B\u00fct\u00fcn peygamberlerin tebli\u011f etti\u00ad\u011fi ak\u00e2idin temelini tevhid inanc\u0131 olu\u015fturmu\u015ftur. Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n
\u201cSenden \u00f6nce hi\u00e7bir ras\u00fbl g\u00f6ndermedik ki ona mutlaka: \u00abBenden ba\u015fka \u0130l\u00e2h yoktur; \u015fu halde bana kulluk edin\u00bb diye vahyetmi\u015f olmayal\u0131m.\u201d<\/b> (Enbiy\u00e2, 25)<\/p>\n
Hz. \u0130br\u00e2h\u00eem u, tevh\u00eedi anlatmaya babas\u0131 \u00c2zer\u2019den ba\u015flam\u0131\u015ft\u0131. Ona yumu\u015fak bir \u00fcsl\u00fbpla \u015f\u00f6yle buyurdu:<\/p>\n
\u201c\u2013Babac\u0131\u011f\u0131m! \u0130\u015fitmeyen, g\u00f6rmeyen ve sana hi\u00e7bir faydas\u0131 olmayan \u015feylere ni\u00ad\u00e7in tap\u0131yorsun? Babac\u0131\u011f\u0131m! Bana, sana verilmeyen bir ilim verildi. Bana t\u00e2b\u00ee ol ki seni s\u0131rat-\u0131 m\u00fcstak\u00eeme ula\u015ft\u0131ray\u0131m. Babac\u0131\u011f\u0131m, \u015feytana tapma! \u00c7\u00fcnk\u00fc \u015feytan, Rahm\u00e2n\u2019a isy\u00e2n etmi\u015ftir. Ey babac\u0131\u011f\u0131m! Do\u011frusu ben sana Rahm\u00e2n\u2019dan bir azap dokunup da \u015feytana dost olmandan korkuyorum!\u201d<\/b> (Meryem, 42-45)<\/p>\n
\u00c2zer ise k\u0131zarak:<\/p>\n
\u201c\u00ab\u2013Ey \u0130br\u00e2h\u00eem! Sen benim il\u00e2hlar\u0131mdan y\u00fcz m\u00fc \u00e7eviriyorsun? E\u011fer<\/b> (onlara dil uzatmaktan) vazge\u00e7mezsen, and olsun ki seni ta\u015flar\u0131m. Uzun s\u00fcre benden ayr\u0131l git!\u00bb dedi.\u201d<\/b> (Meryem, 46)<\/p>\n
Fakat \u0130br\u00e2h\u00eem u, \u00c2zer\u2019e yine yumu\u015fak bir dil ve ed\u00e2 ile muk\u00e2bele etti:<\/p>\n
\u201c\u00abSana sel\u00e2m olsun! Rabbimden senin i\u00e7in ma\u011ffiret dileyece\u011fim. \u00c7\u00fcnk\u00fc O, bana kar\u015f\u0131 \u00e7ok l\u00fctufk\u00e2rd\u0131r\u00bb dedi.\u201d<\/b> (Meryem, 47)<\/p>\n
Yah\u00fbdili\u011fin \u00f6nemle vurgulad\u0131\u011f\u0131 en temel ilke Tanr\u0131\u2019n\u0131n birli\u011fidir. Tevrat\u2019a g\u00f6re ilk insanla onun \u00e7ocuklar\u0131 ve N\u00fbh,[1]<\/a> \u0130br\u00e2him, \u0130sh\u00e2k, Yakub ve Y\u00fbsuf -aleyhim\u00fcssel\u00e2m- hep bir olan Allah\u2019a d\u00e2vet etmi\u015flerdir. Hz. Musa\u2019ya verilen on emirde ve Tevrat\u2019\u0131n di\u011fer yerlerinde en \u00e7ok vurgulanan husus Allah\u2019\u0131n birli\u011fidir.