Bedeli \u00f6denmeyen bir \u015feye sahiplik iddi\u00e2s\u0131nda bulunmak, abesle i\u015ftigaldir. \u00ceman sahibi olmak da onun u\u011frunda her t\u00fcrl\u00fc bedeli \u00f6demeyi g\u00f6ze almak demektir.<\/p>\n
\u00c2ment\u00fc esaslar\u0131, All\u00e2h\u2019a \u00eemanla ba\u015flar. Cen\u00e2b-\u0131 Hak, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019inde All\u00e2h\u2019a \u00eem\u00e2n\u0131n nas\u0131l bir sad\u00e2kat ve tesl\u00eemiyet ile tatbik edilmesi gerekti\u011finin zirve num\u00fbnelerini bildirmektedir:<\/p>\n
Mesel\u00e2 Firavun\u2019un sihirbazlar\u0131\u2026<\/p>\n
G\u00f6rd\u00fckleri apa\u00e7\u0131k m\u00fbcizeler kar\u015f\u0131s\u0131nda All\u00e2h\u2019a \u00eemanla \u015fereflendiler. Tanr\u0131l\u0131k iddias\u0131nda bulunan z\u00e2lim Firavun, kendi sihirbazlar\u0131n\u0131n Hazret-i M\u00fbs\u00e2\u2019ya ve Rabb\u2019ine \u00eeman etmeleri \u00fczerine a\u015f\u0131r\u0131 bir \u015fekilde \u00f6fkelendi ve \u00eemanlar\u0131ndan vazge\u00e7iremeyince de onlar\u0131n ellerini ve kollar\u0131n\u0131 \u00e7aprazlama kestirdi. Hurma dallar\u0131na ast\u0131rd\u0131.<\/p>\n
Fakat o bahtiyarlar, Firavun\u2019un bu tahamm\u00fcl \u00fcst\u00fc eziyetlerine maruz kald\u0131klar\u0131nda asl\u00e2 y\u0131lmad\u0131lar ve;<\/p>\n
\u201c\u2013Senin zulm\u00fcn d\u00fcnyaya \u00e2ittir, sen h\u00fckm\u00fcnde ve davran\u0131\u015flar\u0131nda serbestsin, nas\u0131l olsa bizler Rabb\u2019imize d\u00f6nd\u00fcr\u00fclece\u011fiz!\u201d diyerek \u00eeman cesaretiyle meydan okudular. Z\u00e2lim Firavun\u2019dan asl\u00e2 merhamet dilenmediler. \u0130sl\u00e2m \u015fahsiyet ve vak\u00e2r\u0131n\u0131 korudular. Yaln\u0131zca All\u00e2h\u2019a g\u00fcvenip s\u0131\u011f\u0131nd\u0131lar. \u015eeh\u00eed olmadan \u00f6nce de:<\/p>\n
\u201c\u2026Y\u00e2 Rabb\u00ee! \u00dczerimize sab\u0131r ya\u011fd\u0131r; can\u0131m\u0131z\u0131 m\u00fcsl\u00fcman olarak al!\u201d<\/b> (el-A\u2019r\u00e2f, 126) diyerek Cen\u00e2b-\u0131 Hakk\u2019a iltic\u00e2 ettiler.<\/p>\n
Yani onlar, \u00eem\u00e2n ile \u015fereflendikten sonra, ne Firavun\u2019un d\u00fcnyev\u00ee saltanat\u0131na meylettiler ne de onun tehditlerine ald\u0131rd\u0131lar. Onlar\u0131 endi\u015felendiren as\u0131l mesele; be\u015fer\u00ee bir acziyet ve zaaf g\u00f6stermeden, \u00eemandan bir t\u00e2viz vermeden, \u201c\u00c2ment\u00fc bill\u00e2h<\/b>\u201d\u0131 hakk\u0131yla ya\u015famak ve Rab\u2019lerine sel\u00eem bir kalp ile kavu\u015fabilmekti. Bu sebeple Cen\u00e2b-\u0131 Hakk\u2019a iltic\u00e2lar\u0131nda;<\/p>\n
