\u0130sl\u00e2m\u2019\u0131n kalb\u00ee ciheti, yukar\u0131da bahsetti\u011fimiz \u201c\u00c2ment\u00fc\u201d esaslar\u0131d\u0131r. Amel\u00ee k\u0131sm\u0131 ise, Kur\u2019\u00e2n ve S\u00fcnnet\u2019in, ib\u00e2det, mu\u00e2mel\u00e2t ve huk\u00fbka d\u00e2ir h\u00fck\u00fcmleridir.<\/p>\n
\u00cem\u00e2n\u0131n m\u00fc\u2019minde zirvele\u015fmesi, amel-i s\u00e2lih dedi\u011fimiz Allah r\u0131z\u00e2s\u0131n\u0131 g\u00e2ye edinen niyet ve davran\u0131\u015flara ba\u011fl\u0131d\u0131r. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de ve had\u00ees-i \u015fer\u00eeflerde \u00eeman ve amel-i s\u00e2lih beraberce zikredilmi\u015ftir.<\/p>\n
\u00c7\u00fcnk\u00fc \u00eeman, s\u0131rf nazariyat ile kemal bulmaz. Onun kem\u00e2li, kalpte hissedilen hak\u00eekatler ile ve ib\u00e2detleri gereken r\u00fbh\u00e2niyeti i\u00e7inde ed\u00e2 edebilme neticesinde ger\u00e7ekle\u015fir. \u0130b\u00e2detler ve amel-i s\u00e2lihlerle tezy\u00een edilmeyen bir \u00eeman, mahfazas\u0131z bir mum \u0131\u015f\u0131\u011f\u0131 gibidir ki, nefs\u00e2n\u00ee ve \u015feyt\u00e2n\u00ee f\u0131rt\u0131nalar kar\u015f\u0131s\u0131nda d\u00e2im\u00e2 b\u00fcy\u00fck bir tehlike ve risk alt\u0131ndad\u0131r.<\/p>\n
Bu itibarla, d\u00eenimizi ve \u00eem\u00e2n\u0131m\u0131z\u0131, ib\u00e2det ve s\u00e2lih amellerle \u00e2deta m\u00e2nev\u00ee bir z\u0131rh gibi muh\u00e2faza alt\u0131na almak mecb\u00fbriyetindeyiz.<\/p>\n
Unutmamal\u0131y\u0131z ki, Allah hi\u00e7bir \u015feye muhta\u00e7 de\u011fildir. O\u2019nun -h\u00e2\u015f\u00e2- bizim ib\u00e2detimize de ihtiyac\u0131 yoktur. Fakat Cen\u00e2b-\u0131 Hakk\u2019a kulluk ve itaatimizi if\u00e2de edebilmek, O\u2019na olan \u015f\u00fck\u00fcr borcumuzu \u00f6demeye \u00e7al\u0131\u015fmak, O\u2019nun r\u0131z\u00e2s\u0131na kavu\u015fmak, r\u00fbh\u00e2n\u00ee hayat\u0131m\u0131z\u0131 y\u00fckseltmek, kalb-i sel\u00eeme n\u00e2il olabilmek, O\u2019na takarrub (yak\u0131nl\u0131k) kazanabilmek, O\u2019nunla dostlu\u011fun huzur ve sa\u00e2detini tadabilmek i\u00e7in, O\u2019nun bizlere bildirdi\u011fi en ulv\u00ee yol olan ib\u00e2detleri ve amel-i s\u00e2lihleri ed\u00e2 etmeye bizim ihtiyac\u0131m\u0131z vard\u0131r. \u0130htiya\u00e7 bizim oldu\u011fu i\u00e7in de onu gidermeye y\u00f6nelik olarak emredilmi\u015f ib\u00e2detler ve amel-i salihler de, asl\u0131nda bizlere m\u00fcstesn\u00e2 birer il\u00e2h\u00ee lutuftur. Hatta sudan da havadan da k\u0131ymetli ikramlard\u0131r. \u00c7\u00fcnk\u00fc r\u00fbhun ihtiyac\u0131, bedenin ihtiyac\u0131ndan daha \u00f6nce ve m\u00fchimdir.<\/p>\n
Hazret-i Mevl\u00e2n\u00e2<\/b> bu hususta ne g\u00fczel buyurur:<\/p>\n