[2]<\/a> Hz. D\u00e2v\u00fbd\u2019a verilen Zebur\/Mezmurlar\u2019da tek olan Tanr\u0131\u2019ya dua edilmektedir. Hz. \u0130sa da \u015feriattaki birinci emrin Allah\u2019\u0131n birli\u011fi oldu\u011funu vurgulam\u0131\u015ft\u0131r. (Markos, 12:28-29)<\/p>\n Yahudilik\u2019teki a\u015f\u0131r\u0131 te\u015fbihler Tanr\u0131\u2019n\u0131n bir insan gibi tasvir edilmesine; Hristiyanl\u0131k\u2019taki a\u015f\u0131r\u0131 sevgi, be\u015fer olan Hz. \u0130sa\u2019n\u0131n il\u00e2hla\u015ft\u0131r\u0131lmas\u0131na, dolay\u0131s\u0131yla tevh\u00eedden tesl\u00eese d\u00fc\u015f\u00fclmesine yol a\u00e7m\u0131\u015ft\u0131r. \u0130sl\u00e2m ise bu noktada tevh\u00eed anlay\u0131\u015f\u0131nda zamanla olu\u015fan bulan\u0131kl\u0131\u011f\u0131 gidermi\u015f, yahudi ve hristiyanlar\u0131 tevh\u00eedde birle\u015fmeye d\u00e2vet etmi\u015ftir.[3]<\/a><\/p>\n \u0130mam M\u00e2t\u00fcr\u00eed\u00ee<\/b>, tevh\u00eedin t\u00e2rih\u00ee, akl\u00ee ve kozmolojik delillerle s\u00e2bit oldu\u011funu s\u00f6yler ve \u015f\u00f6yle der:<\/p>\n \u201cTevh\u00eed ehlinin inand\u0131\u011f\u0131 Allah\u2019tan ba\u015fka cidd\u00ee anlamda tanr\u0131l\u0131k iddias\u0131nda bulunan, tanr\u0131l\u0131\u011f\u0131n\u0131 ispat edecek fiiller i\u015fleyen veya mucizelerle donanm\u0131\u015f peygamberler g\u00f6nderen birinin ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 tarih kaydetmemi\u015ftir.\u201d (M\u00e2t\u00fcr\u00eed\u00ee, Kit\u00e2b\u00fc\u2019t-Tevh\u00eed,<\/i> s. 17-23)<\/p>\n Akl\u00ee ve kozmolojik deliller de Yarat\u0131c\u0131\u2019n\u0131n bir tek oldu\u011funu g\u00f6stermektedir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u015f\u00f6yle buyrulur:<\/p>\n \u201cAllah evl\u00e2t edinmemi\u015ftir; O\u2019nunla beraber hi\u00e7bir il\u00e2h da yoktur. E\u011fer \u00f6yle olsayd\u0131 her il\u00e2h kendi yaratt\u0131\u011f\u0131n\u0131 sevk ve idare eder ve mutlaka onlardan biri di\u011ferine galebe \u00e7alard\u0131. Allah, o<\/b> (m\u00fc\u015friklerin) yak\u0131\u015ft\u0131rd\u0131\u011f\u0131 \u015feylerden m\u00fcnezzehtir.\u201d<\/b> (M\u00fc\u2019min\u00fbn, 91)<\/b><\/p>\n \u201cE\u011fer yerde ve g\u00f6kte Allah\u2019tan ba\u015fka il\u00e2hlar bulunsayd\u0131, yer ve g\u00f6klerin<\/b> nizam\u0131 kesinlikle bozulup gitmi\u015fti. Demek ki Ar\u015f\u2019\u0131n Rabbi olan Allah, onlar\u0131n yak\u0131\u015ft\u0131rd\u0131klar\u0131 s\u0131fatlardan m\u00fcnezzehtir.\u201d<\/b> (Enbiy\u00e2, 22)<\/p>\n \u0130nsan\u0131n v\u00fcc\u00fbdunda ve k\u00e2inatta m\u00fc\u015f\u00e2hede edilen m\u00fckemmel \u00e2henk ve niz\u00e2m, onlar\u0131 yaratan varl\u0131\u011f\u0131n birli\u011fine en kuvvetli delildir. Bu hassas denge ve muazzam b\u00fcy\u00fckl\u00fck, sonsuz bir kudreti gerektirmektedir. \u00c2yet-i kerimede bu hususa \u015f\u00f6yle dikkat \u00e7ekilir:<\/p>\n \u201c<\/b>(Ras\u00fbl\u00fcm!) De ki:<\/b> \u00abG\u00f6klerin ve yerin Rabbi kimdir?\u00bb. \u00abAllah\u2019t\u0131r!\u00bb de ve devam et: \u00abO\u2019nu b\u0131rak\u0131p da kendilerine bir fayda sa\u011flamaya veya ba\u015flar\u0131na gelen bir belay\u0131 uzakla\u015ft\u0131rmaya g\u00fcc\u00fc yetmeyen birtak\u0131m tanr\u0131lar m\u0131 edindiniz?