\u201c\u2013Aman y\u00e2 Rabb\u00ee! Bizi bu iptil\u00e2dan kurtar, bu seferlik bizi affet, can\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla!\u201d diye d\u00fcnyev\u00ee bir tel\u00e2\u015f i\u00e7ine d\u00fc\u015fmek yerine; \u201c\u2013Y\u00e2 Rabb\u00ee! \u00dczerimize sab\u0131r ya\u011fd\u0131r ve can\u0131m\u0131z\u0131 m\u00fcsl\u00fcman olarak al.\u201d<\/b> dediler. Neticede de \u015feh\u00e2detin l\u00e2h\u00fbt\u00ee hazz\u0131 i\u00e7erisinde Rab\u2019lerine kavu\u015ftular.<\/p>\n
Yine \u00cesev\u00eeli\u011fin ilk yay\u0131ld\u0131\u011f\u0131 d\u00f6nemlerde Romal\u0131lar, Yunanl\u0131lar ve putperestlerle birle\u015fip ehl-i \u00eem\u00e2n\u0131 arenalarda ve sirklerde aslanlara par\u00e7alat\u0131yorlard\u0131. O m\u00fc\u2019minler ise, aslanlar\u0131n di\u015fleri aras\u0131nda hayatta kalman\u0131n de\u011fil, bil\u00e2kis \u00eemanlar\u0131n\u0131 kurtarman\u0131n m\u00fcc\u00e2delesini veriyorlard\u0131. \u00c7\u00fcnk\u00fc onlar, bu a\u011f\u0131r zulme sabredip Allah indindeki y\u00fcce m\u00fck\u00e2f\u00e2t\u0131 tercih ediyorlard\u0131. \u00ceman lezzeti, b\u00fct\u00fcn \u0131zt\u0131raplar\u0131 tesirsiz h\u00e2le getiriyordu.<\/p>\n
Y\u00e2s\u00een-i \u015eer\u00eef\u2019in 13 ile 27\u2019nci \u00e2yet-i ker\u00eemeleri aras\u0131nda anlat\u0131lan Hab\u00eeb-i Necc\u00e2r<\/b> k\u0131ssas\u0131 da, bu hususta c\u00e2lib-i dikkattir. Hab\u00eeb-i Neccar, \u00eeman ile \u015fereflenmesi ve halk\u0131 ir\u015f\u00e2da \u00e7al\u0131\u015fmas\u0131ndan dolay\u0131 kavmi taraf\u0131ndan ta\u015flanarak \u015feh\u00eed edilmi\u015fti. O, \u00f6ld\u00fcr\u00fclece\u011fini hissetti\u011fi anda bile bir t\u00e2vize y\u00f6nelmedi. \u00ceman kuvvetiyle sabretti\u011fi bu a\u011f\u0131r imtihan, kalbinde herhangi bir zaaf \u00e7atla\u011f\u0131 meydana getirmedi. Bu d\u00fcnyaya \u00e2it perdelerin kapand\u0131\u011f\u0131 son nefesinde, gidece\u011fi \u00e2leme \u00e2it pencereler a\u00e7\u0131l\u0131p n\u00e2il olaca\u011f\u0131 il\u00e2h\u00ee lutuflar kendisine g\u00f6sterilince de, Kur\u2019\u00e2n\u00ee if\u00e2deyle:<\/p>\n
\u201c\u2026\u00c2h ke\u015fke kavmim, Rabb\u2019imin beni ba\u011f\u0131\u015flay\u0131p ikramlara gark etti\u011fini bilseydi!\u201d<\/b> dedi. (Y\u00e2s\u00een, 26-27) Yani kendisini \u015feh\u00eed eden kavminin, gafletine ve zavall\u0131l\u0131\u011f\u0131na ac\u0131d\u0131.<\/p>\n
Yine z\u00e2limler, \u00eemanlar\u0131n\u0131 su\u00e7 sayarak Ash\u00e2b-\u0131 Uhd\u00fbd<\/b>\u2019u da i\u00e7i ate\u015f dolu hendeklere at\u0131yorlard\u0131. O s\u00e2d\u0131k m\u00fc\u2019minler, bu zulme ra\u011fmen inan\u00e7lar\u0131ndan vazge\u00e7mediler ve d\u00e2v\u00e2lar\u0131 u\u011fruna korkusuzca \u00f6l\u00fcme y\u00fcr\u00fcyerek \u00eemanlar\u0131n\u0131n bedelini Hak Te\u00e2l\u00e2\u2019ya minnetle \u00f6dediler. Zira Allah\u2019tan hakk\u0131yla korkanlar, ba\u015fka hi\u00e7bir \u015feyden korkmazlar.<\/p>\n
