3. Amazzi

  Amazzi lye kkubo erisinga okubeera ekkulu mu kukuuma embeera y’obutonde nga nnyonjo wamu n’okugikulaakulanya. N’okusingira ddala, obulamu mu nsi buyimiridde ku mazzi. Amazzi bwe bulamu era gwe musingi ebintu byonna ebiramu kwe biyimiridde. Kulaane ey’ekitiibwa egamba nti:

Twatonda okuva mu mazzi buli kintu ekiramu. (Nuuru [Ekitangaala], 24: 45; Anibiyaa [Bannabbi], 21 : 30)

Katonda Owoobuyinza yawa amazzi ebitendo eby’enjawulo abaddu be basobole okugaganyulwamu. Mu bimu ku bitendo bino mwe muli:

1.   Amazzi galina obusobozi okumulungula ebintu bingi nga mw’otwalidde ebirina obulamu n’ebitalina bulamu.

 2.  Obutafaanana na bintu birala, embeera y’amazzi mwe gasinga okubeerera amazito si y’eyo nga gali mu mbeera y’okwekwata (balaafu) – naye bwe gabeera mu mbeera ey’okusaabulukuka ku ddaala ery’ebbugumu eriweza +4 Centigrade Olw’ensonga eyo, amazzi mu gayanja aganene okukwata gatandikira waggulu olwo ne gagenda nga gakwata okukka wansi, ssi kuva wansi kudda waggulu. Kino kiyamba ebintu byonna ebirina obulamu okutakwata balaafu olwa balaafu ali ku ngulu.

3.   Gaasi asemberedde amazzi bamuyita hydrogen Sulphide (H2S), naye wadde ng’azitowa emirundi ebiri okusinga amazzi, ye ali mu mbeera ya gaasi mu bbugumu erya bulijjo (ery’omu kisenge). Mu kiseera kye kimu awunya era nga wa butwa.[1]

Kulaane ey’ekitiibwa emirundi mingi gy’eyogera ku mazzi. Eyogera ku ngeri enkuba gy’etandikamu, emitendera ebire gye biyitamu ne gye bikyukamu ne bifuuka enkuba, butya enkuba bw’etonnyesebwa okukka wansi mu bigero byayo era butya ettaka ekkalu (effu) bwe liddamu obulamu (lizuukizibwa), amazzi aga wansi mu ttaka, embuga y’amazzi, n’engeri ey’okulongoosaamu amazzi amakyafu.[2] Kulaane era eyogera ku bukulu bw’emikisa egiri mu mazzi era enkuba n’egiwa erinnya erya “kusaasira”.[3]

Abasiraamu abamanyi obukulu bw’amazzi bassa essira ku bikwata ku mazzi ne basabira abo ababawa amazzi “okubeera abatukuvu ng’amazzi!” Naddala okuwa amazzi n’eby’okunywa abantu abali okumpi ne Ka’aba ababa bazze okukola Hijja kubalibwa nga kitiibwa kya waggulu nnyo era buvunaanyizibwa bunene.

Abbaasi (Allah amusiime), taata omuto owa Mukama waffe Nnabbi, yalina ennimiro y’enzabbibu e Twaifa. Nga Obusiraamu tebunnajja ne bwe bwali bumaze okujja, Abbaasi yaleetanga enzabbibu okuva mu nnimiro eyo n’aziwa abalamazi abaagendanga okukola Hijja ng’azitadde mu mazzi ga zamzamu. Bwe yafa, batabani be ne bazzukulu be baasigala bakola omulimo gwe gumu.[4]

Olunaku lumu, Omubaka wa Allah (okusaasira kwa Allah n’emirembe bibeere ku ye) yagenda mu kifo ku Ka’aba ey’ekitiibwa we baagabiranga amazzi og’obwereere n’eby’okunywa n’asaba bamuwe anyweko. Abbaasi (Allah amusiime) kwe kugamba omu ku batabani be nti:

