\u00ab\u0644\u064e\u0653\u0627 \u0625\u0650\u0644\u0670\u0647\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064f\u00bb kelime-i tevh\u00eedini ya\u015famak; ul\u00fbhiyet-ub\u00fbdiyet hus\u00fbsunda kalbi yaln\u0131zca All\u00e2h\u2019a tahs\u00ees edebilmektir. Allah, \u201cEhad\u201dd\u0131r. Bu, ikinciye ihtim\u00e2li olmayan \u201cbir\u201d m\u00e2n\u00e2s\u0131ndad\u0131r.<\/p>\n
Dolay\u0131s\u0131yla All\u00e2h\u2019\u0131n z\u00e2t\u0131na \u00e2it vahd\u00e2niyete, yani bir ve tek olu\u015funa \u00eeman, ikinci bir varl\u0131\u011fa ihtimal bile b\u0131rakmayacak muhtev\u00e2da kat\u2019\u00ee olmal\u0131d\u0131r. \u0130sl\u00e2m, bunu ister ve bunu emreder. Bu, \u0130sl\u00e2m\u2019a d\u00e2hil olu\u015fta birinci ad\u0131md\u0131r.<\/p>\n
Tevh\u00eed c\u00fcmlesinin ilk k\u0131sm\u0131, \u00ab\u0644\u064e\u0653\u0627 \u0625\u0650\u0644\u0670\u0647\u064e\u00bb\u2019dir. Bu, kalpte mek\u00e2n bulan madd\u00ee-m\u00e2nev\u00ee b\u00fct\u00fcn il\u00e2hlar\u0131 \u015f\u00fcm\u00fbl\u00fcne alan bir reddedi\u015ftir.<\/p>\n
Tevh\u00eedin mek\u00e2n bulaca\u011f\u0131 kalp, \u00f6nce ona muh\u00e2lif b\u00fct\u00fcn varl\u0131klardan, d\u00fcnyev\u00ee ve nefs\u00e2n\u00ee kirlerden ar\u0131nd\u0131r\u0131lmal\u0131d\u0131r. Bu husus da, sam\u00eemiyet ve ihl\u00e2s ile ger\u00e7ekle\u015ftirilmelidir. Yani tevh\u00eed ak\u00eedesini, k\u00fc\u00e7\u00fck \u015firk olan \u201criy\u00e2\u201d ile zedelemekten de sak\u0131nmak \u00eec\u00e2b eder. Zira riy\u00e2, s\u0131rf All\u00e2h\u2019a tahsis edilmesi gereken niyet ve amellere bir f\u00e2n\u00eeyi ortak etmektir. Bu durumda insan, z\u00e2hiren tek bir il\u00e2ha kulluk ediyormu\u015f gibi g\u00f6r\u00fcnse de, hak\u00eekatte nefs\u00e2n\u00ee arzular\u0131n\u0131n ve d\u00fcnyev\u00ee menfaatlerinin kulu olmaya ba\u015flar. Yani fark\u0131nda olmasa bile, Allah\u2019tan gayr\u0131s\u0131na kul olma ham\u00e2katine d\u00fc\u015fer.<\/p>\n
\u0130nsan\u0131n en b\u00fcy\u00fck bedbahtl\u0131\u011f\u0131 da, H\u00e2l\u0131k\u2019\u0131n\u0131 b\u0131rak\u0131p kendisi gibi mahl\u00fbk olan f\u00e2n\u00eelere ve nefs\u00e2n\u00ee arzular\u0131na kul olmas\u0131d\u0131r. Nitekim \u00e2yet-i ker\u00eemede:<\/p>\n
\u201cHev\u00e2 <\/b>(ve heveslerini) kendisine il\u00e2h edinen kimseyi g\u00f6rd\u00fcn m\u00fc? <\/b>(Ras\u00fbl\u00fcm!) ona Sen mi vekil olacaks\u0131n?\u201d<\/b> (el-Furk\u00e2n, 43) buyrulmaktad\u0131r.<\/p>\n
\u00c2yetteki sual, tevh\u00eed ak\u00eedesinin, hi\u00e7bir \u015fekilde ve asl\u00e2 ortakl\u0131\u011fa tahamm\u00fcl\u00fc olmad\u0131\u011f\u0131n\u0131n if\u00e2desidir. \u00c7\u00fcnk\u00fc bir ve tek olan y\u00fcce All\u00e2h\u2019a ne bir f\u00e2n\u00ee ortak olabilir, ne de put h\u00e2line gelmi\u015f nefs\u00e2n\u00ee arzular!<\/p>\n