Bu hususta \u0130sl\u00e2m tarihi say\u0131s\u0131z misallerle doludur.<\/p>\n
\u00d6nceki \u00fcmmetlerin sergiledi\u011fi num\u00fbneler yan\u0131nda sah\u00e2be-i kir\u00e2m\u0131n hayat\u0131 da bamba\u015fka d\u00e2sit\u00e2n\u00ee \u00f6rnekler ihtiva eder. Bu itibarla bizzat Cen\u00e2b-\u0131 Hak, \u201c\u00c2ment\u00fc\u201d esaslar\u0131n\u0131n tatbik\u00e2t\u0131nda sah\u00e2be-i kir\u00e2m<\/b>\u0131 bizlere \u00f6rnek g\u00f6stermekte ve \u00e2yet-i ker\u00eemede onlar\u0131 \u015f\u00f6yle methetmektedir:<\/p>\n
\u201c<\/b>(\u0130sl\u00e2m d\u00eenine girme hus\u00fbsunda) \u00f6ne ge\u00e7en ilk Muh\u00e2cirler ve Ens\u00e2r ile onlara g\u00fczellikle t\u00e2b\u00ee olanlar var ya, i\u015fte Allah onlardan r\u00e2z\u0131 olmu\u015ftur, onlar da Allah\u2019tan r\u00e2z\u0131 olmu\u015flard\u0131r. Allah onlara, i\u00e7inde ebed\u00ee kalacaklar\u0131, zemininden \u0131rmaklar akan cennetler haz\u0131rlam\u0131\u015ft\u0131r. \u0130\u015fte bu, b\u00fcy\u00fck kurtulu\u015ftur.\u201d<\/b> (et-Tevbe, 100)<\/p>\n
Diyebiliriz ki, ash\u00e2b-\u0131 kir\u00e2m ve onlar\u0131n izinden y\u00fcr\u00fcyen bahtiyarlar\u0131n \u00eeman hayat\u0131, bu \u00e2yet-i ker\u00eemenin en mufassal tefsiri m\u00e2hiyetindedir. \u00c7\u00fcnk\u00fc onlar, Hazret-i Peygamber\u2019in terbiyesinde \u00f6yle olgunla\u015ft\u0131lar ki, son nefeslerine kadar \u00eem\u00e2n\u0131 a\u015fk ile ya\u015fad\u0131lar ve her h\u00e2l\u00fck\u00e2rda Allah yolunda canlar\u0131n\u0131 ve mallar\u0131n\u0131 c\u00f6mert\u00e7e sarf ettiler.<\/p>\n
Bilhassa ilk m\u00fcsl\u00fcmanlar…<\/p>\n
M\u00fcptezel bir devr-i c\u00e2hiliyyenin muhte\u015fem bir asr-\u0131 sa\u00e2dete d\u00f6n\u00fc\u015fmesine ves\u00eele olan vef\u00e2k\u00e2r, fed\u00e2k\u00e2r ve tesl\u00eemiyetli g\u00f6n\u00fcller. En sert r\u00fczg\u00e2rlarda bile e\u011filmeyen, vakur insanlar. En \u00e7etin sars\u0131nt\u0131larda bile y\u0131k\u0131lmayan, \u00eem\u00e2n\u0131 sa\u011flam y\u00fcrekler.<\/p>\n
\u0130\u015fte onlar; Mekke devrinde hicrete kadarki on \u00fc\u00e7 sene boyunca \u00eemanlar\u0131n\u0131n bedelini en yo\u011fun \u015fekilde \u00f6dediler. En a\u011f\u0131r imtihanlardan ge\u00e7tiler. A\u00e7l\u0131k, zul\u00fcm, ambargo, i\u015fkence, hicret, maldan-m\u00fclkten, \u00e2ile ve \u00e7ocuklardan ayr\u0131l\u0131k ve nih\u00e2yetinde candan fed\u00e2k\u00e2rl\u0131k gibi bir\u00e7ok me\u015fakkate kar\u015f\u0131 g\u00f6n\u00fclleri bir sab\u0131r ve sebat harman\u0131 oldu.<\/p>\n