\u00bb De ki: \u00abHi\u00e7 k\u00f6r ile g\u00f6ren bir olur mu? Yahut karanl\u0131klarla ayd\u0131nl\u0131k e\u015fit olur mu? Yoksa Allah\u2019\u0131n yaratt\u0131\u011f\u0131 gibi yaratan ortaklar buldular da yaratma i\u015fi kendilerine \u015f\u00fcpheli mi geldi?\u00bb De ki: \u00abHer \u015feyin yarat\u0131c\u0131s\u0131 Allah\u2019t\u0131r. O tektir, her \u015feyin \u00fcst\u00fcnde mutlak h\u00e2kimdir.\u00bb\u201d<\/b> (Ra\u2018d, 16)<\/b><\/p>\n \u201cO\u2019na, hi\u00e7 bir \u015fey yaratmaya g\u00fc\u00e7 yetiremeyen, kendileri de yarat\u0131l\u0131p duran mahl\u00fbklar\u0131 m\u0131 ortak ko\u015fuyorlar? H\u00e2lbuki o ortaklar, kendilerini putla\u015ft\u0131ranlar\u0131n imdad\u0131na yeti\u015femezler. Hatta onlar kendilerine bile yard\u0131m edemezler.\u201d<\/b> (\u00c2\u2018r\u00e2f, 191-192)<\/b><\/p>\n \u201cDe ki: \u00abSizin Allah\u2019a ortak sayd\u0131\u011f\u0131n\u0131z \u015feriklerden mahl\u00fbkat\u0131 yoktan yarat\u0131p \u00f6l\u00fcmden sonra tekrar diriltebilecek biri var m\u0131?\u00bb De ki: \u00ab\u0130lkin yarat\u0131p \u00f6l\u00fcmden sonra tekrar diriltmeye ancak Allah k\u00e2dirdir. \u00d6yleyse nas\u0131l oluyor da bu hakikatten sapt\u0131r\u0131l\u0131yorsunuz!\u00bb\u201d<\/b> (Y\u00fbnus, 34)<\/p>\n Kendisine bu t\u00fcr hakikatler vahyedilen bir peygamberin, insanlara tevh\u00eedden ba\u015fka bir \u015fey anlatmas\u0131 imk\u00e2ns\u0131zd\u0131r.[4]<\/a> Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u015f\u00f6yle buyrulur:<\/p>\n \u201c<\/b>(Ras\u00fbl\u00fcm!) Muhakkak ki sana da, senden \u00f6nceki peygamberlere de \u015fu ger\u00e7ek vahyolunmu\u015ftur ki: \u00abAndolsun ki, e\u011fer \u015firke d\u00fc\u015fersen yapt\u0131\u011f\u0131n b\u00fct\u00fcn makbul ameller bo\u015fa gider ve \u00e2hirette kaybedenlerden olursun!\u00bb\u201d<\/b> (Z\u00fcmer, 65)<\/b><\/p>\n \u015eirk<\/i><\/b><\/p>\n \u0130sl\u00e2m\u2019a g\u00f6re, b\u00fcy\u00fck g\u00fcnahlar\u0131n en b\u00fcy\u00fc\u011f\u00fc, Allah\u2019\u0131n birli\u011fini kabul etmemek, zat\u0131nda, s\u0131fatlar\u0131nda ve fiillerinde O\u2019na ortak ko\u015fmak, O\u2019ndan ba\u015fkas\u0131na ul\u00fbhiyetten pay vermektir. Cen\u00e2b-\u0131 Hak \u015firki\/ortak ko\u015fmay\u0131, \u201cb\u00fcy\u00fck bir g\u00fcnah ile iftir\u00e2 etmek\u201d<\/b>, \u201cderin bir sap\u0131kl\u0131\u011fa d\u00fc\u015fmek\u201d<\/b>, \u201cen b\u00fcy\u00fck zul\u00fcm ve haks\u0131zl\u0131k\u201d<\/b>[5]<\/a> \u015feklinde tavs\u00eef etmi\u015ftir. \u00c7\u00fcnk\u00fc \u015firk hakikat kar\u015f\u0131s\u0131nda son derece yanl\u0131\u015f bir tav\u0131rd\u0131r. \u0130nsan \u015firke