“Fadhwlu! Genda ewa maama wo oleetere Omubaka wa Allah (okusaasira kwa Allah n’emirembe bibeere ku ye) eky’okunywa (eky’enjawulo)!” Mukama waffe Omubaka wa Allah kwe kugamba nti:

Nedda, mpa ekyokunywa kino buli muntu kyanywako! Ow’ekitiibwa Abbaasi kwe kumugamba nti:

“Omubaka wa Allah, ebiseera ebimu engalo z’abantu zikwatirira eky’okunywa ekyo.” Mukama waffe Nnabbi kwe kugamba nti:

Ekyo kirungi, mpa ekyokunywa buli muntu yenna kyanywa! Olwo n’anywa eky’okunywa ekya bulijjo ow’ekitiibwa Abbaasi kye yamuwa. Oluvannyuma, Omubaka wa Allah (okusaasira kwa Allah n’emirembe bibeere ku ye) yagenda ku Luzzi lwa Zamzam. Ab’enju y’ow’ekitiibwa Abbaasi baali basena amazzi okuva mu luzzi nga bagawa abalamazi. Omubaka wa Allah (okusaasira kwa Allah n’emirembe bibeere ku ye) yabatendereza nga bw’agamba nti:

Batabani ba Abdul Muttwalib, musime amazzi! Omulimo gwe mukola gwa ttendo! Oluvannyuma Omubaka wa Allah (okusaasira kwa Allah n’emirembe bibeere ku ye) kwe kugamba nti:

Singa ssi kutya nti abantu bajja kukunngaana bagezeeko okukola ekintu kye kimu (olwokuba nga nange nnakikola), nnandikutte omuguwa guno ogwoluzzi bwe ntyi (nga bwasonga ku kibegabega kye) ne nsima amazzi nga nammwe bwe mukola. (Bukhari, Hajj, 75)

Omubaka wa Allah (okusaasira kwa Allah n’emirembe bibeere ku ye) yannyonnyola obulungi bw’okuwa abantu amazzi n’agamba bw’atyi:

Ku Lunaku lwenkomerero, omuntu aliba agenda okuyingira Omuliro (nga kiwedde okusalibwawo) alisisinkana omuntu aliba agenda mu Jjana namugamba nti:

Gundi! Ojjukira nti wansaba amazzi ne ngakuwa? ngawo amusaba kumwegayiririrako (kumuwolereza). Omukkiriza agenda kuwolereza omuntu oyo. Omulala ajja kusisinkana omuntu aliba agenda okuyingira Ejjana agambe bwatyi:

Ojjukira olunaku lwe nnakuwa amazzi agokufunyisa wuzu? era amusabe okumuwolereza era ekyokumuwolereza akifune. Ate era wabeewo omuntu omulala ajja okuba ngagenda mu Muliro agambe omuntu oyo agenda mu Jjana nti:

Gundi! Ojjukira ngontuma okukukolera omulimo guno na guno, olunaku olwo ne nkugendera gye wali ontumye? Olwo omuntu aliba agenda mu Jjana namuwolereza. (Ibn Maajah, Adab [Empisa], 8)

Omubaka wa Allah (okusaasira kwa Allah n’emirembe bibeere ku ye) yateeka omutima ku mazzi ge yanywanga okubeera amayonjo era agawooma. Yasinganga kwagala mazzi ga nzizi ezaabeerangamu amazzi agawooma,[5] era ng’agaana enzizi ezaabeeranga enkyafu.[6] Mu ngeri y’emu, Obusiraamu bwagala wuzu okugifunyisa amazzi amayonjo era ne bugaana okunywa amazzi oba okukozesa amazzi agakyusizza empooma (eddekende), langi, oba olusu. Okuva amazzi bwe gali amakulu ennyo, tulina okweyaza nga tugenda okugakozesa (ne tutagakozesa bubi).

Olw’ensonga eyo, kikulu nnyo okwagala abantu bonna, ebisolo, ebimera, n’embeera y’obutonde, mu bufunze ensi yonna, n’okuyisa obulungi buli kintu.