\u0130sl\u00e2m\u2019dan \u00f6nce eline bir i\u011fnenin batmas\u0131ndan bile korkan Hazret-i S\u00fcmeyye<\/b> -rad\u0131yall\u00e2hu anh\u00e2-; \u00eem\u00e2n\u0131n ulv\u00ee hazz\u0131n\u0131 tatt\u0131ktan sonra, m\u00fc\u015friklerin, k\u0131zg\u0131n demirlerle v\u00fcc\u00fbdunu da\u011flamalar\u0131na ra\u011fmen b\u00fcy\u00fck bir tahamm\u00fcl g\u00f6sterdi. Samim\u00ee \u00eem\u00e2n\u0131ndan asl\u00e2 t\u00e2viz vermedi. Vah\u015f\u00ee hayvanlar\u0131n bile yapmayaca\u011f\u0131 i\u015fkencelere m\u00e2ruz kald\u0131. Sonra da bir aya\u011f\u0131 bir deveye, di\u011fer aya\u011f\u0131 da ba\u015fka bir deveye ba\u011flanarak canavarca par\u00e7aland\u0131, fec\u00ee bir \u015fekilde \u015feh\u00eed edildi.<\/p>\n
Kocas\u0131 Hazret-i Y\u00e2sir<\/b> de ya\u015fl\u0131 ve zay\u0131f bir kimse olmas\u0131na ra\u011fmen, tahamm\u00fcl \u00f6tesi bir sab\u0131r g\u00f6sterdi, nih\u00e2yetinde o da \u015feh\u00e2det \u015ferbetini i\u00e7ti. B\u00f6ylece Y\u00e2sir \u00e2ilesi, \u0130sl\u00e2m\u2019\u0131n ilk \u015feh\u00eedleri oldu, \u00eemanlar\u0131n\u0131n bedelini, onu a\u015fkla ya\u015fayarak canlar\u0131yla \u00f6dediler.<\/p>\n
Hazret-i Bil\u00e2l<\/b>\u2019in tevh\u00eed m\u00fcc\u00e2delesi de d\u00e2sit\u00e2n\u00ee bir num\u00fbnedir:<\/p>\n
Bil\u00e2l t azg\u0131n ve g\u00f6z\u00fc d\u00f6nm\u00fc\u015f m\u00fc\u015friklerin a\u011f\u0131r i\u015fkenceleri alt\u0131nda siyah derisinden k\u0131rm\u0131z\u0131 kanlar akarken, v\u00fcc\u00fbdu bir pelteye d\u00f6nd\u00fc\u011f\u00fc h\u00e2lde, putperestli\u011fi reddederek; \u201cEhad, Ehad, Ehad!\u201d diyordu. Ac\u0131 ve \u0131zt\u0131raptan ziy\u00e2de, All\u00e2h\u2019\u0131n yery\u00fcz\u00fcndeki \u015f\u00e2hitlerinden olabilmenin m\u00e2nev\u00ee hazz\u0131n\u0131 ya\u015f\u0131yordu.<\/p>\n
Hazret-i \u00d6mer t hil\u00e2feti d\u00f6neminde, ilk m\u00fcsl\u00fcmanlardan Habb\u00e2b bin Eret<\/b> t ile sohbet ederken:<\/p>\n
\u201c\u2013Ey Habb\u00e2b! Allah yolunda \u00e7ekti\u011fin i\u015fkenceleri biraz anlat\u0131r m\u0131s\u0131n?\u201d demi\u015fti.<\/p>\n
Bunun \u00fczerine Hazret-i Habb\u00e2b:<\/p>\n
\u201c\u2013Ey m\u00fc\u2019minlerin em\u00eeri, s\u0131rt\u0131ma bak!\u201d dedi.<\/p>\n
Hazret-i \u00d6mer onun s\u0131rt\u0131na bak\u0131nca hayretler i\u00e7inde kald\u0131:<\/p>\n
\u201c\u2013\u00d6mr\u00fcmde b\u00f6ylesine harap edilmi\u015f bir insan s\u0131rt\u0131 hi\u00e7 g\u00f6rmedim.\u201d dedi.<\/p>\n
Habb\u00e2b t s\u00f6zlerine \u015f\u00f6yle devam etti:<\/p>\n
\u201c\u2013K\u00e2firler ate\u015f yakarlar ve beni elbisesiz olarak korlar\u0131n \u00fczerine yat\u0131r\u0131rlard\u0131. Ate\u015f, ancak s\u0131rt\u0131mdan eriyen ya\u011flarla s\u00f6nerdi.\u201d (\u0130bn-i Es\u00eer, \u00dcsd\u00fc\u2019l-G\u00e2be<\/i>, II, 115)<\/p>\n