saplanmakla kendisine zulmetmi\u015f ve Allah\u2019\u0131n hakk\u0131n\u0131 teslim etmeyerek b\u00fcy\u00fck bir haks\u0131zl\u0131k yapm\u0131\u015f olur. Zira Cen\u00e2b-\u0131 Hakk\u2019a \u015firk ko\u015fmak, O\u2019na acziyet iz\u00e2fe etmek demektir. Ancak \u00e2ciz kalan kimse orta\u011fa ihtiya\u00e7 duyar ve yard\u0131mc\u0131 edinir. H\u00e2lbuki Allah Te\u00e2l\u00e2, eksiklikten, acziyetten ve zay\u0131fl\u0131ktan m\u00fcnezzehtir.<\/p>\n Ayn\u0131 \u015fekilde Cen\u00e2b-\u0131 Hakk\u2019\u0131 insana benzeterek O\u2019na o\u011ful iz\u00e2fe etmek de O y\u00fcce Z\u00e2t\u0131 -h\u00e2\u015f\u00e2- \u00e2ciz ve noksan g\u00f6rmek demektir ki bu O\u2019nun \u015f\u00e2n\u0131na yak\u0131\u015fmaz.<\/p>\n Abdullah bin Mes\u2019\u00fbd<\/b> t, Peygamber Efendimiz\u2019e:<\/p>\n \u201c\u2013Allah kat\u0131nda en b\u00fcy\u00fck g\u00fcnah hangisidir?\u201d diye sordu\u011funda, Allah Ras\u00fbl\u00fc r:<\/p>\n \u201c\u2013Seni yaratm\u0131\u015f oldu\u011fu h\u00e2lde Allah\u2019a \u015firk ko\u015fmand\u0131r\u201d<\/i> buyurmu\u015ftur. (M\u00fcslim, \u00cem\u00e2n, 141)<\/p>\n Hakikatte \u015firk ko\u015fmak Allah\u2019a hi\u00e7bir zarar vermez. \u015eirkin b\u00fct\u00fcn zarar\u0131 insanad\u0131r. Cen\u00e2b-\u0131 Hak, \u00e7ok sevdi\u011fi kulunu g\u00fcnah, yanl\u0131\u015fl\u0131k ve zararlardan korumak istedi\u011fi i\u00e7in, \u015firki bu derece \u015fiddetle yasaklam\u0131\u015ft\u0131r.<\/p>\n Ayr\u0131ca insan, psikolojik olarak ancak tek tanr\u0131 inanc\u0131nda huzur bulabilir. \u0130ki veya daha fazla tanr\u0131ya inanmak istedi\u011finde b\u00f6l\u00fcn\u00fcp par\u00e7alan\u0131r, arada kald\u0131\u011f\u0131 i\u00e7in de karars\u0131z ve huzursuz olur. Cen\u00e2b-\u0131 Hak bunu \u015f\u00f6yle tasv\u00eer eder:<\/p>\n \u201cAllah\u2019a ortak ko\u015fmayan h\u00e2lis muvahhidlerden olun! Kim Allah\u2019a ortak ko\u015farsa, g\u00f6kten d\u00fc\u015f\u00fcp par\u00e7alanarak ku\u015flar taraf\u0131ndan kap\u0131\u015f\u0131lm\u0131\u015f yahut r\u00fczg\u00e2r taraf\u0131ndan uzak bir yere s\u00fcr\u00fcklenip at\u0131lm\u0131\u015f <\/b>(bir nesne) gibi olur.\u201d<\/b> (Hacc, 31)<\/p>\n \u0130nsan \u015firke d\u00fc\u015ft\u00fc\u011f\u00fcnde, nefsin hev\u00e2 ve heveslerinden her biri bir tarafa \u00e7eker, bir hel\u00e2k r\u00fczg\u00e2r\u0131 olan \u015feytan da onu cehennem v\u00e2dilerinin en uzak k\u00f6\u015fesine at\u0131verir. Bu g\u00f6n\u00fcl par\u00e7alanm\u0131\u015fl\u0131\u011f\u0131, madd\u00ee bedenin par\u00e7alanmas\u0131ndan daha fec\u00eedir. Bu sebeple Allah Ras\u00fbl\u00fc r:<\/p>\n \u201cParam par\u00e7a edilsen, ate\u015flerde yak\u0131lsan bile, sak\u0131n hi\u00e7bir \u015feyi Allah\u2019a \u015firk ko\u015fma!..