Ensonga endala eyeetaagisa okwogerako wano y’ey’obutayonoona butonde, embeera, n’amazzi (obutabiduubuuda oba okubikozesa obubi). Katonda Owoobuyinza agamba nti:

Abange Abanaadaamu! Mwambale ebirungi buli kiseera na buli kifo we mugenda okusaalira: mulye era munywe naye temudiibuudanga, kubanga Allah tayagala badiibuuzi. (A’araafu [Ebikomera], 7 : 31)

Mazima ddala abaduubuuzi baganda ba Sitaane; ate nga Sitaane eri Katonda waayo mugyemu nnyo (nnantasiima). (Israa [Olugendo lwe Kiro], 17 : 27)

Naye yOyo eyatandikawo ennimiro omuli ebirime ebiwaniriddwa enkondo nebyo ebitawaniriddwa nkondo, nentende, nebimera ebirina ebibala ebya langi ezenjawulo era ebiwooma mu ngeri ezenjawulo nebibala ebirala (olive ne pomegranate) ebifaanana nebyawukana. Mulye mu bibala byabyo bwe biba byengedde oba nga bituuse, naye muweeyo omutemwa gwabyo olunaku lwokukungula. Era temuduubuuda kubanga Allah tayagala bantu baduubuuzi. (An’aam [Ebisolo Ebirundibwa], 6 : 141)

Omubaka wa Allah (okusaasira kwa Allah n’emirembe bibeere ku ye) naye yagamba nti:

Mulye, munywe, mwambale era musaddaake naye temwennyika mu ttosi lya kwonoona oba okweraga. (Bukhari, Libaasi [Ebyambalo], 1; Ibn Maajah, Libaasi [Ebyambalo], 23).

Tewayinza kubeerawo nsonga esonyiyisa muntu aduubuude amazzi. Omubaka wa Allah (okusaasira kwa Allah n’emirembe bibeere ku ye) yayimirirako ew’ow’ekitiibwa Sa’adi (omu ku basswahaba be). Sa’adi ono yali afuna wuzu ng’akozesa amazzi agayitiridde. Mukama waffe Nnabbi kwe kumugamba nti:

Okwonoona kuno kwonna kwa ki? Sa’adi (Allah amusiime) kwe kubuuza Omubaka nti: “Okwonoona amazzi mu kutawaaza nakyo kivunaanisa?” Omubaka wa Allah (okusaasira kwa Allah n’emirembe bibeere ku ye) kwe kumuddamu nti:

Yee ne bwoba ngoyimiridde ku mugga gwa mazzi ogukulukuta! (Ibn Maajah, Twhaara [Okwetukuza], 48).

Bwe tuba nga tulagirwa obutayonoona mazzi ne bwe tuba nga tufuna wuzu tusobole okusinza Allah, kiba kirabika bulabisi nti mu mbeera endala ezitali kusinza okwonoona amazzi tekuyinza kugumiikirizika.



[1].     Docent Dr. Şakir Kocabaş, Kur’ann’da (Creation in the Qur’an – Okutonda nga bwe kuli mu Kulaane), Istanbul 2004, olup. 157

 

[2].     An Nuur (Light – Ekitangaala), 24 : 4; Az Zukhruf (Ornaments of Gold – Eby’okwewunda ebya Zaabu), 43 : 11; Az Zumar (The Troops – Ebibinja), 39 : 21; Waaqi-a (Eky’okugwawo), 68 : 70’ An Naazi-aati (Those who Drag Forth – Abo Abasowolamu), 79 : 31; al Furqaan (Criterion – Eyawula wakati w’ekirungi n’ekibi), 25 : 48.

 

[3].     A’araaf (The Heights – Ebikomera), 7 : 57; Shu’rah (Counsel – Okwebuuza), 42 : 28.

 

[4].     Ibn Hishaam, IV, 32; Ibn Sa’ad, II, 137; Waaqidii, II, 838.

 

[5].     Ibn Hajar, Iswabah, III, 615.

 

[6].     Bukhari, Wuzu (Okutawaaza oba Okufuna Wuzu), 68.