\u0130\u015fte \u0130sl\u00e2m\u2019\u0131n ilk y\u0131llar\u0131nda m\u00fc\u015frikler m\u00fc\u2019minlere b\u00f6yle i\u015fkence ederler, fakat yine de istedikleri k\u00fcf\u00fcr s\u00f6zlerini s\u00f6yletemezlerdi. Zira \u00eeman heyecan\u0131, b\u00fct\u00fcn d\u00fcnyev\u00ee \u0131zt\u0131raplar\u0131 bertar\u00e2f ediyordu.<\/p>\n
Bug\u00fcnk\u00fc insanl\u0131\u011f\u0131n d\u00fcnyada biraz daha rahat ve uzun ya\u015fayabilme arzu ve endi\u015fesine muk\u00e2bil, \u201c\u00c2ment\u00fc\u201d esaslar\u0131n\u0131 hayatlar\u0131n\u0131n mihveri k\u0131lm\u0131\u015f olan sah\u00e2be neslinin en b\u00fcy\u00fck arzusu; \u00eemanlar\u0131n\u0131n bedelini \u00f6deme gayreti i\u00e7inde, y\u00fcz ak\u0131yla, vicdan huzuruyla ve sel\u00eem bir kalp ile \u00e2hirete intik\u00e2l edebilmekti.<\/p>\n
Ash\u00e2b-\u0131 kir\u00e2m i\u00e7in hay\u00e2t\u0131n en zevkli ve m\u00e2n\u00e2l\u0131 anlar\u0131, insanlara tevh\u00eed mesaj\u0131n\u0131 ilettikleri, yani \u201cemr bi\u2019l-m\u00e2ruf, nehy ani\u2019l-m\u00fcnker\u201d vaz\u00eefesini \u00eef\u00e2 edebildikleri zamanlard\u0131. Bir sah\u00e2b\u00eenin, \u00eed\u00e2m edilmek \u00fczere iken kendisine \u00fc\u00e7 dak\u00eeka zaman tan\u0131yan bedbahta te\u015fekk\u00fcr etmesi ve;<\/p>\n
\u201c\u2212Demek ki sana hakk\u0131 tebli\u011f edebilmek i\u00e7in \u00fc\u00e7 dakikal\u0131k vaktim var. Umulur ki hid\u00e2yet bulursun.\u201d diyebilmesi, sah\u00e2bedeki \u015fuur ve a\u015fk ufkunu yans\u0131tmas\u0131 bak\u0131m\u0131ndan ne kadar m\u00fcthi\u015ftir.<\/p>\n
\u0130\u015fte Hazret-i Peygamber terbiyesinde yeti\u015fen sah\u00e2be nesli!<\/p>\n
\u0130\u015fte onlarda \u0130sl\u00e2m n\u00eemetinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ger\u00e7ek m\u00e2n\u00e2da idrak!<\/p>\n
\u0130\u015fte onlar bu idrak ve a\u015fk ile her iki d\u00fcnyada da izzet ve \u015feref kap\u0131lar\u0131n\u0131 aralamay\u0131 bildiler. F\u00e2n\u00ee \u00f6m\u00fcrleri;<\/p>\n
\u201cEy \u00eem\u00e2n edenler! Allah\u2019tan, O\u2019na l\u00e2y\u0131k bir takv\u00e2 ile korkun! Ve ancak m\u00fcsl\u00fcmanlar olarak can verin!\u201d<\/b> (\u00c2l-i \u0130mr\u00e2n, 102) emrine ri\u00e2yetle ge\u00e7ti.<\/p>\n
\u0130\u015fte onlar, <\/b>ger\u00e7ek ve ebed\u00ee hayata b\u00f6yle n\u00e2il oldular. Daha ya\u015farlarken bile Hazret-i Peygamber r taraf\u0131ndan cennetle m\u00fcjdelendiler.<\/p>\n
M\u00fcjdelendiler \u00e7\u00fcnk\u00fc;<\/p>\n