Nitekim kelime-i \u015feh\u00e2det, her \u015feyden \u00f6nce bu hak\u00eekatin \u00eel\u00e2n\u0131d\u0131r.<\/p>\n
Di\u011fer taraftan; kelime-i \u015feh\u00e2dette, Allah\u2019tan gayr\u0131 bir il\u00e2h bulunmad\u0131\u011f\u0131na \u015f\u00e2hitlikten sonra Hazret-i Muhammed r Efendimiz\u2019in All\u00e2h\u2019\u0131n \u201ckulu\u201d ve \u201cRas\u00fbl\u00fc\u201d oldu\u011funa da \u015f\u00e2hitlik etmekteyiz. Yani Cen\u00e2b-\u0131 Hak, bizlere en sevgili kulu olan Ras\u00fbl\u00fc\u2019n\u00fc tasd\u00eek ettirirken, O\u2019nun \u201ckulluk<\/b>\u201d vasf\u0131n\u0131 da bilhassa tebli\u011f etmi\u015f olmaktad\u0131r.<\/p>\n
Kulluk…<\/p>\n
Hakk\u2019a m\u00eer\u00e2c etmeye, yani vuslata en b\u00fcy\u00fck f\u0131rsat ve insano\u011fluna bah\u015fedilen en b\u00fcy\u00fck saltanat…<\/p>\n
All\u00e2h\u2019a bu vas\u0131fla ve l\u00e2y\u0131k\u0131yla kul olabilenler, Allah\u2019tan gayr\u0131s\u0131na kulluk etmekten kurtulurlar. Zaten insan\u0131n, All\u00e2h\u2019a kulluktan daha b\u00fcy\u00fck bir saltanat\u0131 hi\u00e7bir zaman olmam\u0131\u015ft\u0131r.<\/p>\n
Peygamber Efendimiz r de \u201cKul Peygamber\u201d olarak enbiy\u00e2 sultan\u0131 olmu\u015ftur. Dolay\u0131s\u0131yla ger\u00e7ek tevh\u00eedin, yani yaln\u0131zca All\u00e2h\u2019a kullu\u011fun zirvesi, Hazret-i Peygamber r Efendimiz\u2019dir. Bizler de, O tevh\u00eed d\u00e2vet\u00e7isinin \u00fcmmetiyiz.<\/p>\n
Her \u015feyde yeg\u00e2ne \u00f6rne\u011fimiz, O. Bilhassa kullukta, emsalsiz bir n\u00fcm\u00fbne-i imtisal O. Bu bak\u0131mdan Cen\u00e2b-\u0131 Hak, kelime-i \u015feh\u00e2detin; \u201cve e\u015fhed\u00fc enne Muhammeden abd\u00fch\u00fb ve Ras\u00fbl\u00fch\u201d k\u0131sm\u0131nda, biz \u00fcmmet-i Muhammed\u2019e en b\u00fcy\u00fck fiil\u00ee k\u0131stas ve emsalsiz \u00f6rnek \u015fahsiyet k\u0131ld\u0131\u011f\u0131 Peygamber Efendimiz\u2019i \u00f6rnek alarak, O\u2019nu kalben ve fiilen tasdik etmemizi istiyor.<\/p>\n
\u00c7\u00fcnk\u00fc insan, terbiyeye muhta\u00e7 olarak d\u00fcnyaya geliyor. Hayat yolculu\u011funda da en b\u00fcy\u00fck insan terbiyecileri ve muallimleri olan peygamberler ve onlar\u0131n v\u00e2rislerinin rahle-i tedr\u00eesinde ve kulluk iklimlerinde olgunla\u015fabiliyor. Aksi h\u00e2lde hev\u00e2 ve hevese tapan ahmaklardan olup il\u00e2h\u00ee gazaba u\u011frayarak h\u00fcsrandan h\u00fcsrana s\u00fcr\u00fckleniyor. Bu ger\u00e7e\u011fi if\u00e2de sadedinde Efendimiz r buyurur ki:<\/p>\n