\u201d<\/i> buyurmu\u015ftur. (\u0130bn-i M\u00e2ce, Fiten, 23)<\/p>\n Di\u011fer bir \u00e2yet-i kerimede m\u00fc\u015frik \u015f\u00f6yle tasv\u00eer edilir:<\/p>\n \u201cAllah, \u00e7eki\u015fip duran bir\u00e7ok ortaklar\u0131n sahip oldu\u011fu bir ki\u015fi ile yaln\u0131z bir z\u00e2ta ba\u011fl\u0131 olan bir ki\u015fiyi misal olarak verir. Bu ikisi e\u015fit midir? Hamd Allah\u2019a mahsustur. Fakat onlar\u0131n \u00e7o\u011fu bilmezler.\u201d <\/b>(Z\u00fcmer, 29)<\/b><\/p>\n Bir hizmet\u00e7i d\u00fc\u015f\u00fcn\u00fcn, bir de ona sahip olmak isteyen ve \u00f6fkeyle birbirlerine sald\u0131r\u0131p duran baz\u0131 ortaklar\u2026 Ortaklar\u0131n her biri, o hizmet\u00e7iyi kendi emrinde kullanmak istiyor ve di\u011ferlerine itaat etti\u011finde k\u0131z\u0131yor. Bu durumdaki bir insan ne yapaca\u011f\u0131n\u0131 \u015fa\u015f\u0131r\u0131r, birisini memn\u00fbn etmek isterken di\u011ferlerini \u00f6fkelendirir, birinin emrini yapmay\u0131 d\u00fc\u015f\u00fcn\u00fcrken di\u011ferleri farkl\u0131 farkl\u0131 emirler verir. Neticede bu hizmet\u00e7i hepsinin nazar\u0131nda k\u00f6t\u00fc olur ve hayat\u0131 bitmek bilmeyen rahats\u0131zl\u0131k ve yorgunluklar i\u00e7inde devam edip gider.<\/p>\n Bir de, yaln\u0131zca bir ki\u015fiye kar\u015f\u0131 sorumlu olan, selamet i\u00e7inde bir hizmet\u00e7i vard\u0131r. Tek olan efendisini her defas\u0131nda memn\u00fbn eder ve m\u00fck\u00e2f\u00e2tlar kazan\u0131r. Bu ikisinin h\u00e2li hi\u00e7 bir olur mu?<\/p>\n Allah Te\u00e2l\u00e2, di\u011fer g\u00fcnahlardan diledi\u011fini affetti\u011fi h\u00e2lde, kendisine \u015firk ko\u015fan kimseleri kesinlikle affetmez.[6]<\/a> Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u015f\u00f6yle buyrulur:<\/p>\n \u201cKit\u00e2b ehlinden ve Allah\u2019a \u015firk ko\u015fanlardan k\u00e2fir olanlar, i\u00e7inde ebediyyen kalacaklar\u0131 cehennem ate\u015findedirler. \u0130\u015fte halk\u0131n en \u015ferlileri onlard\u0131r.\u201d<\/b> (Beyyine, 6)<\/p>\n Mekkeliler Allah\u2019a \u00eeman etmekle birlikte, kendilerini Allah\u2019a yakla\u015ft\u0131racaklar\u0131n\u0131 umarak pek \u00e7ok puta da tap\u0131yorlard\u0131.[7]<\/a> H\u00e2lbuki putlar onlar\u0131 Allah\u2019tan fersah fersah uzakla\u015ft\u0131r\u0131yordu. Ancak haks\u0131z kazan\u00e7lar\u0131n\u0131 ve menfaatlerini kaybetme korkusu ta\u015f\u0131yan insanlar ile nefs\u00e2n\u00ee arzular\u0131ndan vazge\u00e7mek istemeyenler, bunlar\u0131 terketmiyorlard\u0131. Birg\u00fcn, \u00e7ok sayg\u0131 g\u00f6sterdikleri Husayn<\/b>\u2019a gelerek:<\/p>\n \u201c\u2013Muhammed ile bizim ad\u0131m\u0131za konu\u015f. O il\u00e2hlar\u0131m\u0131za dil uzat\u0131yor, onlara k\u00f6t\u00fc s\u00f6zler s\u00f6yl\u00fcyor\u201d dediler ve hep beraber Allah Ras\u00fbl\u00fc Hz. Muhammed r\u2019in kap\u0131s\u0131na kadar geldiler. M\u00fc\u015frikler kap\u0131ya yak\u0131n bir yere oturup beklemeye ba\u015flad\u0131lar. Husayn i\u00e7eri girdi. Ras\u00fblullah r Efendimiz:<\/p>\n \u201c\u2013\u0130htiyara yer a\u00e7\u0131n!