\u201cTeni fazla besleyip geli\u015ftirmeye bakma, \u00e7\u00fcnk\u00fc o sonunda topra\u011fa verilecek bir kurband\u0131r. Sen g\u00f6nl\u00fcn\u00fc beslemeye bak! Y\u00fccelere gidecek ve \u015fereflenecek olan, odur..\u201d<\/i><\/p>\n
\u201cBedenine ya\u011fl\u0131-ball\u0131 \u015feyleri az ver. \u00c7\u00fcnk\u00fc tenini besle\u00adyen, nefs\u00e2n\u00ee arzulara d\u00fc\u015f\u00fcyor ve sonunda rezil olup gidiyor.\u201d <\/i><\/p>\n
\u201cR\u00fbha m\u00e2nev\u00ee g\u0131d\u00e2lar ver. Olgun d\u00fc\u015f\u00fcn\u00fc\u015f, ince anlay\u0131\u015f ve r\u00fbh\u00ee g\u0131dalar sun da, gidece\u011fi yere g\u00fc\u00e7l\u00fc-kuvvetli gitsin!\u201d<\/i><\/p>\n
Cen\u00e2b-\u0131 Hak, \u00e2yet-i ker\u00eemede; \u201c\u2026Secde et ve yakla\u015f!\u201d<\/b> (el-Alak, 19) diye ferman etmektedir. Ve bu emr-i il\u00e2h\u00eesine itaat ederek ihl\u00e2s ve samimiyetle secdeye kapan\u0131p O\u2019na y\u00f6nelen \u00e2rif ve \u00e2\u015f\u0131k g\u00f6n\u00fclleri de, hus\u00fbs\u00ee bir yak\u0131nl\u0131k ve dostluk ile m\u00fck\u00e2fatland\u0131rmaktad\u0131r. Nitekim bunu bir had\u00ees-i kuds\u00eede \u015f\u00f6yle beyan etmektedir:<\/p>\n
\u201cHer kim Ben\u2019im bir dostuma d\u00fc\u015fmanl\u0131k ederse, Ben de ona kar\u015f\u0131 harp \u00eel\u00e2n ederim. Kulum kendisine farz k\u0131ld\u0131klar\u0131mdan daha sevimli herhangi bir \u015feyle Bana yak\u0131nl\u0131k kazanamaz. Kulum Bana (farzlara il\u00e2veten i\u015fledi\u011fi) n\u00e2file ib\u00e2detlerle m\u00fctem\u00e2diyen yakla\u015f\u0131r. Nihayet Ben onu severim. Kulumu sevince de Ben onun (\u00e2deta) i\u015fiten kula\u011f\u0131, g\u00f6ren g\u00f6z\u00fc, tutan eli, y\u00fcr\u00fcyen aya\u011f\u0131, akleden kalbi ve konu\u015fan dili olurum.<\/b> Ben\u2019den her ne isterse, onu mutlaka veririm. Bana s\u0131\u011f\u0131n\u0131rsa, onu korurum\u2026\u201d<\/i> (Bkz. Buh\u00e2r\u00ee, Rik\u00e2k, 38; Ahmed, VI, 256; Heysem\u00ee, II, 248)<\/p>\n
Bu beyan\u0131nda Cen\u00e2b-\u0131 Hak bildirmektedir ki, kendisine takarrub (yak\u0131nla\u015fma) yolu, ancak ib\u00e2det ve s\u00e2lih amellerdir. Makbul ib\u00e2det ve amel-i s\u00e2lihler de, ancak hu\u015f\u00fb i\u00e7erisinde, yani kalb\u00ee derinlikle, r\u00fbh\u00e2n\u00ee duyu\u015flarla ve \u00e2d\u00e2b\u0131na ri\u00e2yet ederek ed\u00e2 edilenlerdir.<\/p>\n
Yani Cen\u00e2b-\u0131 Hak bizden, ruh ve beden \u00e2hengi i\u00e7inde bir ib\u00e2det arzu ediyor. \u201c\u2026Secde et ve yakla\u015f!\u201d<\/b> (el-Alak, 19) emriyle, aln\u0131m\u0131z secdeye var\u0131rken kalbimizin de All\u00e2h\u2019\u0131n huz\u00fbrunda tazarr\u00fb ve niyaz h\u00e2linde ve ihsan duygusu i\u00e7inde bulunmas\u0131n\u0131 istiyor. Zira insan\u0131 hak\u00eek\u00ee m\u00fc\u2019minli\u011fin kem\u00e2line erdiren, beyin ve kalp fonksiyonlar\u0131n\u0131n m\u00fc\u015fterek kullan\u0131lmas\u0131d\u0131r.<\/p>\n