Onlar<\/b>, m\u00fc\u2019mini kem\u00e2le erdiren ak\u0131l ve kalp fonksiyonlar\u0131n\u0131 b\u00fcy\u00fck bir \u00e2henk i\u00e7inde ve m\u00fc\u015ftereken kullanmay\u0131 bildiler. Heyecan ve muhabbeti canl\u0131 tutarak tefekk\u00fcrde derinle\u015ftiler. Bu cih\u00e2n\u0131n bir imtihan dersh\u00e2nesi oldu\u011funun idr\u00e2ki i\u00e7inde ya\u015fad\u0131lar. Kalpler, il\u00e2h\u00ee azamet ve kudret ak\u0131\u015flar\u0131na \u00e2\u015fin\u00e2 oldu. O c\u00e2hiliye toplumu, ger\u00e7ek bir ilim ve irfan toplumu h\u00e2line geldi. Emr bi\u2019l-m\u00e2r\u00fbf ve nehy ani\u2019l-m\u00fcnker i\u00e7in \u00c7in\u2019e, Semerkant\u2019a ve arkadan gelenler de End\u00fcl\u00fcs\u2019e kadar gittiler.<\/p>\n
O sah\u00e2be nesli<\/b>, insanl\u0131\u011f\u0131n ebed\u00ee kurtulu\u015fu i\u00e7in d\u00fcnyev\u00ee rahatlar\u0131n\u0131 terk ettiler. O zaman\u0131n zor \u015fartlar\u0131 i\u00e7inde \u00e7ok k\u0131sa bir s\u00fcrede \u0130sl\u00e2m sanca\u011f\u0131n\u0131 b\u00fcy\u00fck bir co\u011frafyada dalgaland\u0131rd\u0131lar. Tahamm\u00fcl \u00f6tesi zorluklar, onlara asl\u00e2 bezginlik ve yorgunluk vermedi.<\/p>\n
\u00c7\u00fcnk\u00fc onlar, <\/b>b\u0131rakt\u0131klar\u0131 faz\u00eelet m\u00eer\u00e2s\u0131yla \u00e7a\u011flar\u0131 \u015fekillendirdiler. \u0130nsanl\u0131\u011fa bir asr-\u0131 sa\u00e2det ikram ettiler.<\/p>\n
\u00c7\u00fcnk\u00fc onlar<\/b>, dostlu\u011fun merkezine Allah ve Ras\u00fbl\u2019\u00fcn\u00fc yerle\u015ftirdiler. Hayatlar\u0131na All\u00e2h\u2019\u0131n r\u0131z\u00e2s\u0131n\u0131 kazanma istik\u00e2metinde y\u00f6n verdiler. G\u00f6n\u00fclleri; \u201cAllah bizim nas\u0131l olmam\u0131z\u0131 ister, Ras\u00fblullah bizi nas\u0131l g\u00f6rmek ister?\u201d d\u00fc\u015f\u00fcncesinin ulv\u00ee heyecan\u0131 i\u00e7indeydi.<\/p>\n
\u00c7\u00fcnk\u00fc onlar<\/b>, Kur\u2019\u00e2n m\u00fbcizesinin canl\u0131 birer mis\u00e2li idiler.<\/p>\n
\u00c7\u00fcnk\u00fc onlar<\/b>, d\u00fc\u015f\u00fcncenin ve idealin merkezine tevh\u00eedi yerle\u015ftirip, kalpten d\u00fcnyev\u00ee menfaatleri, yani il\u00e2hlar\u0131 atmaya muvaffak oldular. Mal ve can, v\u00e2s\u0131ta h\u00fckm\u00fcne girdi. Riy\u00e2zat h\u00e2linde bir hayat ya\u015fad\u0131lar. A\u015f\u0131r\u0131 t\u00fcketim, oburluk, l\u00fcks ve g\u00f6steri\u015f, onlar\u0131n tan\u0131mad\u0131\u011f\u0131 bir hayat tarz\u0131yd\u0131.<\/p>\n
\u00c7\u00fcnk\u00fc onlar<\/b> d\u00e2im\u00e2; \u201cYar\u0131n bu nefsin kona\u011f\u0131 mezar olacakt\u0131r. Esas hayat, \u00e2hiret hayat\u0131d\u0131r!\u201d hak\u00eekatlerini idrak h\u00e2linde idiler. Bu sebeple d\u00fcnya n\u00eemetlerini kendi nefislerine tahsis etmekten ve haddinden fazla kullanmaktan ka\u00e7\u0131nd\u0131lar. \u00cem\u00e2n\u0131n lezzet ve heyecan\u0131 ile, n\u00eemetleri insanl\u0131\u011f\u0131n hid\u00e2yet ve sa\u00e2deti i\u00e7in v\u00e2s\u0131ta olarak kulland\u0131lar.<\/p>\n
