bedev\u00ee, Mescid-i Nebev\u00ee\u2019nin i\u00e7inde k\u00fc\u00e7\u00fck abdestini bozmu\u015ftu. Sah\u00e2b\u00eeler hemen kar\u015f\u0131 \u00e7\u0131karak onu azarlamaya ba\u015flad\u0131lar. Bunun \u00fczerine Hz. Peygamber r:<\/p>\n \u201c\u2013Adam\u0131 kendi h\u00e2line b\u0131rak\u0131n. Abdest bozdu\u011fu yere bir kova su d\u00f6k\u00fcverin! Siz kolayl\u0131k g\u00f6stermek i\u00e7in g\u00f6nderildiniz, zorluk \u00e7\u0131karmak i\u00e7in de\u011fil\u201d<\/i> buyurdu. (Buh\u00e2r\u00ee, Vud\u00fb\u2019 58, Edeb 80)<\/p>\n Sonra da o kimseye mescidlerin ehemmiyetini ve \u00e2d\u00e2b\u0131n\u0131 tatl\u0131 bir dille \u00eez\u00e2h etti.<\/p>\n \u0130sl\u00e2m\u2019\u0131n cihan\u015f\u00fcm\u00fbl ve k\u0131y\u00e2mete kadar p\u00e2yidar olu\u015funda, muhakkak ki onun bu kolayl\u0131k anlay\u0131\u015f\u0131n\u0131n b\u00fcy\u00fck bir rol\u00fc vard\u0131r.<\/p>\n Kolayla\u015ft\u0131rma Misalleri<\/i><\/b><\/p>\n \u0130sl\u00e2m\u2019\u0131n kolayl\u0131k d\u00eeni oldu\u011funa dair birka\u00e7 pratik misal verelim:<\/p>\n *\u00a0 \u0130nsan, g\u00fcc\u00fc ve imk\u00e2nlar\u0131 nisbetinde sorumludur, ondan yapamayaca\u011f\u0131 \u015feyler istenmez. O elinde olmayan ve g\u00fcc\u00fcn\u00fcn yetmedi\u011fi \u015feyler sebebiyle hesaba \u00e7ekilmez. (Bakara, 286)<\/p>\n *\u00a0 \u0130sl\u00e2m\u2019da tedr\u00eecilik esast\u0131r. \u0130\u00e7ki, f\u00e2iz, zin\u00e2 gibi o g\u00fcn\u00fcn toplumunda yayg\u0131n olan g\u00fcnahlar birdenbire de\u011fil \u00fc\u00e7 d\u00f6rt merhalede yava\u015f yava\u015f yasaklanm\u0131\u015ft\u0131r.<\/p>\n *\u00a0 Cen\u00e2b-\u0131 Hak insanlara, sadece ilim ve hikmet sahibi olanlar\u0131n de\u011fil, normal ak\u0131l sahiplerinin de anlayabilece\u011fi \u015fekilde hit\u00e2b etmi\u015ftir.<\/p>\n *\u00a0 \u0130sl\u00e2m, insanlar\u0131n f\u0131trat icab\u0131 arzu duyduklar\u0131 davran\u0131\u015flar\u0131 ibadet h\u00e2line getirmi\u015ftir. B\u00f6ylece hem insan\u0131n tabiat\u0131, hem de akl\u0131n deste\u011fiyle bu gibi fiiller daha kolay bir \u015fekilde yap\u0131labilmektedir. Mescitlerin kokulanmas\u0131, temizlenmesi, Cuma g\u00fcn\u00fc gus\u00fcl abdesti al\u0131nmas\u0131 ve koku s\u00fcr\u00fclmesi, Kur\u2019\u00e2n\u2019\u0131n g\u00fczel na\u011fme ile okunmas\u0131, ezan\u0131 g\u00fczel sesli kimselerin okumas\u0131 gibi hususlar hep bu maksad\u0131n tahakkuku i\u00e7in getirilmi\u015ftir.[3]<\/a><\/p>\n *\u00a0 Namaz k\u0131lmak i\u00e7in su ile abdest almak mecburiyeti vard\u0131r. Ancak su bulunamad\u0131\u011f\u0131 veya kullan\u0131nca hastalanma ihtimali oldu\u011fu hallerde temiz toprakla teyemm\u00fcm edilir.<\/p>\n *\u00a0 Yolculara; yorgunluk, zaman darl\u0131\u011f\u0131 gibi hikmetlere binaen d\u00f6rt rek\u00e2tl\u0131 farz namazlar\u0131 iki rek\u00e2t olarak k\u0131lma ruhsat\u0131 tan\u0131nm\u0131\u015ft\u0131r.<\/p>\n *\u00a0 Namazda ayakta durmak (k\u0131y\u00e2m) farzd\u0131r. Ancak ayakta duracak g\u00fcc\u00fc olmayanlar, durumlar\u0131na g\u00f6re oturarak, yatarak veya \u00eem\u00e2 ile namaz k\u0131labilirler.<\/p>\n *\u00a0 M\u00fc\u2019minler gerek namazda gerekse g\u00fcnl\u00fck hayatlar\u0131nda Kur\u2019\u00e2n\u2019dan kolaylar\u0131na gelen k\u0131sm\u0131 okurlar. Bu konuda insanlar\u0131 zorlayacak bir alt s\u0131n\u0131r yoktur. (M\u00fczzemmil, 20)<\/p>\n *\u00a0 Oru\u00e7 tutmak hastalara ve yolculara zor gelebilir. Bu sebeple onlar Ramazan\u2019da oru\u00e7 tutma hus\u00fbsunda serbest b\u0131rak\u0131lm\u0131\u015flard\u0131r. Tutmad\u0131klar\u0131 takdirde iyile\u015fince veya seyahatten d\u00f6n\u00fcnce oru\u00e7lar\u0131n\u0131 kaz\u00e2 ederler.<\/p>\n *\u00a0 Hac yolunda hastal\u0131k, harp v.s. gibi bir sebeple emniyetsizlik varsa, hacca gitmesi farz olan m\u00fcsl\u00fcmanlar, tehlike kalk\u0131ncaya kadar bunu tehir edebilirler.<\/p>\n * \u00a0Cen\u00e2b-\u0131 Hak; yetimleri kollamada, yemin keff\u00e2retinde, nik\u00e2hta, mehirde, tal\u00e2kta, \u00e2ilenin r\u0131zk\u0131n\u0131 teminde, ibadette, k\u0131sasta, vasiyette, anla\u015fmalarda, bor\u00e7 al\u0131p verirken velh\u00e2s\u0131l her t\u00fcrl\u00fc mu\u00e2melede kolayl\u0131k g\u00f6stermi\u015f ve m\u00fc\u2019minlerden de b\u00f6yle davranmalar\u0131n\u0131 istemi\u015ftir.[4]<\/a><\/p>\n Bu t\u00fcr misalleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Cen\u00e2b-\u0131 Hakk\u2019\u0131n bu b\u00fcy\u00fck lutfu kar\u015f\u0131s\u0131nda biz de \u015f\u00f6yle diyoruz:<\/p>\n \u201cDinde geni\u015flik k\u0131lan Allah\u2019a hamdolsun!\u201d (Ahmed, VI, 166-167)<\/p>\n
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