\u201d<\/i> buyurdu. Husayn, Peygamber Efendimiz\u2019e:<\/p>\n \u201c\u2013Bu senden duyduklar\u0131m\u0131z nedir!? Tanr\u0131lar\u0131m\u0131z\u0131 reddediyor, onlara dil uzat\u0131yormu\u015fsun. H\u00e2lbuki senin baban ak\u0131ll\u0131 ve hay\u0131rl\u0131 bir kimseydi\u201d dedi. Allah Ras\u00fbl\u00fc r, ona \u015f\u00f6yle sordu:<\/p>\n \u201c\u2013Ey Husayn, ka\u00e7 il\u00e2ha tap\u0131yorsun?\u201d<\/i><\/p>\n \u201c\u2013Yedisi yerde biri g\u00f6kte sekiz\u201d<\/p>\n \u201c\u2013Sana bir zarar isabet etti\u011finde hangisine yalvar\u0131yorsun?\u201d<\/i><\/p>\n \u201c\u2013G\u00f6ktekine.\u201d<\/p>\n \u201c\u2013Mal\u0131n hel\u00e2k oldu\u011funda kime yalvar\u0131yorsun?\u201d<\/i><\/p>\n \u201c\u2013G\u00f6ktekine.\u201d<\/p>\n \u201c\u2013Senin isteklerine ic\u00e2bet eden yaln\u0131z bir il\u00e2h iken ne diye ba\u015fkalar\u0131n\u0131 O\u2019na ortak ko\u015fuyorsun? \u015e\u00fckrederek onlar\u0131 r\u00e2z\u0131 etti\u011fini mi san\u0131yorsun, yoksa seni hel\u00e2k etmelerinden mi korkuyorsun?\u201d<\/i><\/p>\n \u201c\u2013Her iki sebepten de de\u011fil.\u201d<\/p>\n Ras\u00fblullah r:<\/p>\n \u201c\u2013Husayn! M\u00fcsl\u00fcman ol sel\u00e2met bulursun!\u201d<\/i> buyurdu. O da m\u00fcsl\u00fcman oldu\u2026 (\u0130bn-i Hacer, \u0130s\u00e2be, <\/i>I, 337; Tirmiz\u00ee, Deav\u00e2t, 69\/3483)<\/p>\n Allah Ras\u00fbl\u00fc r, b\u00fct\u00fcn insanlar\u0131 \u00eem\u00e2na d\u00e2vet ederken, tevh\u00eed anlay\u0131\u015f\u0131n\u0131 iyice yerle\u015ftirebilmek i\u00e7in, \u015firki \u00e7a\u011fr\u0131\u015ft\u0131ran d\u00fc\u015fence, fiil ve al\u00e2metler hus\u00fbsunda son derece titiz davranm\u0131\u015ft\u0131r. Buna d\u00e2ir pek\u00e7ok mis\u00e2l mevcuttur. (Buh\u00e2r\u00ee, Ez\u00e2n, 156, \u0130stisk\u00e2, 28; M\u00fcslim, Cum\u2019a, 48; Ahmed, I, 283)<\/p>\n Allah Ras\u00fbl\u00fc r, yeni m\u00fcsl\u00fcman olan kabilelerden ilk olarak b\u00f6lgelerindeki putlar\u0131n k\u0131r\u0131lmas\u0131n\u0131 isterdi. (\u0130bn-i Hi\u015fam, IV, 197; V\u00e2k\u0131d\u00ee, III, 967-968)<\/p>\n H\u00e2s\u0131l\u0131, Allah\u2019\u0131n benzerinin olmas\u0131 bir tarafa O\u2019nun misli gibi bir \u015fey dah\u00ee yoktur. O tektir, e\u015fsiz ve benzersizdir. \u0130\u015fitir ve bilir. (\u015e\u00fbr\u00e2, 11)<\/p>\n [1]<\/a> Tekv\u00een, 1:26-28; 4:26; 6:9.<\/p>\n<\/div>\n [2]<\/a> \u00c7\u0131k\u0131\u015f, 20:2-3; Tensiye, 6:4-5.<\/p>\n<\/div>\n
<\/p>\n
\n