Bu k\u0131vamda, yani hu\u015f\u00fb i\u00e7erisinde ib\u00e2detlerin \u00eef\u00e2s\u0131, \u201cihsan\u201d h\u00e2li \u00fczere ya\u015famay\u0131 gerektirir. Efendimiz r ihsan h\u00e2lini \u015f\u00f6yle tarif etmi\u015flerdir:<\/p>\n
\u201c\u2026\u0130hsan, All\u00e2h\u2019\u0131 sanki g\u00f6zlerinle g\u00f6r\u00fcyormu\u015fsun gibi O\u2019na ib\u00e2det etmendir. Sen O\u2019nu g\u00f6rmesen de O seni g\u00f6r\u00fcyor\u2026\u201d<\/i> (M\u00fcslim, \u00cem\u00e2n, 1)<\/p>\n
Yani ihsan h\u00e2li, d\u00e2im\u00e2 il\u00e2h\u00ee kameralar\u0131n m\u00fc\u015f\u00e2hedesi alt\u0131nda bulundu\u011fumuzun kalpte bir \u015fuur ve idrak h\u00e2line gelerek, kullu\u011fu hu\u015f\u00fb i\u00e7inde \u00eef\u00e2 edebilmektir.<\/p>\n
Velh\u00e2s\u0131l b\u00fct\u00fcn ib\u00e2detlerin kalb\u00ee hass\u00e2siyetler i\u00e7erisinde ed\u00e2 edilmesi \u00eec\u00e2b eder. \u015e\u00fcphesiz ki ib\u00e2detlerin en ba\u015fta geleni de; d\u00eenin dire\u011fi, m\u00fc\u2019minin m\u00eer\u00e2c\u0131 ve Cen\u00e2b-\u0131 Hak\u2019la m\u00fcl\u00e2k\u00e2t\u0131 olan:<\/p>\n
Namaz<\/i><\/b><\/p>\n
Rabb\u2019imiz, s\u0131rf \u015feklen ve bedenen ed\u00e2 edilen, r\u00fbhun i\u015ftir\u00e2k etmedi\u011fi bir namaz\u0131 kab\u00fbl etmiyor. Hatt\u00e2:<\/p>\n
\u201cYaz\u0131klar olsun o namaz k\u0131lanlar\u0131n h\u00e2line ki, onlar namazlar\u0131n\u0131 ciddiye almazlar.\u201d<\/b> (el-M\u00e2\u00fbn, 4-5) buyuruyor.<\/p>\n
R\u00e2z\u0131 oldu\u011fu bir namaz\u0131 ise \u015f\u00f6yle bildiriyor:<\/p>\n
\u201cMuhakkak ki <\/b>(\u015fu) m\u00fc\u2019minler fel\u00e2h bulmu\u015ftur: Onlar, namazlar\u0131nda hu\u015f\u00fb i\u00e7indedirler.\u201d<\/b> (el-M\u00fc\u2019min\u00fbn, 1-2)<\/p>\n
Namazda hu\u015f\u00fbun zirvesini de Peygamber Efendimiz r \u015f\u00f6yle if\u00e2de buyurmu\u015flard\u0131r:<\/p>\n
\u201c\u2026Namaz\u0131n\u0131, (hayata) ved\u00e2 eden bir kimsenin namaz\u0131 gibi k\u0131l!..\u201d<\/i> <\/i>(\u0130bn-i M\u00e2ce, Z\u00fchd, 15; Ahmed bin Hanbel, M\u00fcsned<\/i>, V, 412)<\/p>\n
Namazda v\u00fcc\u00fbdun k\u0131blesi K\u00e2be oldu\u011fu gibi, kalbin k\u0131blesi de Cen\u00e2b-\u0131 Hak olmal\u0131d\u0131r. Z\u00e2hir\u00ee ve b\u00e2t\u0131n\u00ee \u00e2d\u00e2b\u0131na ri\u00e2yetle k\u0131l\u0131nan namaz; kulu yanl\u0131\u015fl\u0131klardan, a\u015f\u0131r\u0131l\u0131klardan, hudutlar\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmaktan koruyan bir z\u0131rh olur. \u00c2yet-i ker\u00eemede:<\/p>\n