\u201cYery\u00fcz\u00fcnde tap\u0131lan sahte tanr\u0131lardan All\u00e2h\u2019\u0131n en \u00e7ok bu\u011fz etti\u011fi, hev\u00e2 ve hevestir.\u201d <\/i>(Heysem\u00ee, I, 188)<\/p>\n
O h\u00e2lde; en ba\u015fta yap\u0131lmas\u0131 gereken, tevh\u00eedin r\u00fbhuna z\u0131t olan s\u00fcfl\u00ee arzular\u0131 terk ederek nefsin tezkiyesi<\/b> ve m\u00e2siv\u00e2dan ar\u0131nmak s\u00fbretiyle de kalbin tasfiyesi<\/b>dir. Kalp tertemiz olacak ki, onda, kelime-i tevh\u00eedin \u00ab\u0625\u0650\u0644\u064e\u0651\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064f\u00bb s\u0131rr\u0131, yani Cen\u00e2b-\u0131 Hakk\u2019\u0131n cem\u00e2l\u00ee s\u0131fatlar\u0131 k\u00e2milen tecell\u00ee etsin.<\/p>\n
Ancak o zaman kalp, Cen\u00e2b-\u0131 Hak ile beraberlik istik\u00e2metine girer. Neticede, k\u00e2mil bir \u0130sl\u00e2m karakteri te\u015fekk\u00fcl eder. Bu karakter, insan\u0131 All\u00e2h\u2019\u0131n yery\u00fcz\u00fcndeki hal\u00eefesi ve \u015f\u00e2hidi olma \u015feref ve bahtiyarl\u0131\u011f\u0131na y\u00fcceltir.<\/p>\n
Velh\u00e2s\u0131l; tevh\u00eedin hak\u00eekatine varman\u0131n yeg\u00e2ne yolu, m\u00e2nev\u00ee terbiye<\/b>dir. Bu terbiye de, kalplerin m\u00fctehass\u0131s\u0131 olan Hak dostu m\u00fcr\u015fid-i k\u00e2mil<\/b>lerin ir\u015f\u00e2d\u0131na g\u00f6n\u00fcl vermeye ba\u011fl\u0131d\u0131r.<\/p>\n
O m\u00fcr\u015fid-i k\u00e2miller ki, \u201cvereset\u00fc\u2019l-enbiy\u00e2\u201dd\u0131rlar. Yani peygamberlerin v\u00e2risleridirler. Yani Hak dostu olan \u00e2limler ve \u00e2riflerdir.<\/p>\n
Onlar; z\u00e2hir ve b\u00e2t\u0131n\u0131n\u0131 ikm\u00e2l etmi\u015f, kalb\u00ee merhaleler kat ederek nebev\u00ee ir\u015fad ve davran\u0131\u015f m\u00fckemmelli\u011finin zamanlara yay\u0131lm\u0131\u015f zirveleridir.<\/p>\n
Yani onlar; Hazret-i Peygamber ve O\u2019nun ash\u00e2b\u0131n\u0131 g\u00f6rme \u015ferefine n\u00e2il olamayanlar i\u00e7in, fiil\u00ee ve m\u00fc\u015fahhas birer faz\u00eelet rehberidirler.<\/p>\n
Onlar; g\u00f6n\u00fcl taht\u0131n\u0131n yaln\u0131zca Hakk\u2019a tahsis edilmesi i\u00e7in, talebelerini, d\u00fcnyev\u00ee muhabbet merhalelerinde tak\u0131l\u0131 kalmaktan kurtarmaya gayret ederler.<\/p>\n
Zira bir il\u00e2ha kulluk meyline do\u011fu\u015ftan sahip olan insan, bu tem\u00e2y\u00fcl\u00fcn\u00fc do\u011fru yere hasredemezse, bu defa onun g\u00f6nl\u00fcnde d\u00fcnyev\u00ee muhabbetler il\u00e2hla\u015fmaya ba\u015flar. Yaz\u0131k ki ba\u015f\u0131na buyruk bir gidi\u015fat i\u00e7erisinde keyfince bir fayda ve rahatl\u0131k umarken kendisini ebed\u00ee bir h\u00fcsran\u0131n ortas\u0131nda buluverir. Bu t\u0131pk\u0131; kayna\u011f\u0131ndan p\u0131r\u0131l p\u0131r\u0131l ve berrak bir \u015fekilde \u00e7\u0131kan bir menb\u00e2 suyunun, do\u011fru istik\u00e2met verilmedi\u011fi i\u00e7in yanl\u0131\u015f yerlere akarak, oralarda heb\u00e2 olmas\u0131na benzer. Bereketli topraklar\u0131 inb\u00e2t edip ye\u015fertece\u011fi yerde, \u00e7\u00f6l ortas\u0131nda z\u00e2y\u00ee olup gider.<\/p>\n