\u00c7\u00fcnk\u00fc onlar<\/b>, Allah Ras\u00fbl\u00fc\u2019n\u00fcn ahl\u00e2k\u0131yla ahl\u00e2kland\u0131klar\u0131 i\u00e7in All\u00e2h\u2019\u0131n kullar\u0131na Hakk\u2019\u0131n \u015fefkat ve merhamet nazar\u0131 ile bakan, di\u011ferg\u00e2m, d\u00fcr\u00fcst, \u00e2dil, gan\u00ee g\u00f6n\u00fcll\u00fc, ris\u00e2let n\u00fbru ile dolu m\u00fcstesn\u00e2 m\u00fc\u2019minler oldular. Kalplerinde merhamet enginle\u015fti. Hizmet hayat tarz\u0131 oldu.<\/p>\n
\u00c7\u00fcnk\u00fc onlar<\/b>, her t\u00fcrl\u00fc i\u015fkenceye, bask\u0131ya, zulme m\u00e2ruz kald\u0131lar, l\u00e2kin inand\u0131klar\u0131 de\u011ferlerden asla t\u00e2viz vermediler. All\u00e2h\u2019\u0131n g\u00f6nderdi\u011fi \u00e2yetleri ya\u015fayabilmek i\u00e7in mallar\u0131n\u0131, m\u00fclklerini, yurtlar\u0131n\u0131 b\u0131rakarak hicret ettiler, bu u\u011furda her \u015feylerini fed\u00e2 edebilmeyi bildiler.<\/p>\n
Bildiler ki; \u00eeman n\u00eemetinin bedelini \u00f6demek ve \u00eemanda sad\u00e2kati ispatlamak u\u011fruna g\u00f6sterilecek fed\u00e2k\u00e2rl\u0131k ve gayretlerden geri kalmak, ki\u015finin m\u00e2nen hel\u00e2kine bile sebebiyet verebilir.<\/p>\n
Nitekim; Eb\u00fb Hayseme t Teb\u00fck Seferi\u2019nin zorlu\u011fu sebebiyle ba\u015flang\u0131\u00e7ta Med\u00eene\u2019de kalm\u0131\u015f, yola \u00e7\u0131kan \u0130sl\u00e2m ordusuna i\u015ftir\u00e2k etmemi\u015fti. Birg\u00fcn, bah\u00e7esindeki \u00e7ardakta \u00e2ilesi kendisine m\u00fckellef bir sofra haz\u0131rlam\u0131\u015ft\u0131. Eb\u00fb Hayseme bu manzaray\u0131 g\u00f6r\u00fcnce bir an Allah Ras\u00fbl\u00fc r ve ash\u00e2b\u0131 seferdeyken kendisinin ne h\u00e2lde oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc. Y\u00fcre\u011fi s\u0131zlad\u0131 ve kendi kendine:<\/p>\n
\u201c\u2013Onlar bu s\u0131cakta Allah yo\u00adlunda \u00e7ilelere katlanmaktayken, benim bu yapt\u0131\u011f\u0131m olacak \u015fey mi!\u201d dedi.<\/p>\n
Bu ned\u00e2metle, kendisi i\u00e7in haz\u0131rlanan sofraya hi\u00e7 el s\u00fcrmeden derhal yola d\u00fc\u015ft\u00fc, Teb\u00fck\u2019te \u0130sl\u00e2m ordusuna kat\u0131ld\u0131.<\/p>\n
Eb\u00fb Hayseme\u2019nin geldi\u011fini g\u00f6ren Allah Ras\u00fbl\u00fc r onun bu davran\u0131\u015f\u0131ndan ho\u015fnud oldu ve:<\/p>\n
\u201c\u2013Y\u00e2 Eb\u00e2 Hayseme! Neredeyse hel\u00e2k olacakt\u0131n!..\u201d<\/i> <\/b>buyurarak onun aff\u0131 i\u00e7in Cen\u00e2b-\u0131 Hakk\u2019a du\u00e2 etti. (\u0130bn-i Hi\u015f\u00e2m, IV, 174; V\u00e2k\u0131d\u00ee, III, 998)<\/p>\n