\u201c\u2026Muhakkak ki namaz, hay\u00e2s\u0131zl\u0131ktan ve k\u00f6t\u00fcl\u00fckten al\u0131koyar\u2026\u201d<\/b> (el-Ankeb\u00fbt, 45) buyrulmaktad\u0131r. Yani ki\u015fi, namaz k\u0131ld\u0131\u011f\u0131 h\u00e2lde \u015fayet k\u00f6t\u00fcl\u00fcklerden gere\u011fi gibi sak\u0131nm\u0131yorsa, bu h\u00e2l, k\u0131ld\u0131\u011f\u0131 namaz\u0131n makbul bir namaz olmad\u0131\u011f\u0131n\u0131 veya en az\u0131ndan fireli bir namaz oldu\u011funu g\u00f6sterir.<\/p>\n
Zira bir had\u00ees-i \u015fer\u00eefte \u015f\u00f6yle buyrulur:<\/p>\n
\u201cBir kul namaz k\u0131lar, fakat namaz\u0131n\u0131n ancak onda biri, dokuzda biri, sekizde biri, yedide biri, alt\u0131da biri, be\u015fte biri, d\u00f6rtte biri, \u00fc\u00e7te biri veya yar\u0131s\u0131 kendisi i\u00e7in yaz\u0131l\u0131r.\u201d<\/i> (Eb\u00fb D\u00e2vud, Sal\u00e2t, 123-124\/796; Ahmed, IV, 321)<\/p>\n
Yani ancak r\u00fbh\u00e2n\u00ee duyu\u015flar i\u00e7inde, hu\u015f\u00fb ve huzur ile k\u0131l\u0131nan namaz\u0131n ecri zirvele\u015fir ve k\u00f6t\u00fcl\u00fcklerden al\u0131koyar. Bu husustaki noksanl\u0131\u011f\u0131 nisbetinde, namaz\u0131n\u0131n bir k\u0131sm\u0131 -t\u00e2bir c\u00e2izse- \u0131skartaya \u00e7\u0131kar, bo\u015fa gitmi\u015f olur.<\/p>\n
Namaz\u0131n bo\u015fa gitmemesi i\u00e7in; Cen\u00e2b-\u0131 Hak, kullar\u0131n\u0131n, kalp ve beden \u00e2hengi i\u00e7inde, vuslata merhale olacak bir ib\u00e2det hay\u00e2t\u0131 ya\u015famalar\u0131n\u0131 mur\u00e2d etmektedir. Bu mur\u00e2d-\u0131 il\u00e2h\u00ee de, hi\u00e7 \u015f\u00fcphesiz s\u00e2dece namaz ib\u00e2detine mahsus olmay\u0131p, oru\u00e7, hac, infak gibi b\u00fct\u00fcn ib\u00e2detlerin zem\u00eenini te\u015fkil etmektedir. \u00c7\u00fcnk\u00fc her ib\u00e2detin insan r\u00fbhuna katt\u0131\u011f\u0131 ayr\u0131 ayr\u0131 m\u00e2nev\u00ee g\u0131dalar vard\u0131r. T\u00e2biri c\u00e2izse, bedenin almas\u0131 gereken farkl\u0131 vitaminler gibi, r\u00fbhun da farkl\u0131 ib\u00e2detlerden beslenmesi zar\u00fbr\u00eedir. Her birinin de ayr\u0131 bir ehemmiyet derecesi vard\u0131r. Namaz\u0131n ayr\u0131, orucun ayr\u0131\u2026<\/p>\n
Oru\u00e7<\/i><\/b><\/p>\n
Oru\u00e7, sadece belli bir s\u00fcreli\u011fine a\u00e7 kalmak de\u011fildir. Oru\u00e7 yaln\u0131zca mide ile tutulmaz. B\u00fct\u00fcn uzuvlar\u0131n bu ib\u00e2dete i\u015ftir\u00e2k etmesi \u00eec\u00e2b eder.<\/p>\n
\u0130sl\u00e2m\u2019\u0131n be\u015f temel es\u00e2s\u0131ndan biri olan orucu<\/b>; yalan, g\u0131ybet, kovuculuk gibi zaaflarla zedeleyerek ecrini asgar\u00ee seviyeye d\u00fc\u015f\u00fcrmek, b\u00fcy\u00fck bir israft\u0131r. Peygamber Efendimiz r \u015f\u00f6yle buyurur:<\/p>\n