\u0130nsan\u0131 b\u00f6ylesine harab eden ve kalplerde putla\u015fan d\u00fcnyev\u00ee muhabbetler nelerdir?<\/p>\n
Kiminde mal-m\u00fclkt\u00fcr, kiminde makam-mevk\u00eedir, kiminde evl\u00e2t, kiminde ise kar\u015f\u0131 cinstir.<\/p>\n
Bunlar, insano\u011flu i\u00e7in asl\u0131nda iki u\u00e7lu b\u0131\u00e7ak gibidir. Yani hem istif\u00e2deye mebn\u00ee birer imk\u00e2nd\u0131r, hem de kalpte putla\u015ft\u0131\u011f\u0131 takdirde ebed\u00ee fel\u00e2ket ve h\u00fcsrand\u0131r. Dolay\u0131s\u0131yla i\u00e7indeki her \u00e7e\u015fit putu k\u0131rarak g\u00f6nl\u00fc yaln\u0131zca Hakk\u2019a has k\u0131lmak, zar\u00fbr\u00eedir. Bunu ba\u015farabilenler, Hakk\u2019\u0131n Hal\u00eeli, yani \u201cdostu\u201d olurlar. Nitekim \u0130brahim u bu hususta m\u00fcstesn\u00e2 bir num\u00fbnedir:<\/p>\n
Riv\u00e2yete g\u00f6re Allah Te\u00e2l\u00e2, Hazret-i \u0130brahim<\/b>\u2019i dost edinince melekler:<\/p>\n
\u201c\u2013Ey Rabb\u2019imiz! \u0130brahim Sana nas\u0131l dost olabilir? Nefsi, mal\u0131 ve evl\u00e2d\u0131 var. Kalbi bunlara meyy\u00e2ldir…\u201d dediler. Bunun ard\u0131ndan \u015fu ibretli imtihan manzaralar\u0131na \u015f\u00e2hid oldular:<\/p>\n
\u0130brahim u manc\u0131n\u0131kla ate\u015fe at\u0131la\u00adca\u011f\u0131 zaman melekler heyecanland\u0131. Bir k\u0131sm\u0131 Allah Te\u00e2l\u00e2\u2019dan Hazret-i \u0130brahim\u2019e yard\u0131m etmek i\u00e7in izin istedi. Melekler, Hazret-i \u0130brahim\u2019e bir iste\u011fi olup olmad\u0131\u011f\u0131n\u0131 sorunca, \u0130brahim u:<\/p>\n
\u201c\u2013Dost ile dostun aras\u0131na girmeyin! Rabb\u2019im ne dilerse ben ona r\u00e2z\u0131y\u0131m! Kurtar\u0131r ise, lutfundand\u0131r. E\u011fer yakar ise, kusurumdand\u0131r. Sabredici olurum in\u015f\u00e2allah!..\u201d buyurdu.<\/p>\n
Daha sonra Cebr\u00e2\u00eel u geldi:<\/p>\n
\u201c\u2013Bana bir ihtiyac\u0131n var m\u0131?\u201d diye sordu.<\/p>\n
\u0130brahim u:<\/p>\n
\u201c\u2013Sana ihtiyac\u0131m yok. Ate\u015fi ancak yand\u0131ran s\u00f6nd\u00fcr\u00fcr. Allah bana k\u00e2f\u00eedir; O ne iyi vekildir!\u201d buyurdu. (Bkz. Beyhak\u00ee, \u015euab,<\/i> II, 29; Ahmed bin Hanbel, Z\u00fchd,<\/i> s. 80; Taber\u00ee, Tarih,<\/i> I, 242; \u0130bn-i Es\u00eer, el-K\u00e2mil,<\/i> I, 99)<\/p>\n