Zira Allah yolundaki o sefer, kat\u0131lanlar\u0131n \u00eemanda sad\u00e2katlerinin tesc\u00eeli, m\u00e2zeretsiz olarak geride kalanlar\u0131nsa \u00eemanda sam\u00eemi olmad\u0131klar\u0131n\u0131 \u00f6l\u00e7en il\u00e2h\u00ee bir eleme idi. Allah yolundaki b\u00fct\u00fcn gayret ve hizmetlere de bu g\u00f6zle bakmak \u00eec\u00e2b eder. Yani Allah yolunda hizmet imk\u00e2n\u0131 olup da bunda gaflet ve ihm\u00e2lk\u00e2rl\u0131k g\u00f6stermek, k\u00e2mil bir \u00eemanla k\u0101bil-i te\u2019lif olmayan bir davran\u0131\u015ft\u0131r.<\/p>\n
Sah\u00e2be-i kir\u00e2ma yeti\u015ferek onlar\u0131n izinden y\u00fcr\u00fcyen \u201ct\u00e2bi\u00een\u201d neslinin g\u00fcz\u00eede bir kumandan\u0131 olan Ukbe bin N\u00e2f\u00ee<\/b> g\u2019in \u015fu h\u00e2li de pek ibretlidir:<\/p>\n
Tevh\u00eed sanca\u011f\u0131n\u0131 Afrika<\/b>\u2019ya ta\u015f\u0131yan Hazret-i Ukbe, Kayravan\u2019\u0131 zaptedince oraya id\u00e2reci tayin etti\u011fi Z\u00fcheyr bin Kays\u2019a:<\/p>\n
\u201c\u2013Ben nefsimi All\u00e2h\u2019a satt\u0131m. All\u00e2h\u2019\u0131 ink\u00e2r edenlerle cih\u00e2d etmeye son nefesime kadar devam edece\u011fim.\u201d diyerek y\u00fcre\u011findeki \u00eel\u00e2-y\u0131 kelimetullah heyecan\u0131n\u0131 if\u00e2de etti. Hak\u00eekaten, n\u00e2il oldu\u011fu say\u0131s\u0131z zaferler neticesinde pek \u00e7ok beldeyi fethetti. Sonunda s\u0131n\u0131rlar okyanusa dayand\u0131. Ukbe -rahmetull\u00e2hi aleyh- ellerini y\u00fcce derg\u00e2ha a\u00e7arak:<\/p>\n
\u201c\u2013Y\u00e2 Rabb\u00ee! \u015eu okyanus olmasayd\u0131 muhakkak ki Sen\u2019in yolunda cih\u00e2d ederek \u00f6n\u00fcmdeki beldelerde ilerlemeye devam ederdim.\u201d dedi.[1]<\/a> B\u00f6ylece \u00eem\u00e2n\u0131 a\u015fkla ya\u015fayan bir m\u00fc\u2019minin g\u00f6n\u00fcl ufkunu sergiledi.<\/p>\n Yine b\u00f6yle bir \u00eeman vecdi i\u00e7erisinde peygamber m\u00fcjdesine n\u00e2il olmak i\u00e7in \u0130stanbul surlar\u0131na t\u0131rmanan F\u00e2tih\u2019in askerleri:<\/p>\n \u201c\u2013Bug\u00fcn \u015feh\u00eed olma s\u0131ras\u0131 bize geldi.\u201d diyerek canlar\u0131n\u0131 c\u00f6mert\u00e7e fed\u00e2 etmekten \u00e7ekinmemi\u015flerdi.<\/p>\n \u0130\u015fte b\u00fct\u00fcn bunlar, \u00eeman esaslar\u0131 olan \u201c\u00c2ment\u00fc<\/b>\u201dn\u00fcn davran\u0131\u015flara intik\u00e2li, hayata ge\u00e7irilmesi ve ger\u00e7ek m\u00e2n\u00e2da ya\u015fanmas\u0131 hus\u00fbsundaki zirve misallerden yaln\u0131zca birka\u00e7\u0131d\u0131r. \u201c\u00c2ment\u00fc\u201d ne kadar g\u00fczel idrak edilir ve hayata ne kadar yans\u0131rsa insan\u0131n hayat\u0131nda o kadar g\u00fczellik b\u00fct\u00fcnl\u00fc\u011f\u00fc ve \u00e2hengi meydana gelir. Yani insan\u0131n hayat\u0131 tevh\u00eed tecell\u00eeleri ve bereketiyle dolar. \u00c7\u00fcnk\u00fc;<\/p>\n