\u201cKim yalan konu\u015fmay\u0131 ve yalan-dolanla i\u015f yapmay\u0131 terk etmezse, Allah o kimsenin yemesini-i\u00e7mesini b\u0131rakmas\u0131na k\u0131ymet vermez.\u201d <\/i>(Buh\u00e2r\u00ee, Savm 8, Edeb 51)<\/p>\n
Bu sebeple oru\u00e7ta a\u011fza bir \u015fey girmemesine dikkat etmek kadar, a\u011f\u0131zdan yanl\u0131\u015f bir if\u00e2denin \u00e7\u0131kmamas\u0131na da dikkat edilmelidir.<\/p>\n
\u00c2d\u00e2b\u0131na ri\u00e2yetle tutulan bir oru\u00e7, kulu r\u00fbhen bir riy\u00e2zat ikl\u00eemine g\u00f6t\u00fcr\u00fcr. Bu riy\u00e2zat neticesinde de g\u00f6n\u00fcldeki merhamet ve \u015fefkat hisleri inki\u015f\u00e2f eder ve Cen\u00e2b-\u0131 Hakk\u2019\u0131n \u201cRahm\u00e2n\u201d s\u0131fat\u0131ndan hisse al\u0131n\u0131r.<\/p>\n
Yine oru\u00e7, g\u00f6n\u00fcllerdeki ihtiras ve tam\u00e2 f\u0131rt\u0131nalar\u0131n\u0131 dindiren ve sab\u0131r meziyetini t\u00e2lim eden bir terbiye mektebidir. B\u00f6yle bir oru\u00e7, cehenneme kar\u015f\u0131 \u00e2deta bir kalkan h\u00e2line gelir.<\/p>\n
Yine k\u00e2mil m\u00e2n\u00e2da ed\u00e2 edilen bir oru\u00e7 ib\u00e2deti; All\u00e2h\u2019\u0131n verdi\u011fi n\u00eemetlerin kadrini d\u00fc\u015f\u00fcnd\u00fcren, hamd<\/b> ve \u015f\u00fckr<\/b>e sevk eden, yoksullar\u0131n h\u00e2linden anlamay\u0131 \u00f6\u011freten, muhta\u00e7lar\u0131n \u201cac\u0131y\u0131n bize\u201d feryatlar\u0131na kar\u015f\u0131 g\u00f6n\u00fcllerde merhamet akisleri uyand\u0131ran, \u015fefkat ve merhameti b\u00fct\u00fcn f\u00e2n\u00ee sevd\u00e2lar\u0131n \u00fczerine y\u00fckselten, kimsesiz b\u00ee\u00e7\u00e2relere yard\u0131m hissini canland\u0131ran ve r\u00fbhu incelten ulv\u00ee bir kulluk \u015fuurudur.<\/p>\n
\u00c7\u00fcnk\u00fc samim\u00ee yap\u0131lan her ib\u00e2detin, di\u011fer ib\u00e2detleri de \u015fevkle \u00eef\u00e2 etmeye y\u00f6nelik say\u0131s\u0131z faydalar\u0131 vard\u0131r. Mesel\u00e2 namaz oruca \u015fevktir, oru\u00e7 da zek\u00e2ta…<\/p>\n
Zek\u00e2t<\/i><\/b><\/p>\n
\u0130sl\u00e2m\u2019da, mal-m\u00fclk ne ferde, ne de topluma \u00e2ittir. M\u00fclk, Cen\u00e2b-\u0131 Hakk\u2019a \u00e2ittir. Kul, ancak onun belli bir s\u00fcreli\u011fine tasarruf\u00e7usudur.<\/p>\n
\u00c2yet-i ker\u00eemede buyrulur:<\/p>\n
\u201cEy insanlar! All\u00e2h\u2019a muhta\u00e7 olan sizsiniz. Zengin ve \u00f6v\u00fclmeye l\u00e2y\u0131k olan ancak O\u2019dur.\u201d<\/b> (F\u00e2t\u0131r, 15)<\/p>\n