Nitekim Hal\u00eelull\u00e2h\u2019\u0131n bu y\u00fcce tesl\u00eemiyet ve tevekk\u00fcl\u00fc \u00fczerine, O daha ate\u015fe d\u00fc\u015fmeden Allah Te\u00e2l\u00e2 emretti:<\/p>\n
\u201c\u2013Ey ate\u015f, \u0130brahim\u2019in \u00fczerine serin ve sel\u00e2met ol!\u201d <\/b>(el-Enbiy\u00e2, 69)<\/p>\n
Bu emirle birlikte \u0130brahim -aleyhissel\u00e2m-\u2019\u0131n d\u00fc\u015ft\u00fc\u011f\u00fc yer, bir anda g\u00fclistana d\u00f6nd\u00fc. Orada tatl\u0131 bir p\u0131nar kaynay\u0131p akma\u00adya ba\u015flad\u0131.<\/p>\n
Daha sonra; \u0130brahim u, All\u00e2h\u2019a verdi\u011fi and\u0131 yeri\u00adne getirmek i\u00e7in o\u011flu Hazret-i \u0130smail<\/b>\u2019i kurban etmeye g\u00f6t\u00fcr\u00fcr\u00adken melekler yine heyecanland\u0131lar:<\/p>\n
\u201c\u2013Bir peygamber, istikbalde peygamber olacak evl\u00e2d\u0131n\u0131 kurban etmeye g\u00f6t\u00fcr\u00fc\u00adyor!\u201d dediler.<\/p>\n
\u0130smail u ise, babas\u0131 Hazret-i \u0130brahim\u2019e:<\/p>\n
\u201c\u2013Babac\u0131\u011f\u0131m! Emrolundu\u011fun i\u015fi yap! \u0130n\u015f\u00e2allah beni sabredenlerden bulursun. B\u0131\u00e7a\u011f\u0131n\u0131 iyi bileyle; hemen kessin; can vermek kolay olur… B\u0131\u00e7a\u011f\u0131 \u00e7ekerken de y\u00fcz\u00fcme bakma! Bel\u00adki babal\u0131k \u015fefkati ile geciktirebilirsin. Benim \u00fcz\u00fcnt\u00fcm, kendi elinle kurban etti\u011fin evl\u00e2d\u0131n\u0131n ac\u0131s\u0131n\u0131 ve hasretini, \u00f6m\u00fcr boyu unutamayacak olmand\u0131r.\u201d dedi.<\/p>\n
Baba-o\u011ful, tesl\u00eemiyet okyanusunun girdaplar\u0131nda m\u00fcc\u00e2dele ederken, Cebr\u00e2\u00eel -aleyhissel\u00e2m- yeti\u015fti, b\u0131\u00e7a\u011f\u0131 k\u00f6reltti, cennetten ko\u00e7 indirdi.<\/p>\n
Allah Te\u00e2l\u00e2 Hazret-i \u0130brahim\u2019e say\u0131lamayacak derecede koyun s\u00fcr\u00fcleri ihs\u00e2n etti. Cebr\u00e2\u00eel u, insan s\u00fbretin\u00adde gelerek sordu:<\/p>\n
\u201c\u2013Bu s\u00fcr\u00fcler kimin? Bana bir s\u00fcr\u00fc satar m\u0131s\u0131n?\u201d<\/p>\n
\u0130brahim u:<\/p>\n
\u201c\u2013Bu s\u00fcr\u00fcler Rabb\u2019imindir. \u015eu anda benim elimde emanet olarak bulunuyor. Bir kere zikredersen, \u00fc\u00e7te birini; \u00fc\u00e7 kere zik\u00adredersen hepsini al, g\u00f6t\u00fcr!\u201d dedi.<\/p>\n
Cebr\u00e2\u00eel u; \u00ab\u0633\u064f\u0628\u064f\u0651\u0648\u062d\u064c \u0642\u064f\u062f\u064f\u0651\u0648\u0633\u064c \u0631\u064e\u0628\u064f\u0651\u0646\u064e\u0627 \u0648\u064e\u0631\u064e\u0628\u064f\u0651 \u0627\u0644\u0652\u0645\u064e\u0644\u0627\u064e\u0626\u0650\u0643\u064e\u0629\u0650 \u0648\u064e\u0627\u0644\u0631\u064f\u0651\u0648\u062d\u0650\u00bb \u201cBizim Rabbimiz, R\u00fbh\u2019un ve mel\u00e2ike-i kir\u00e2m\u0131n Rabbi, b\u00fct\u00fcn kusurlardan m\u00fcnezzeh, c\u00fcmle eksikliklerden p\u00e2k ve y\u00fccedir.\u201d deyince \u0130brahim u da:<\/p>\n
\u201c\u2013Al \u00f6yleyse, hepsi senin, al g\u00f6t\u00fcr!\u201d dedi.<\/p>\n
Cebr\u00e2\u00eel u:<\/p>\n
\u201c\u2013Alamam, zira ben insan de\u011filim, Cibr\u00eel\u2019im!\u201d dedi.<\/p>\n
\u0130brahim u:<\/p>\n
\u201c\u2013Sen Cibr\u00eel\u2019sen, ben de Hal\u00eel\u2019im (Allah\u2019\u0131n dostuyum). Verdi\u011fimi geri alamam.\u201d dedi.<\/p>\n
Nihayet \u0130brahim u, s\u00fcr\u00fclerin hepsini satt\u0131. M\u00fclk al\u0131p vakfetti. (Bursev\u00ee, R\u00fbhu\u2019l-Bey\u00e2n,<\/i> [Bakara, 262])<\/p>\n
H\u00e2s\u0131l\u0131; \u0130brahim u, kalplerde en \u00e7ok taht kuran \u00fc\u00e7 husustan, yani can, evl\u00e2t ve maldan a\u011f\u0131r bir im\u00adtihana t\u00e2b\u00ee tutuldu. Bunlar\u0131n hepsinde de Cen\u00e2b-\u0131 Hakk\u2019a tesl\u00eemiyet g\u00f6sterdi. Cen\u00e2b-\u0131 Hakk\u2019a olan muhabbet ve tesl\u00eemiyetin, her \u015feyin \u00fcst\u00fcnde oldu\u011funu sergilemi\u015f oldu.<\/p>\n
Rabb\u2019imiz onu \u015f\u00f6yle medhetti:<\/p>\n
\u201c\u2026Ey \u0130brahim, r\u00fcy\u00e2na sad\u00e2kat g\u00f6sterdin. Biz, ihsan sahiplerini b\u00f6yle m\u00fck\u00e2fatland\u0131r\u0131r\u0131z. Bu ger\u00e7ekten \u00e7ok a\u011f\u0131r bir imtihand\u0131r. <\/b><\/p>\n
Biz, o\u011fluna bedel ona b\u00fcy\u00fck bir kurban verdik. Geriden gelecekler aras\u0131nda ona iyi bir n\u00e2m b\u0131rakt\u0131k. \u0130brahim\u2019e sel\u00e2m, dedik.\u201d <\/b>(es-S\u00e2ff\u00e2t, 104-109)<\/p>\n
B\u00f6ylece, Hazret-i \u0130brahim u\u2019\u0131n Hak ile dostlu\u011fu tescil edildi.<\/p>\n
Tescil edilen bu dostlu\u011fun bize \u00f6\u011fretti\u011fi ger\u00e7ek ise \u015fu:<\/p>\n
Kalbin yaln\u0131zca Cen\u00e2b-\u0131 Hakk\u2019a tahs\u00ees edilmesinin ve O\u2019nunla dostlu\u011fun net\u00eecesi, O\u2019nun r\u0131z\u00e2s\u0131na muk\u00e2bil b\u00fct\u00fcn me\u015fakkatlerin g\u00f6n\u00fclde tesirsiz h\u00e2le gelmesidir. Bu h\u00e2lin Ras\u00fbl-i Ekrem r Efendimiz\u2019deki say\u0131s\u0131z mis\u00e2llerinden biri \u015f\u00f6yledir:<\/p>\n
Fahr-i Cih\u00e2n Efendimiz, \u0130sl\u00e2m\u2019\u0131 tebli\u011f etmek i\u00e7in T\u00e2if<\/b>\u2019e gitti\u011fi zaman, c\u00e2hil ve putperest T\u00e2if halk\u0131 \u00f6nce alay ettiler, sonra hak\u00e2rete ba\u015flad\u0131lar. Ard\u0131ndan da k\u00f6lelerini Allah Ras\u00fbl\u00fc\u2019n\u00fcn ge\u00e7ti\u011fi yollar\u0131n iki kenar\u0131nda s\u0131ra yap\u0131p O\u2019nu hak\u00e2retlerle