Zek\u00e2tlar, m\u00fclk\u00fcn All\u00e2h\u2019a ait oldu\u011fu idrak ve \u015fuurunun bir if\u00e2desidir. M\u00fc\u2019min, All\u00e2h\u2019\u0131n verdi\u011fi n\u00eemetleri \u00eetin\u00e2 ile kullanmal\u0131d\u0131r. Zira bir g\u00fcn mutlaka ondan dolay\u0131 hesaba \u00e7ekilecektir. \u00c2yet-i ker\u00eemede buyrulur:<\/p>\n
\u201cNih\u00e2yet o g\u00fcn <\/b>(d\u00fcnyada faydaland\u0131\u011f\u0131n\u0131z) n\u00eemetlerden elbette ve elbette hes\u00e2ba \u00e7ekileceksiniz.\u201d<\/b> (et-Tek\u00e2s\u00fcr, 8)<\/p>\n
Bu hak\u00eekat, b\u00fct\u00fcn m\u00fc\u2019min g\u00f6n\u00fcllerde; beden, ruh, e\u015fya, d\u00fcnya ve hayat eksesinde bize verilen say\u0131s\u0131z n\u00eemetler hakk\u0131nda, derin bir tefekk\u00fcr ve muh\u00e2sebeye vesile bir hayat d\u00fcst\u00fbru olmal\u0131d\u0131r. T\u00e2 ki her n\u00eemeti il\u00e2h\u00ee bir emanet \u015fuuru i\u00e7erisinde de\u011ferlendirebilme hassasiyetine sahip olabilelim. T\u00e2 ki m\u00e2l\u00ee ibadetlerimizde de gerekli edep ve erk\u00e2na ri\u00e2yet edebilelim.<\/p>\n
Zira b\u00fct\u00fcn ib\u00e2detlerde oldu\u011fu gibi zek\u00e2t ve sadaka ib\u00e2detinde de z\u00e2hir\u00ee ve b\u00e2t\u0131n\u00ee us\u00fbl ve \u00e2d\u00e2ba ri\u00e2yet elzemdir.<\/p>\n
Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurur:<\/p>\n
\u201cG\u00fczel bir s\u00f6z ve ba\u011f\u0131\u015flama, pe\u015finden ez\u00e2 gelen sadakadan daha hay\u0131rl\u0131d\u0131r. Allah hi\u00e7bir \u015feye muhta\u00e7 de\u011fildir, hilim sahibidir. Ey \u00eem\u00e2n edenler! Ba\u015fa kakmak ve incitmek s\u00fbretiyle, yapt\u0131\u011f\u0131n\u0131z hay\u0131rlar\u0131 bo\u015fa \u00e7\u0131karmay\u0131n\u2026\u201d <\/b>(el-Bakara, 263-264)<\/p>\n
Dolay\u0131s\u0131yla, riy\u00e2 ve ucup gibi kalb\u00ee marazlar neticesinde hay\u0131rlar\u0131 ba\u015fa kakmak s\u00fbretiyle muht\u00e2c\u0131 incitmek veya minnet alt\u0131nda b\u0131rakmak, yap\u0131lan hay\u0131rlar\u0131n ecrini imh\u00e2 etmek demektir. G\u00fczel bir ev in\u015fa edip de ard\u0131ndan onu yakmak ne kadar abesse, yap\u0131lan hay\u0131rlar\u0131 \u00e2d\u00e2b\u0131na uygun yapmay\u0131p ecrini imh\u00e2 etmek de ayn\u0131d\u0131r. Onun i\u00e7in nefsin hoyratl\u0131\u011f\u0131n\u0131 bertaraf ederek Cen\u00e2b-\u0131 Hakk\u2019\u0131n r\u0131zas\u0131na muv\u00e2f\u0131k hareket etmek zar\u00fbr\u00eedir.<\/p>\n
Yine bu c\u00fcmleden olarak; bir m\u00fc\u2019min, zek\u00e2t\u0131 ehline verebilmek i\u00e7in titiz bir gayret i\u00e7inde bulunmal\u0131d\u0131r. Zira Cen\u00e2b-\u0131 Hak b\u00f6yle kullar\u0131n\u0131 medhederek:<\/p>\n
\u201cOnlar ki zek\u00e2t vermek i\u00e7in fa\u00e2liyet g\u00f6sterirler.\u201d<\/b> (el-M\u00fc\u2019min\u00fbn, 4) buyurmaktad\u0131r. Bu da kalpteki ihl\u00e2s ve hu\u015f\u00fbun bir al\u00e2metidir.<\/p>\n