ta\u015flatt\u0131lar. B\u00f6ylece \u015fehirden \u00e7\u0131kana kadar Allah Ras\u00fbl\u00fc r Efendimiz\u2019e eziyetlerine devam ettiler. Hatt\u00e2 k\u00f6lelerini arkas\u0131ndan yolla\u00adyarak bir m\u00fcddet daha ta\u015f ya\u011fmuruna tuttular. \u00c2lemlerin \u015f\u00e2n\u0131na yarat\u0131ld\u0131\u011f\u0131 O Peygamberler Sult\u00e2n\u0131\u2019n\u0131n m\u00fcb\u00e2rek ayaklar\u0131 kan i\u00e7inde kald\u0131, ayakkab\u0131lar\u0131 kanla doldu. At\u0131lan ta\u015flardan O\u2019nu korumaya \u00e7al\u0131\u015fan fed\u00e2k\u00e2r sah\u00e2b\u00ee Hazret-i Zeyd de yaraland\u0131.<\/p>\n
Varl\u0131k N\u00fbru r Efendimiz geri d\u00f6nm\u00fc\u015f, mahzun ve ma\u011fmum bir h\u00e2lde y\u00fcr\u00fcyordu. O\u2019nunla birlikte, yerler mahzun, g\u00f6kler mahzun, melekler de mahzundu. Cen\u00e2b-\u0131 Hak, Hab\u00eeb\u2019ini tesell\u00ee i\u00e7in Cebr\u00e2\u00eel -aleyhissel\u00e2m- ile Da\u011flar Mele\u011fi\u2019ni g\u00f6nderdi. Da\u011flar mele\u011fi, oradaki iki da\u011f\u0131 Mekkelilerin ba\u015f\u0131na ge\u00e7irip onlar\u0131 hel\u00e2k edebilece\u011fini, bunun i\u00e7in bir emrini bekledi\u011fini Hazret-i Peygamber r Efendimiz\u2019e arz etti. O ise buna r\u00e2z\u0131 olmad\u0131:<\/p>\n
\u201cHay\u0131r, ben Cen\u00e2b-\u0131 Hak\u2019tan onlar\u0131n soylar\u0131ndan sadece All\u00e2h\u2019a ib\u00e2det edecek ve O\u2019na hi\u00e7bir \u015feyi ortak ko\u015fmayacak bir nesil getirmesini dilerim.\u201d <\/i>buyurdu. <\/i>(Buh\u00e2r\u00ee, Bed\u2019\u00fc\u2019l-Halk, 7; M\u00fcslim, Cih\u00e2d, 111)<\/p>\n
U\u011frad\u0131\u011f\u0131 bu fec\u00ee mu\u00e2mele kar\u015f\u0131s\u0131nda bile beddu\u00e2 etmeyip kavminin hid\u00e2yetini dileyen O Merhamet Peygamberi, m\u00fcb\u00e2rek ellerini derg\u00e2h-\u0131 il\u00e2h\u00eeye a\u00e7arak \u015fu niyazda bulundu:<\/p>\n
\u201cAll\u00e2h\u2019\u0131m! Kuvvetimin zaafa u\u011frad\u0131\u011f\u0131n\u0131, \u00e7\u00e2resizli\u011fimi, halk nazar\u0131nda hor ve hakir g\u00f6r\u00fclmemi Sana arz ediyorum.<\/i><\/p>\n
Ey merhametlilerin en merhametlisi! E\u011fer bana kar\u015f\u0131 ga\u00adzapl\u0131 de\u011filsen, \u00e7ekti\u011fim mihnet ve bel\u00e2lara ald\u0131rmam!<\/i><\/p>\n
\u0130l\u00e2h\u00ee! Sen kavmime hid\u00e2yet ver; on\u00adlar bilmiyorlar. <\/i><\/p>\n
\u0130l\u00e2h\u00ee! Sen r\u00e2z\u0131 oluncaya kadar aff\u0131n\u0131 diliyorum…\u201d<\/i> (\u0130bn-i Hi\u015f\u00e2m, II, 29-30; Heysem\u00ee, VI, 35)<\/p>\n
Bu \u015fekilde, Hazret-i Peygamber Efendimiz r de, ceddi Hazret-i \u0130brahim gibi Cen\u00e2b-\u0131 Hakk\u2019a olan kalb\u00ee sad\u00e2katini tescil ettirdi. Allah yolunda ba\u015f\u0131na gelen hi\u00e7bir cef\u00e2dan y\u0131lmad\u0131, d\u00e2im\u00e2 Rabb\u2019inin kendisinden r\u00e2z\u0131 olmas\u0131n\u0131 diledi.<\/p>\n
Vef\u00e2t ederken de b\u00fcy\u00fck bir vecd ve hasret i\u00e7inde; \u201cRef\u00eek-\u0131 \u00c2l\u00e2, Ref\u00eek-\u0131 \u00c2l\u00e2!\u201d yani \u201cY\u00fcce Dost, Y\u00fcce Dost!\u201d diye diye Cen\u00e2b-\u0131 Hakk\u2019a olan kavu\u015fma i\u015ftiy\u00e2k\u0131n\u0131 ve di\u011fer taraftan da \u0130sl\u00e2m \u015fahsiyet ve karakterini h\u00fcl\u00e2sa eden Kitap ve S\u00fcnnet\u2019i, \u00fcmmetine k\u0131ymeti \u00f6l\u00e7\u00fclemeyecek bir hid\u00e2yet m\u00eer\u00e2s\u0131 olarak b\u0131rakt\u0131.<\/p>\n
O hid\u00e2yet m\u00eer\u00e2s\u0131n\u0131 da ib\u00e2det hayat\u0131ndaki k\u00e2b\u0131na var\u0131lmaz en g\u00fczel \u00f6rneklerle m\u00fczeyyen bir h\u00e2lde bizlere arma\u011fan etti. B\u00f6ylece h\u00e2liyle de k\u0101liyle de beyan etmi\u015f oldu ki, \u0130sl\u00e2m\u2019\u0131n g\u00fczelli\u011fi, ib\u00e2det hayat\u0131na yans\u0131d\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde tecell\u00ee eder.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00ab\u0644\u064e\u0653\u0627 \u0625\u0650\u0644\u0670\u0647\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064f\u00bb kelime-i tevh\u00eedini ya\u015famak; ul\u00fbhiyet-ub\u00fbdiyet hus\u00fbsunda kalbi yaln\u0131zca All\u00e2h\u2019a tahs\u00ees edebilmektir. Allah, \u201cEhad\u201dd\u0131r. Bu, ikinciye ihtim\u00e2li olmayan \u201cbir\u201d m\u00e2n\u00e2s\u0131ndad\u0131r. Dolay\u0131s\u0131yla All\u00e2h\u2019\u0131n z\u00e2t\u0131na \u00e2it vahd\u00e2niyete, yani bir ve… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"enabled":false},"version":2}},"categories":[8],"tags":[],"class_list":["post-647","post","type-post","status-publish","format-standard","hentry","category-ebediyolharitasiislam"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3G27m-ar","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/647","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=647"}],"version-history":[{"count":3,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/647\/revisions"}],"predecessor-version":[{"id":12428,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=\/wp\/v2\/posts\/647\/revisions\/12428"}],"wp:attachment":[{"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=647"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=647"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kuranvesunnetyolunda.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=647"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}